Tuesday, September 22, 2020

More Walther Draft - The Pietist Synods

LCMS President Jack Preus posed with LCA President Robert Marshall 
and ALS President (Jack's first cousin) David Preus.

Robert (left) and Jack Preus are with their parents. Jacob Preus was the governor of Minnesota and a Lutheran insurance magnate. The family still uses this private camping area.

The Pietist Synods

Pietism was the energy behind missions, so the Lutheran bodies had their beginnings with a powerful longing to be one with the Reformed. Count Zinzendorf came to America under a false name, recruiting Lutherans for his Moravian sect.[1] He was not an ordained pastor. That prompted the authorities to send an open Pietist from Halle – Henry Melchior Muhlenberg, a trained pastor, which counted. He identified with Pietism and was trained in the Francke Pietist institutions. He organized the first church in 1742, identifying with the Augsburg Confession, but naming it Augustus, after founder of the Halle institutions. This is now called Old Trappe Church.

Paleo-Pietism, The ELCA

The Pennsylvania Ministerium grew into the General Synod in 1820 by uniting with other regional Lutheran groups. The Pennsylvania Ministerium withdrew to pursue union with Reformed congregations. This attraction formed union congregations with two liturgies, two confirmations, sometimes with the same pastor.

Samuel Schmucker led the General Synod into an era of confessional strife and separation. He was trained at Princeton Seminary (Calvinist) and never maintained a Biblical, Lutheran position. He helped found Gettysburg Seminary (now ironically called United Lutheran Seminary), and taught for 40 years, serving as president. United Lutheran Seminary recently hired a Calvinist as its first president, Theresa Latini, a former dean of diversity at a Calvinist seminary. They fired her soon after.[2]

Schmucker and others tried hard to move the General Synod into complete merger with the Calvinists, and that led to half the congregations leaving to form the General Council and the Philadelphia seminary.[3] The General Council objected to revivalism, Calvinist doctrine, and denial of Biblical, Lutheran doctrine. The books published by General Council members show a great appreciation for the Reformation and Luther’s Biblical doctrine. The split came together again in 1918, celebrating the 400th anniversary of the Reformation and setting the stage for another drift toward Calvinism and rationalism.

WELS Pietism

The geographical parts of the Wisconsin Synod – Wisconsin, Minnesota, and Michigan – were unionist entities. The bizarre two communions and two catechisms were quite familiar in those states. Congregations were named Evangelical and Reformed, which meant Lutheran and Calvinist, until some began to resist the movement.  Nevertheless, the past kept a fondness for non-Lutheran doctrine and cell groups as active forces, while rationalism invaded the seminaries. Seminary Professor Adolph Hoenecke, another Halle graduate, moved the Wisconsin Synod away from their fondness for Calvinist-Lutheran congregations.[4]

LCMS Pietism – Loehe, Stephan

Loehe and Stephan were two examples of Pietists establishing new churches in America. Loehe was very active in world missions, setting up two seminaries for training pastors (Ft. Wayne, LCMS, and Wartburg, now ELCA). The Loehe congregations were set up with good leaders and prospered. The most famous is Frankenmuth, Michigan. The Loehe pastors invited the Perryville cult to join them, so there is a double fiction involved.


[1] That may remind many people of those “conservative”  Lutheran pastors who train at Fuller Seminary, obtain degrees there, and deny they have anything to do with Church Growth.

[2] “Fired Seminary President,”March 17, 2018. https://www.inquirer.com/philly/news/united-luther-seminary-president-fired-theresa-latini-philadelphia-gettysburg-gay-lgbtq-onebyone-20180317.html

[3] I was interviewed for a position at the Philadelphia Seminary. They already had their candidate, so I got a free trip and a chance to practice my dissertation on a student audience. At lunch I met one of the last of the conservative professors there.  

[4] The CLC church building in New Ulm, Minnesota, is from a split in the WELS congregation, a block away. A new pastor came to the WELS parish and said, “I thought we were done with the Reformed.” The Calvinists packed up and created their own church, which became through mergers United Church of Christ. The CLC bought it when the UCC built a new church and moved downtown.