The Fifteenth Sunday after Trinity, 2020. Matthew 6:24-34

The Fifteenth Sunday after Trinity, 2020

Pastor Gregory L. Jackson

https://video.ibm.com/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Daylight Time

The Hymn #376                         Rock of Ages                                                            

The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual       

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #396                           O For a Faith                                

Jesus Teaches Us To Trust

The Communion Hymn #373          By Grace I'm Saved

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #309                O Jesus Blessed Lord - Kingo

                         

Announcements and Prayers

• The flowers are in memory of Gary Meyer, Air Force veteran, who died on September 17, 2014.
• Continued seizures - Jeshra Palangyos, 12.
• Cancer treatment - Mary Howell, Randy Anderson, Chris Jackson, Rush Limbaugh.
• Medical concerns - Pastor Jim Shrader, Kermit Way, Diane Popp's daughter - Joan Scott, had a heart attack and stents put in. 

People ask about our Holy Communion, since some are opposed to our social distancing eucharist, broadcasting from Springdale to Australia to the Philippines. 

Roman Catholics put an emphasis on the ordained priest. The presence of the priest validates the communion service. The forgiveness is partial; the elements become only the body and blood of Christ. The priest and his ordination make it effective.

Calvinists reject Baptism and Communion as sacraments. The elements remain bread and wine and do not convey forgiveness. Calvin mocked the Real Presence.

Lutheran Biblical teaching shows what 1 Corinthians 10:16 reveals. The Body of Christ is with the bread through the Consecrating Word; the Blood is with the wine through the consecrating Word. The Word is always effective.

Distance does not attenuate or weaken the power of the Word, which is always divine. When Jesus multiplied the loaves and fish through His Word, the 5,000 families were stretched across the grassy oasis. Nevertheless, these miracles showed Jesus could create this miracle for the entire crowd. If the liturgy, hymns, creed, readings, and sermon are effective, then how could the Words of Consecration be ineffective? Those who agree with the Augsburg Confession are one with us and are welcome to join the distribution - after God's Word has consecrated the elements for those who hear and believe.

KJV Galatians 5:25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another. 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.  2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself.  4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.  5 For every man shall bear his own burden.  6 Let him that is taught in the word communicate unto him that teacheth in all good things.  7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.  10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

KJV Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

FIFTEENTH SUNDAY AFTER TRINITY

Lord God, heavenly Father, we thank Thee for all Thy benefits: that Thou hast given us life and graciously sustained us unto this day: We beseech Thee, take not Thy blessing from us; preserve us from covetousness, that we may serve Thee only, love and abide in Thee, and not defile ourselves by idolatrous love of mammon, but hope and trust only in Thy grace, through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Background for the Gospel, Matthew 6:24-34

This is an unmistakable example of Jesus, the Creating Word, using the Creation to explain why we should trust in God's protection. The difference between humans and animals is worry. The Lord of Creation has put in the lowest life forms a set of directions for them to follow - and they do. They do not stop and wonder why they must eat a certain kind of food and be eaten besides. They do not plan their winter stay, but curl up in dens, fly away, or become dormant. Birds will stop by a feast of food, take some, and depart - not like the relatives who decimate the banquet table and ask to take home extras. The burden and blessing is that we get to think about all these things, to watch the ant working hard and without grumbling, to marvel at the bugs appearing in spring to feed to newly hatched birds. Everything around us in Creation is there to fill us with trust in God, because Jesus tells that the Father watches over the common bird, so how much more does He watch over us?

Jesus Teaches Us To Trust

KJV Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

This is a powerful section from the Sermon on the Mount, which teaches us that we can comply with one master or another but not two at once. When we favor one, we look at the other with disfavor.

Even if people have two places to work, they will say, "I would rather work at GM than Ford." I knew a GM worker who drove a Ford truck. I asked why. He said, "A Ford truck drives better." Our neighbor Ranger Bob loves GM products, no matter what, and truly despises Ford and Chrysler. I told him, as I drove by, "I have the best of both worlds - Ford quality and Chrysler engineering. He laughed and laughed.

In this case Jesus is contrasting whether we are serving God or serving mammon. The word mammon needs explaining. It is not simply earnings or money, but riches beyond our requirements - to have enough and some to share with others. An example of mammon would be someone with billions of dollars who also wants to sell vaccine to the entire world. 

This is also a matter of trust. Are we trusting God and finding peace and security with Him - or trusting mammon, with the thought that enough piles of wealth would make us peaceful and secure, with no money worries? An abundance of trust in one will mean de-emphasizing the other. 

Although this is a passage on faith, Jesus begins with the harshness of the Law. Rather than congratulating His audience, He makes a clear statement about where their trust lies. This is so vivid that most people know the entire passage.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

This is pure diagnosis. Jesus knew what was troubling people then, just as He does now. This is a case of either/or. Our brains can only consider so much. We can either worry about every material thing, or trust God and dwell on spiritual matters. When something about the Bible troubles us, the reward is finding a solution and enjoying the spiritual wisdom that comes from study and meditation. 

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

A Facebook friend wondered about the lack of birds at the bird-feeder. With a few exceptions, birds do not store up food, because God provides and stores food for them. This time of year is one of abundance for birds. Berries are everywhere in my yard - poke berries, raspberries, wild strawberries, blackberries, poison ivy, and beauty berries. Crepe myrtles have developed hundreds of seeds loved by cardinals and other birds. Earthworms are active in the soil, and bugs are abundant.

But in winter - berries cling to their plants and crepe myrtle seeds are high and dry. The refrigeration system preserves bug larvae on every tree and bush. Warm days may wake up earthworms and bugs.

Imagine getting up every morning to an empty fridge, empty cupboards, no food or water and yet singing carefree songs! Birds sing before they eat, and they must find their food and water every day. God provides abundant food and water when the hatchlings are preparing for flight school, but that is a lot of work for the parents. I used to bring sunflower seeds to the Blue Jay nest. The parents watched me and never dive-bombed me. 

God sends the delicate birds south for the winter. They even know when a terrible storm system is forming. During the Armistice Day Blizzard, 1940, hunters were pleased to see so many birds in the sky - but they were fleeing! 

When we think about God providing for all His creatures, Jesus - the Lord of Creation - asks, "Does He not care even more about you?"

Tyranny feeds the ruling class while the poor starve. If everyone trusted God, there would be an abundance of food and medicine. Free people are far more productive, and Protestant Christianity has set entire nations free. Dictatorships come about because a few want to have mammon and weapons in abundance, to keep them secure and to calm their worries.

27 Which of you by taking thought can add one cubit unto his stature?

This is absurdly funny. We have what God has given us, but we think about having a different set of circumstances. Yet various scenarios go through our minds. They tend to filter out all bad results and focus on good results. No matter what, most things are not going to change. Sometimes people take a long time to become grateful for what God has given them rather than being sorry for being short-changed.

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 

The more the flowers grew, the more we wanted to watch them. Instead of gazing at the lawn, we look at a constantly changing garden. Even the regular visitors ask, "What's that over there?" and "Did you notice that one in the corner?"

I enjoy bending down to work on a rose, only to see around it, at the soil level, wild strawberries planted by the birds, little red jewels or the yellow flowers that precede the berries.

People take the mints and other herbs for granted, but they love the air show as butterflies, birds, bees, and hummingbirds show off their skills. Everyone loves the roses, but all the flowers are unique in their form, colors, and fragrances. 

The comparison with Solomon is vivid and easy to remember. Every powerful ruler has special clothing that distinguishes him from all others. Solomon was unusually rich and powerful, yet he was never as beautifully robed the wildflowers are, especially when we realize how many functions and "machines" are built into those plants by the Creator. 

I pre-ordered a book by Jessica Walliser on companion plants, because it is known that certain plants get along with and strengthen opposite plants - just like married couples having opposite skills, personalities, and methods. 

This comparison with wild flowers reminds us, rather pointedly, that the Creating Word (Jesus, John 1:3) has designed countless flowers that outshine anything worn by King Solomon.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 

This is a challenge to stop worrying and realize that anxiety is the product of little faith. Jesus primary accusation was having little faith, because the lack of faith is the foundation of all sin. God clothes the believer with the righteousness of faith. That is why the wrongly dressed wedding guest is tossed out - he did not come clothed in faith but in the righteousness of works. (Matthew 22)

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

After describing the human condition so well - anxiety about daily needs - Jesus concludes the illustrations with the Promise that God knows, understands, and provides. 

The Gentiles here means - the pagans. 

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

One must be absolutely amazed that so many clergy, professors, and officials could miss what these verses are all about - the righteousness of faith. Those who believe are in the Kingdom of God, and He takes care of the entire world, the universe even, and special care of those within His family. 

We were talking about Luther's dog yesterday and what Luther observed from that dog he called Blockhead. No matter how many times Luther said no to his dog, Blockhead still continued to ask, expecting the best from his master. Luther said we should pray the same way, always expecting the best from our Heavenly Father. When we are in that frame of mind, we keep asking. 

I was calling on someone when his daughter began asking for night-time treats, grinning after each request. Each request was followed by her father saying "No!" She never stopped grinning and kept asking. About the tenth time, he said, "OK." And she grinned harder. I commended him for his tough approach, making her ask 10 times. It was fun to watch because of the loving spirit involved.

From the Promises and Blessings of God, we grow in faith.

We can worry about the distant future, but we have no idea what is ahead. 

Luther:

44. That is the chief passage in this sermon, and states the right rule and manner how we are to proceed in order to get both the divine or eternal gift, and what we need for this life. Would you rightly and well take care whereof it behooves you to take care, then let this be the first, aye, indeed, your only care, that you strive according to God’s Word to do your duty, to serve him in his kingdom as his Word teaches you — for in this consists the righteousness belonging to this kingdom — and to prize this more highly than all pertaining unto this temporal life.

If you do this you have done and provided well and need not take any further burdens upon you nor cherish any cares in your heart; indeed, it should be much too small a thing for you to care for so slight a matter as the wants of your belly, and therefore to aggrieve yourselves. Rather do this for the honor of God, and furthermore for your own use and benefit, that you strive after the great and eternal good; which if you attain and keep, the rest will surely take care of itself. Neither can you in any better way arrive at obtaining it from God, than in this wise that you first seek and ask of him the great things.

What is great to us is small to God, who rules and manages everything. Acknowledging the truth of God's Word means making the great Promises the center of our thinking.

Luther's Sermon on Faith

 Norma A. Boeckler

FIFTEENTH SUNDAY AFTER TRINITY.
   

SECOND SERMON.

MATTHEW 6:24-34.


KJV Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.


CHRISTIANS SHOULD NOT BE ANXIOUS FOR THINGS OF THIS LIFE, BUT SEEK THE KINGDOM OF GOD.

* Avarice and anxiety are the fruits of unbelief.



1. This Gospel is a part of the long sermon Christ delivered to his disciples on the mount, in which among other things he especially warned and admonished his disciples against the infamous vice of avarice and anxiety for daily bread, the legitimate fruit and proof of our unbelief. This does great harm in Christendom when it takes possession of those in the office of the ministry, who should be occupied by nothing except teaching the Word of God and faith aright, and chastising the error and sin of the world; or when it possesses these it should confess God’s Words before all persons and be prepared to serve everybody for the sake of God, even if they be obliged on that account to lose their riches, honor, body and life.

2. Christ wishes also to teach here how he desires to have his kingdom distinguished from the civil life and government, that he will not govern his Christendom upon earth so that it be conceived and vested as a government where Christians are first of all to be amply provided with temporal goods, riches and power, and who need not fear any need or danger; but he wishes to provide them with spiritual treasures and what their souls need, so that they may have his Word, the consolation of his grace, and the power and strength of the Holy Spirit against sin and death unto everlasting life. Moreover whatever they need of temporal things for this life and the necessaries for present wants they are to expect also from him, and they are not to be terrified if they do not see this before their eyes and have it prepared for the future, and are tempted by want and need. On the other hand they are to know that their God and Father will care for them and will surely give them all if they with firm faith are only anxious about and seek how they may continue faithful to his word and in his kingdom, and serve him there.

3. Therefore Christ makes a distinction in this sermon, by which he separates his Christians from the heathen and unbelievers. For he does not deliver this doctrine to the heathen as they do not accept it, but to those who are already Christians. He does not however consider those Christians, who only hear his word and can repeat it, like the nuns do the Psalter. In this way satan also hears the Gospel and the Word of God, yea, he knows it better than we, and can preach it just as well as we, if he only wished to do so. But the Gospel is doctrine that is to be a living power and put into practice; it should strengthen and comfort the people and make us courageous and aggressive. Therefore they who only hear the Gospel thus, so that they know and can speak about it, are not to be classed among Christians; but those who believe and do as the Gospel teaches are righteous. “No man can serve two masters: for either he will hate the one, and love the other: or else he will hold to one and despise the other.”

4. Now he, who tries to serve two masters, will do it in a way that cannot be called serving at all; for it will certainly be as the Lord here says. One can indeed compel a servant to do a certain work against his will and he may grieve while doing it; but no one can compel him to do it cheerfully, and mean it from the bottom of his heart. He of course does the work as long as his master is present, but when he is absent, he hurries away from his task, and does nothing well. Hence the Lord desires our service to be done out of love and cheerfully, and where it is not done thus, it is no service to him: for even people are not pleased when one does anything for them unwillingly. This is natural, and we experience daily that it is so.

Now, if it be the case among human beings that no one can serve two masters, how much more is it true in the service of God, that our service cannot be divided; but it must be done unto God alone, willingly and from the heart; hence the Lord adds: “Ye cannot serve God and mammon.”

 Norma A. Boeckler

5. God cannot allow us to have another Lord besides himself. He is a jealous God, as he says, and cannot suffer us to serve him and his enemy.

We find very few, who do not sin against the Gospel. The Lord passes a severe judgment and it is terrible to hear, that he should say this of us; and yet no one will confess, yea, no one will suffer it to be said that we hate and despise God, and that we are his enemies. There is no one, when asked if he loves God and cleaves to him, who would not reply: Dost thou take me to be such a desperate character as to be an enemy of God? But see how the text here closes, that we all hate and despise God, and love and cleave to mammon. For it is impossible that he, who loves gold and riches and cleaves to them, should not hate God. Christ here holds the two opposed to one another and as enemies, and says: If you love one of these two and cleave to the same, then you must hate and despise the other.

However well a man may live here upon the earth, if he clings to riches it cannot be otherwise than that he must hate God. And whoever does not trust in gold and worldly riches, loves God. This is certain. 6-36. F5 “Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For alter all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.”

37. As I said at the beginning Christ delivered this sermon to his Christians, especially to those in the office of the ministry or to those who otherwise either had nothing or never could acquire and gather for themselves riches and mammon, as the rest of the world does; in order that they might know, from what source they could nourish and support themselves and their families. Yea, they are compelled to live in the danger of being robbed of the little earthly goods God gave them and thus they are without the least doubt compelled to live entirely upon the help that God sends them and they expect from him, since the world gives them nothing.

38. This is indeed painful to flesh and blood, and is very burdensome to them, yea, no one can bear or do it, unless he is a believing Christian. For the world is so disposed that it will not take the least risk in temporal matters for the future; but it must be sure of them, order beforehand and have in store and ready for use whatever it needs, as food, peace, protection and insurance, so that it can live and depend upon neither God nor the people; but as it is evident that the world enriches no one because of his faith and piety, they think they must act and live as others do, in order that they may nevertheless have also something.

39. Against this he herewith comforts and strengthens his Christians, and again repeats: They shall therefore not worry nor doubt nor wriggle in such unbelief, saying: Oh, what is to become of us? Who is going to give us anything? Where in this world are we Christians to get food, protection, peace? But they must know that their heavenly Father provides for this, and will also give it to them, he who for this very reason is called their Father (not the unbelievers’, although he feeds all the world, and gives everything), in order to show that he will also not leave his children, tie leads them into God’s high work of the whole creation, that they may see how he nourishes and supports all things which he creates, after having ordered and regulated each one, — also all the birds in the air, which, as you know, do not fret about their food nor know beforehand whither they shall take it. Aye, especially also the little flowers does he so deck and adorn that such beauty and :finery might more fittingly be supplied elsewhere; for does it not seem quite useless, since they only bloom for perchance a day? Must he not therefore much more think and care for his Christians, how they may be fed and clad, and where they might dwell and stay as long as they have to live on earth?

40. This he admonishes them to believe; and to impress them most strongly with it, not by many but by earnest words, he suddenly breaks off after having held up to them the examples from daily life and God’s work among his Creatures; and closes with these words: Shall he not much more do such things for you, O ye of little faith? He wishes to say: Well, you ought to be ashamed of yourselves, if you are Christians and know that you have a Father in heaven, to let me do so much preaching about this! Yes, ashamed you ought to be, and not permit that such things be said of you.

But must I not say it, that ye are so small and have so little faith, and that ye so little confide without doubt and care in the living God, who gives you his Word and promise and has chosen you as his children — that he would nourish and support your body and life? How then Will ye stand without shame and disgrace, not alone before God but before all his creatures, if that is to be said of you, and you yourselves by your own confession must testify that you, having so plentifully God’s word and grace, so little trust him with caring for your miserable maggot-sack and stinking belly?

 Norma A. Boeckler

41. Still more strongly does he speak to them by saying: “After all these things do the Gentiles seek” etc. This ought surely to deter a Christian, when he hears the public and terrible verdict spoken that those who worry and hanker after mammon are heathen, that is, people who really have no God; who, instead of God, serve mammon, in which there is only God’s name and naught but lies and vanity; who therefore are wholly cut off from God, deprived of all divine knowledge, comfort, grace and bliss. These are none other than the most miserable, most unfortunate, condemned people, who have never any salvation or comfort to hope for.

42. Here you see the world pictured, what sort of a thing it is, namely the big, mighty crowd — excepting a very few Christians — who, as soon as they have grown up, turn altogether away from God and serve mammon, the god of lies. Him do they hold as the great, aye, the only god, because the crowd that follows him is so great; nevertheless he is nothing, a mere powerless name. So a Christian should truly be horrified and shocked, when thinking of such blindness and misery of the world; he should with sighs and tears strive and work for it to be far removed from such shameful practices, and run from it, as run he can, as it were out of a fire, aye, out of the midst of hell.

43. Thirdly, in order in the most loving and comforting way to entice us to believe he again says: “Your heavenly Father knoweth that ye have need of all these things.” Is he not your father, and only your father — not the birds’, the geese’ or ducks’, nor the godless heathens’ father! Then trust him to be so loving that he will as a father care for you and neither forget nor leave you; aye, that he has long before known what he should give you, and has provided therefor ere you yourselves think of it or feel your wants.

For who but he has before known or thought what you would be or need, ere you were born into this world? Therefore honor him so far as to believe that he sees and knows such things and, knowing them, will act with you as a father. “But seek ye first his kingdom and his righteousness; and all these things shall be added unto you.”

44. That is the chief passage in this sermon, and states the right rule and manner how we are to proceed in order to get both the divine or eternal gift, and what we need for this life. Would you rightly and well take care whereof it behooves you to take care, then let this be the first, aye, indeed, your only care, that you strive according to God’s Word to do your duty, to serve him in his kingdom as his Word teaches you — for in this consists the righteousness belonging to this kingdom — and to prize this more highly than all pertaining unto this temporal life.

If you do this you have done and provided well and need not take any further burdens upon you nor cherish any cares in your heart; indeed, it should be much too small a thing for you to care for so slight a matter as the wants of your belly, and therefore to aggrieve yourselves. Rather do this for the honor of God, and furthermore for your own use and benefit, that you strive after the great and eternal good; which if you attain and keep, the rest will surely take care of itself. Neither can you in any better way arrive at obtaining it from God, than in this wise that you first seek and ask of him the great things.

 Norma A. Boeckler

45. For this is to his liking, that we ask great things of him, and that he be able to give great and many things. And for the reason that he gladly gives great things, he will also not stint the small things, but throw them to boot into the bargain. This God has constantly caused many pious people to experience, who, following this rule and precept, have striven to help in building God’s kingdom, have served the church, furthered God’s Word, and given thereto of their means. He then on the other hand has richly blessed them with goods, honor, etc. This is evidenced by the old examples not only of the Scriptures, but also by the history of some of our pious kings and princes, who, first having given plentifully for parishes and pulpits, for the support of the holy ministry and for schools, have thereby not become poorer, but were much more richly blessed and endowed by God, so that they have reigned in good peace, with victory and good fortune.

46. This he would gladly still do, if the world could or would haply for its own good follow the well-meant advice which he here gives, and not with unbelief, greed and unchristianlike scheming rage against his Word, to its own harm and ruin. So must he turn this Word with her and prove the contrary; that he who will not strive after God’s kingdom and his righteousness, but despises the same and reckons to provide for himself, against God’s will, by means of his own wisdom and plotting, must be deprived both of the eternal and of the temporal, and either not obtain the temporal or at least not be satisfied and happy with it. “Be not therefore anxious for the morrow; for the morrow will be anxious for itself Sufficient unto the day is the evil thereof.”

47. The world is always anxious about the future, and therewith thinks to assure its fate and to bring this much about that it may be removed from danger, protect and support itself. They see not the vanity thereof, and that their projects go wrong; that it be true, and experience testifies, as Christ here says, that each day brings its own misfortune and evil. Thus it comes to pass that, with such plottings and prudence of their own, whereby they mean to ensure themselves and to forestall all coming danger, the world only causes the more woe and harm. For whenever they see that things do not go as they expected, or that an accident happens, then they begin to despond, think of one remedy and another, and imagine they must, wherever and as best they can, look for help, protection and safety; thus they patch for themselves and think to help matters by all sorts of strange craftiness and practices, whereunto they are driven by unbelief, against God and their conscience, thus to carry out what they have in mind, albeit they see that God does not prosper such things. Hence springs so much misfortune, misery, murder, war, and all mischief and misdoing of the wicked world. Each one means to carry out his affairs without God, to oppress and choke whosoever would hinder him, and rather to throw all things higgledy-piggledy on a heap than to desist from his mind. Thereby in all affairs and governments all good things perish and naught but evil grows; as all history and daily experience more than amply show.

48. Against this Christ would caution his believers, that they may not waver nor stake their affairs on that which is uncertain, vainly caring for the future, but at all times and daily do that which is right; that they may not worry how things will come out, nor permit themselves to be swerved by future and uncertain good or evil things; but rather commend care to God, and then take everything that occurs to them in good part and overcome it with faith and patience. For it cannot be on earth otherwise than that each one daily in his office, estate and calling meet with other things than he gladly welcomes, which causes him much trouble and labor.

Hence does also Christ call this life daily evil or misfortune, that is to say, all sorts of misfortune, resistance, hindrance; that we may know it and be prepared for it, so as not to be frightened by any of them from doing good, neither yet to hanker after the world and become partakers in its unrighteous and evil affairs, — thereby leading ourselves and others into ruin and damnation.

 Norma A. Boeckler

Kitten Memes

 

Those Fleeting Moments

Falling in Love Rose

When I think about a pleasant moment from the past, it makes me consider similar episodes racing before me in the present. Did I realize it then? Often not so much - I was just taking that for granted. Sassy used to race out the front door, run part way up the sidewalk, turn around, and race back to start her morning walk. Now she walks one block and sits down, looking at me like, "That's it for me."

I look at each segment of the day (morning, afternoon, evening) to think about what needs to be done. My peers are retiring, and I think, "And miss all this fun?" Morning begins with most of the personal email I get during the day. It is also the time I get more writing done or clear up grading requirements. One class just ended, so this week includes 96 individual grades, but also a lot of personal responses. "What other classes do you teach?" is my favorite. Years ago, one staffer said to me, "Nurses are a pain." I was teaching a class of nurses; they got out paper and pen - "What are the other classes you teach?" That was not painful. I wondered about his attitude. By vocations, nurses have been the best students.

The worst is often the best. The worst experience can be the biggest victory later on. The worst days the most beautiful. My mother had a lot of challenges as her health declined, but we had so many unique experiences with her. One was her not wanting me to take the trouble of making de-caff at night. She argued against me about it. I said, "I am making it, so you might as well have some." She lived upstairs in New Ulm, at first. One night she bellowed from the top of her stairs, "WHERE'S MY COFFEE?!" Mrs. Ichabod and I had a big laugh, and I made the coffee. 

Everyone has those Kodak smartphone moments, which are great to preserve. However, some others are often the ones we cannot forget, when the best in life distilled for a few moments. The words are there, images, fragrances, and emotions.

Clethra is the shrub I bought and neglected in the back yard - two of them! Almost Eden looked for it, and then I read about it by accident. I did not know what the big deal was. An article said someone was looking for the hidden Clethra and found it, being surrounded by butterflies driven crazy by the fragrance.

That moved me to move the overwhelmed shrubs to the front yard. From that time on the sweet cinnamon fragrance would drift by with the breeze, long after it had flowered.