Sunday, August 28, 2022

Evening Icha-peak

ELDONA Pastor Eric Stefanski's church is in Harrison, Arkansas, the home of one of the largest KKK encampments in America.

“It does not do to leave a live dragon out of your calculations, if you live near him.” J.R.R. Tolkien, The Hobbit

Missouri and WELS have taught their spineless pastors diligently. They all worship the organization and strive - when kicked out - to start a new organization like the old one, but with less money and far fewer congregations.

America has more synodettes than most can imagine - and why not? These micro-sects have a chance at scoring free flower charts, free liturgical calendars derived from Rome, and free napkins embossed with the Thrivent trademark.

Bishop DeJaynes was unable to make it to this photo-op at the Salem Cathedral in Malone, Texas. Hay bale beards make some of them look like extras from "Living in an Amish Paradise."


The St. Ignatius Seminary is built to handle the influx of students from other mini-synods with micro-populations.

The Eleventh Sunday after Trinity, 2022.


The Eleventh Sunday after Trinity, 2021


Pastor Gregory L. Jackson


The Confession of Sins
The Absolution
The Introit p. 16

Introit
God is in His holy habitation: 
He is God who setteth the solitary in families.
The God of Israel is He that giveth strength: 
and power unto His people.
Psalm. Let God arise, let His enemies be scattered: 
let them also that hate Him flee before Him.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Almighty and everlasting God, who art always more ready to hear than we to pray and art wont to give more than either we desire or deserve, pour down upon us the abundance of Thy mercy, forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       
Gradual
My heart trusteth in God, and I am helped: 
therefore my heart greatly rejoiceth; 
and with my song will I praise Him.
V. Unto Thee will I cry, O Lord, my Rock: 
be not silent to me; hear the voice at my supplications. 
Hallelujah! Hallelujah!
V. Lord, Thou hast been our Dwelling Place in all generations. 
Hallelujah!

The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22


The Righteousness of Faith

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 514             God Moves in a Mysterious Way     

In Our Prayers

  • Happy Birthday and God's Blessings - Brett Meyer, last Sunday.
  • Happy Joyful Birthday - early September.
  • Medical treatment - Randy Anderson, Pastor Jim Shrader and Chris, Kermit and Maria Way.
  • Looking into shipping some books overseas.


Norma A. Boeckler


KJV 1 Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

KJV Luke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Eleventh Sunday After Trinity

Lord God, heavenly Father, we beseech Thee so to guide and direct us by Thy Holy Spirit, that we may not forget our sins and be filled with pride, but continue in daily repentance and renewal, seeking our comfort only in the blessed knowledge that Thou wilt be merciful unto us, forgive us our sins, and grant us eternal life; through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.


The Righteousness of Faith




Background

The Age of Rationalism slowly strangled the concept of faith in the Holy Trinity, and that motivated the professors to change the meaning of the Scriptures, from the plainly worded revelation of God to very complicated and obscure theories that denied what God revealed. This is the current state of the denominations and the Church of Rome.

When Adam and Eve were expelled from the Garden of Eden, they were promised the Savior who would be wounded by Satan and yet would crush the head of Satan.

When Eve gave birth to a boy, she said literally in Hebrew - I have conceived a man, the Lord, Genesis 4:1. The Hebrew script clearly states this but the translators have always been wary. This clearly shows that Eve heard the Promise of salvation through Christ and believed her son fulfilled that Word.

Much later, God promised the impossible with Abraham, which is assumed to be a son and a great nation. As I have written before, no nation or empire has continued forever and had uncountable numbers, like the stars in the sky. This was repeated promised by God and was fulfilled in the line of Abraham and David, leading to the Son of David, Jesus Christ. This the one-sided Testament, with God offering Promises beyond the imagination of any person.

The Rationalists are offended by this Testament and want to replace it with their concept of covenant - two-sided. Therefore, if you want God to do something for you, you have to do something for God. Otherwise, He will not bless you - so their dogma teaches. 

Lutheran rationalists do not like the term Testament, because they place human reason over and above the Word itself. That naturally turns the concept of revelation and faith upside-down. However, I was in the lawyer's office the other day and created a will or testament, made up of one-sided promises. This is the very language Paul used and we use too - the New Testament. 

God gave the greatest Promise ever given to man, when He stated that Abraham would be a father of nations because of his faith in that Promise. Israel is very tiny and hardly an empire. Instead, we have the result of that Promise, millions of believers who trace their line through Jesus back to David and to Abraham's faith.

Abraham believed in the Promise of a Savior, and it was counted as righteousness (forgiveness of sin).

Most people miss the connection between the Smurfs and their boss - Father Abraham.



KJV Luke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 

Notice that the parable before this has another perspective, and they go together.

KJV Luke 18 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Our ideas and attitudes are not the same as God's, so humility is the correct response to needs and problems. The parable for today is not about a given class of people in those days, but examples of two extremes. The Pharisees were expected to be perfect in every way, so they had a concept of righteousness based upon their works. Paul's writing and personality reflected that, though he also corrected himself - "not I, but Christ within me."

I encounter this works-righteousness all the time in dealing with those students who are raised that way.

One wrote, "God is not going to give me anything if I do not give to Him." 

Another one said, "We go over the covenant every Sunday. We have to do our part. That is central to every worship service."

This is clearly dealing with trusting in our own righteousness, not the righteousness of God. The Bible teaches:
  1. God
  2. Righteousness
  3. Faith
  4. Grace

The righteousness of God means faith in Jesus Christ, our Savior, and faith in our Good Shepherd gives us access to God's grace.

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess.

This approach to God is certainly vivid enough to make anyone smile at the fake religion, which is the religion of the world, not God. He says "I" four times and has a long list of what he is not.

When I laughed about the religion of recycling, I was scolded by a younger in-law. I said, "I was making compost before you knew what it was." Her compost was just a trash-heap. My mother said the same thing to me when I discovered composting, as if she never heard the word. I was given detailed descriptions of where it was and how I was so blissfully unaware of it.

The point of this Pharisee's speech is the Pharisee himself. The other people are all evil and he is pure. That comes from a world-wide attitude of our own perfection and the sinfulness of everyone else.

As Luther said, the point of the Pharisee's prayer is that he is truly a good person, but also that he gives himself credit for this righteousness.

America the Pietist Cult 

Our country was mostly settled by Pietists, who had a code they followed in various ways. Obeying that code was called sanctification and distinguished them from the others. 

One pastor told me and a group how pure he was, because every one of his 105 family members belonged to the same Lutheran sect. I was going to add, "And they are all Pharisees like you" but it seemed to be a waste of breath. His numbers proved his status. 

This topic is good for hours of talk and many books to read.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

The tax collector was hated for two reasons. One was the method of tax farming which continued into the modern era - collecting taxes and a bonus for the collectors extracted on top of that. The other reason for hatred was the fact of this money going to the Roman Empire to keep soldiers there and their country "at peace." The tax collectors were symbols of oppression and pagan Roman religion.

The tax collector was not proud of his lofty high-paying position, but humble before God. He asked for mercy from God because he was a sinner. 

Jesus specified that this meant the tax collector was justified by faith - unlike the Pharisee who relied on his works. So this one episode encapsulates the essential teaching of the Bible - Old and New Testaments. 
  1. God
  2. Righteousness
  3. Faith
  4. Grace
That is distilled by those four words above. God is all-powerful and all-merciful. His power is chiefly known through His mercy and forgiveness toward all who believe in Him.

We have no righteousness on our own because we are inherently sinful. Instead of praying to ourselves and about our great qualities, we pray to God to help us in all our troubles, fears, and sins. 

There is no true prayer apart from prayer in the Name of Jesus Christ. That requires humility and faith in Him, our Good Shepherd.

I was thinking about people being awed by technological advances, and medical miracles. But many stop at one miracle or another, because the Rationalists have told them an alternative and doubt has crept in.

We have to believe as children instead of doubting as professors. That too requires humility, because the Word judges us - we cannot and should not judge the Word.

As I escaped the rationalism of college and seminary, I found clergy being embarrassed by hearing the Bible taken as it is, without compromise and doubt. That often led to name-calling and the peak of Pietism - total shunning. Because Pietists emphasized their works instead of faith in Christ, they quickly turned "no dancing" of the past into 37 genders (Walmart School System).

The President of a small, Christian college painted me as a liberal while he attended church at First Methodist! - which is the very foundation of America's switch to hedonism and denying the Scriptures.

This parable is short and powerful, a constant reminder of Jesus' own commendation. Many times, Jesus singled out the exceptional one who trusted in Him and undercut the proud and mighty who wanted to get rid of Him.

A humble faith helps us see what marvels God has provided for us, starting with salvation through His Son and all the blessings that come with that. 



Saturday, August 27, 2022

Bundle Nutrition Expensively - Or Eat Nutrition Frugally.
God's Creation Pharmacy







Nothing intrigues me more than the expense of over-the-counter (OTC) concoctions versus the nutrition in greens, beans, fruit, and nuts. 

I favor supplements but I am wary of most of them. For example, no concoction is going to cure diabetes if the basics are ignored - overweight, pancreas warrantee fading, lack of exercise. There is a "vitamin" promoted and it might help a bit, but so will cutting back ice cream to only two scoops per meal.

Vitamin E pills promise energy, but like many other pills, charge a fortune for an unbalanced promise which could be less than healthy.

Joel Fuhrman pointed out that fish oil is often rancid, which may explain the foul belches and the lack of beneficial results. "I read in a ladies' magazine  - barrupp - that it helps."

One couple said they ate fish once a week even though they disliked it. Companies market tilapia fish as special when it is the crabgrass of fish! Walnuts are ideal in reducing bad cholesterol and they taste great.

Calcium sounds good, but vegetable calcium is far better than questionable pill calcium. Ditto Vitamin C. 

Some things are beneficial in the short run but easily available in the God's vegetable garden - potassium and magnesium. I took potassium after being low on my blood test. Not drinking so much caffein is also a cure, and so is a typical plant-based habit of eating.

Multi-vitamin pills are sold for high prices, and the trace elements may be good - not found in pizza, KFC, or ice cream. I still use multi-vitamins but get the ones from Furhman.





If there is an Internet ad featuring a supposed doctor with a wild expression on his face, the cure promised is doubtless rubbish. I followed one set of "free" messages just to see one person's cure for diabetes. The cure is hyper-expensive pills of dubious merit hyped by wild claims.

God's Creation Pharmacy
I do not know what happened, but several months into eating greens, beans, fruits, and vegetables (with some meat and no ice cream) - my hands stopped causing me extreme pain by 90%. I used to wiggle my fingers and take aspirin. Now I move my fingers in disbelief and take no aspirin. Weight loss increased my energy, dropped my A1C to normal, BP to normal.

This must be the greatest prank of all time - our farm grandparents had great nutrition from grandma's vegetable garden. But now Americans eat meals of bread, fatty-salty meat, real butter and margarine, fatty milk, fatty-salty cheese, ice cream (guilty!). And they leverage all that with sugary salty desserts (guilty!). 

What is harder to digest and almost entirely lacking in food value? Answer - fast food and pizza-cheese-sausage washed down with beer.

Lest people get healthy with raw vegetables like green peppers, celery, and carrots, party hosts provide bowls of fatty-salty salad dressing. Even better - they have fatty-salty salad dressing for greasy fried chicken enhanced with hot sauce and no lack of salt.

I love all those foods, growing up where Chicken Delight was a treat and donuts were omnipresent. My classmate defined the attraction of the first chicken meals home-delivered as "the crisp, the salt, and the grease." 

I could fill up on the wrong foods, with so many enablers encouraging me, but I was writing checks my pancreas could not cash. 

Now, when I buy something new in the fruit or vegetable category, I look up the nutrient values, protein, and unusual trace elements. The cost is hilariously and the varieties are endless. I can skip turnips (yuk) but turnip greens are great. I can avoid root crops and eat really cheap greens. 

How many old movies show poor people handling that plow? They wear rags but have Schwarzenegger muscles without the steroids. Now we have high-tech kids who cannot guide a gas lawnmower.

Most of my food costs come from frozen vegetables ($2 packages) and canned vegetables ($1 cans). 



Friday, August 26, 2022

Take the Spinach Challenge - Filling Up without Calories - Loaded with Nutrition



When the doctor scared me into dropping ice cream as a significant factor in meals, I began to drop various fat-forming foods:

  • Bread with butter
  • Desserts in general, cookies, candy
  • Processed meat with lots of salt and fat
  • Eggs and cheese, both satisfying and fattyfying.

I lost 35 pounds but stalled below that level. I knew from daily weighs that a raw spinach day meant losing a pound a day, but I also backslid, a typical reaction to losing weight and celebrating the wrong way.

Fuhrman's positive response is to fill up on spinach and similar greens, which are super-beneficial and almost calorie free. I bought spinach boxes at Walmart and forgot to use them daily.

So I have switched to morning spinach (no blobs of dressing on top) and a huge apple for dessert. My childhood loathing of salad dressing returned and rewarded me with a simpler spinach response.

My first trial was this - I was very hungry and wanted a binge reward. I had none at home, due to poor planning. "Maybe I can get stuffed on fresh, raw spinach," I told myself. 

I got the largest bowl out and packed it with very fresh spinach. As I ate, I felt a mild euphoria and no hint of stuffiness. The spinach almost immediately extinguished my hunger, without my feeling stuffed and guilty (as in PBJs). 

Today I began with black coffee and waited to feel a bit hungry. Beans and veggies could have been rustled up fast, but that removes the spinach effect.

I got out a huge serving dish and filled it with fresh spinach, about 1/3 the box. I put a large apple on top for dessert. Both were delicious and fun to eat. The famine switch is reversed and my energy is very good.

Spinach 101: Nutrition Facts and Health Benefits

The nutrition facts for 3.5 ounces (100 grams) of raw spinach are (1Trusted Source):

  • Calories: 23
  • Water: 91%
  • Protein: 2.9 grams
  • Carbs: 3.6 grams
  • Sugar: 0.4 grams
  • Fiber: 2.2 grams
  • Fat: 0.4 grams

Carbs

Most of the carbs in spinach consist of fiber, which is incredibly healthy.

Spinach also contains small amounts of sugar, mostly in the form of glucose and fructose (1Trusted Source).

Fiber

Spinach is high in insoluble fiber, which may boost your health in several ways (2Trusted Source).

It adds bulk to stool as food passes through your digestive system. This may help prevent constipation.

Spinach is an excellent source of many vitamins and minerals, including (3):

  • Vitamin A. Spinach is high in carotenoids, which your body can turn into vitamin A.
  • Vitamin C. This vitamin is a powerful antioxidant that promotes skin health and immune function.
  • Vitamin K1. This vitamin is essential for blood clotting. Notably, one spinach leaf contains over half of your daily needs.
  • Folic acid. Also known as folate or vitamin B9, this compound is vital for pregnant women and essential for normal cellular function and tissue growth.
  • Iron. Spinach is an excellent source of this essential mineral. Iron helps create hemoglobin, which brings oxygen to your body’s tissues.
  • Calcium. This mineral is essential for bone health and a crucial signaling molecule for your nervous system, heart, and muscles.
  • Spinach contains several important plant compounds, including (4Trusted Source5Trusted Source6Trusted Source7Trusted Source89Trusted Source10Trusted Source):

    • Lutein. This compound is linked to improved eye health.
    • Kaempferol. This antioxidant may decrease your risk of cancer and chronic diseases.
    • Nitrates. Spinach contains high amounts of nitrates, which may promote heart health.
    • Quercetin. This antioxidant may ward off infection and inflammation. Spinach is one of the richest dietary sources of quercetin.
    • Zeaxanthin. Like lutein, zeaxanthin can also improve eye health."
  • APPLES - Popular and Satisfying 

Thursday, August 25, 2022

Hymn - Jerusalem, My Happy Home



"Jerusalem, My Happy Home"
by F.B.P., c. 1580


1. Jerusalem, my happy home,
Name ever dear to me,
When shall my labors have an end?
Thy joys when shall I see?

2. When shall these eyes thy heav'n-built walls
And pearly gates behold,
Thy bulwarks with salvation strong,
And streets of shining gold?

3. Oh, when, thou city of my God,
Shall I thy courts ascend
Where evermore the angels sing,
Where Sabbaths have no end?

4. Apostles, martyrs, prophets, there
Around my Savior stand;
And soon my friends in Christ below
Will join the glorious band.

5. Jerusalem, my happy home,
When shall I come to thee?
When shall my labors have an end?
Thy joys when shall I see?

6. O Christ, do Thou my soul prepare
For that bright home of love
That I may see Thee and adore
With all Thy saints above.

Hymn #618
The Lutheran Hymnal
Text: Psalm 42:2
Author: F.B.P., c. 1580
Cento 1801, alt.
Composer: Alexander R. Reinagle, 1836
Tune: "St. Peter"


Hymn - In Thee Alone, O Christ My Lord

 
 
"In Thee Alone, O Christ, My Lord"
by Johannes Schneesing, ?-1567
Translated by Arthur T. Russell, 1806-1874

Tune - Allein zu dir - linked here

1. In Thee alone, O Christ, my Lord,
My hope on earth remaineth;
I know Thou wilt Thine aid afford,
Naught else my soul sustaineth.
No strenghth of man, no earthly stay
Can help me in the evil day;
Thou, only Thou, canst aid supply.
To Thee I cry;
On Thee I bid my heart rely.

2. My sins, O Lord, against me rise,
I mourn them with contrition;
Grant, through my death and sacrifice,
To me a full remission.
Lord, show before the Father's throne
That Thou didst for my sins atone;
So shall I from my load be freed.
Thy Word I plead;
Keep me, O Lord, each hour of need.

3. O Lord, in mercy stay my heart
On faith's most sure foundation
And to my inmost soul impart
Thy perfect consolation.
Fill all my life with love to Thee,
Toward all men grant me charity;
And at the last, when comes my end,
Thy succor send.
From satan's wiles my soul defend.

Hymn #319
The Lutheran Hymnal
Text: Romans 3:25
Author: Johannes Schneesing, 1542, ab., asc.
Translated by: Arthur T. Russell, 1851, alt.
Titled: "Allein zu dir, Herr Jesu Christ"
Harmony: Johann S. Bach, 1750
Tune: "Allein zu dir"
1st Published in: separate print
Town: Nuernberg, 1541


Hymn - I Know of a Sleep in Jesus' Name (O Day Full of Grace tune)




"I Know of a Sleep in Jesus' Name"
By Magnus Brostrup Landstad, 1802-1880


1. I know of a sleep in Jesus' name,
A rest from all toil and sorrow;
Earth folds in her arms my weary frame
And shelters it till the morrow;
My soul is at home with God in heaven,
Her sorrows are past and over.

2. I know of a peaceful eventide;
And when I am faint and weary,
At times with the journey sorely tried,
Through hours that are long and dreary,
Then often I yearn to lay me down
And sink into blissful slumber.

3. I know of a morning bright and fair
When tidings of joy shall wake us,
When songs from on high shall fill the air
And God to His glory take us,
When Jesus shall bid us rise from sleep, --
How joyous that hour of waking!

4. Oh, that is a morning dear to me,
And oft, o'er the mountains streaming,
In spirit its heavenly light I see
As golden the peaks are beaming.
Then sing I for joy like birds at dawn
That carol in lofty lindens.

5. God's Son to our graves then takes His way,
His voice hear all tribes and nations;
The portals are rent that guard our clay,
And moved are the sea's foundations.
He calls out aloud: "Ye dead, come forth!"
In glory we rise to meet Him.

6. O Jesus, draw near my dying bed
And take me into Thy keeping
And say when my spirit hence is fled,
"This child is not dead, but sleeping."
And leave me not, Savior, till I rise
To praise Thee in life eternal.

Hymn #592
The Lutheran Hymnal
Text: Rev. 14: 13
Author: Magnus Brostrup Landstad, 1861, ab.
Translated by: composite
Titled: "Jeg ved mig en Soevn i Jesu Navn"
Composer: Christoph E.F. Weyse, 1826
Tune: "Den signede Dag"
Editor: Travis Cartee

Hymn - Hark a Thrilling Voice




"Hark, a Thrilling Voice Is Sounding"
by unknown author, c. 900
Translated by Edward Caswall, 1814-1878


1. Hark, a thrilling voice is sounding!
"Christ is nigh!" we hear it say;
"Cast away the works of darkness,
O ye children of the day!"
2. Startled at the solemn warning,
Let the earth-bound soul arise;
Christ, her Sun, all sloth dispelling,
Shines upon the morning skies.

3. Lo, the Lamb, so long expected,
Comes with pardon down from heaven.
Let us haste, with tears of sorrow,
One and all, to be forgiven,

4. That, when next He comes with glory
And the world is wrapped in fear,
He may shield us with His mercy
And with words of love draw near.

5. Honor, glory, might, dominion,
To the Father and the Son,
With the everlasting Spirit,
While eternal ages run!

The Lutheran Hymnal
Hymn #60
Text: Romans 13:11
Author: unknown, c. 900
Translated by: Edward Caswall, 1849
Titled: "Vox clara ecce intonat"
Tune: "O der alles"
1st Published in: _Nuese geistreiches Gesangbuch_
Town: Halle, 1705

Hymn - Awake Thou Spirit Who Didst Fire

 Catherine Winkworth translation

Tune - All Ehr' und Lob - linked here

"Awake, Thou Spirit, Who Didst Fire"
by Carl H. Von Bogatzky, 1690-1774
Translated by Catherine Winkworth, 1829-1878

1. Awake, Thou Spirit, who didst fire
The watchmen of the Church's youth,
Who faced the Foe's envenomed ire,
Who witnessed day and night Thy truth,
Whose voices loud are ringing still
And bringing hosts to know Thy will.

2. Lord, let our earnest prayer be heard,
The prayer Thy Son hath bid us pray;
For, lo, Thy children's hearts are stirred
In ev'ry land in this our day
To cry with fervent soul to Thee,
Oh, help us, Lord! So let it be!

3. Oh, haste to help ere we are lost!
Send preachers forth, in spirit strong,
Armed with Thy Word, a dauntless host,
Bold to attach the rule of wrong;
Let them the earth for Thee reclaim,
Thy heritage, to know Thy name.

4. And let Thy Word have speedy course,
Thro' ev'ry land be glorified,
Till all the heathen know its force
And fill Thy churches far and wide.
Oh, spread the conquest of Thy Word
And let Thy kingdom come, dear Lord!

Hymn #494
The Lutheran Hymnal
Text: 2 Thessalonians 3:1
Author: Carl H. von Bogatzky, 1750, cento
Translated by: Catherine Winkworth, 1855, alt.
Titled: "Wach auf, du Geist der ersten Zeugen"
Tune: "All Ehr' und Lob"
1st Published in: Kirchengesangbuch
Town: Strassburg, 1541


Remember This - The LCMS Clergy Worship the Synod - Not the Savior.
They Cannot Even Get the Chief Article Straight

 Rev. Richard Anton Bolland

Farewell Missouri 

Rev. Richard Anton Bolland 

The first thing I'd like to address to the Missouri Synod before I leave her is my sincere gratitude. What I mean by that is my deep gratitude for the last 60 years of my life having been grounded in the theology of The Book of Concord of 1580 as the correct exposition of the Word of God, the Holy Scriptures. 



The Ft. Wayne graduates are not only completely muddled by Objective Justification and professorial grandstanding; they are also inflated by adopting the gigantic but unearned egos of the professors.

While many in the Missouri Synod have minimized this treasure of the Church, and others have abandoned our theological heritage almost totally, there remain many more who have continued to embrace the true Lutheran/Christian faith without apology and will keep their ordination vows to the death if it should be required of them. For exposing me to this treasure, for teaching me, and providing me a seminary education at our Fort Wayne seminary that was a world class preparation for the Office of the Holy Ministry, I will remain eternally grateful. I am also profoundly grateful for the thousands of faithful laymen and women who have shown me how the Christian faith lives in the lives of God's saints. In many ways I learned more from you than I did at the seminary. 

As I part ways with the LCMS, I would offer a few words of advice to this, my beloved Synod. First, (and this is addressed primarily to the leaders of our Synod, but it applies to all who are servants of the Church,) remember that an earthly institution of the Church must have, as its primary objective, the maintenance of pure doctrine. Without the singular focus on this most significant aspect of our faith and our lives together, the Synod simply cannot remain a Synod in any meaningful sense of the term. Without a catholic agreement among us regarding what we believe, teach, and confess, there can be no true fellowship, no true agreement, and no true ability to be a manifestation of the true, visible Church on earth. 

The Lutheran Church-Missouri Synod cannot be merely an association of congregations, pastors and other church workers that is held together by the benefits of the Concordia Plans. For that, any insurance company would do. Our Synodical “Walking Together” is fundamentally grounded on our common, catholic doctrines of the Christian faith. If it is the Synod's primary focus to simply maintain the stability of the institution (as it often seems to be), then we have lost our way. 

What I have observed over the more than 60 years as a member of the LCMS is a slow deterioration of our commitment to the maintenance of our catholic faith. It seems that when false teachers arise among us, we are reticent to actually deal with them unless the unblinking light of publicity forces those in authority to finally take action against the false teacher. We have rostered workers who openly advocate for the ordination of woman into the Office of the Holy Ministry. We have rostered workers who publicly give testimony that they have and intend to continue to participate in unionist and sometimes in syncretistic worship services with those with whom are not in doctrinal agreement. We have rostered workers who openly and publicly espouse the current “New Measures” of the Church Growth Movement who have abandoned our historic liturgies and who no longer rightly administer the Sacrament of the Lord's Supper. These examples are merely illustrative, not exhaustive. 

And why has the LCMS continued to permit such blatant false teachers to continue to poison their congregations and the Synod with their aberrant teachings? The only reasonable explanation is that those ecclesiastical supervisors whose sacred duty is to safe guard the unity of our pure doctrine either agree with the error themselves or they value the maintaining of institutional stability more highly than they do the maintenance of pure doctrine. If the maintenance of a false “peace” in Missouri is built upon the foundation of the toleration of false teaching, then the Synod simply cannot survive as anything other than a loose confederation of congregations without a common faith. Indeed, such a church body has become what Walther describes as a heterodoxy church body. 

The second piece of advice I would offer is specifically to the Council of Presidents. I know some of you personally and some of you are good, faithful servants of the Word. Others I have come to know as men of political ambition who have actively sought the office you hold. Some DP's consider themselves to be officers of the institution first and conduct themselves accordingly while others understand they are servants of the Word of God first and institutional officers in a secondary sense. I would hope that those who have sought out the high offices [!] of the Synod and its Districts would repent of their prideful sin and resign their post. I would hope that those of you who see yourselves as a sort of “Prince” of the Church would do the same. Missouri needs leaders who hold the Scriptures and The Lutheran Confessions above the Constitution and Bylaws of the Synod. Wherever the Constitution and Bylaws of the Synod prohibit taking biblical actions they need to be changed. We are a Synod in which we believe in Faith Alone, Grace Alone, and Scripture Alone; and the Constitution and Bylaws of the Synod cannot be permitted to inform the doctrines and practices of the Church. It must be the other way around. 

My third piece of advice is for the recent crops of Confessional Lutheran men graduating from our two seminaries. I love your zeal for all things Lutheran and traditional, but you need to check your egos at the church door. What I have observed is a dismissive arrogance from some of you, not all, that is an embarrassment to the office you hold. Some have conducted themselves as though there have never been “real” Lutherans in our Synod prior to your arrival. Those who came before you are often treated like men who have nothing to offer you when we could have served as a valuable resource for you. I have seen some of you disrespect the voters of your congregations changing fundamental practices of the congregation without ever doing the hard work of patiently teaching your people why such changes are good, right, and salutary and without even giving a thought about seeking the permission of your congregation's voters for your proposals thereby making these changes as a congregation rather than as just the pastor desiring it. I have observed a disregard for a congregation's Constitution and Bylaws that are the agreement the congregation has made about how it will conduct the ministry God has called them to do. If you believe that the congregation's Constitution and Bylaws require revising, then there is a process to go through to achieve that end. Don't just ignore them and do whatever you want. At times, other people's opinion have just as much value as yours. 

So, I must bid my time with The Lutheran Church-Missouri Synod farewell. I am not leaving for another Synod. I'll admit I have considered that option a number of times as I saw things happening in the LCMS that seemed to be ignored when it should have garnered action by our appointed ecclesiastical supervisors. I am leaving for the Church Triumphant. My doctors have told me that my cancer is not curable and that, after a time of travail, I will draw my last earthly breath. My 75 years of this earthly life will come to an end. Soon I shall rest in the arms of my Lord and stand before His throne of grace. 

Thank you Missouri for all you have given me in my decades of service to God's people as a Lutheran teacher, a school principal, a Director of Christian Education, and as a pastor. A more wonderful life I could never have wished for. Be faithful Missouri. It's not about the institution, but the maintenance of the treasure of the Church, her pure doctrine. As former Synodical President Al Berry [GJ - Ha!] rightly said, “Keep the message straight, Missouri.” 

Rev. Bolland is a member of Our Savior Lutheran Church (LCMS), Pagosa Springs, Colorado.



 "Mommy, why does Holy Mother Missouri teach the same as Holy Mother ELCA?"



 Mother Missouri began to go downhill sharply when the Objective Justification forces canonized Walther, Pieper, and the 1932 Brief Statement.