Complete Sermon ->
Luther's Sermons - Acts 6:8-14 and Acts 7:54-60.
St. Stephen's Day
EXAMPLE OF COMFORT AND ENCOURAGEMENT.
40. This epistle lesson, by the example given, inculcates the forcible doctrine of faith and love; and more, it affords comfort and encouragement. It not only teaches; it incites and impels. Death, the terror of the world, it styles a sleep; Luke says, “He fell asleep.” That is, Stephen’s death was quiet and painless; he departed as one goes to sleep, unknowing how — unconsciously falls asleep.
41. The theory that the Christian’s death is a sleep, a peaceful passing, has safe foundation in the declaration of the Spirit. The Spirit will not deceive us. Christ’s grace and power make death peaceful. Its bitterness is far removed by Christ’s death when we believe in him. He says (John 8:51), “If a man keep my word, he shall never see death.” Why shall he not see it?
Because the soul, embraced in his living Word and filled with that life, cannot be sensible of death. The Word lives and knows no death; so the soul which believes in that Word and lives in it, likewise does not taste death. This is why Christ’s words are called words of life. They are the words of life; he who hangs upon them, who believes in them, must live.
42. Comfort and encouragement are further increased by Stephen’s assertion, “I see the heavens opened, and the Son of man standing on the right hand of God.” Here we see how faithfully and lovingly Christ watches over us, and how ready he is to aid us if we but believe in him and will cheerfully risk our lives for his sake. The vision was not given solely on Stephen’s account; it was not recorded for his profit. It was for our consolation, to remove all doubt of our privilege to enjoy the same happy results, provided we conduct ourselves as Stephen did.
43. The fact that the heavens are open affords us the greatest comfort and removes all terror of death. What should not stand open and ready for us when the heavens, the supreme work of creation, are waiting wide for us and rejoicing at our approach? It may be your desire to see them visibly open to you. But were everyone to behold, where would faith be? That the vision was once given to man is enough for the comfort of all Christians, for the comfort and strengthening of their faith and for the removal of all death’s terrors. For as we believe, so shall we experience, even though we see not physically.
44. Would not the angels, yes all creatures, lend willing assistance when the Lord himself stands ready to help? Remarkably, Stephen saw not an angel, not God himself, but the man Christ, he who most delights humanity and who affords man the strongest comfort. Man, especially when in distress, welcomes the sight of another man in preference to that of angels or other creatures.
45. Our artful teachers who would measure the works of God by their own reason, or the seas with a spoon, ask: “How could Stephen look into the heavens when our vision cannot discern a bird when it soars a little high?
How could he see Christ distinctly enough to recognize him for a certainty?
A man upon a high steeple appears to us a child, and we cannot recognize his person.” They attempt to settle the question by declaring Stephen’s vision must have been supernaturally quickened, permitting him to see clearly into infinite space. But suppose Stephen had been under a roof or within a vault? Away with such human nonsense! Paul when near Damascus certainly heard the voice of Christ from heaven and his hearing was not quickened for the occasion. The apostles on Mount Tabor, John the Baptist ( Luke 3:22) and again the people ( John 12:29) — these all heard the voice of the Father with their ordinary hearing. Is it not more difficult to hear a voice from a great distance above than to see an object in the same place? The range of our vision is immeasurably wider than the scope of our hearing.
46. When God desires to reveal himself, heaven and everything else requisite are near. It matters not whether Stephen were beneath a roof or in the open air, heaven was near to him. Abnormal vision was not necessary.
God is everywhere; there is no need that he come down from heaven. A vision, at close range, of God actually in heaven is easily possible without the quickening or perverting of the senses.
47. It matters not whether or no we fully comprehend how such a vision is effected. It is not intended that the wonders of God be brought within our grasp; they are manifested to induce in us belief and confidence. Explain to me, ye of boasted wisdom, how the comparatively large apple or pear or cherry can be grown through the tiny stem; or even explain less mysterious things. But permit God to work; believe in his wonders and do not presume to bring him within your comprehension.
48. Who can number the virtues illustrated in Stephen’s example? There loom up all the fruits of the Spirit. We find love, faith, patience, benevolence, peace, meekness, wisdom, truth, simplicity, strength, consolation, philanthropy. We see there also hatred and censure for all forms of evil. We note a disposition not to value worldly advantage nor to dread the terrors of death. Liberty, tranquility and all the noble virtues and graces are in evidence. There is no virtue but is illustrated in this example; no vice it does not rebuke. Well may the evangelist say Stephen was full of faith and power. Power here implies activity. Luke would says, “His faith was great; hence his many and mighty works.” For when faith truly exists, its fruits must follow. The greater the faith, the more abundant its fruits.
49. True faith is a strong, active and efficacious principle. Nothing is impossible to it. It rests not nor hesitates. Stephen, because of the superior activity of his faith, performed not merely ordinary works, but wrought wonders and signs publicly — great wonders and signs, as Luke says. This is written for a sign that the inactive individual lacks in faith, and has no right to boast of having it. Not undesignedly is the word “faith” placed before the word “power.” The intention was to show that works are evidence of faith, and that without faith nothing good can be accomplished.
Faith must be primary in every act. To this end may God assist us. Amen.
