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| Robert Preus quoted this in his now ignored Justification and Rome. |
Bob's sons edited the book and then forgot it was ever printed.
Luther's Sermons - John 16:16-23.
Jubilate. Third Sunday after Easter
B. This Sermon Of Comfort Explained.
15. All this is presented to us in our Gospel, but since the disciples could not understand what he meant in that he said "A little while" and he noticed that they were desirous to ask him, he continues and explains it to them in these simple words and says,
"Verily, verily, I say unto you, ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful, but your sorrow shall be turned into joy."
16. This is spoken to all Christians, for every Christian must have temptations, trials, anxieties, adversities, sorrows, come what may. Therefore he mentions here no sorrow nor trial, he simply says they shall weep, lament, and be sorrowful, for the Christian has many persecutions. Some are suffering loss of goods; others there are whose character is suffering ignominy and scorn; some are drowned, others are burned; some are beheaded; one perishes in this manner, and another in that; it is therefore the lot of the Christian constantly to suffer misfortune, persecution, trials and adversity. This is the rod or fox tail with which they are punished. They dare not look for anything better as long as they are here. This is the court color by which the Christian is recognized, and if anyone wants to be a Christian, he dare not be ashamed of his court color or livery.
17. Why does God do this and permit his own to be persecuted and hounded? In order to suppress and subdue the free will, so that it may not seek an expedient in their works; but rather become a fool in God's works and learn thereby to trust and depend upon God alone.
I8. Therefore when this now comes to pass, we shall not be able to accommodate ourselves to it, and shall not understand it, unless Christ himself awakens us and makes us cheerful, so that his resurrection becomes effective in us, and all our works fall to pieces and be as nothing. Therefore the text here concludes powerfully, that man is absolutely nothing in his own strength. Here everything is condemned and thrust down that has been and may still be preached about good works; for this is the conclusion; where Christ is not, there is nothing. Ask St. Peter how he was disposed when Christ was not with him. What good works did he do? He denied Christ. He renounced him with an oath. Like good works we do, when we have not Christ with us.
19. Thus all serves to the end that we should accustom ourselves to build alone upon Christ, and to depend upon no other work, upon no other creature, whether in heaven or upon earth. In this name alone are we preserved and blessed, and in none other. Acts 4, 12 and 10, 43. But on this account we must suffer much. The worst of all is, that we must not only suffer shame, persecution and death; but that the world rejoices because of our great loss and misfortunes. This is indeed very hard and bitter. Surely it shall thus come to pass, for the world will rejoice when it goes ill with us; but this comfort we have that their joy shall not last long, and our sorrow shall be turned into eternal joy. Of this the Lord gives us a beautiful parable of the woman in travail, when he says:
"A woman when she is in travail hath sorrow, because her hour is come, but when she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world."
15. All this is presented to us in our Gospel, but since the disciples could not understand what he meant in that he said "A little while" and he noticed that they were desirous to ask him, he continues and explains it to them in these simple words and says,
"Verily, verily, I say unto you, ye shall weep and lament, but the world shall rejoice; ye shall be sorrowful, but your sorrow shall be turned into joy."
16. This is spoken to all Christians, for every Christian must have temptations, trials, anxieties, adversities, sorrows, come what may. Therefore he mentions here no sorrow nor trial, he simply says they shall weep, lament, and be sorrowful, for the Christian has many persecutions. Some are suffering loss of goods; others there are whose character is suffering ignominy and scorn; some are drowned, others are burned; some are beheaded; one perishes in this manner, and another in that; it is therefore the lot of the Christian constantly to suffer misfortune, persecution, trials and adversity. This is the rod or fox tail with which they are punished. They dare not look for anything better as long as they are here. This is the court color by which the Christian is recognized, and if anyone wants to be a Christian, he dare not be ashamed of his court color or livery.
17. Why does God do this and permit his own to be persecuted and hounded? In order to suppress and subdue the free will, so that it may not seek an expedient in their works; but rather become a fool in God's works and learn thereby to trust and depend upon God alone.
I8. Therefore when this now comes to pass, we shall not be able to accommodate ourselves to it, and shall not understand it, unless Christ himself awakens us and makes us cheerful, so that his resurrection becomes effective in us, and all our works fall to pieces and be as nothing. Therefore the text here concludes powerfully, that man is absolutely nothing in his own strength. Here everything is condemned and thrust down that has been and may still be preached about good works; for this is the conclusion; where Christ is not, there is nothing. Ask St. Peter how he was disposed when Christ was not with him. What good works did he do? He denied Christ. He renounced him with an oath. Like good works we do, when we have not Christ with us.
19. Thus all serves to the end that we should accustom ourselves to build alone upon Christ, and to depend upon no other work, upon no other creature, whether in heaven or upon earth. In this name alone are we preserved and blessed, and in none other. Acts 4, 12 and 10, 43. But on this account we must suffer much. The worst of all is, that we must not only suffer shame, persecution and death; but that the world rejoices because of our great loss and misfortunes. This is indeed very hard and bitter. Surely it shall thus come to pass, for the world will rejoice when it goes ill with us; but this comfort we have that their joy shall not last long, and our sorrow shall be turned into eternal joy. Of this the Lord gives us a beautiful parable of the woman in travail, when he says:
"A woman when she is in travail hath sorrow, because her hour is come, but when she is delivered of the child, she remembereth no more the anguish for joy that a man is born into the world."
