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| Paradise Rose |
Luther's Sermons - John 16:16-23.
Jubilate. Third Sunday after Easter
KJV John 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
I. What Moved Christ to Deliver This Sermon of Comfort
1. Here in this Gospel we see how the Lord comforts and imparts courage to his children whom he is about to leave behind him, when they would come in fear and distress on account of his death or of their backsliding. We also notice what induced the evangelist John to use so many words that he indeed repeats one expression four times, which according to our thinking he might have expressed in fewer words. There is first of all presented to us here the nature of the true Christian in the example of the dear apostles. In the second place, how the suffering and the resurrection of Christ are to become effective in us.
2. We also see that Christ announces to his disciples, how sorrowful they should be because he would leave them, but they are still so simpleminded and ignorant, and also so sorrowful on account of his recent conversation at the Last Supper, that they did not understand at all what he said unto them; yea, the nature of that which Christ presents to them is too great and incomprehensible for them. And it was also necessary that they should first become sorrowful before they could rejoice, even as Christ himself was an example to us that without the cross we could not enter into glory. Hence he says in Luke 24:26 to the two, with whom he journeyed to Emmaus: "Behooved it not the Christ to suffer these things and to enter into his glory?" If therefore the dear disciples were to have joy, they must first of all pass through great sorrow. But this joy came to them through the Lord Jesus; for it is decreed in the Gospel, that without Christ there is no joy; and on the other hand, where Christ is, there is no sorrow, as is plainly stated in the text. Hence when Christ was taken from them, they were in great sorrow.
3. And these words here in this Gospel Christ the Lord spake unto his disciples after the Last Supper, before he was apprehended. Let us look at them:
"A little while and ye behold me no more, and again a little while and ye shall see me, for I go to the Father."
II. THE SERMON OF COMFORT ITSELF.
A. Contents Of This Sermon.
4. "A little while," he says, "and ye behold me no more," for I shall be taken prisoner and they shall deliver me to death. But it will not last long, and during this short time ye shall be sorrowful, but only remain steadfast in me and follow me. It will soon have an end. Three days I will be in the grave; then the world will rejoice as though it had gained a victory, but ye shall be sorrowful and shall weep and lament. "And again a little while, and ye shall see me; and, Because I go to the Father." That is, on the third day I will rise again; then ye shall rejoice and your joy no man shall take from you, and this will not be a joy of only three days, like the joy of the world, but an eternal joy. Thus the Evangelist John most beautifully expresses the death and resurrection of Christ in these words, when Christ says, "A little while, and ye behold me not; and again a little while, and ye shall see me; and, Because I go to the Father."
5. An example is here given us, which we should diligently lay hold of and take to heart; if it went with us as it did in the time of the apostles, that we should be in suffering, anxiety and distress, we should also remember to be strong and to rejoice because Christ will arise again. We know that this has come to pass; but the disciples did not know how he should be raised, or what he meant by the resurrection, hence they were so sorrowful and so sad. They heard indeed that they should see him, but they did not understand what it was or how it should come to pass. Therefore they said among themselves, "What is this that he saith to us, A little while? We know not what he saith." To such an extent had sadness and sorrow overcome them, that they quite despaired, and knew not what these words meant and how they would see him again.
6. Therefore we must also feel within us this "a little while" as the dear disciples felt it, for this is written for our example and instruction, so that we may thereby be comforted and be made better. And we should use this as a familiar adage among ourselves; yea, we should feel and experience it, so that we might at all times say, God is at times near and at times he has vanished out of sight. At times I remember how the Word seems neither to move me nor to apply to me. It passes by; I give no heed to it. But to this "a little while" we must give heed and pay attention, so that we may remain strong and steadfast. We will experience the same as the disciples. We cannot do otherwise than is written here; even as the disciples were not able to do otherwise.
I. What Moved Christ to Deliver This Sermon of Comfort
1. Here in this Gospel we see how the Lord comforts and imparts courage to his children whom he is about to leave behind him, when they would come in fear and distress on account of his death or of their backsliding. We also notice what induced the evangelist John to use so many words that he indeed repeats one expression four times, which according to our thinking he might have expressed in fewer words. There is first of all presented to us here the nature of the true Christian in the example of the dear apostles. In the second place, how the suffering and the resurrection of Christ are to become effective in us.
2. We also see that Christ announces to his disciples, how sorrowful they should be because he would leave them, but they are still so simpleminded and ignorant, and also so sorrowful on account of his recent conversation at the Last Supper, that they did not understand at all what he said unto them; yea, the nature of that which Christ presents to them is too great and incomprehensible for them. And it was also necessary that they should first become sorrowful before they could rejoice, even as Christ himself was an example to us that without the cross we could not enter into glory. Hence he says in Luke 24:26 to the two, with whom he journeyed to Emmaus: "Behooved it not the Christ to suffer these things and to enter into his glory?" If therefore the dear disciples were to have joy, they must first of all pass through great sorrow. But this joy came to them through the Lord Jesus; for it is decreed in the Gospel, that without Christ there is no joy; and on the other hand, where Christ is, there is no sorrow, as is plainly stated in the text. Hence when Christ was taken from them, they were in great sorrow.
3. And these words here in this Gospel Christ the Lord spake unto his disciples after the Last Supper, before he was apprehended. Let us look at them:
"A little while and ye behold me no more, and again a little while and ye shall see me, for I go to the Father."
II. THE SERMON OF COMFORT ITSELF.
A. Contents Of This Sermon.
4. "A little while," he says, "and ye behold me no more," for I shall be taken prisoner and they shall deliver me to death. But it will not last long, and during this short time ye shall be sorrowful, but only remain steadfast in me and follow me. It will soon have an end. Three days I will be in the grave; then the world will rejoice as though it had gained a victory, but ye shall be sorrowful and shall weep and lament. "And again a little while, and ye shall see me; and, Because I go to the Father." That is, on the third day I will rise again; then ye shall rejoice and your joy no man shall take from you, and this will not be a joy of only three days, like the joy of the world, but an eternal joy. Thus the Evangelist John most beautifully expresses the death and resurrection of Christ in these words, when Christ says, "A little while, and ye behold me not; and again a little while, and ye shall see me; and, Because I go to the Father."
5. An example is here given us, which we should diligently lay hold of and take to heart; if it went with us as it did in the time of the apostles, that we should be in suffering, anxiety and distress, we should also remember to be strong and to rejoice because Christ will arise again. We know that this has come to pass; but the disciples did not know how he should be raised, or what he meant by the resurrection, hence they were so sorrowful and so sad. They heard indeed that they should see him, but they did not understand what it was or how it should come to pass. Therefore they said among themselves, "What is this that he saith to us, A little while? We know not what he saith." To such an extent had sadness and sorrow overcome them, that they quite despaired, and knew not what these words meant and how they would see him again.
6. Therefore we must also feel within us this "a little while" as the dear disciples felt it, for this is written for our example and instruction, so that we may thereby be comforted and be made better. And we should use this as a familiar adage among ourselves; yea, we should feel and experience it, so that we might at all times say, God is at times near and at times he has vanished out of sight. At times I remember how the Word seems neither to move me nor to apply to me. It passes by; I give no heed to it. But to this "a little while" we must give heed and pay attention, so that we may remain strong and steadfast. We will experience the same as the disciples. We cannot do otherwise than is written here; even as the disciples were not able to do otherwise.
