Tuesday, January 28, 2020

Fourth Class - Wednesday 7 PM Central - Understanding Pilgrim's Progress -
Vanity Fair




Ahead Lay the Valley of the Shadow of Death


Christian found two men refusing to go through the Valley of the Shadow of Death.
CHRISTIAN. But what have you met with? said Christian.
MEN. Why, we were almost in the Valley of the Shadow of Death; but that, by good hap, we looked before us, and saw the danger before we came to it. [Ps. 44:19; 107:10]
CHRISTIAN. But what have you seen? said Christian.
MEN. Seen! Why, the Valley itself, which is as dark as pitch; we also saw there the hobgoblins, satyrs, and dragons of the pit; we heard also in that Valley a continual howling and yelling, as of a people under unutterable misery, who there sat bound in affliction and irons; and over that Valley hangs the discouraging clouds of confusion. Death also doth always spread his wings over it. In a word, it is every whit dreadful, being utterly without order. [Job 3:5; 10:22]
CHRISTIAN. Then, said Christian, I perceive not yet, by what you have said, but that this is my way to the desired haven. [Jer. 2:6]
MEN. Be it thy way; we will not choose it for ours. So, they parted, and Christian went on his way, but still with his sword drawn in his hand, for fear lest he should be assaulted. P.
Christian found himself assaulted by many blasphemies whispered in his ears, coming from demons from the pit. This is a good picture of our entertainment industry and academic theologians, who glory in their blasphemies, like the late ELCA bishop who denied the articles of the Christian Faith and led his denomination away from traditional marriage.

The Valley of the Shadow of Death was overwhelming for Christian until he called upon the Lord for help. When he discussed this experience with Faithful, his friend said his journey through the Valley was peaceful and full of sunshine. They meet with Talkative, who impresses Faithful with his recitation of doctrine, but Christian warns him that Talkative is well known at home, living on Prating Lane –
I have been in his family, and have observed him both at home and abroad; and I know what I say of him is the truth. His house is as empty of religion as the white of an egg is of savor. There is there neither prayer nor sign of repentance for sin; yea, the brute in his kind serves God far better than he. He is the very stain, reproach, and shame of religion, to all that know him; it can hardly have a good word in all that end of the town where he dwells, through him. [Rom. 2:24,25] Thus say the common people that know him, A saint abroad, and a devil at home. His poor family finds it so; he is such a churl, such a railer at and so unreasonable with his servants, that they neither know how to do for or speak to him. Men that have any dealings with him say it is better to deal with a Turk than with him; for fairer dealing they shall have at their hands. P. 88
Along the way, Faithful and Christian met Evangelist, who rejoiced not in their difficulties but in their victories. He warned them of Vanity Fair ahead.
EVANGELIST. My sons, you have heard, in the words of the truth of the gospel, that you must, through many tribulations, enter into the kingdom of heaven. And, again, that in every city bonds and afflictions abide in you; and therefore you cannot expect that you should go long on your pilgrimage without them, in some sort or other. You have found something of the truth of these testimonies upon you already, and more will immediately follow; for now, as you see, you are almost out of this wilderness, and therefore you will soon come into a town that you will by and by see before you; and in that town you will be hardly beset with enemies, who will strain hard but they will kill you; and be you sure that one or both of you must seal the testimony which you hold, with blood; but be you faithful unto death, and the King will give you a crown of life. P. 96.

Vanity Fair – Founded by Beelzebub, Apollyon, Legion, et al.

Almost five thousand years agone, there were pilgrims walking to the Celestial City, as these two honest persons are: and Beelzebub, Apollyon, and Legion, with their companions, perceiving by the path that the pilgrims made, that their way to the city lay through this town of Vanity, they contrived here to set up a fair; a fair wherein, should be sold all sorts of vanity, and that it  should last all the year long: therefore at this fair are all such merchandise sold, as houses, lands, trades, places, honors, preferments, titles, countries, kingdoms, lusts, pleasures, and delights of all sorts, as whores, bawds, wives, husbands, children, masters, servants, lives, blood, bodies, souls, silver, gold, pearls, precious stones, and what not.
And, moreover, at this fair there is at all times to be seen juggling cheats, games, plays, fools, apes, knaves, and rogues, and that of every kind.
Here are to be seen, too, and that for nothing, thefts, murders, adulteries, false swearers, and that of a blood-red color. P. 98
The Prince of Princes also traveled through this city and was shown all its allures.
The townsmen were suspicious of Christian and Faithful, and examined them.
So they beat them pitifully, and hanged irons upon them, and led them in chains up and down the fair, for an example and a terror to others, lest any should speak in their behalf, or join themselves unto them. But Christian and Faithful behaved themselves yet more wisely, and received the ignominy and shame that was cast upon them, with so much meekness and patience, that it won to their side, though but few in comparison of the rest, several of the men in the fair. This put the other party yet into greater rage, insomuch that they concluded the death of these two men. Wherefore they threatened, that the cage nor irons should serve their turn, but that they should die, for the abuse they had done, and for deluding the men of the fair…
The judge’s name was Lord Hate-good. Their indictment was one and the same in substance, though somewhat varying in form, the contents whereof were this:— “That they were enemies to and disturbers of their trade; that they had made commotions and divisions in the town, and had won a party to their own most dangerous opinions, in contempt of the law of their prince.” P. 99

The Three Witnesses, Envy, Superstition, and Pickthank


PICKTHANK. My Lord, and you gentlemen all, This fellow I have known of a long time, and have heard him speak things that ought not to be spoke; for he hath railed on our noble prince Beelzebub, and hath spoken contemptibly of his honorable friends, whose names are the Lord Old Man, the Lord Carnal Delight, the Lord Luxurious, the Lord Desire of Vain Glory, my old Lord Lechery, Sir Having Greedy, with all the rest of our nobility; and he hath said, moreover, That if all men were of his mind, if possible, there is not one of these noblemen should have any longer a being in this town. Besides, he hath not been afraid to rail on you, my Lord, who are now appointed to be his judge, calling you an ungodly villain, with many other such like vilifying terms, with which he hath bespattered most of the gentry of our town. When this Pickthank had told his tale, the Judge directed his speech to the prisoner at the bar, saying, Thou runagate, heretic, and traitor, hast thou heard what these honest gentlemen have witnessed against thee?
Faithful was tortured and burned at the stake. God allowed Christian to escape the prison.
Hopeful came out of Vanity Fair, impressed by the speech and conduct of Christian and Faithful. He said others would be coming along for the same reason.
By-ends came along.
CHRISTIAN. This town of Fair-speech, said Christian, I have heard of; and, as I remember, they say it is a wealthy place.
BY-ENDS. Yes, I will assure you that it is; and I have very many rich kindred there. CHRISTIAN. Pray, who are your kindred there? if a man may be so bold.
BY-ENDS. Almost the whole town; and in particular, my Lord Turn-about, my Lord Time-server, my Lord Fair-speech, (from whose ancestors that town first took its name), also Mr. Smoothman, Mr. Facing-both-ways, Mr. Any-thing; and the parson of our parish, Mr. Two-tongues, was my mother’s own brother by father’s side; and to tell you the truth, I am become a gentleman of good quality, yet my great-grandfather was but a waterman, looking one way and rowing another, and I got most of my estate by the same occupation.
Demas tried to attract Christian and Faithful to his silver mine at Hill Lucre, but they refused. Soon they saw Lott’s wife, turned to salt.

Doubtful Castle and the Giant Despair










The Pilgrim’s Progress Map

Pages from the Lutheran Library Print Edition


City of Destruction – Christian leaves;  Christiana and their children follow in Part 2
Slough of Despond - Pliable, Obstinate, Worldly Wiseman, Evangelist
Wicket Gate – Good Will
Interpreter’s House - Interpreter (Holy Spirit)
The Cross – Three Shining Ones
Difficulty Hill – Formalist, Hypocrisy
Palace Beautiful - Discretion, Prudence, Piety, and Charity
Valley of the Shadow of Death – Two Men, Demons, Pope and Pagan, Faithful met again
Vanity Fair – Talkative, Lord Hate-Good, Hopeful, By-Ends, Witnesses: Envy, Superstition, and Pickthank; Demas, Lot’s Wife
Doubting Castle - Giant Despair