Sunday, October 19, 2008

Tireless Ichabod Research Team Reveals Shocking New Keynoter for Church and Change Conference - Baptist Ed Stetzer




Baptist Ed Stetzer: Another phase of Church Growth idiocy for the masses - and WELS - and Missouri. Becoming Missional.


Ed Stetzer

Ed Stetzer has planted churches in New York, Pennsylvania, and Georgia and transitioned declining churches in Indiana and Georgia. He has trained pastors and church planters on five continents, holds two masters degrees and two doctorates, and has written dozens of articles and books. [GJ - No bio tells where he got these so-called doctorates. Oh wait, I finally found a real bio at Trinity, where Olson studied. Here's Ed - Ed Stetzer is affiliate professor of research and missional ministry at Trinity Evangelical Divinity School. He earned his BS at Shorter College, his MAR at Liberty Baptist Theological Seminary, his DMin at Beeson Divinity School, and his MDiv and PhD at Southern Baptist Theological Seminary. A DMin is not a real doctorate. An MDiv is just a seminary degree. Big deal. Southern Baptist is a very liberal Baptist school. They would not answer whether they believed in the Virgin Birth, when asked by the president of their denomination!] Ed is a columnist for Outreach Magazine and Catalyst Monthly, serves on the advisory council of Sermon Central and Christianity Today's Building Church Leaders, and is frequently cited or interviewed in news outlets such as USA Today and CNN.

Ed is Visiting Professor of Research and Missiology at Trinity Evangelical Divinity School, Visiting Research Professor at Southeastern Baptist Theological Seminary, and has taught at fifteen other colleges and seminaries. He also serves on the Church Services Team at the International Mission Board.

Ed is currently interim teaching pastor of First Baptist Church of Hendersonville, TN.

Ed's primary role is President of LifeWay Research and LifeWay's Missiologist in Residence.

He has written the following books:
• Planting New Churches in a Postmodern Age (2003),
• Perimeters of Light: Biblical Boundaries for the Emerging Church (w/ Elmer Towns, 2004),
• Breaking the Missional Code (w/ David Putman, 2006),
• Planting Missional Churches (2006),
• Comeback Churches (with Mike Dodson, 2007),
• 11 Innovations in the Local Church (with Elmer Towns and Warren Bird, 2007), and
• Compelled by Love: The Most Excellent Way to Missional Living (with Philip Nation)





Most are open to the public but you should check with the web page or house for more information.

Ed's 2008 and 2009 Speaking Dates


November 6, 2009
Wisconsin Evangelical Lutheran Church and Change Conference
Milwaukee, WI



October 11-19, 2008
Fall Pastor's Vision Trip Central & Eastern Europe Region
Krakaw, Poland

October 20-21, 2008
Colorado State Convention Annual Meeting
Denver, CO

October 22, 2008
The What if Conference- LifeWay Adult Ministry Institute
Nashville, TN

October 24, 2008
Chapel Speaker
Union University
Jackson, TN

October 28, 2008
2008 Arkansas Baptist State Convention
Bentonville, AR

October 29, 2008
LifeWay Chapel
Nashville, TN

November 5-7, 2008
NOC08-The National Outreach Convention
San Diego, CA

November 10, 2008
Maryland/Delaware Pastor's Conference
Dover, DE

November 12, 2008
Refuel - 2008 Illinois Pastor's Conference
Springfield, IL

November 13-15, 2008
American Society of Church Growth Annual Conference
Biola University,
La Mirada, CA

November 17-21, 2008
Guest Professor
Trinity Evangelical Divinity School
Chicago, IL

Nov. 30, 2008
The Summit Church
Raleigh Durham, NC

Ed's 2009 Speaking Dates
2009
January 8, 2009
Nazarene National Pastors Conference
San Diego, CA

January 14, 2009
Breakout Session
North Central States Rally
Indianapolis, IN

January 19, 2009
Mississippi State Evangelism Conference
First Baptist Church Clinton, MS

January 26-27, 2009
New Mexico Evangelism Conference
Hoffmantown Church, Albuquerque, NM

January 28,2009
Dallas Leadership Network- Innovation 3 Conference
Bent Tree Bible Fellowship, Carrollton, TX

February 2, 2009
National Discipleship Meeting
Assemblies of God Headquarters
Springfield, MO

February 11-12, 2009
Association of State Executive Directors Annual Meeting
San Antonio, TX

February 16, 2009


Southeastern Baptist Theological Seminary/North Carolina State Evangelism and Church Growth Conference

Wake Forest, NC

February 18, 2009
Empower Evangelism Conference
First Baptist Church Euless, TX

February 23, 2009
Church Planters.com Conference

February 24, 2009
North Carolina Pastors Conference
Ridgecrest, NC

March 2-3, 2009
Michigan State Evangelism Conference
Detroit, MI

March 7, 2009
Topics:
1-Reasons 18 to 22 Year Olds Drop Out of Church - Can the Church Close the Door?
2-Connecting Young Adults
Missionary Church North Central District
Reaching Next Generation
Granger, IN

March 9-12, 2009
Guest Professor, Church Planting
Trinity Evangelical Divinity School Dmin Teaching
Chicago, IL

March 18, 2009
Southeastern Baptist Theological Seminary Spring 2009 LifeWay Conference - Chapel
Wake Forest, NC

March 19, 2009
Protestant Church Owned Publishing Association Spring Conference- Protestant Pastor's Today
Nashville, TN

March 23-27, 2009
Guest Professor, "Entering the Missional Churches"
Biblical Seminary Dmin Teaching
Hatfield, PA

April 2, 2009
Webinar Presentation, "Mission, Missional, Missions"
The Mission Exchange Webinar
Nashville, TN (via web)

April 18, 2009
Acts 1:8 SENT Conference (Southern Baptists of Texas Convention))
First Baptist Church, Houston, TX



April 20-22, 2009
Exponential 2009- Nat'l New Churches Conference
Orlando, FL

April 21, 2009
National Conference on Preaching
Tampa, FL

April 24, 2009
Small Church Leadership Conference 2009
Nashville, TN

April 27-28, 2009
Missouri Synod Lutherans- North American Mission Executives
St. Louis, MO


May 1-2, 2009
Video Presentation
BGCO Missional Church Training
Nashville, TN

May 11-12, 2009
Campbellsville University, Church Planting Class
Louisville, KY

May 20-21, 2009
Church of God Church Planting/ Revitalization - Lab
Madisonville, KY

May 22-30, 2009
Pastors Mission Vision Trip to Europe

June 1- 5, 2009
Guest Professor, "Practical and Strategic Issues in Missions, Evangelism, and Church Growth"
Southeastern Baptist Theological Seminary Dmin
Wake Forest, NC

July 11-13, 2009
Sunday School Week- Ridgecrest
Ridgecrest, NC

June 14, 2009
Gracepoint Church
San Antonio

July 20-24,2009
Sunday School Week- Glorieta
Glorieta, NM

July 27, 2009
Breakout Speaker
The Fellowship of Grace Brethren Church Annual Meeting-Equip 09
Columbus, OH

September 21-28, 2009
Pastors Vision Trip-Third World Location TBA

October 12-14, 2009
International Mission Board Pastors Conference
Richmond, VA

November 6, 2009
Wisconsin Evangelical Lutheran Church and Change Conference
Milwaukee, WI

November 7-8, 2009
Len Sweet's Mountain Advance
Canaan Valley, WV


November 9, 2009
TN Baptist Pastor's Conference
Jackson, TN

November 12-14, 2009
American Society of Church Growth
Orlando, FL

November 30- December 1-2, 2009
Theological Symposium
Ridgecrest, NC

Ed's 2010 Speaking Dates
2010
January 4-8, 2010
Southeastern Seminary M.Div class
Southeastern Seminary

March 8-11
Missional Leadership D Min class, Trinity Evangelical Divinity School
Trinity Evangelical Divinity School

























Wow. I am tired. It may be 10pm here, but mt body still thinks it is 5am in Rome. Good night. 24 minutes ago
Home sweet home (or at least Nashville Sweet Airport). Almost home to see my princesses! about 2 hours ago
http://twitpic.com/gymw Hypothetically, if you took a pic of the Sistine Chapel before remembering you're not allowed to, this would be it. about 4 hours ago
Guide to the Blog

The Meanings of Missional (5 Parts)
Multi-site Churches
Young Adult Dropouts
Calvinism and the SBC
Book Review: The Story of Christianity
Good Intentions: Bob Smietana
Einstein quotes for missions and church planting
Kostenberger on the Church’s Mission in the 21st Century
Global Church Advancement - Church Planting and Renewal Conference
VIDEO - Billy Graham Preaching in 1958
Left Behind or Left Befuddled?
TeAmerica is now ConvergeUSA
Planting Churches in Budapest and Beyond
Video and Vision for Europe
Lost and Found Powerpoint at Catalyst
In Europe for God's Global Mission
Megachurch Interview: Daryl Largis
Keys to Kingdom Church Planting
Megachurch Research - Terminology
We Interupt This Blog from Altanta
Megachurch Interview: Brady Cooper
Warren Bird's Megachurch Dissertation
October 2008 (13)
September 2008 (20)
August 2008 (19)
July 2008 (20)
June 2008 (22)
May 2008 (24)
April 2008 (30)
March 2008 (25)
February 2008 (26)
January 2008 (18)
December 2007 (19)
November 2007 (25)
October 2007 (28)
September 2007 (32)
August 2007 (37)
July 2007 (15)

Ayers Ghosting for Obama - More Tests



This map, copied for Bruce Church, shows how close Obama's home is to Ayers' residence. Louis Farrakhan is close by as well. Convicted felon Tony Rezko arranged the purchase of the Obama mansion, apparently with money from a rich Muslim.



Test shows Ayers penned Obama's 'Dreams'

by

Jack Cashill

As I have contended in previous articles, there is considerable and growing evidence that Bill Ayers made a significant contribution to Obama's "Dreams from My Father."

Among other indicators, I have cited the stunning parallels in nautical metaphors and postmodern themes, as well as the nearly miraculous transformation of Obama from struggling hack to literary giant in just a few years.

On Friday evening I received a welcome call from a member of Congress who has found the evidence as convincing as I have and has intervened to have writing samples tested through a university-based authorship program.

Although no such program is fully reliable, all preliminary comparisons that I have run have tested positive.

Two comparable nature passages – from "Dreams" and Ayers' memoir, "Fugitive Day," respectively – scored very nearly identically on the Flesch Reading Ease test.

On sentence length, a significant and telling variable, 30-sentence sequences from "Dreams" and "Fugitive Days," each dealing with "community organizing," scored very nearly identically again, "Fugitive Days" averaging 23.13 words a sentence and "Dreams" averaging 23.36 words a sentence.

By contrast, the memoir section of my own book about race, "Sucker Punch," averaged 15 words a sentence and tested significantly higher than either book on the Flesch Reading Ease test.

I also tested verb repetition in all three books, using as a base the first 60 distinctive verbs in "Fugitive Days." In "Dreams," an eye-popping 55 of those verbs appear. In "Sucker Punch," 37 do, this despite the fact that I am closer in age and education to Ayers than Obama is.

Ayers' involvement in Obama's memoir is not nearly as improbable as it might sound. Ayers served as something of a literary guru for his radical Hyde Park neighbors in Chicago.

Rashid Khalidi attests to this in the very first sentence of the acknowledgements in his 2004 book, "Resurrecting Empire."

"There are many people without whose support and assistance I could not have written this book, or written it in the way that it was written," he writes. "First, chronologically, and in other ways, comes Bill Ayers."

(Column continues below)




A friend of the PLO, even back in its terrorist days, Khalidi was as tight with Obama as he was with Ayers. Obama acknowledged as much when he toasted Khalidi on his departure from Chicago in 2003.

It would seem as natural, in fact, for Obama to have made use of Ayers' famed "dining room table" and the literary help that came with it as it was for Khalidi.

In fact, based on comparisons of style and word selection, Ayers seems to have had a much greater impact on Obama's work than on Khalidi's.

New evidence suggests that there was a good deal of literary back-scratching going on in Chicago's Hyde Park. Obama, for instance, wrote a short and glowing review of Ayers' 1997 book, "A Kind and Just Parent," for the Chicago Tribune.

Obama, whose photo is shown with the review, describes Ayers' book as "a searing and timely account of the juvenile court system."

In that same book, perhaps with a self-congratulatory wink, Ayers cites the "writer" Barack Obama as one among the celebrities in his neighborhood.

Ayers' likely ghosting of "Dreams" matters not so much because of what Ayers was, but rather because of what Ayers is: a man still intent on destroying an America that, in his own words, post 9-11, "makes me want to puke."

The congressman's real concern is that Ayers may have influenced Obama's political philosophy as much as he seems to have influenced his literary style. Consider the following passage from "Dreams":

Some [tourists] came because Kenya, without shame, offered to re-create an age when the lives of whites in foreign lands rested comfortably on the backs of the darker races; an age of innocence before Kimathi and other angry young men in Soweto or Detroit or the Mekong Delta started to lash out in street crime and revolution.
– Barack Obama, "Dreams from My Father"

Although Obama's memoir is generally more restrained and politic than Ayers' "Fugitive Days," passages like the one above make one wonder which is the real Obama.

The reference to "angry young men in Soweto or Detroit or the Mekong Delta" reflects Ayers' worldview of America as a "marauding monster," one that terrorizes its own citizens of color just as it does those in the third world.

Ayers does not define himself as being part of this monster but rather sees himself and his colleagues as saboteurs "behind enemy lines."

Curiously, Obama used the exact same phrase – "behind enemy lines" – to describe his own status while working in corporate America.

Obama's best defense here is that he did not write these passages and may not have understood their implications. For one, given his age, "Mekong Delta" was not likely a part of his vocabulary.

Ayers and his radical friends, however, were obsessed with Vietnam. It defined them and still does. To reflect their superior insight into that country, they have shown a tendency to use "Mekong Delta" as synecdoche, the part that indicates the whole.

In his 2001 memoir, "Fugitive Days," for instance, Ayers envisions "a patrol in the Mekong Delta" when he conjures up an image of Vietnam.

Ayers' wife, Bernadine Dohrn, pontificated about "a hamlet called My Lai" in a 1998 interview, but to flash her radical chops, she located it "in the middle of the Mekong Delta," which is in reality several hundred miles from My Lai.

In "Sucker Punch," though I write extensively about Vietnam, I make no reference to the "Mekong Delta." I have never written those words before this article.

Similarly, Ayers would have had a much deeper connection than Obama to "Detroit," whose historic riot took place, shortly before Obama's sixth birthday.

Ayers was posted to Detroit the year after the riot and experienced its fallout firsthand. In 2007, on his blog, he "commemorate[d]" the 40th anniversary of what he predictably calls the "Detroit Rebellion."

For obvious reasons, the media and the Obama camp have held Obama blameless for knowing anything about anything before 1970.

"Why is John McCain talking about the sixties?" one Obama ad asks. "McCain knows Obama denounced Bill Ayers' crimes committed when Obama was just eight years old."

The fact that the Weather Underground did all of its bombing in the 1970s, a conscious deception on the part of Obama and his handlers, is not at issue here.

What is at issue is that, if my thesis is correct, Obama has maintained an intimate working relationship with a self-described "communist" whose actions Obama now calls "despicable" and "detestable" only because he has to.

This Is Old News about Obama and Ayers, But Part of the Evidence



Domestic bomber and killer Bill Ayers, unrepentant. His book mentioned below was Obama's favorite, as listed in the Chicago Tribune. Ayers mentioned Obama as a neighbor in that book. Some think Michelle brought Obama together with Wright and Ayers, but that overlooks Frank Marshall Davis, the known Communist mentor of Obama in Hawaii. Davis had great Lefty society connections in...Chicago.


I read this before, but it is worth posting with the rest.

Should a child ever be called a “super predator?”

A panel at the University of Chicago debates the merits of the juvenile justice system

Children who kill are called “super predators,” “people with no conscience,” “feral pre-social beings"–and “adults.”

William Ayers, author of A Kind and Just Parent: The Children of Juvenile Court(Beacon Press, 1997), says “We should call a child a child. A 13-year-old who picks up a gun isn’t suddenly an adult. We have to ask other questions: How did he get the gun? Where did it come from?”

Ayers, who spent a year observing the Cook County Temporary Juvenile Detention Center in Chicago, is one of four panelists who will speak on juvenile justice at 6 p.m. Thursday, Nov. 20, in the C-Shop of the Reynolds Club, 5706 S. University Ave.

The panel, which marks the 100th anniversary of the juvenile justice system in the United States, is part of the Community Service Center’s monthly discussion series on issues affecting the city of Chicago.

The event is free and open to the public.

Ayers will be joined by Illinois State Sen. Barack Obama, Senior Lecturer in the University of Chicago Law School, who is working to block proposed legislation that would throw more juvenile offenders into the adult system; Randolph Stone, Director of the Mandel Legal Aid Clinic at the University of Chicago; Alex Correa, a reformed juvenile offender who spent 7 years in Cook County Temporary Detention Center; Frank Tobin, a former priest and teacher in the Detention Center who helped Correa; and Willy Baldwin, who grew up in public housing and is currently a teacher in the Detention Center.

The juvenile justice system was founded by Chicago reformer Jane Addams, who advocated the establishment of a separate court system for children which would act like a “kind and just

parent” for children in crisis.

One hundred years later, the system is “overcrowded, under-funded, over-centralized and racist,” Ayers said.

Michelle Obama, Associate Dean of Student Services and Director of the University of Chicago Community Service Center, hopes bringing issues like this to campus will open a dialogue between members of the University community and the broader community.

“We know that issues like juvenile justice impact each of us who live in the city of Chicago. This panel gives community members and students a chance to hear about the juvenile justice system not only on a theoretical level, but from the people who have experienced it.”

http://www-news.uchicago.edu/releases/97/971104.juvenile.justice.shtml
Last modified at 03:50 PM CST on Wednesday, June 14 2000.

------------------------------

University of Chicago News Office
5801 South Ellis Avenue - Room 200
Chicago, Illinois 60637-1473 (773) 702-8360

Oh! Bomber Speaks


Obama and Ayers Shared the Same Small Office for Three Years; Building Now Demolished







Verum Serum

Crossing Paths Daily: Obama and Ayers Shared an Office

(Update: For Three Years)


John on October 16, 2008

It’s nice to be the guy getting tips for once instead of the guy sending them. Yesterday I got two great tips from Morgen, a reader who had found my earlier posts digging into the Obama Ayers connection. Both tips appear to check out and the second one is, I think, big news.

First, the smaller one…

This Chicago Annenberg Challenge website from 2002 shows the total amount of funds given to Bill Ayers’ Small Schools Workshop from 1995 to 2001. The amount is not the $175K I had reported earlier. According to this page, the total given under Barack Obama’s direct supervision was $1,056,162. Adding that amount to the money given by the Joyce Foundation and Woods Fund during Obama’s tenure brings the grand total to $1,968,718. Just shy of two million dollars! That’s a lot of scratch, to put it bluntly. And don’t forget, this doesn’t count the 3/4 million that went to John Ayers during the same time period.

Now here’s the second and bigger break, again big hat tip to Morgen for his work on this…

Bill Ayers and Barack Obama shared an office. Ayers’ Small Schools Workshop, the one Obama directed all that money to is located at 115 S. Sangamon Street, Chicago, Illinois 60607 [Note the link is to a year 2000 version of their website]. Here’s a screen grab from the website’s footer:



In 1998, the address for the Chicago Annenberg Challenge, where Obama presumably worked, was 115 S. Sangamon Street, Chicago, Illinois 60607. Here’s a copy of their 1998 tax return with that address:



The CAC moved to a new address sometime in 1999 or 2000, but the shared office probably persisted for at least three years. I can’t say for sure because 1998 is the earliest tax information available online. [Correction: I can say for sure that they shared the same building for the years 1995-1998. Here is a 1995 progress report from the CAC with the same address.]

Now remember, the NY Times described Obama and Ayers as having “crossed paths.” Ben LaBolt, Obama’s spokesman said:

Mr. LaBolt said the men first met in 1995 through the education project, the Chicago Annenberg Challenge, and have encountered each other occasionally in public life or in the neighborhood.

I’m going to suggest that two guys working in the same building for a period of years probably crossed paths pretty often. For all we know, they had lunch together on a daily basis. Maybe, in an effort at conservation, they were even carpool buddies. After all, Ayers is a guy from Obama’s neighborhood.

Would someone at the Times like to contact Mr. LaBolt for a follow-up?

Update: Made the correction above. Also, Obama was a state senator from 1996-2004. However, he still likely spent some significant time at the Sangamon street address, especially in 1995. But even after his election he would presumably be working on his CAC duties at the Sangamon office, not from some other location.

According to this letter dated 1995, Obama’s office was on the 3rd floor:



And according to this memo dated 1996, Small Schools Workshop was also on the 3rd floor:



Do you think maybe Obama and Bill Ayers ran into each other once in a while?

From Zomblog




Barack Obama’s review of William Ayers' book

Zomblog

Sat, Oct 18, 2008 at 7:26 pm

On December 21, 1997, Barack Obama wrote a short review of William Ayers’ book A Kind and Just Parent: The Children of Juvenile Court, which had recently been published by Beacon Press. Here’s a photo of how the review appeared in the Chicago Tribune:


(Bloggers, journalists and media members are all free to re-post this image with no restrictions. If you would like a hi-resolution version, right-click or control-click here.)

Obama’s review of Ayers’ book says, “A searing and timely account of the juvenile court system, and the courageous individuals who rescue hope from despair.”

I had seen mentions of the existence of this review in a very few media outlets, including CNN, National Review, American Spectator, and a handful of others. But because the review was published before the Chicago Tribune began digitizing and archiving its articles online, there was no direct Web link to the review itself — only citations of it. So, out of curiosity, I took it upon myself to visit a library in San Francisco, and using the library’s Lexis-Nexis access and its archive of microfilm versions of major newspapers, including the Chicago Tribune, I finally tracked down a copy of the actual review itself.

Turns out the review was very short — what I had thought (from reading the citations in the online articles) were just short quotes from it was in fact the entirety of the review. But it was accompanied by a photo of Obama, standing by his statement. The review was part of a column called “Mark My Word,” in which Chicago notables praise their favorite current books.

Just a few weeks before this review was published in the Chicago Tribune, Obama and Ayers appeared together on a panel about juvenile justice organized by Michelle Obama on November 20, 1997:

Children who kill are called “super predators,” “people with no conscience,” “feral pre-social beings” — and “adults.”

William Ayers, author of A Kind and Just Parent: The Children of Juvenile Court (Beacon Press, 1997), says “We should call a child a child. A 13-year-old who picks up a gun isn’t suddenly an adult. We have to ask other questions: How did he get the gun? Where did it come from?”

Ayers, who spent a year observing the Cook County Temporary Juvenile Detention Center in Chicago, is one of four panelists who will speak on juvenile justice at 6 p.m. Thursday, Nov. 20, in the C-Shop. The panel, which marks the 100th anniversary of the juvenile justice system in the United States, is part of the Community Service Center’s monthly discussion series on issues affecting the city of Chicago. The event is free and open to the public.

Ayers will be joined by Sen. Barack Obama, Senior Lecturer in the Law School, who is working to combat legislation that would put more juvenile offenders into the adult system; Randolph Stone, Director of the Mandel Legal Aid Clinic; Alex Correa, a reformed juvenile offender who spent seven years in Cook County Temporary Detention Center; Frank Tobin, a former priest and teacher at the Detention Center who helped Correa; and Willy Baldwin, who grew up in public housing and is currently a teacher at the Detention Center.

I find it very hard — no, make that impossible — to believe that Barack Obama had “no idea” who William Ayers really was, or that he had a past as a notorious domestic terrorist (as Obama’s campaign has claimed) while serving on panels with Ayers and simultaneously praising Ayers’ book in a major newspaper.

This story is likely to continue growing, and I thought that the image above would provide a good “visual” for the Obama-Ayers connection.

[UPDATE: On page 82 of the book itself, Ayers mentions Obama. So there’s no question they knew each other.]

It's a Lovely Day in the Neighborhood: Boom! What Was That? Ayers Is Grading Homework Again



Obama and Bill Ayres, Bernadette Dorn (married to Ayres) and Michelle Obama



Obama's brief review of Ayers' book.




Ayers referred to Obama and to Farrakhan as his neighbors. Woe, thrice-woe, Bruce Church. I do my homework.

Thomas Paine? I Thought He Was Dead


Neuhaus on TV




Richard John Neuhaus (LCMS, then AELC, then LCA, then ELCA, then Roman Catholic)is on TV talking about his new book, As I Lay Dying, about coming back after almost dying. Mrs. Ichabod said, "That's a rerun from 2002." OK.

Some surprises about his early life:

1. He grew up in Canada, but went to the States for an education.
2. He was kicked out of high school for his behavior and never graduated.
3. He bought a gas station and ran that for a period of time.
4. He attended a Concordia College and graduated without his high school diploma.

He wanted to serve in the inner city and went to St. John's in NYC, soon after ordination. He did not look for an academic career.

Neuhaus did not mention how he and Wilken (now Roman Catholic too) got Otten and Marquart kicked out of the editorship of the student paper at Our Lady of Sorrows Seminary in St. Louis (formerly Concordia).

I met Neuhaus at the Ad Fontes conference in Pennsylvania. We had corresponded quite a bit already. I fed him news about the LCA in Michigan. He spoke with LCA President Crumley at the conference. That was just before Neuhaus became a Catholic. Crumley seemed to be having a problem with that. Crumley knew I had joined WELS even though I had barely met him once. The bigwigs keep track.

Neuhaus spoke against Church Growth at Ad Fontes. Some of the LCA clergy were mouthing all the CG terms, like "user-friendly liturgy."

Neuhaus is a clever man with many talents. I think it is a pity he fell in with the apostates of Missouri and finally with Rome.

More information here.

Hyde Park Is a Happening Place: Farrakhan, Bombers Bill Ayers and Bernadette Dorn, Obama, LSTC (ELCA)



Farakahn with a Useful Idiot. Farrakhan was honored by the parish magazine of Rev. Jeremiah Wright, who was trained at a seminary headed by Leonard Sweet. Small world. Farrakhan is a neighbor of Bill Ayers and Obama. Hair-splitter Bruce Church says Farrakhan is in Kenwood, but that is in the general area.


Read more about Hyde Park - chilling.

Hyde Park is the area around the University of Chicago. Lutheran School of Theology (ELCA) is also there.

Kent Hunter earned a ThD at Lutheran School of Theology, Chicago, before or after getting a drive-by DMin at Fooler Sem. That is why Church and Change wanted him to be a featured speaker with the fossilized Waldo Werning and the blow-dried Leonard Sweet.

The Twenty-second Sunday after Trinity




The Twenty-second Sunday After Trinity

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 8 AM Phoenix Time

The Hymn #259 by Luther Denby
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual Phil 1:3-11
The Gospel Luke Matthew 18:23-34
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #261 by Luther Erhalt uns Herr

The Reformation Gospel

The Hymn #314 by H. Jacobs Herr Jesu Christ, du
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #294 Munich

KJV Philippians 1:3 I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy, 5 For your fellowship in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ. 9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

KJV Matthew 18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Twenty-Second Sunday After Trinity

O almighty, eternal God: We confess that we are poor sinners and cannot answer one of a thousand, when Thou contendest with us; but with all our hearts we thank Thee, that Thou hast taken all our guilt from us and laid it upon Thy dear Son Jesus Christ, and made Him to atone for it: We pray Thee graciously to sustain us in faith, and so to govern us by Thy Holy Spirit, that we may live according to Thy will, in neighborly love, service, and helpfulness, and not give way to wrath or revenge, that we may not incur Thy wrath, but always find in Thee a gracious Father, through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

The Reformation was like the raging forest fires which we have witnessed in the last few years. Some years ago an article warned that the forest service was letting too much kindling build up in forests, by putting out so many small fires. The small fires do not hurt established forests. Natural fires clean out the underbrush. But people like to live in and around the forests, so they want the fires extinguished, an understandable concern. As the article warned, the build-up grew so great that the entire forest burned. I recall the warning of “crown fires,” where the largest trees burst into flames and left the area wiped out of all vegetation.

The Reformation happened after centuries of false doctrine building up. Instead of dealing with doctrinal issues by addressing them with the Word, as Chemnitz showed in his Examination of the Council of Trent, the Medieval Church of the West built up the office of the pope and made him a monarch. Pope-king is a hyphenated term often used and still promoted today in some quarters.

The pope was a king with territories, an army, and secular power. When all the kindling caught fire at once, Medieval Europe was ablaze and the powers trembled. The Peasants War, for instance, brought Germany to a halt and ended in a slaughter.

The cause belonged to God, and God caused the right people to come together for comparing sound doctrine to false doctrine. Luther was the most significant of the reformers, but he was not alone. Many people made it possible for him to have enormous influence. The Elector and the Muslim menace made it possible for Luther to live and the Reformation to take root.

The Medieval Church had a wonderful money-making scheme, which continues today. First of all, the Law was taught in all its severity. Everyone was well aware of sin. Medieval shows displayed the horrors of burning in Hell for eternity. People wanted relief from the burden of sin, so the Church offered them Purgatory. The concept began in pagan Greek authors, as the Church of Rome admits today. A cleansing after death appealed to human reason. At first people were supposed to be purged in Purgatory in a few weeks. The length of stay increased over the centuries. A famous scholar denied that Purgatory could be short, because they would make the visions of certain saints fraudulent. The longer Purgatory became, the more people wanted relief from this mini-Hell for the semi-saved.

The solution may seem to involve many responses, but it amounts to one – good works. Indulgences are just one form of good works. Some good works for reducing time in Purgatory include: paying for a Mass (or endowing many masses), attending Mass (daily communicants are the best), praying for the departed (the origin of the services called The Suffrages), all works of charity, paying reparations (repayment, literally) for sins, various worship services for Mary, the Queen of Purgatory, and saying the Rosary (named after the rose, the flower of Mary). My favorite good work is to donate all good works to those in Purgatory, but I am not sure if this heroic donation retains a residue of efficacious good works or is efficacious by itself to spring someone from Purgatory.

An indulgence is a grant of release from Purgatory, often a specific amount of time. Apparently it also applied to certain acts, since that issue made Luther angry enough to attack indulgences openly. Indulgences are still offered, such as a notice I saw at Notre Dame, for reducing time in Purgatory if the faithful watched the pope’s broadcast. There is a book on indulgences offered but I do not own it.

As we can see with the Rosary, prayer is very important as a good work for Catholics. Praying earns grace. Justification by faith means faith with works added (fides formata).

These good works of Catholics are all transactions, as any good work must be – one thing for another. The Reformed use good works in a similar way, and some admit it. Many Reformed will say, “God has done this for you (a presentation of the Gospel precedes). Now you must complete the transaction by making a decision. Life or death. Heaven or hell.” The work is making the right decision. Grace comes from prayer, and it is the only means of grace. The more one prays, the more grace available. In some cases, the Reformed argue that God is unable to act without prayer providing the energy

In contrast, the Gospel teaches that salvation is a gift, not earned by good works of any kind. The Gospel message itself produces faith, and that faith receives and hold fast the Promises of God. Gospel motivation is rather rare because Law motivation is much easier, to move people by threats or rewards. Law motivation is limited because someone has to promise better rewards all the time or stir up deeper fears.

The Gospel does not set limits since it is based on thankfulness rather than limitations. If people ask what they have to do, they will select the minimum they have to do. If they understand that God has accomplished everything so we can have forgiveness for free, then there is no limit to our responses.

When churches raise money by selling cakes, cookies, and pencils, they rejoice at their profits. This works so well that people send kids out with cheap junk to sell in the name of charity. The kids and the companies make money. It’s easy to see, easy to measure. Several Jewish families have been shocked that Protestant churches do not have membership dues. One man said, “We give newlyweds a deal. We lower the dues for the first few years so they get used to being members. They pay the full amount later. How can you do any planning, any budgeting without dues? You mean to tell me that you build a budget on some people pledging? I can’t figure that out.”

Gospel giving is entirely different. No one buys a pencil for a large sum of money, even if it is overpriced for these charity sales. But people gladly give generously because that is the effect of the Gospel. That applies to all areas of life. Responding in thanks to God is quite different from doing the minimum, which is a Law response.

Luther saw that the greatest danger of salvation based on works was the despair caused by this demonic doctrine. First of all, salvation by works taught that Christ did not do enough for our salvation, to win forgiveness through His innocent blood. Secondly, salvation based on indulgences meant that man could complete what God was unable to do. By paying enough money or doing enough good works, man could eventually earn eternal life without pain and sorrow, and be grateful he did not end up in Hell with the Lutherans.

Catholics have always been especially antagonistic toward Lutherans because of the tradition of comparing sound doctrine to false doctrine. One little girl invited herself to our Vacation Bible School in Columbus. Then she asked which denomination. She was Catholic and knew I was Protestant. When I said, “Lutheran,” she responded, “No, I can’t go to a Lutheran VBS.”

What makes the Biblical position so alien to people who call themselves Christian?

The Word of God takes salvation away from rationalism. Christianity is taught from faith to faith.

As a child I thought the apostles had the best vantage point. They traveled with Jesus, were taught by Him, and saw His miracles. However, the Gospels show that being eyewitnesses was not the same as being loaded with faith based on proof.

The famous definition of faith is supposed to include the Greek version (evidence o things not seen) and the Hebrew version (substance of things hoped for).

KJV Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Rationalism cannot prove the mysteries of the Christian faith because they are hidden from the eyes of most and revealed to those who trust in God’s Word.

Rationalism supports buying forgiveness with good works and money. That is why Luther said people purchase Hell (thinking they can buy forgiveness) when they can have forgiveness for free.

Faith is not making a decision, because making a decision is a rational process. The Reformed reveal this in the way they talk about the order of salvation. They skip Law and Gospel. They imagine that making the Gospel appealing will lead someone to make a decision.

One book about Creation and dinosaurs ended this way, “Now that you know the truth about dinosaurs, it is time to make a decision about Christ…”

Faith is a gift of God, created by the Holy Spirit distributed the Gospel message to people, among babies in infant baptism, among adults through the Word. The generation is passing away where a large share of children were trained in the Bible. Now they know pop culture but not the most basic Biblical passages.

The Gospel message was once sown among most Americans as they were growing up. Now they are mostly dead to Christ when they become young adults.

The content of the Biblical message is the power of the Holy Spirit. As the lesson is remembered the work of the Holy Spirit continues. Proper teaching is essential. Every Biblical story is distorted by someone.

The Sower and the Seed teaches us to broadcast the seed, which is the Word. The lesson has become a pun, because word for sowing has become the word for transmitting over the airwaves (via Internet, radio, TV). Church Growth people say the parable means we should “study the soil.” The parable says just the opposite.

The Parable of the Good Samaritan teaches us about Christ being the Good Samaritan, who finds us left for dead on the road, heals us, and provides for our continuing spiritual care. The vast majority of sermons I heard about that Gospel were Law lessons about doing good deeds, aimed at making everyone feel guilty for not doing enough. The same characters are in both versions. The first version is Luther’s – Gospel. The second one is Protestant and Catholic – teaching good works leading to salvation.

The Law is especially effective with those who maintain a works-righteous attitude, which is our natural state until we know the Gospel and believe the entire message of the Word.

For instance, one member stopped coming to church. I asked him why. He said, “There are all those hypocrites in church.”

I said, “What is a hypocrite?”

He said, “It is someone who says one thing and does another.”

I replied, “Well, that fits me too.”

Old Russell dropped his head, “I guess that fits me too.” Russell never missed church after that.

There were others who nursed grudges going back for years. They loved the grudges and would not give them back. The grudges were more important than the Gospel.

The Law also catches up with people who think the eternal commands of God do not apply to them. They are lucky if everything falls on them at once, because they realize then that they have no excuse before God. Then they are like the man beaten and robbed on the way to Jericho. They know they hurt everywhere. They have nothing but pain and poverty. They want real relief.
The Gospel message is simple, plain, and easy to understand. The Gospel creates faith as the Promises are heard, unless someone hardens his heart against the Word.

Christ the Savior has died for the sins of the world. There is a price to be paid for sin, but He has already paid for it. My brother and I tried to check out of a motel and paid for the rooms after a family reunion. The clerk could find no bill. Finally the matter was resolved. My mother already paid the bill. How can someone pay the bill when it is already paid?

That is where people insult the Gospel message, by attaching a debt to be paid when Christ has paid the bill in full by His innocent death on the cross. Any doubt about forgiveness can only point to the cross. All sins have been paid for – except rejection of the Gospel up to the moment of death. That is the sin against the Holy Spirit. Universalists would take that away from the Word and say everyone is forgiven, everyone is saved, everyone is going to heaven. They take the Good News and turn it into No News, appealing to everyone except believers.

Faith, created by the Gospel Promises, receives and holds onto the Gospel Promises. The Means of Grace are the instruments giving us that forgiveness promised in the Scriptures. Holy Baptism begins the journey for most. Holy Communion strengthens and sustains our faith with another visible sign of the Gospel. The Word deepens our understanding and faith throughout life, so we continue to receive and enjoy the blessings of the Christian faith.

Quotations - Epitome, Formula of Concord, Book of Concord

Affirmitive Theses.

Pure Doctrine of the Christian Churches concerning This Controversy.

5] For the thorough statement and decision of this controversy our doctrine, faith, and confession is:

6] 1. That good works certainly and without doubt follow true faith, if it is not a dead, but a living faith, as fruits of a good tree.

7] 2. We believe, teach, and confess also that good works should be entirely excluded, just as well in the question concerning salvation as in the article of justification before God, as the apostle testifies with clear words, when he writes as follows: Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed is the man to whom the Lord will not impute sin, Rom. 4, 6ff And again: By grace are ye saved through faith; and that not of yourselves, it is the gift of God; not of works, lest any man should boast, Eph. 2, 8. 9.

8] 3. We believe, teach, and confess also that all men, but those especially who are born again and renewed by the Holy Ghost, are bound to do good works.

9] 4. In this sense the words necessary, shall, and must are employed correctly and in a Christian manner also with respect to the regenerate, and in no way are contrary to the form of sound words and speech.

10] 5. Nevertheless, by the words mentioned, necessitas, necessarium, necessity and necessary, if they be employed concerning the regenerate, not coercion, but only due obedience is to be understood, which the truly believing, so far as they are regenerate, render not from coercion or the driving of the Law, but from a voluntary spirit; because they are no more under the Law, but under grace, Rom. 6, 14; 7, 6; 8, 14.

11] 6. Accordingly, we also believe, teach, and confess that when it is said: The regenerate do good works from a free spirit, this is not to be understood as though it is at the option of the regenerate man to do or to forbear doing good when he wishes, and that he can nevertheless retain faith if he intentionally perseveres in sins.

12] 7. Yet this is not to be understood otherwise than as the Lord Christ and His apostles themselves declare, namely, regarding the liberated spirit, that it does not do this from fear of punishment, like a servant, but from love of righteousness, like children, Rom. 8, 15.

13] 8. Although this voluntariness [liberty of spirit] in the elect children of God is not perfect, but burdened with great weakness, as St. Paul complains concerning himself, Rom. 7, 14-25; Gal. 5, 17;

14] 9. Nevertheless, for the sake of the Lord Christ, the Lord does not impute this weakness to His elect, as it is written: There is therefore now no condemnation to them which are in Christ Jesus, Rom. 8, 1.

15] 10. We believe, teach, and confess also that not works maintain faith and salvation in us, but the Spirit of God alone, through faith, of whose presence and indwelling good works are evidences.

Saturday, October 18, 2008

New York Episcopals: Money To Sue You into Foreclosure, Not Enough for Staff



This would be a good time to get a drive-by DMin from Fuller.
Better, yet - one from Our Lady of Sorrows Seminary, St. Louis.


DIOCESE OF CENTRAL NEW YORK: Dwindling Finances Force Staff Layoffs

By David W. Virtue

www.virtueonline.org

10/17/2008

Citing declining income, the Bishop of the Diocese of Central New York, Gladstone "Skip" Adams has announced staff layoffs in a letter to his clergy, wardens and standing.

"It is clear that the financial realities of today's economy are creating challenges for our congregations in terms of assessment and investment revenue. Increased energy costs place additional pressures on already stretched budgets. These challenges obviously impact the financial resources available on the Diocesan level for staff, programming, and ministry," he wrote.

The diocese recently filed a lawsuit against the Church of the Good Shepherd in Binghamton, New York, in an effort to seize the church building, the parish hall, and the rectory. This is the third church Adams has moved to seize since 2006, and the second church he has actually sued.

One other church, St. Andrew's Church in nearby Vestal, New York, surrendered its property to the bishop rather than face a lawsuit. That church building was taken over by the Episcopal diocese shortly before Christmas of 2007 and is now vacant and for sale. The congregation is worshiping elsewhere and thriving.

For the bishop's full statement click here:

http://www.virtueonline.org/portal/content/dcny_staff_reorganization_memo.pdf

***

GJ - The Episcopalians have lost 1/3 of their members since 1978. The foolish vindictiveness of filing suit against a congregation is apparent. The well-heeled members can find their own property. The confiscated property has little value, especially in today's market.

The Episcopalian bishops refused to stop illegal ordinations of women, supposedly to draw the line at women becoming bishops. Women's ordination was normalized. Next a thoroughly unqualified woman became a suffragan (assistant) bishop. They called her Bishop Babs. Still no action. Next women became bishops. The same rationale for ordaining women priests allowed for electing women bishops. Soon after, a woman bishop with very little pastoral or administrative experience, Katharine Jefferts-Schori, was elected Presiding Bishop. The lawsuits have multiplied since that time, not only at the national level, but also at the diocese (district) level.

Meanwhile, the new PB is seeing a vast exodus of Episcopalians from her organization. They are leaving by congregation, even by diocese. Her answer is to step up the lawsuits and deny there is any crisis.

Mutatis mutandis, the conservative Lutherans have pursued the same foolish course. Most pastors limited their criticism of blatant apostasy to a few quiet quips during the coffee break, assuming the position after the break was over. Now after 30 years of damage, they are willing to say a few mild things as a group. How brave of them. Maybe Church Growth is wrong after all. Sniffle, whimper (WELS). Save the radio station. Boo hoo (LCMS). After years of intense pressure and unlimited flattery from Paul McCain, DP Benke is willing to say Allah is not the true God. Who says diplomacy, greased with a book contract from CPH, does not work? Barry-McCain could have disciplined Benke instead of rewarding him with benign neglect. See footnote below.

The main difference is that the Episcopalian bishops are willing to face down the national leader and take their flocks out of her toxic shadow. These bishops have the option of joining with conservative Anglican confessions. They ask foreign bishops to come over and provide the leadership so lacking in America. Priests are taking their congregations out, often absent the property, and doing well, free of the baggage and issues of the apostate group.

FOOTNOTE: Howard Festerling (WELS) was making a brave stand for the efficacy of the Word. Bruce Becker, who recently called Kelm back to The Love Shack, got rid of Festerling. No one backed Festerling up. One WELS pastor answered, "Look what happened to you." Festerling had his mission taken away from him. He lived in the Toledo area later, but the ELS congregation he attended did not commune him. The ELS has no problem with Fuller doctrine, but affirming the efficacy of God's Word? That must be punished by excommunication.

The same dynamics were at work in Missouri. McCain-Barry did nothing about Benke, but Wally Schulz did, a few years later. McCain has a sinecure at CPH, promoting books. Schulz was fired from The Lutheran Hour. Missouri replaced Schulz with Ken Klaus (no relation to Santa), a man with a fake doctorate from the basement of a Methodist church.

UOJ Stormtroopers Without Armor




LutherQuest (sic) prides itself on defending Universal Objective Justification - justification without faith, without the Means of Grace, without the Word. Now the denizens of that skunk patch are bickering among themselves about how the whole world is absolved (UOJ), which words work, and other confusions.

The UOJ line of reasoning comes from 1850 and later - for a good reason. All the major Lutheran groups in America came from the Pietistic era of the 19th century, except for the Muhlenberg tradition (General Synod, General Council, the ULCA, finally the LCA of 1962). The Muhlenberg tradition began in the earlier era of Pietism. His Ministerium of Pennsylvania began in 1748, while the Midwestern Lutherans came over about 100 years later.

The Augustana Synod was just merged into the LCA when I was confirmed. The Augustana Synod began in 1860. One of my jobs at the Augustana College Library was putting away bound copies of The Pietist, the journal which motivated Swedish Pietists to find freedom from persecution in America. Once here they became influenced by the Confessions and Confessional Lutherans like the Passavant.

The language being tossed around on LutherQuest (sic) is from Pietism. That is why they dare not delve into the Book of Concord, Luther, Chemnitz, Gerhard, or the later orthodox Lutherans. Their distortions of Scripture come from their Pietistic assumptions.

I am working on this for a new book on justification. Sadly, Robert Preus repudiated UOJ in his last book but did not spell it out clearly enough for its addled followers. That is partly his fault. He was beating the drums for UOJ in the 1980s, repeating the Norwegian Pietistic arguments.

I know Augustana specifically argued against the Norwegians, even though both immigrant groups were equally influenced by Pietism. But Pietism had its varieties of expression. Norwegians and Swedes were used to opposing each other, too.

The Swedish Lutherans and Norwegian Lutherans modified their Pietism in America, grafting orthodoxy onto its earlier tradition, with limited success. Eventually the Pietistic side won out in both groups and threw aside orthodoxy. Pietism quickly morphs into Unitarianism, as we can see in the ELCA.

In a few words, UOJ is from the Pietism of the 19th century. The language and the doctrine can be traced to non-Lutheran sources. Walther was converted by a Pietist and never escaped Pietism, as he admitted. Walther is the chief source for UOJ, but his peculiar false doctrine took over the Missouri Synod and the old Synodical Conference rather fitfully. The false doctrine was not declared with Vatican-like certainty until the 1930 Brief Statement.

The Brief Statement is not in the Book of Concord.

As Mudslide used to say at Mequon, every anniversary of the Reformation is marred by some official anti-Lutheran act. Look at the date of the Brief Statement - 400 years after justification by faith was beautifully expressed by the Augsburg Confession, the clear phrases of Melanchthon were replaced by the Enthusiasm of Pietism.

The assault was repeated in 1987 with Theses on Justification, LCMS, blending justification by faith with UOJ. Supposedly Robert Preus had a hang in the 1987 assault. Preus had many fine qualities, but he was not an editor of the Book of Concord.

Cheep Home Entertainment System



Several shallow bowls with fresh water are ideal for birds.


Birds are endlessly entertaining. I asked for and received a solar powered bird bath for a present last year. In Minnesota I had a birdbath warmer, which kept the water from freezing all winter. I still have it.

This birdbath is not practical for most birds. The structure makes it difficult for larger birds. Only the smaller ones can take a sip from the main bowl. The advantage comes from the dribbling sound created when sun falls on the solar collector, running a water pump. Grooves on an upper plate allow the water to splash into the lower bowl.

Splashing water sounds will attract birds from far away. They appreciate food and need shelter, but they crave water to clean the grit off their wings. Feathers are "a miracle," as one evolutionist said in a moment of candor. Feathers require constant preening, so birds need to clean and preen constantly. In Phoenix they have plenty of splashing water spigots, lawn sprinklers, and fountains, but I like having birds in clear view of the kitchen bay-windows.

Two shallow bowls rest on a low table, enabling the birds to bathe safely. Their main competition is with each other. Sometimes a large bird will hog the baths and scare away his relatives. Smaller birds climb in together, splashing each other. The normal routine is to dip the head, drive the water toward the back, and shake it into the wings. Several dips create a complete wetting down. Group splashing speeds this up. Then more shaking leaves each bird looking completely disheveled. Afterwards they find a safe place in the trees and bushes to preen.

I hang a bag of thistle seed on the palo brea tree which shades the birdbaths. Thistle is the nickname for niger, an African seed loved by finches and other small birds. Doves eat fallen thistle from the ground. Finches eat it from the sock-bag I hang in the tree. A bag is expensive per ounce but lasts about 10 days. Sunflower seed attracts common pigeons, so I do not offer that anymore. I like the large pigeons, but the neighbors do not appreciate their messes and loutish behavior.

The best source of food for birds comes from planting. Trees are loaded with insects, pollinate, and set seed. Hummingbirds enjoy all flowers, both the nectar and the insects attracted. They know bird-lovers and show up for a gentle spray of water from the hose, hovering only a few feet away.

The plants are also shelter. Each level provides a home for different species. Our yard is noisy with bird choirs.

WELS Humor and Spelling: Glendale Conference Borrows Plot from The Sixth Sense



Resolving parish conflict? Ex-DP Janke created parish conflict and was asked to leave.


Ex-First Veep of WELS Wayne Mueller: "There is no Church Growth Movement in WELS, but if there is, it is A-OK." Translation: Mark and avoid (Romans 16) means register and attend at Fooler Seminary, or Willow Crick.


District Website

Arizona - California Pastors Conference


Dear Brothers in Christ,

The 2008 Arizona-California Pastors Conference is scheduled for Tuesday, Wednesday, and Thursday, October 21th - 23rd, 2008, at Grace Evangelical Lutheran Church , Glendale , Arizona ..

1:00 Afternoon Devotion: San Diego Circuit Pastor
Psalm 133:1, "How good and pleasent (sic) it is when brothers live
together in unity!" is the general theme for the devotions.
1:15 ESSAY: Practical / Pastoral: Resolving Conflict in the Parish,
Rev. Paul Janke

***

GJ - Missing from the conference agenda - Paul Kelm's Ministry of Copy and Paste--or--How I Turned My DMin from St. Louis and My Copying Skills into a New Job at The Love Shack.

For those like me who missed The Sixth Sense on purpose, here are famous quotes.

Liberal Michigan Episcopalians To Spend $350,000 To Study Why They Are Shrinking




Diocese of Michigan in Steep Decline. Sunday Attendance Down by 22%.

Plate Revenues Down $2 Million


By David W. Virtue
www.virtueonline.org
10/16/2008

The Episcopal Diocese of Michigan is in free fall.

The liberal diocese is faced with declining church attendance, and dwindling income. The diocese is going to launch a plan aimed at revitalizing the "diocesan household."

A report at their website said the diocese must face stark realities. A task force says that "the Episcopal Diocese of Michigan is in steep decline." Charts included in the document reveal that average Sunday attendance has declined by 22% since 2000. During the same time period, "pledge and plate revenues" for all congregations combined has decreased by approximately $2 million, when adjusted for inflation.

"We are experiencing decline in members, attendance and revenues," the proposal says. "We are drawing down our assets and depleting some of our assets. The only faith-filled response is to make bold decisions to invest in places and congregations where signs of vitality are strong. It will require courage, prayer and faith. It will require a more deliberate commitment than we, as a household, have ever dared to make. And most of all, it will require God's blessing and divine guidance as we seek to do his will," says Bishop Wendell Gibbs.

Delegates to Michigan's 174th annual convention, meeting October 24-25 in Dearborn, will entertain a proposal from the Diocesan Council and the Extended Ministries Fund Task Force II that calls for spending up to $325,000 from the principal of Ruth Harvey who endowed nearly $9 million to the diocese. She was a life-long member of Christ Church, Detroit.

The EMF fund will be used to do a top to bottom study of the diocese. The project is designed to promote ministry and growth. A series of open forums leading up to convention got underway on October 8.

***

GJ - Some nice old lady left $9 million to the Episcopalians in Michigan. The apostates have done everything possible to drive away their members. Now they are going to shave that endowment to find out how they can rev things up again. They will try everything to get things going again - everything except the Word of God.

WELS spent far more money proportionately with all the Schwan funds and restricted funds - did not work. Synod officials Wayne Mueller and SP Gurgel decided not to be legalistic about the term restricted funds.

All the mainline groups have spent an ocean of money on methods, study at Fuller and Willow Creek, statistical analysis, computer networks. Not one is interested in being faithful to their own confessions, whatever they are.

ELCA had some fine theologians in the past. They could have a national study based on Lenski or Krauth, but they will not. The leaders have more in common with Bill Ayres and his lovely bomb-shell wife, Bernadette Dorn.

Missouri likes to use the name Concordia all the time. They should study the Formula of Concord. Some of the clergy would end up saying, "This sheds a lot of light of what we have been doing...or not doing." The LCMS leaders covet ELCA and the pastors covet Rome. They have a non-geographical Pentecostal wing (pun intended) that has more in common with the Assemblies of God than Martin Luther and Chemny or whatever-his-name-is.

The Wisconsin Synod has had such bad leadership that some have finally awakened before the hour of their doom. However, most clergy are almost numb to Luther and the Book of Concord. Besides, they cannot admit having false teachers. After finally ridding themselves of Wayne Mueller, who just about wrecked WELS, they invite him to be the main speaker in Glendale, Arizona. I was going to sit at his feet and drink in the wisdom of Fuller, Willow Creek, and ELCA, but I discovered something good on daytime TV for those days.

11:00 ELDER TRAINING WORKSHOP - Led by Rev. Wayne Mueller
12:00 Lunch: Prayer led by conference Vice-Chairman, Pastor Tim Westendorf.
1:00 Afternoon Devotion: San Diego Circuit pastor
1:15 ELDER TRAINING WORKSHOP - Led by Rev. Wayne Mueller
2:45 Afternoon Break
3:00 ELDER TRAINING WORKSHOP - Led by Rev. Wayne Mueller

The Little Sect on the Prairie has re-established the papacy.

The nano-sects cannot outrun the actuaries and morticians, who will put them out of business soon, but not soon enough.

Two Accidents at Arizona State Fair



Tom Owen, Human Speed Bump


Performer at State Fair injured during stunt

by Alyson Zepeda - Oct. 17, 2008 09:40 PM

The Arizona Republic

A man performing the act the "Human Speed Bump" was injured after being run over by a car during his act at the Arizona State Fair around 6:20 p.m. according to the Arizona Department of Public Safety.

Tom Owen was scheduled to be run over by eight cars weighing up to 30,000 pounds according to the Arizona State Fair attractions listings.

Owen holds the Guinness World Record for being run over by seven cars and was attempting to break that record Friday.

As the last vehicle, a box truck, passed over him the stunt equipment failed injuring his lower body and extremities said DPS.

Owen was taken to a nearby hospital with non life-threatening injuries.

Despite the equipment failure DPS officials say that the man did set a new world record.

Owen, who is known for feats such as picking up six people and pulling box cars with his teeth, has had over 1,000 vehicles run over him throughout his career according to his Web site.

Owen has previously used his stunts to raise money for youth homes.

***

GJ - Another accident occurred in the magician's tent, during the Woman Sawed in Half demonstration. The victim is at Banner Thunderbird Hospital, Rooms 401 and 402.

Friday, October 17, 2008

Hilarious Contest on LutherQuest (sic):
Which Person Knows the Least about Justification by Faith?



I can't tell who the biggest heretic is!


The debate can be found here.

Please read the discussion for comic relief only. Any attempt to unravel the debate will cause seizures, stomach pain, wheezing, sputtering, headaches, nausea, and dizziness.

The dialogue reveals the danger of embracing Enthusiasm and ignoring the efficacy of the Word in the Means of Grace.

Norm Teigen Takes a Vacation While Global Financial Crisis Continues




Norman Teigen has shown surprising detachment from the blogosphere, leaving for vacation in the midst of a global financial crisis.

Teigen volunteers for so many activities that he is one of the few retirees who has to take a vacation from retirement.

Future ELCA Pastors Win Full Scholarships




Archives of ELCA News

Students who received full-tuition scholarships for the 2008- 2009 academic year, each studying for a master of divinity degree, are:

+ Kevin Baker, Freeport, Texas, Lutheran School of Theology at
Chicago
+ Megan Eide, Sioux Falls, S.D., Lutheran School of Theology at
Chicago
+ Megan Fryling, Holland, Mich., Lutheran Theological Seminary at
Philadelphia
+ Caitlin Glass, Fairfax Station, Va., Lutheran Theological
Seminary at Gettysburg (Pa.)
+ Bradley Haugen, St. Paul, Minn., Luther Seminary, St. Paul
+ Holly Johnson, Moorhead, Minn., Pacific Lutheran Theological
Seminary, Berkeley, Calif.
+ Ann Kelly, Boone, N.C., Lutheran Theological Southern Seminary,
Columbia, S.C.
+ Jo Kinnard, Elgin, Ill., Wartburg Theological Seminary,
Dubuque, Iowa
+ Anders Peterson, Minneapolis, Pacific Lutheran Theological
Seminary
+ Cynthia Ritter, Oregon, Ohio, Trinity Lutheran Seminary,
Columbus, Ohio
+ Deanna Scheffel, Warrenton, Va., Lutheran Theological Southern
Seminary
+ Paul Schick, Fullerton, Calif., Wartburg Theological Seminary
+ Rodney Smith, Hampstead, N.H., Lutheran Theological Seminary at
Philadelphia
+ Sarah Timian, Langdon, N.D., Lutheran Theological Seminary at
Gettysburg
+ Rachel Voxland, Moorhead, Minn., Luther Seminary
+ Brett Wilson, Midlothian, Va., Lutheran Theological Seminary at
Philadelphia
+ Jared Witt, Littleton, Colo., Trinity Lutheran Seminary

Obama Parish Consultant - Also Knows How To Steal Words From Another



If the presidency does not work out, he could apply at The Love Shack. I will donate a black rob for him to wear. (That is how they spell robe in Green Bay. Confidential to Kelm: plagiarize Luther and use a dictionary.)


October 17, 2008

Evidence Mounts: Ayers Co-Wrote Obama's Dreams

By Jack Cashill

Evidence continues to mount that Barack Obama had substantial help from Bill Ayers in the creation of his 1995 book, Dreams From My Father, a book that Time Magazine has called "the best-written memoir ever produced by an American politician." The evidence falls into five general categories, here summarized.


The discovery of new matching nautical metaphors from both Ayers and Obama that almost assuredly came from the same source: Ayers, a former merchant seaman.
The discovery of a Bill Ayers' essay on memoir writing, whose postmodern themes and phrases are echoed throughout Dreams.
A newly discovered book chapter from 1990 that shows clearly and painfully the limits of Obama's prose style the year he received a contract to write Dreams.
The revelation by radical Islamicist Rashid Khalidi that Ayers made his "dining room table" available for neighborhood writers who needed help.
A refined timeline that shows Ayers had the means, the motive and the time to help Obama when he needed it most.


The timeline


A 1990 New York Times profile on Obama's election as the Harvard Law Review's first black president in 1990 caught the eye of agent Jane Dystel. She persuaded Poseidon, a small imprint of Simon & Schuster, to authorize a roughly $125,000 advance for Obama's proposed memoir.


Obama repaired to Chicago with advance in hand and dithered. At one point, in order to finish the book without interruption, he and wife Michelle decamped to Bali. Obama was supposed to have finished the book within a year. Bali or not, advance or no, he could not. Simon & Schuster canceled the contract. His agent hustled him a new, smaller contract.


Ayers published his book To Teach in 1993. Between 1993 and 1996, he had no other formal authorial assignment than to co-edit a collection of essays. This was an unusual hole in his very busy publishing career.


Obama's memoir was published in June 1995. Earlier that year, Ayers helped Obama, then a junior lawyer at a minor law firm, get appointed chairman of the multi-million dollar Chicago Annenberg Challenge grant. In the fall of that same year, 1995, Ayers and his wife, Weatherwoman Bernardine Dohrn, helped blaze Obama's path to political power with a fundraiser in their Chicago home.


In short, Ayers had the means, the motive, the time, the place and the literary ability to jumpstart Obama's career. And, as Ayers had to know, a lovely memoir under Obama's belt made for a much better resume than an unfulfilled contract over his head.


Neighborhood assistance


Allow me to reconstruct how Obama transformed himself into what the New York Times has called "that rare politician who can write . . . and write movingly and genuinely about himself." There is an element of speculation in this, but new evidence continues to narrow the gap between the speculative and the conclusive. One clue comes from an unexpected source, Rashid Khalidi, the radical Arab-American friend of Obama's and reputed ally of the PLO.


In the acknowledgment section of his 2004 book, Resurrecting Empire, Khalidi writes of Ayers, "Bill was particularly generous in letting me use his family's dining room table to do some writing for the project." Khalidi did not need the table. He had one of his own. He needed the help.


Khalidi had spent several years at Chicago University's Center for International Studies. At a 2003 farewell dinner on the occasion of his departure from Chicago, Obama toasted him, thanking him and his wife for the many dinners that they had shared as well as for his "consistent reminders to me of my own blind spots and my own biases."


Chicago's Hyde Park was home to a tight, influential radical community at whose center were Ayers and Dohrn. In this world, the Ayers' terrorist rap sheet only heightened their reputation. Obama had to know. The couple had given up revolution in 1980 for the long slow march through the institutions. By 1994, if not earlier, Ayers saw a way to quicken that march.


I believe that after failing to finish his book on time, and after forfeiting his advance from Simon & Schuster, Obama brought a sprawling, messy, sophomoric manuscript to the famed dining room table of Bill Ayers and said, "Help."


Obama's limited skills


Obama needed all the help he could get. Prior to 1990, he had written very close to nothing. In 1981 Occidental College published two of Obama's poems-"Pop" and "Underground. Obama calls it some "very bad poetry," and he does not sell himself short. From "Underground":


Under water grottos, caverns


Filled with apes


That eat figs.


Stepping on the figs


That the apes


Eat, they crunch.


The apes howl, bare


Their fangs, dance . . .



It would be another decade before Obama had anything in print, and this only an edited, unsigned student case comment in the Harvard Law Review unearthed by Politico. Attorneys who reviewed the piece for Politico described it as "a fairly standard example of the genre."


Once elected president of the Harvard Law Review -- more of a popularity than a literary contest -- Obama contributed not one signed word to the HLR or any other law journal.


In 1990 Obama also contributed an essay to a book published by the University of Illinois at Springfield, an anthology called After Alinsky: Community Organizing in Illinois.


Although the essay covers many of the issues raised in Dreams and uses some of the memoir's techniques, it does so without a hint of style, sophistication, or promise. The following two excerpts capture Obama's range or lack thereof:


"Moreover, such approaches can and have become thinly veiled excuses for cutting back on social programs, which are anathema to a conservative agenda."


"But organizing the black community faces enormous problems as well . . . and the urban landscape is littered with the skeletons of previous efforts."


These cliché-choked sentences go beyond the merely unpromising to the fully ungrammatical. "Organizing" does not "face." "Efforts" do not leave "skeletons." "Agendas" do not have "anathemas." Indeed, the essay is clunky, pedestrian, and wonkish, a B- paper in a freshman comp class.


In "Why Organize" Obama makes use of the fully re-created conversation, a technique used to somewhat better effect in Dreams. Here, his ungainly conjuring of black speech makes one cringe:


"I just cannot understand why a bright young man like you would go to college, get that degree and become a community organizer."


"Why's that?"


" 'Cause the pay is low, the hours is long, and don't nobody appreciate you."


To read "Why Organize" in its entirety is to understand the profound limits of Obama's literary talent. I am sure he sensed those limits if no one else did.


Postmodern themes


Bill Ayers' 2001 memoir Fugitive Days and Obama's Dreams From My Father follow oddly similar rules. Ayers describes his as "a memory book," one that deliberately blurs facts and changes identities and makes no claims at history. Obama says much the same. In Dreams, some characters are composites. Some appear out of precise chronology. Names have been changed.


Dreams and Fugitive Days are both suffused with repeated reference to lies, lying and what Ayers calls "our constructed reality." A serious student of literature, Ayers has written thoughtfully on the role of the first person narrator in the construction of a memoir.


In true postmodernist fashion, he rejects the possibility of an objective, universal truth. He argues instead that our lives are journeys, whose "narratives" we "construct" and, if we have the will and the power, impose on others.


Curiously, Obama says much the same in Dreams and in much the same language. "But another part of me knew that what I was telling them was a lie," writes Obama, "something I'd constructed from the scraps of information I'd picked up from my mother."


The evidence strongly suggests that Ayers transformed the stumbling literalist of "Why Organize" into the sophisticated postmodernist of Dreams, and he did not so not by tutoring Obama, but by rewriting his text. The Ayers' quotes that follow come from an essay of his, "Narrative Push/Narrative Pull." The Obama quotes come from Dreams:


Ayers:


"The hallmark of writing in the first person is intimacy. . . . But in narrative the universal is revealed through the specific, the general through the particular, the essence through the unique, and necessity is revealed through contingency."


Obama:


"And so what was a more interior, intimate effort on my part, to understand this struggle and to find my place in it, has converged with a broader public debate, a debate in which I am professionally engaged . . . "


Ayers:


"Narrative begins with something to say-content precedes form."


Obama:


"I understood that I had spent much of my life trying to rewrite these stories, plugging up holes in the narrative . . . "


Ayers:


"Narrative inquiry can be a useful corrective to all this."


Obama:


"Truth is usually the best corrective."


Ayers:


"The mind works in contradiction, and honesty requires the writer to reveal disputes with herself on the page."


Obama:


"Not because that past is particularly painful or perverse but because it speaks to those aspects of myself that resist conscious choice and that--on the surface, at least--contradict the world I now occupy."


Ayers:


The reader must actually see the struggle. It's a journey, not by a tourist, but by a pilgrim.


Obama:


"But all in all it was an intellectual journey that I imagined for myself, complete with maps and restpoints and a strict itinerary."


Ayers:


"Narrative writers strive for a personal signature, but must be aware that the struggle for honesty is constant."


Obama:


"I was engaged in a fitful interior struggle. I was trying to raise myself to be a black man in America."


Ayers:


"But that intimacy can trap a writer into a defensive crouch, into airing grievances or self-justification."


Obama:


"At best, these things were a refuge; at worst, a trap."


Although I cite one example for each, Dreams offers many more. There are ten "trap" references alone and nearly as many for "narrative," "struggle," and "journey." To be sure, there are other postmodernists in Chicago, but few who write as stylishly and as intelligibly as Ayers and fewer who make their dining room tables available to would-be authors of a leftist bent.


The sea metaphors


A newly discovered anecdote from Bill Ayers' 1993 book, To Teach, solidifies the case that he is indeed the muse behind Barack Obama's Dreams From My Father.


In the book, Ayers tells the story of an adventurous teacher who would take her students out to the streets of New York to learn interesting life lessons about the culture and history of the city. As Ayers tells it, the students were fascinated by the Hudson River nearby and asked to see it. When they got to the river's edge, one student said, " Look, the river is flowing up." A second student said, "No, it has to flow south-down."


Not knowing which was right, the teacher and the students did their research. What they discovered, writes Ayers, was "that the Hudson River is a tidal river, that it flows both north and south, and they had visited the exact spot where the tide stops its northward push."


In his 1995 book, Dreams From My Father, Barack Obama shares a stunningly comparable anecdote about tidal rivers from his own brief New York sojourn. He tells of meeting with "Marty Kauffman" at a Lexington Avenue diner, the man from Chicago who was trying to recruit him as a community organizer.


After the meeting, Obama "took the long way home, along the East River promenade." As "a long brown barge rolled through the gray waters toward the sea," Obama sat down on a bench to consider his options. While sitting, he noticed a black woman and her young son against the railing. Overly fond of the too well remembered detail, Obama observes that "they stood side by side, his arm wrapped around her leg, a single silhouette against the twilight."


The boy appeared to ask his mother a question that she could not answer and then approached Obama: "Excuse me, mister," he shouted. "You know why sometimes the river runs that way and then sometimes it goes this way?"


"The woman smiled and shook her head, and I said it probably had to do with the tides." Obama uses the seeming indecisiveness of this tidal river as a metaphor for his own. Immediately afterwards, he shakes the indecision and heads for Chicago.


Even were there no other clues, Obama's frequent and sophisticated use of nautical metaphors like this one makes a powerful case for Ayers' involvement in the writing of Dreams. Despite growing up in Hawaii, Obama gives no indication than he has had any real experience with the sea or ships. Ayers, however, knew a great deal about the sea. After dropping out of college, he took up the life of a merchant seaman.


Although Ayers has tried to put his anxious ocean-going days behind him, the language of the sea will not let him go. "I realized that no one else could ever know this singular experience," Ayers writes of his maritime adventures. Yet curiously, much of this same nautical language flows through Obama's earth-bound memoir.


"Memory sails out upon a murky sea," Ayers writes at one point. Indeed, both he and Obama are obsessed with memory and its instability. The latter writes of its breaks, its blurs, its edges, its lapses. Obama also has a fondness for the word "murky" and its aquatic usages.


"The unlucky ones drift into the murky tide of hustles and odd jobs," he writes, one of four times "murky" appears in Dreams. Ayers and Obama also speak often of waves and wind, Obama at least a dozen times on wind alone. "The wind wipes away my drowsiness, and I feel suddenly exposed," he writes in a typical passage. Both also make conspicuous use of the word "flutter."


Not surprisingly, Ayers uses "ship" as a metaphor with some frequency. Early in the book he tells us that his mother is "the captain of her own ship," not a substantial one either but "a ragged thing with fatal leaks" launched into a "sea of carelessness." Obama too finds himself "feeling like the first mate on a sinking ship." He also makes a metaphorical reference to "a tranquil sea."


More intriguing is Obama's use of the word "ragged" as an adjective as in the highly poetic "ragged air" or "ragged laughter." Both books use "storms" and "horizons" both as metaphor and as reality. Ayers writes poetically of an "unbounded horizon," and Obama writes of "boundless prairie storms" and poetic horizons-"violet horizon," "eastern horizon," "western horizon."


Ayers often speaks of "currents" and "pockets of calm" as does Obama, who uses both as nouns as in "a menacing calm" or "against the current" or "into the current." The metaphorical use of the word "tangled" might also derive from one's nautical adventures. Ayers writes of his "tangled love affairs" and Obama of his "tangled arguments."


In Dreams, we read of the "whole panorama of life out there" and in Fugitive Days, "the whole weird panorama." Ayers writes of still another panorama, this one "an immense panorama of waste and cruelty." Obama employs the word "cruel" and its derivatives no fewer than fourteen times in Dreams.


On at least twelve occasions, Obama speaks of "despair," as in the "ocean of despair." Ayers speaks of a "deepening despair," a constant theme for him as well. Obama's "knotted, howling assertion of self" sounds like something from the pages of Jack London's The Sea Wolf.


My own semi-memoir, Sucker Punch, offers a useful control here too. The book makes no reference at all, metaphorical or otherwise, to ships, seas, oceans, calms, storms, wind, waves, horizons, panoramas, or to things howling, fluttering, knotted, ragged, tangled, or murky. None. And yet I have spent a good chunk of every summer of my life at the ocean.


If there is any one paragraph in Dreams that has convinced me of Ayers' involvement it is this one, in which Obama describes the black nationalist message:


"A steady attack on the white race . . . served as the ballast that could prevent the ideas of personal and communal responsibility from tipping into an ocean of despair."


As a writer, especially in the pre-Google era of Dreams, I would never have used a metaphor as specific as "ballast" unless I knew exactly what I was talking about. Seaman Ayers most surely did.


Why this matters


Obama's handlers have "constructed" his persona around his presumably superior intelligence. Bill Buckley's son Christopher, smitten by Obama's literary skills, is among those who have yielded to this imagery and joined the Obama crusade. Even if someone benign had ghostwritten the book it would present a problem for Obama.


The question is often asked why Obama associated with Ayers. The more appropriate question is why the powerful Ayers would associate with the then obscure Obama. Before Obama's ascendancy, it was Ayers who had the connections, the clout, and the street cred. Ayers could also write and write very well. By the mid-1990s he had had several of his books published. What Ayers could never do, however, was run for office on his own.


My suspicion is that Ayers saw the potential in Obama, and chose to mold it. The calculation in Dreams is palpable. Nothing about the book would deny a black Democrat the White House. If it were revealed that the ghostwriter is Ayers, it would suggest that Ayers has played a major role all along in the shaping of Barack Obama. It is unlikely that the McCain camp would have invested so much energy in establishing the Ayers-Obama link if they did not think this was the case.


At the end of the day, the observer is left with only two conclusions: either Barack Obama experienced a quantum surge in his writing skills almost overnight; or someone made a major contribution to the rewriting of his book.


The dispassionate observer has to choose the latter -- the former has no precedent. If he can endure the consequences, he concedes that that contributor had to be Bill Ayers.