Showing posts with label Nils Dahl. Show all posts
Showing posts with label Nils Dahl. Show all posts

Friday, August 9, 2024

John 1 - Installment 3 - Basics




Augsburg Confession

YouTube

Nils Dahl - "What do we know for sure? The text! The text!"


Basics of John - 

Capstone of the Synoptics (Matthew-Mark-Luke)

  1. Three year mission v. one year in the Synoptics.
  2. John has valuable details in harmony with Synoptics
  3. The Gospel simple in language, soaring in perspective - the Eagle. 
  4. Slight difference to the Baptism and Holy Communion.

The Trinity and the Creating Word - Genesis

KJV John 1:3 All things were made by him; and without him was not any thing made that was made.

Limitations of Moses and Jesus the Exegete

KJV John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him (exegesis).

The Prophet Isaiah

KJV John 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.


Holy Spirit - Creation and Isaiah - Disciples

KJV John 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.


Gathering Disciples

KJV John 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Saturday, January 21, 2023

A Reader's Request - Incomplete List - Some Famous People in My Life

 

These are famous people I have met. Attending a lecture does not count. Having a book signed by the author does.


VP Richard Nixon. I shook hands with him during his 1960 presidential campaign, Moline Airport.


Former Augustana College President Conrad Bergendoff. I often saw him in the library and at various college events. Christina told him we met on the first day of college. He said, "Then it was fore-ordained." He was a reader for my PhD dissertation at Notre Dame. He was also at the book promotion event at Augustana.


Otto Heick, Waterloo Lutheran Seminary. He was retired but still taught Christology. His two-volume work on Christology is still very useful. Fortress Press dumped it. Christina and I went out to lunch with him numerous times, to the hospital for some visits, and also to visit his wife's grave.


 
Waterloo Lutheran Seminary President Ulrich Leupold was part-Jewish, from Germany, where he earned his doctorate at the age of 23. He was an accomplished organist and a PhD in musicology. He encouraged me to go to graduate school. He died young of a neurological disorder so I only had one class with him. I visited him just before he died. 


 Paul L. Holmer, Yale University

My vicar supervisor Henry Opperman was on a Lutheran Church in America board with Paul Holmer, so he suggested I attend Yale and spurned the thought of going to the University of Toronto. Holmer came to Waterloo Seminary on an academic visit, got a cold shoulder from the faculty, and ate supper with us at our humble basement apartment. We talked about graduate school there and he left, saying "See you in the fall." I was accepted for the STM degree. I took a class with Holmer at Yale and enjoyed seeing him at Bethesda Lutheran Church down the hill from Yale Divinity. I later took a class with him for summer school and stayed in touch with him. 

 Nils Alstrup Dahl, New Testament Professor, Yale




Like Dahl, who welcomed him to Yale, Malherbe emphasized the Biblical text. He was especially good at eviscerating the theories and fantasies of liberal Biblical scholars.


Robert Wilson taught the Hebrew exegesis of Genesis class, and it was all I could do to keep up with him. He skewered the apostate interpretation of Genesis.



 When I became "the Lutheran I always was" (Neuhaus quip) I read this book.

Bainton was a star among historians in his day and deserves to be remembered for his graduate students who also became great lecturers.

Bainton was very popular at Yale. We went to his lecture in the basement of our dorm. I often saw him on campus. Christina said, "Bainton is the only one who makes you stutter." He offered to xerox material for me when I was working on my dissertation. How many professors do that?



Stan Hauerwas, Yale PhD, was fired at Augustana College, left Notre Dame, and became ultra-famous at Duke University. He was on my dissertation committee, and I took his ethics class at Notre Dame.

Martin E. Marty is retired. He lectured at Notre Dame and agreed to recommend my Mattson book for publication. His blessing helped get it in print.



David Preus, cousin to Robert and Jack, worked for the ALC to commune with the Calvinists. He was not keen on the ELCA merger, and he was right about that. I talked to him at one of the last LCA Michigan district's meetings.

Jack Preus did a lot for Martin Chemnitz in English. I wonder why LCMS avoided that for so long. Hmmm? I talked to him several times, at one LCMS convention and also at Bethany.

I talked to Robert Marshall, LCA President, more than once. Jack Preus, on the left, seems unamused by cousin David on the far right.

Robert Preus clobbered his own past statements about Objective (Faithless) Justification, but his sons and relatives remain stuck to the old Pietistic errors.



WELS donated a lot of money to Cho's publications. He was a pan-denominational wonder, like that Willow Creek skirt chaser.



WELS ate this stuff up, under the guidance of Paul Kelm and other Church Growth knuckleheads.

How did I meet Cho? Christina and I went to Wheaton College for the Billy Graham Evangelism School there. We were LCA at the time and wanted to go where people still believed in God. My theory has always been to meet someone important because it likely will never happen again. When he was done giving the prayer at one session, I went up and shook his hand. I was unimpressed with his magic and later told WELS Cho fans he published nonsense. I met Chuck Colson (Nixon staffer) the same way, at Wheaton.



Hugh Jackman


Christina and I got to know Alice Walton at her Crystal Bridges Museum. We were early volunteers so we had brief chats with her. I also took a picture of her brothers and Alice, with my camera and theirs, at the museum.



I went to the Saturday Morning Meetings at Walmart, so I made a point of meeting two of the CEOs: Doug McMillon and his predecessor Mike Duke. Both men were startled that a mere human walked up and said hello.

Of all the celebrities that entertained for the meetings, only one - Hugh Jackman - came into the audience and shook hands. So I went over to say hello, too.




Saturday, January 15, 2022

Night Prayers

 Otto H. W. Heick taught at Waterloo Lutheran Seminary and befriended us. He took us out to dinner and ate at our apartment

First of all, I thank God for placing in my life so many Lutheran leaders who were incompetent, apostate, and just plain dishonest. Some were laity, too. I can name them and match their paradoxical influence with things I learned from the Scriptures, Luther, and the Book of Concord, which they pretended to know. If everything had gone well instead awry, I would have been a placid, no-nothing, blander than milquetoast manager of sorts, very comfortable. 

Secondly, I thank God for Christina, from the first day of college to her first day in eternal life, 55 years - almost to the day. The funny-hilarious-dramatic-genius moments with her are not so painful to recall now. She had everything to do with many blessings for me, her children, members, her friends - especially those almost friendless or overlooked. 

I am thankful to God for this far-flung congregation and group of readers. Yes, I  welcome and am thankful for those who read the blog out of fear, anger, or curiosity. Some have been angels unaware, thereby converted to the truth of the Scriptures, Justification by Faith, and the Means of Grace. 

Someone asked the Yale philosopher-theologian Paul L. Holmer why he was a Christian. They expected something deep, cryptic, and incredibly complicated. He said, "My mother taught me." I can say the same thing. I remember my mother teaching me the 23rd Psalm (KJV). When she was dying in our house, 90+ years old, I said, "You taught me this, Mom." And I read it to her. She breathed deeply and passed into eternal life.

Ultimately, the Scriptures taught me, and I had my mother's deep knowledge of science and nature plus her trust in the Word of God. There was no contradiction. 

The Book of the Holy Spirit is wiser than any man or book, so I feel like I just discovered a KJV at my doorstep because of the effect of defending and promoting this translation. In fact, a KJV did show up at our doorstep, the lectern Bible that rests on the stand which I built from an Amazon kit.


 Paul L. Holmer, Guggenheim Fellow,
Yale philosopher-theologian.


 Nils A. Dahl was head of the Yale New Testament department, devoted to the text, not the theories.

 He was selected by Dahl to teach at Yale.

Thursday, December 26, 2019

Pay Close Attention to These Sources - Rolf Preus, Jay Webber, Phil Hale, Jack Cascione, and WELS Objective Justification Salesmen

 I corresponded with Roland Bainton, the author of Here I Stand: A Life of Martin Luther, and gathered short biographies of him from his students, which is now in the Yale University Library.
Clyde L. Manschrek studied church history with Bainton at Yale.

 Recently I bought this for myself (again) and bought another copy for a church member. Manschreck thanked Bainton for his guidance in scholarship. Bainton trained people for 50 years, and we heard him lecture at Yale - including Mrs. I and LI. 

Many laity have caught onto the ruse, because toxic Objective Justification has been hidden from them, like deadly heavy metals hidden in a beverage. "Dear, this coffee tastes bitter...tinny...funny...strange." One doting wife brought more of the same into the hospital while her husband was being treated for unusual symptoms. How thoughtful of her! And he got worse in the hospital.



I have observed many OJ salesmen announcing with pious rage, "He denies Objective Justification!" They never say, as they should, "We loathe Justification by Faith." In fact, that term is seldom mentioned at all. Bivens and Zarling cleverly used the descriptions for the Chief Article and applied them to Objective Justification. Do they practice to deceive in any other areas of the Faith?

Most realize, from basic reading of the Bible, that Paul teaches Justification by Faith. I have argued that for decades, perhaps being too lax in overlooking the poor education offered by LCMS-WELS-ELS-CLC (sic). There is a reason parochial is synonymous with backward, ignorant, poorly educated, narrow-minded. Someone raised in Wisconsin and forced into WELS parochial schools, from Kindergarten up, will learn hazing methods, the glories of Holy Mother WELS, and little more. The children of one family, all WELS graduates, did not know what the Book of Concord was.

What does the outside world say about this topic?



Manschreck wrote about the Apology of the Augsburg Confession in Melanchthon: The Quiet Reformer:

"He supported the evangelical doctrines and practices with scriptural references and diligently traced the origin and development of the opposing views to expose them as human, scholastic additions. He showed that the Lutheran practices were not innovations at all but in complete conformity with the ways of the primitive church. For all the polemic in the writing, it was also dignified and respectful. A sense of deep feeling permeated the entire book, as if Melanchthon had experienced everything about which he wrote. Justification by faith keyed the contents, for not only was this itself copiously treated, but every topic was inevitably brought back to this central doctrine. No other document of the time affords a better view of the theology of the Reformation nor a better explanation of the Augsburg Confession than the Apology of Melanchthon." p. 212  [underlining added for the synodicals]

And no, Luther did not disagree with Melanchthon about the Chief Article. He had the greatest respect for Philip and realized the beneficial qualities of his associate. That anyone would connect Halle's OJ with Luther is a testament to the abysmal ignorance of the current leadership of those dying sects.

 Harvard's Krister Stendahl called Nils A. Dahl, above, "the finest Biblical exegete in the world today". Dahl emphasized "the text!" and not theories, though he studied with all the famous scholars - Bultmann, Mowinkel, et al.

"By the doctrine of justification I mean the Pauline doctrine outlined in Romans 3:28: man is justified by faith apart from the works of the Law. In the letter to the Galatians the form is polemical and pointed whereas the letter to the Romans gives a more comprehensive, positive account intended to ward off misinterpretations."
Dahl, Studies in Paul, p. 95. [underlining added for the synodicals]

Those who try to portray their Objective Justification as the doctrine of the Bible and Reformation are fools or tricksters. The OJists do not quote or refer to actual scholarship because that would harm their pretensions. They add their unpublished efforts to the dunghill of Enthusiasm and crow, "Thus it has been and always will be."





We saw Jaroslav Pelikan, the senior editor of Luther's Works, every Sunday. He defined Luther's teaching as Justification by Faith.

Thursday, February 1, 2018

Quiet, modest pioneer – Covenant. George Lindbeck, Yale, 94

 This is George Lindbeck, the way he looked when he
came to the early morning service at Bethesda Lutheran Church, New Haven.

Lindbeck's later photograph, published by
another periodical.
About Covenant


Quiet, modest pioneer – Covenant:



"George A. Lindbeck, 1923-2018
George A. Lindbeck’s death on January 8 brings to a close an era of extraordinarily fruitful theological work that he engaged with colleagues around the Church. At Yale, he worked with the late Hans Frei and Brevard Childs; within Lutheranism, with thinkers like Jaroslav Pelikan, Robert Jenson, and Harding Meyer; he had Roman Catholic partners like Walter Kasper, and Jewish ones like Peter Ochs. Lindbeck’s personal contributions to this network of discussion was enormous, though often modestly quiet. His writings were comparatively few, with only one monograph achieving renown — although one of towering proportions — The Nature of Doctrine (1984). Lindbeck also wrote numerous articles, only a few of which have been republished (cf. The Church in a Postliberal Age [2003]).

He tirelessly engaged in ecumenical discussion. He had a major role in the landmark Lutheran-Roman Catholic Joint Declaration on Justification (1999). His continuous teaching at Yale from 1952 to 1993 provided him with detailed research, notes, and reflection that, by the end of his life, pointed to astonishing new directions on ecclesiological reflection that not only derive from his individual creativity but embody elements drawn from his rich intellectual interactions. All scholars live within a vital network of collegial work. Lindbeck’s, however, represents a unique moment of transition in the Church’s theological self-understanding, laying on the table and engaging what are now standard, if difficult and contested contemporary, challenges of missionary witness within broadly hostile or indifferent cultural settings.

Lindbeck was born in China, to missionary parents, a formation that proved central to his vision. His advanced theological training was in late medieval philosophy, which he studied in Toronto and Paris, under Étienne Gilson and Paul Vignaux, respectively. In part this training shaped his precise, analytical approach to matters, one that sometimes masked his deep piety and Christian fervor. At Yale, he regularly taught ordinands medieval and Reformation theology, in lectures that were detailed, careful, often profound and daring in their questions, as year by year he constantly refashioned his thinking in exciting ways. He was an expert on Luther but also on Aquinas (and his seminar notes on the latter are ones I still study). His many students, Protestant and Catholic, have enriched the Church’s ministry, and many have become key theologians in their own right. Those who knew Lindbeck could not help but be transformed by his faith, humility, quiet focus, charity, sometimes sly wisdom, and profound knowledge and imagination.


George Lindbeck, left, and Kristen Skydsgaard meet Pope John XXIII during Vatican II in 1963.

For all his extraordinary historical and theological erudition, Lindbeck’s main vocation was ecumenical. He was one of the official Protestant observers at Vatican II, and he remained engaged in formal and informal dialogues for his entire career. His celebrated volume The Nature of Doctrine was a direct response to this ecumenical work."

 Sterling LIbrary had books that were on the shelves
from the earliest days of the school.
Roland Bainton had his own office here,
and we were invited up to see him on one trip - and that included Little Ichabod.

 Yale Divinity School is spartan in appearance
but stunning in its setting of the fall colors of New Haven.
Bainton lived a few blocks away, so we saw him often
and heard him lecture.


'via Blog this'

***

GJ - As I have told one of our members, "It is not Do you know... but How do you know this person?"

When I attended Yale Divinity School, the Lutheran students mentioned that Bethesda Lutheran Church was just down the hill from YDS. In fact, the congregation bought a mansion and attached a church building to it, after moving from the inner city.

As a result, the Lutheran theology professors and students went to Bethesda. The professors were:


One Sunday, we had some visitors in church for some tour of the school, so we also had in attendance -


Day Mission Library - YDS

I often conducted the early service at Bethesda and preached several sermons at both service. The morning service was in a converted room of the mansion and rather small. Lindbeck was there every Sunday. We did not get to know him, so one day, the pastor and future bishop of the region said, "You don't know who George Lindbeck is? He was the official Lutheran official appointed to attend Vatican II."

I wrote about the YDS Lutheran faculty for The Lutheran (LCA) magazine. They did not call attention to themselves, so they were not celebrity professors. Late, YDS graduate Stan Hauerwas became high profile for publishing an enormous number of articles and books.

Harkness Bell Tower dominates the downtown campus.