Showing posts with label Understanding Pilgrim's Progress. Show all posts
Showing posts with label Understanding Pilgrim's Progress. Show all posts

Friday, December 11, 2020

Full Color - Understanding Luther's Galatians - Sent Out


Formula of Concord, Article III, Solid Declaration

Concerning what is needful furthermore for the proper explanation of this profound and chief article of justification before God, upon which depends the salvation of our souls, we direct, and for the sake of brevity herewith refer, every one to Dr. Luther’s beautiful and glorious exposition of the Epistle of St. Paul to the Galatians.

These three charlatans reject the Chief Article of the Christian Faith, taught by Luther in Galatians and all his works, in favor of Objective Justification, plagiarized from Calvin and the Pietists. They delight in their unity, joined by such luminaries as Christian News, LutherQuest, Steadfast Lutherans, and ELCA. Jay Webber, applauded by the Emmaus apostates, imagines that Luther teaches Objective Justification - universal forgiveness without faith, without the Word, without the Means of Grace.


 

This is the Graebner translation of Luther's earlier Galatians Commentary. He lectured on Galatians later, and the transcript (which he approved) was published. I enjoyed the later and longer version even more. I read every word to Mrs. Ichabod.

Alec Satin and I debated using the shorter one versus the longer and later one. We decided that people reading the shorter one is better than not reading the longer version. Once again, Alec was crucial in setting up the text for the book, as he was for Luther's Postils, not to mention his work on The Pilgrim's Progress.

Copies Sent
I ordered copies for everyone friendly to Bethany Luther Church, and the list continues to grow. How do we expand while the synodocrats are shrinking? They have a wealth of Church Growth insights from Fuller Seminary, Trinity Divinity, and Willow Creek. All we have is a "spare room in a rented house."

You will get the color version (Lulu Press), which costs only a little more than the Amazon black and white version (listed in Japanese). Norma Boeckler designed the cover and inserted the full color graphics in the text.

I am finishing some classes this weekend, so the Walther book is not far off.


Friday, March 27, 2020

From a Layman - Who Was Already on the List


Hi Pastor Greg,

I do not know whether I'm on your usual suspects list or not, but I would be thrilled to receive a copy of your new book on Understanding the Pilgrim's Progress, if you have one to spare. I can offer to reimburse you for the postage. I've finally gotten around to start reading the Pilgrim's Progress, and am finding out why it's such a great and famous book. And I'm surprised at how Lutheran it actually is! Thanks for your efforts at reacquainting folks with this old chestnut.

I've been tuning in to your Sunday and Lenten services lately too, because of the quarantine, and I think they're wonderful. Now more than ever we can cherish the value of the Online Church!
At last too I can now put my 1941 The Lutheran Hymnal into active service. This hymnal seems to me to be the Gold Standard of the lot. I see no reason for churches to have ever gone off it.

Thanks Pastor Greg,

In Christ,

Lutheran Layman


A Lutheran Minister Wrote

 Lenski's Kings and Priests


Every day I view Ichabod and I appreciate it.

I have downloaded Lenski's Kings and Priests from the Lutheran Library. What a tremendous resource the Lutheran Library is!  

Of course, Lenski is my go to.  He always has something new to teach me and in a way which help me with my sermons.

Also the virus will skeeter away. Clouds give way to sunshine and darkness to light.

I wish you, your beloved wife, and indomitable Sassy all the best.

Shipping News - Understanding Pilgrim's Progress

Both parts are included in the Lutheran Librarian's illustrated edition of The Pilgrim's Progress.


I have learned that first-day orders go faster for printing and shipping, so I sent all of them out at once.

If I have missed you, send me a gentle, diplomatic, and sensitive message (greg.jackson.edlp@gmail.com). I can look up whether it is sent. If not, I can send it. One big shipment of Luther's Sermons disappeared. A check on the shipping showed that the recipient's wife put the large box in a room, where it sat unnoticed.

Some may be shocked at getting two copies. I consider each address a unique distribution point for the Gospel. We get plenty of gifts to pay for books and they are less expensive in groups, so do not hesitate to ask for more.

We do not sell books for a profit - we distribute them.

I gave my extra copy of Pilgrim's Progress from the Lutheran Librarian (Alec Satin) to a Calvinist Baptist - plus a copy of The Lost Dutchman's Goldmine, since he expressed an interest in Luther.

 This beautiful companion to the original is full color throughout, illustrated by Norma A. Boeckler,
available soon on Kindle for 99 cents.

Saturday, March 21, 2020

The Companion Book for The Pilgrim's Progress Is Finished on Our Side


Understanding Pilgrim's Progress is based on the video lectures which we broadcast and the print/online versions of The Pilgrim's Progress by Alec Satin.

Janie Sullivan will be working on the final versions - print, Kindle, free PDF, and Word version.

 Christian and Faithful were imprisoned in Doubting Castle and held by the Giant Despair and his lovely wife, Diffidence.

Thursday, February 20, 2020

The Author of Pilgrim's Progress Is More Lutheran than the Faux-Lutherans of LCMS-ELS-CLC-LQ




Bunyan came across a copy of Luther’s commentary on the book of Galatians. It was the most well-suited thing imaginable for Bunyan at this time, for Luther was a man who had similar passion and emotional contrasts. No other book was ever so precious to him, except the Word of God. Bunyan’s turmoil continued, and it is told in Grace Abounding.[1]




[1] Bunyan, John. Grace Abounding to the Chief of Sinners (Updated, Illustrated): A Brief Account of God’s Exceeding Mercy through Christ to His Poor Servant, John Bunyan . Aneko Press. Kindle Edition. Luther’s Galatians Lectures (also called Galatians Commentary) is recommended by the Formula of Concord for additional study of Justification by Faith.

***
GJ - Are we able to find a single Objective Justification expert who has read the final version of Luther's Galatians? No?

Then they should be deprived of food, chased out of town, baited with dogs, and pelted with manure, according to the Book of Concord, which they wave around like their family trees.



Wednesday, February 19, 2020

Seventh Lesson - Understanding Pilgrim's Progress - 7 PM Tonight



SEVENTH LESSON

Great-Heart

After many lessons at the Interpreter’s House, and being washed (baptism), Great-Heart went with them, as protection. P. 233
GREAT-HEART. With all my heart; but first I must premise, that He of whom we are now about to speak is one that has not His fellow. He has two natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these natures a righteousness belongeth, and each righteousness is essential to that nature; so that one may as easily cause the nature to be extinct, as to separate its justice or righteousness from it. P. 234
Later, at Beautiful Palace, Great-Heart went back to the Interpreter’s House. Prudence asked the sons of Christiana basic catechism questions – James, Samuel, and Matthew.

The Two Valleys

They left to enter the Valley of Humiliation and the Valley of the Shadow of Death.
GREAT-HEART. It is true, said their guide, I have gone through this Valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. ‘To this man will I look (saith the King), even to him that is poor and of a contrite spirit, and trembleth at My Word’ (Isa. 66:2). P. 269
In the second valley, they were pursued by a lion –
The lion also came on apace, and Mr. Great-heart addressed himself to give him battle. But when he saw that it was determined that resistance should be made, he also drew back, and came no further (1 Peter 5:8, 9). P. 271
Honest Blessed the Four Sons and Mercy
HONEST. I have heard much of your husband, and of his travels and wars, which he underwent in his days. Be it spoken to your comfort, the name of your husband rings over all these parts of the world: his faith, his courage, his enduring, and his sincerity under all, has made his name famous. Then he turned him to the boys, and asked them of their names, which they told him. And then said he unto them: Matthew, be thou like Matthew the publican, not in vice, but in virtue (Matt. 10:3). Samuel, said he, be thou like Samuel the Prophet, a man of faith and prayer (Psa. 99:6). Joseph, said he, be thou like Joseph in Potiphar’s house, chaste, and one that flees from temptation (Gen. 39). And James, be thou like James the Just, and like James the brother of our Lord (Acts 1:13, 14). Then they told him of Mercy, and how she had left her town and her kindred to come along with Christiana and with her sons. At that the old honest man said, Mercy is thy name; by Mercy shalt thou be sustained, and carried through all those difficulties that shall assault thee in thy way, till thou shalt come thither, where thou shalt look the Fountain of Mercy in the face with comfort. P. 279

Later, Mercy Married Matthew, Phoebe Married James

Then Samuel whispered to Christiana, his mother, and said, Mother, this is a very good man’s house, let us stay here a good while, and let my brother Matthew be married here to Mercy, before we go any further. The which Gaius the host overhearing, said, With a very good will, my child. So they staid there more than a month, and Mercy was given to Matthew to wife. P. 297
Now, about this time, Matthew and Mercy were married. Also Gaius gave his daughter Phoebe to James, Matthew’s brother, to wife; after which time they yet staid above ten days at Gaius’ house, spending their time, and the seasons, like as pilgrims used to do. P. 303

Two More Marriages, Mnason

Thus they sat talking and spending the time, until supper was set upon the table; unto which they went and refreshed their weary bodies; so they went to rest. Now they stayed in this fair a great while, at the house of this Mr. Mnason, who, in process of time, gave his daughter Grace unto Samuel, Christiana’s son, to wife, and his daughter Martha to Joseph. P. 310


Christiana Crossed the Dark River

Now the day drew on, that Christiana must be gone. So the road was full of people to see her take her journey. But, behold, all the banks beyond the river were full of horses and chariots, which were come down from above to accompany her to the city gate. So she came forth, and entered the river, with a beckon of farewell to those that followed her to the river side. The last words that she was heard to say here, were, I come, Lord, to be with Thee, and bless Thee. P. 342
So her children and friends returned to their place, for that those that waited for Christiana had carried her out of their sight. So she went and called, and entered in at the gate with all the ceremonies of joy that her husband Christian had done before her. At her departure her children wept. But Mr. Great-heart and Mr. Valiant played upon the well-tuned cymbal and harp for joy. So all departed to their respective places. P. 342

The Four Sons and Their Wives

As for Christian’s children, the four boys that Christiana brought with her, with their wives and children, I did not stay where I was till they were gone over. Also, since I came away, I heard one say that they were yet alive, and so would be for the increase of the CHURCH in that place where they were, for a time. Shall it be my lot to go that way again, I may give those that desire it an account of what I here am silent about. Meantime, I bid my reader Adieu.

Concluding Thoughts about The Pilgrim’s Progress

History has already decided that this book has had enormous impact on Western culture, with 2000+ editions, movies, cartoons, free Kindles, children’s editions, modern language editions, and translation. The used book market shows that other works are considered far more valuable, when issued by the same press in the same number – Limited Editions Book Club copies of The Pilgrim’s Progress are priced from $30 to $100. Copies of Moby Dick from the same source are $5,000 on eBay. Both titles were limited to 1500 numbered copies. Muck-raker would buy Moby Dick as an investment, sure to grow in value.
This book is entertaining, with a lot of wry comments about human failings, but also edifying, with its unusual concentration of Biblical material expressed visually with descriptive names of people and short stories about their challenges and losses. I know from German-speaking boys that dramatic stories and transparent names are easy to remember and repeat – Struwwelpeter is an example. Caspar-Suppe would not eat his soup, so he shriveled up. They laughed at the extreme stories. So The Pilgrim’s Progress has lions, giants, swords, and beheadings.
The Pilgrim’s Progress should be read a little at a time, because the lessons are not at the end but on every page. Bunyan’s favoring Luther’s Galatians over any other book except the Bible is clearly evidenced among those who love both works, but not by those who have read neither one.

The Pilgrim’s Progress Map

Pages from the Lutheran Library Print Edition


City of Destruction – Christian leaves;  Christiana and their children follow in Part 2
Slough of Despond - Pliable, Obstinate, Worldly Wiseman, Evangelist
Wicket Gate – Good Will
Interpreter’s House - Interpreter (Holy Spirit)
The Cross – Three Shining Ones
Difficulty Hill – Formalist, Hypocrisy
Palace Beautiful - Discretion, Prudence, Piety, and Charity
Valley of the Shadow of Death – Two Men, Demons, Pope and Pagan, Faithful met again
Vanity Fair – Talkative, Lord Hate-Good, Hopeful, By-Ends, Witnesses: Envy, Superstition, and Pickthank; Demas, Lot’s Wife
Doubting Castle - Giant Despair, his lovely wife Diffidence
Delectable Mountains -  Shepherds: Knowledge, Experience, Watchful, and Sincere



Saturday, February 15, 2020

Seventh Lesson - Understanding Pilgrim's Progress



SEVENTH LESSON

Great-Heart

After many lessons at the Interpreter’s House, and being washed (baptism), Great-Heart went with them, as protection. P. 233
GREAT-HEART. With all my heart; but first I must premise, that He of whom we are now about to speak is one that has not His fellow. He has two natures in one Person, plain to be distinguished, impossible to be divided. Unto each of these natures a righteousness belongeth, and each righteousness is essential to that nature; so that one may as easily cause the nature to be extinct, as to separate its justice or righteousness from it. P. 234
Later, at Beautiful Palace, Great-Heart went back to the Interpreter’s House. Prudence asked the sons of Christiana basic catechism questions – James, Samuel, and Matthew.

The Two Valleys

They left to enter the Valley of Humiliation and the Valley of the Shadow of Death.
GREAT-HEART. It is true, said their guide, I have gone through this Valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. ‘To this man will I look (saith the King), even to him that is poor and of a contrite spirit, and trembleth at My Word’ (Isa. 66:2). P. 269
In the second valley, they were pursued by a lion –
The lion also came on apace, and Mr. Great-heart addressed himself to give him battle. But when he saw that it was determined that resistance should be made, he also drew back, and came no further (1 Peter 5:8, 9). P. 271
Honest Blessed the Four Sons and Mercy
HONEST. I have heard much of your husband, and of his travels and wars, which he underwent in his days. Be it spoken to your comfort, the name of your husband rings over all these parts of the world: his faith, his courage, his enduring, and his sincerity under all, has made his name famous. Then he turned him to the boys, and asked them of their names, which they told him. And then said he unto them: Matthew, be thou like Matthew the publican, not in vice, but in virtue (Matt. 10:3). Samuel, said he, be thou like Samuel the Prophet, a man of faith and prayer (Psa. 99:6). Joseph, said he, be thou like Joseph in Potiphar’s house, chaste, and one that flees from temptation (Gen. 39). And James, be thou like James the Just, and like James the brother of our Lord (Acts 1:13, 14). Then they told him of Mercy, and how she had left her town and her kindred to come along with Christiana and with her sons. At that the old honest man said, Mercy is thy name; by Mercy shalt thou be sustained, and carried through all those difficulties that shall assault thee in thy way, till thou shalt come thither, where thou shalt look the Fountain of Mercy in the face with comfort. P. 279

Later, Mercy Married Matthew, Phoebe Married James

Then Samuel whispered to Christiana, his mother, and said, Mother, this is a very good man’s house, let us stay here a good while, and let my brother Matthew be married here to Mercy, before we go any further. The which Gaius the host overhearing, said, With a very good will, my child. So they staid there more than a month, and Mercy was given to Matthew to wife. P. 297
Now, about this time, Matthew and Mercy were married. Also Gaius gave his daughter Phoebe to James, Matthew’s brother, to wife; after which time they yet staid above ten days at Gaius’ house, spending their time, and the seasons, like as pilgrims used to do. P. 303

Two More Marriages, Mnason

Thus they sat talking and spending the time, until supper was set upon the table; unto which they went and refreshed their weary bodies; so they went to rest. Now they stayed in this fair a great while, at the house of this Mr. Mnason, who, in process of time, gave his daughter Grace unto Samuel, Christiana’s son, to wife, and his daughter Martha to Joseph. P. 310


Christiana Crossed the Dark River

Now the day drew on, that Christiana must be gone. So the road was full of people to see her take her journey. But, behold, all the banks beyond the river were full of horses and chariots, which were come down from above to accompany her to the city gate. So she came forth, and entered the river, with a beckon of farewell to those that followed her to the river side. The last words that she was heard to say here, were, I come, Lord, to be with Thee, and bless Thee. P. 342
So her children and friends returned to their place, for that those that waited for Christiana had carried her out of their sight. So she went and called, and entered in at the gate with all the ceremonies of joy that her husband Christian had done before her. At her departure her children wept. But Mr. Great-heart and Mr. Valiant played upon the well-tuned cymbal and harp for joy. So all departed to their respective places. P. 342

The Four Sons and Their Wives

As for Christian’s children, the four boys that Christiana brought with her, with their wives and children, I did not stay where I was till they were gone over. Also, since I came away, I heard one say that they were yet alive, and so would be for the increase of the CHURCH in that place where they were, for a time. Shall it be my lot to go that way again, I may give those that desire it an account of what I here am silent about. Meantime, I bid my reader Adieu.

Concluding Thoughts about The Pilgrim’s Progress

History has already decided that this book has had enormous impact on Western culture, with 2000+ editions, movies, cartoons, free Kindles, children’s editions, modern language editions, and translation. The used book market shows that other works are considered far more valuable, when issued by the same press in the same number – Limited Editions Book Club copies of The Pilgrim’s Progress are priced from $30 to $100. Copies of Moby Dick from the same source are $5,000 on eBay. Both titles were limited to 1500 numbered copies. Muck-raker would buy Moby Dick as an investment, sure to grow in value.
This book is entertaining, with a lot of wry comments about human failings, but also edifying, with its unusual concentration of Biblical material expressed visually with descriptive names of people and short stories about their challenges and losses. I know from German-speaking boys that dramatic stories and transparent names are easy to remember and repeat – Struwwelpeter is an example. Caspar-Suppe would not eat his soup, so he shriveled up. They laughed at the extreme stories. So The Pilgrim’s Progress has lions, giants, swords, and beheadings.
The Pilgrim’s Progress should be read a little at a time, because the lessons are not at the end but on every page. Bunyan’s favoring Luther’s Galatians over any other book except the Bible is clearly evidenced among those who love both works, but not by those who have read neither one.

The Pilgrim’s Progress Map

Pages from the Lutheran Library Print Edition


City of Destruction – Christian leaves;  Christiana and their children follow in Part 2
Slough of Despond - Pliable, Obstinate, Worldly Wiseman, Evangelist
Wicket Gate – Good Will
Interpreter’s House - Interpreter (Holy Spirit)
The Cross – Three Shining Ones
Difficulty Hill – Formalist, Hypocrisy
Palace Beautiful - Discretion, Prudence, Piety, and Charity
Valley of the Shadow of Death – Two Men, Demons, Pope and Pagan, Faithful met again
Vanity Fair – Talkative, Lord Hate-Good, Hopeful, By-Ends, Witnesses: Envy, Superstition, and Pickthank; Demas, Lot’s Wife
Doubting Castle - Giant Despair, his lovely wife Diffidence
Delectable Mountains -  Shepherds: Knowledge, Experience, Watchful, and Sincere



Wednesday, February 12, 2020

Sixth Lesson Tonight - Pilgrim's Progress - 7 PM


SIXTH LESSON

The Gate Beyond the Dark River

After many discussions between the believers and fellow travelers like Atheist and Ignorance, Pilgrim and Hopeful discovered they could not reach the Celestial City until they crossed the Dark River, which had no bridge. P. 171
They entered the Dark River with fearfulness and difficulties, but they were helped in cross from life into eternal life.
Then I saw in my dream, that Christian was as in a muse a while. To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, “When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee.” [Isa. 43:2] Then they both took courage, and the enemy was after that as still as a stone, until they were gone over. Christian therefore presently found ground to stand upon, and so it followed that the rest of the river was but shallow. Thus they got over. Now, upon the bank of the river, on the other side, they saw the two shining men again, who there waited for them; wherefore, being come out of the river, they saluted them, saying, We are ministering spirits, sent forth to minister for those that shall be heirs of salvation. Thus they went along towards the gate. P. 173
The descriptions of Heaven which follow are full of glorious citations from  the Scriptures. Here is one passage –
Now while they were thus drawing towards the gate, behold a company of the heavenly host came out to meet them; to whom it was said, by the other two Shining Ones, These are the men that have loved our Lord when they were in the world, and that have left all for his holy name; and he hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy. Then the heavenly host gave a great shout, saying, “Blessed are they which are called unto the marriage supper of the Lamb.” [Rev. 19:9] There came out also at this time to meet them, several of the King’s trumpeters, clothed in white and shining raiment, who, with melodious noises, and loud, made even the heavens to echo with their sound. These trumpeters saluted Christian and his fellow with ten thousand welcomes from the world; and this they did with shouting, and sound of trumpet. P. 177

Ignorant Removed – Wedding Feast Garment Lacking

Ignorance did not have his certificate, so he was not greeted and not allowed into Heaven. Instead he was carried out and placed into a shute that led to Perdition, illustrating the wedding feast parable where one guess came without a proper garment and was thrown out to Hell, where there was weeping and gnashing of teeth.
Now while I was gazing upon all these things, I turned my head to look back, and saw Ignorance come up to the river side; but he soon got over, and that without half that difficulty which the other two men met with. For it happened that there was then in that place, one Vain-hope, a ferryman, that with his boat helped him over; so he, as the other I saw, did ascend the hill, to come up to the gate, only he came alone; neither did any man meet him with the least encouragement. P. 179
So they told the King, but he would not come down to see him, but commanded the two Shining Ones that conducted Christian and Hopeful to the City, to go out and take Ignorance, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw in the side of the hill, and put him in there. Then I saw that there was a way to hell, even from the gates of heaven, as well as from the City of Destruction. Matthew 22:1-14
What of my dross thou findest there, be bold
To throw away, but yet preserve the gold;
What if my gold be wrapped up in ore?—
None throws away the apple for the core.
But if thou shalt cast all away as vain,
I know not but ’twill make me dream again.


Part Two Christiana’s Story

After the overwhelming success of The Pilgrim’s Progress, with a phenomenal number of books sold for that time – 100,000 – Bunyan wrote Part Two, Christiana’s Story, not as a second book, but as a continuation of the original. However, many editions only include the first part, which make those works more portable, but leave the readers to imagine the family enduring the sorrows of the City of Destruction. The Lutheran Librarian’s printed and online versions contain both parts. The third part did not come from Bunyan, but from someone who hitched a ride on his fame, like the publisher who wrote a Lutheran blog filled with verbatim (but uncited) biographies from The Catholic Encyclopedia – and even linked them shamelessly on LutherQuest.
Part Two has a lengthy opening in poetry, compared to the first part getting involved in the urgency of leaving the City of Destruction and trying to include Christian’s wife. The narrative in this part starts with Christiana realizing she should have gone with her husband, repenting of that error, and telling their four sons about the need to take the same pilgrimage.
The family passed through the Slough of Despond and entered through the Wicket Gate.

Interpreter’s House, P. 220


Christiana was shown new lessons at the Interpreter’s House. After the muck-rake is the spider.

INTERPRETER. That prayer, Said the Interpreter, has lain by till it is almost rusty. ‘Give me not riches,’ is scarce the prayer of one of ten thousand (Prov. 30:8). Straws, and sticks, and dust, with most, are the great things now looked after. With that Mercy and Christiana wept, and said, It is, alas! too true. When the Interpreter had shown them this, He has them into the very best room in the house; a very brave room it was. So He bid them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall: and that they overlooked.
MERCY. Then said Mercy, Sir, I see nothing; but Christiana held her peace.
INTERPRETER. But, said the Interpreter, look again, and she therefore looked again, and said, Here is not anything but an ugly spider, who hangs by her hands upon the wall. Then said He, Is there but one spider in all this spacious room? Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension; and she said, Yea, Lord, there is here more than one. Yea, and spiders whose venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her, and said, Thou hast said the truth. This made Mercy blush, and the boys to cover their faces, for they all began now to understand the riddle. Then said the Interpreter again, ‘The spider taketh hold with their hands (as you see), and is in kings’ palaces’ (Prov. 30:28). And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above!
CHRISTIANA. I thought, said Christiana, of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favored creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain. Then they seemed all to be glad; but the water stood in their eyes; yet they looked one upon another, and also bowed before the Interpreter.



Tuesday, February 11, 2020

Sixth Lesson - Understanding Pilgrim's Progress


SIXTH LESSON

The Gate Beyond the Dark River

After many discussions between the believers and fellow travelers like Atheist and Ignorance, Pilgrim and Hopeful discovered they could not reach the Celestial City until they crossed the Dark River, which had no bridge. P. 171
They entered the Dark River with fearfulness and difficulties, but they were helped in cross from life into eternal life.
Then I saw in my dream, that Christian was as in a muse a while. To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, “When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee.” [Isa. 43:2] Then they both took courage, and the enemy was after that as still as a stone, until they were gone over. Christian therefore presently found ground to stand upon, and so it followed that the rest of the river was but shallow. Thus they got over. Now, upon the bank of the river, on the other side, they saw the two shining men again, who there waited for them; wherefore, being come out of the river, they saluted them, saying, We are ministering spirits, sent forth to minister for those that shall be heirs of salvation. Thus they went along towards the gate. P. 173
The descriptions of Heaven which follow are full of glorious citations from  the Scriptures. Here is one passage –
Now while they were thus drawing towards the gate, behold a company of the heavenly host came out to meet them; to whom it was said, by the other two Shining Ones, These are the men that have loved our Lord when they were in the world, and that have left all for his holy name; and he hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy. Then the heavenly host gave a great shout, saying, “Blessed are they which are called unto the marriage supper of the Lamb.” [Rev. 19:9] There came out also at this time to meet them, several of the King’s trumpeters, clothed in white and shining raiment, who, with melodious noises, and loud, made even the heavens to echo with their sound. These trumpeters saluted Christian and his fellow with ten thousand welcomes from the world; and this they did with shouting, and sound of trumpet. P. 177

Ignorant Removed – Wedding Feast Garment Lacking

Ignorance did not have his certificate, so he was not greeted and not allowed into Heaven. Instead he was carried out and placed into a shute that led to Perdition, illustrating the wedding feast parable where one guess came without a proper garment and was thrown out to Hell, where there was weeping and gnashing of teeth.
Now while I was gazing upon all these things, I turned my head to look back, and saw Ignorance come up to the river side; but he soon got over, and that without half that difficulty which the other two men met with. For it happened that there was then in that place, one Vain-hope, a ferryman, that with his boat helped him over; so he, as the other I saw, did ascend the hill, to come up to the gate, only he came alone; neither did any man meet him with the least encouragement. P. 179
So they told the King, but he would not come down to see him, but commanded the two Shining Ones that conducted Christian and Hopeful to the City, to go out and take Ignorance, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw in the side of the hill, and put him in there. Then I saw that there was a way to hell, even from the gates of heaven, as well as from the City of Destruction. Matthew 22:1-14
What of my dross thou findest there, be bold
To throw away, but yet preserve the gold;
What if my gold be wrapped up in ore?—
None throws away the apple for the core.
But if thou shalt cast all away as vain,
I know not but ’twill make me dream again.


Part Two Christiana’s Story

After the overwhelming success of The Pilgrim’s Progress, with a phenomenal number of books sold for that time – 100,000 – Bunyan wrote Part Two, Christiana’s Story, not as a second book, but as a continuation of the original. However, many editions only include the first part, which make those works more portable, but leave the readers to imagine the family enduring the sorrows of the City of Destruction. The Lutheran Librarian’s printed and online versions contain both parts. The third part did not come from Bunyan, but from someone who hitched a ride on his fame, like the publisher who wrote a Lutheran blog filled with verbatim (but uncited) biographies from The Catholic Encyclopedia – and even linked them shamelessly on LutherQuest.
Part Two has a lengthy opening in poetry, compared to the first part getting involved in the urgency of leaving the City of Destruction and trying to include Christian’s wife. The narrative in this part starts with Christiana realizing she should have gone with her husband, repenting of that error, and telling their four sons about the need to take the same pilgrimage.
The family passed through the Slough of Despond and entered through the Wicket Gate.

Interpreter’s House, P. 220


Christiana was shown new lessons at the Interpreter’s House. After the muck-rake is the spider.

INTERPRETER. That prayer, Said the Interpreter, has lain by till it is almost rusty. ‘Give me not riches,’ is scarce the prayer of one of ten thousand (Prov. 30:8). Straws, and sticks, and dust, with most, are the great things now looked after. With that Mercy and Christiana wept, and said, It is, alas! too true. When the Interpreter had shown them this, He has them into the very best room in the house; a very brave room it was. So He bid them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall: and that they overlooked.
MERCY. Then said Mercy, Sir, I see nothing; but Christiana held her peace.
INTERPRETER. But, said the Interpreter, look again, and she therefore looked again, and said, Here is not anything but an ugly spider, who hangs by her hands upon the wall. Then said He, Is there but one spider in all this spacious room? Then the water stood in Christiana’s eyes, for she was a woman quick of apprehension; and she said, Yea, Lord, there is here more than one. Yea, and spiders whose venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her, and said, Thou hast said the truth. This made Mercy blush, and the boys to cover their faces, for they all began now to understand the riddle. Then said the Interpreter again, ‘The spider taketh hold with their hands (as you see), and is in kings’ palaces’ (Prov. 30:28). And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King’s house above!
CHRISTIANA. I thought, said Christiana, of something of this; but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favored creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain. Then they seemed all to be glad; but the water stood in their eyes; yet they looked one upon another, and also bowed before the Interpreter.