Miracles Questioned - John 6 - Ask the Finance Committee

 

6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

3 And Jesus went up into a mountain, and there he sat with his disciples.

4 And the passover, a feast of the Jews, was nigh.

5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?  6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

The disciples knew about miracles, so Jesus tested their abilities, their doubts, their limitations. This is a miracle for all ages.

8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,

9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

This is the classic doubt argument. Yes, there is some hope, but not enough for the demands of the day. Instead of praying for divine help, the Finance Committee emphasizes shortage.

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

The small amount of food grew to far more than they could imagine, and their practice responses had to acknowledge.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

This reminds us about our rationalism and expectations versus God's plans and miracles.

Luther Sermon Quote for the Day

Laetare -  Luther's Sermons - Feeding the Five Thousand

1. In today’s Gospel Christ gives us another lesson in faith, that we should not be over-anxious about our daily bread and our temporal existence, and stirs us up by means of a miracle; as though to say by his act what he says by his words in Matthew 6:33: “Seek ye first the Kingdom of God, and his righteousness, and all these things shall be added unto you.” For here we see, since the people followed Christ for the sake of God’s Word and the signs, and thus sought the Kingdom of God, he did not forsake them but richly fed them. He hereby also shows that, rather than those who seek the Kingdom of God should suffer need, the grass in the desert would become wheat, or a crumb of bread would be turned into a thousand loaves; or a morsel of bread would feed as many people and just as satisfactorily as a thousand loaves; in order that the words in Matthew 4:4 might stand firm, that “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” And to confirm these words Christ is the first to be concerned about the people, as to what they should eat, and asks Philip, before they complain or ask him; so that we may indeed let him care for us, remembering that he cares more and sooner for us than we do for ourselves.

Laetare Sunday, The Fourth Sunday in Lent.

Laetare Sunday, The Fourth Sunday in Lent, 2021

Pastor Gregory L. Jackson

https://video.ibm.com/channel/bethany-lutheran-worship

Bethany Lutheran Church, 10 AM Central Daylight Time

The Hymn #263       O Little Flock Fear Not Thy Foe
The Confession of Sins
The Absolution
The Introit p. 16

The video of the Laetare service is linked here.

Rejoice ye with Jerusalem and be glad with her: all ye that love her.

Rejoice for joy with her: all ye that mourn for her.

Psalm. I was glad when they said unto me: Let us go into the house of the Lord.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Grant, we beseech Thee, Almighty God, that we, who for our evil deeds do worthily deserve to be punished, by the comfort of Thy grace may mercifully be relieved; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual 

The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #316    O Living Bread from Heaven 

Miracles and the Word

The Communion Hymn #388   Just As I Am (Elliot)
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 50          Lord Dismiss Us 

 By Norma A. Boeckler

Prayers and Announcements

• Treatment and recovery - Christina Jackson - good PET results.
• Two brothers, both with health issues.
• Pray for our country and DEP Trump, as the major trials continue.
• Wednesdays are Galatians at 7 PM, followed by The Gospel of John in Greek, starting slowly for newcomers.
• We will have a Maundy Thursday service and Good Friday Vespers this year. 

KJV Galatians 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.

KJV John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews, was nigh. 5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. 15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Fourth Sunday In Lent

Lord God, heavenly Father, who by Thy Son didst feed five thousand men in the desert with five loaves and two fishes: We beseech Thee to abide graciously also with us in the fullness of Thy blessing. Preserve us from avarice and the cares of this life, that we may seek first Thy kingdom and Thy righteousness, and in all things perceive Thy fatherly goodness, through Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God world without end. Amen.

Miracles and the Word

KJV John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

This is an example of God performing a miracle without one being expected. No one could think of such an event - being out in the desert and yet having an abundance of food. But one thing preceded the miracle - the faith of the great multitude.

Jesus crossed over on a boat, but the crowd followed along the shore. They trusted Him because of the great miracles performed on the sick and handicapped. He was able to reach the shore relatively early, but they had to walk farther and account for those who could not travel as fast. Jesus reached the opposite side and saw them moving slowly toward Him. 

Instead of being practical and realistic, they hungered for more of what Jesus taught. 

3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews, was nigh.

Jesus and the disciples had a view of this crowd moving slowly toward them. It was significant that the Passover was approaching, because Jesus performed a miracle even greater than that of Moses. Or, we might say, Moses foreshadowed this miracle by what he did. The Five Books of Moses contain many passages where the Savior is proclaimed. Once we see that, it is difficult to miss when we hear or read those same passages.

When Moses was drawn to the Burning Bush, Exodus 3, the Angel of the Lord spoke to him - "Moses! Moses! Draw near and take off your sandals. This is sacred ground." This was no ordinary angel, if ordinary can be used of those messengers. He spoke as God and commanded Moses. This Burning Bush had two natures, a bush engulfed in flames, yet the bush was not consumed by the flames. I once saw something like that, though much more mundane - a truck caught fire and was burning completely. This just started because fire truck was coming toward them as I drove by. Every part of the truck seemed appeared in the flames, as if intact, but it would soon be cinders.

The Burning Bush was not turning to ashes, and the Holy Trinity spoke, "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God." This shows the three-ness of the One God, and the unity of the Trinity.

Exodus 13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14 And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.

This is especially important in the Gospel of John, because Jesus used I AM as His Name throughout. It is not simple identity - It's me - but the declaration of His divinity - I AM - the Name of God. That is why the soldiers fell back when Jesus responded to their question by saying "I AM."

And what is the Passover and Exodus - a series of examples of Christ -

1. The blood of the lamb on doorposts.
2. The spotless lamb sacrificed for the Passover Meal.
3. "The Rock which followed them was Christ." 1 Corinthians 10:4
4. The serpent raised up to heal people. John 3:16
5. The water from the rock. John 4.
6. The manna or bread coming down from heaven. John 6
7. The Promised Land. "Let not your hearts be troubled."

This miracle is not Moses reborn, but Moses foreshadowing a much more important leader, the Son of God. How many miracles did Moses perform? Jesus was greater than Moses in every respect.

5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do.

This miracle is a great example of using signs from heaven to prove God's involvement in everything taught by Jesus. But they also meant that people would demand even more and many disciples would fall away.

Some Christian leaders are much more with Moses and the Law than with Jesus and the Gospel. They say, "We must train disciples. The church cannot grow without disciples, because disciples create disciples who create disciples." Their emphasis is on man's work in organization, not God's work through the Gospel.

Jesus tested His disciples by asking them about something mundane - a hungry crowd. Philip - the original church finance chairman - said, "There is not enough money. Philip proved he had the bottom line, but not the heavenly Promises.

7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 

This is a bit humorous, because this is an old story for most people. And Philip sounds like he would be right at home at a church council meeting. One person said the church treasurer should not speak until the end of the meeting since he always made everyone depressed.

Not only were they low on funds, but where exactly would all that food come from?

8 One of his disciples, Andrew, Simon Peter's brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Andrew backed Philip by saying, we have a little food, but what is that among so many? That should be the theme of everyone congregation - What is that among so many? - a reminder that God can turn nothing into a miracle so great we still teach it in the appointed lessons (the lectionary).

So cast your fears aside. This enormous crowd had no food, and the disciples had no money or any decent amount of food. The tiny amount compared to the large multitude is parallel to saying, "We have a multitude to serve with the Gospel but so little in material to do the work - no land, no building, no endowment fund, and very few people to help.

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 

These people followed Jesus in faith, and now He would help them in their time of greatest need. The abundance of grass meant fresh water was present, This was an oasis to prevent dehydration. I knew an editor who collapsed because he rode his bike so hard on a hot, humid day and dehydrated. I talked to him about how dangerous that was. Later, his wife said, "Someone scared him to death about dehydration so he takes extra water now." One sign of dehydration is - not being thirsty anymore!

11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

Jesus gave thanks for the food, which is just the opposite of hoarding. When people are afraid of hunger, the food disappears from large grocery stores in a few hours. The multitude came in faith, and they were fed in great abundance.

God's Word multiplies everything. These famished, dehydrated people sat down and had the most nutritious and satisfying food, one that would get them back home safely. They did not ask, but only followed, compelled by faith. Imagine how that was told in the early years of the Christian Church, somewhat minor compared to the resurrection of Christ. But still, one more miracle to support His divine teaching, one more miracle to make religious and Roman opponents angry and fearful.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 

Lenski said it well. This description proves God 's plan - "Nothing is lost." And it also shows that when people start with a little, plus God's Word, they have a feast and enough to share with others. 

We see this in Creation all around us. When food is shared, all the creatures use it, one way or another. All of them convert the food to another form so a different cohort can use it. 

Likely this large amount of food was shared on the way home.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. 15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

This was the natural response of the crowd to the miracles and the power of Jesus' teaching. Forcing Him into a role was dangerous, and He withdrew.

Many Lessons

The Fourth Gospel is so rich with material that many lessons come from one episode.

Those who follow Christ in faith are rewarded beyond their greatest desire. The outcome always belongs to God, but the miracles are abundant.

God's Word effects these miracle, just as Jesus showed in giving thanks before distributing the abundance coming from one boy's lunch.

We realize it is God's work when nothing expected or proposed by man works out, but something else far greater does.

Those who doubt the reality of Holy Communion, which is a miracle, should read John 6, a miracle suggesting the future abundance of the Lord's Supper.

The Law came from Moses, but grace and truth from Jesus Christ.

The Old Testament has so many Gospel passages that if we erased them, the Old Testament would make no sense.

Likewise the foundation of the New Testament is the Old Testament, showing that thousands of years in advance, the plan of salvation was laid out.

Luther's Sermon on the Feeding of the Multitude - John 6

The Feeding of the Multitude, by Norma A. Boeckler

LAETARE. FOURTH SUNDAY IN LENT



TEXT: John 6:1-15. After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they beheld the signs which he did on them that were sick. And Jesus went up into the mountain, and there he sat with his disciples. Now the passover, the feast of the Jews, was at hand. Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred shillings worth of bread is not sufficient for them, that every one may take a little. One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? Jesus said, Make the people sit down.

Now there was much grass in the place: So the men sat down, in number about five thousand. Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would. And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost. So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.


I. THE FEEDING OF THE FIVE THOUSAND.

1. In today’s Gospel Christ gives us another lesson in faith, that we should not be over-anxious about our daily bread and our temporal existence, and stirs us up by means of a miracle; as though to say by his act what he says by his words in Matthew 6:33: “Seek ye first the Kingdom of God, and his righteousness, and all these things shall be added unto you.” For here we see, since the people followed Christ for the sake of God’s Word and the signs, and thus sought the Kingdom of God, he did not forsake them but richly fed them. He hereby also shows that, rather than those who seek the Kingdom of God should suffer need, the grass in the desert would become wheat, or a crumb of bread would be turned into a thousand loaves; or a morsel of bread would feed as many people and just as satisfactorily as a thousand loaves; in order that the words in Matthew 4:4 might stand firm, that “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” And to confirm these words Christ is the first to be concerned about the people, as to what they should eat, and asks Philip, before they complain or ask him; so that we may indeed let him care for us, remembering that he cares more and sooner for us than we do for ourselves.

2. Secondly, he gives an example of great love, and he does this in many ways. First, in that he lets not only the pious, who followed him because of the signs and the Word, enjoy the food; but also the slaves of appetite, who only eat and drink, and seek in him temporal honor; as follows later when they disputed with him at Capernaum about the food, and he said to them in John 6:26: “Ye seek me, not because ye saw signs, but because ye ate of the loaves,” etc., also because they desired to make him king; thus here also he lets his sun shine on the evil and the good, Matthew 5:45.

Secondly, in that he bears with the rudeness and weak faith of his disciples in such a friendly manner. For that he tests Philip, who thus comes with his reason, and Andrew speaks so childishly on the subject, all is done to bring to light the imperfections of the disciples, and on the contrary to set forth his love and dealings with them in a more beautiful and loving light, to encourage us to believe in him, and to give us an example to do likewise; as the members of our body and all God’s creatures in their relation to one another teach us. For these are full of love, so that one bears with the other, helps and preserves what God has created.

3. That he now takes the five loaves and gives thanks etc., teaches that nothing is too small and insignificant for him to do for his followers, and he can indeed so bless their pittance that they have an abundance, whereas even the rich have not enough with all their riches; as Psalm 34:11 says: “They that seek Jehovah shall not want any good thing; but the rich must suffer hunger.” And Mary in her song of praise says: “The hungry he hath filled with good things; and the rich he hath sent empty away.” Luke 1:53.

4. Again, that he tells them so faithfully to gather up the fragments, teaches us to be frugal and to preserve and use his gifts, in order that we may not tempt God. For just as it is God’s will that we should believe when we have nothing and be assured that he will provide; so he does not desire to be tempted, nor to allow the blessings he has bestowed to be despised, or lie unused and spoil, while we expect other blessings from heaven by means of miracles. Whatever he gives, we should receive and use, and what he does not give, we should believe and expect he will bestow.

II. THE ALLEGORICAL INTERPRETATION.

5. That Christ by the miraculous feeding of the five thousand has encouraged us to partake of a spiritual food, and taught that we should seek and expect from him nourishment for the soul, is clearly proved by the whole sixth chapter of John, in which he calls himself the bread from heaven and the true food, and says: “Verily, verily, I say unto you, ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled. Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you.” John 6:26-27. In harmony with these words we will, explain also this evangelical history in its spiritual meaning and significance.

6. First, there was much hay or grass in the place. The Evangelist could not fail to mention that, although it appears to be unnecessary; however it signifies the Jewish people, who flourished and blossomed like the grass through their outward holiness, wisdom, honor, riches etc., as Isaiah 40:6-7, says: “All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the breath of Jehovah bloweth upon it; surely the people is grass.” From the Jewish people the Word of God went forth and the true food was given to us; for salvation is of the Jews, John 4:22. Now, as grass is not food for man, but for cattle; so is all the holiness of the outward Jewish righteousness nothing but food for animals, for fleshly hearts, who know and possess nothing of the Spirit.

7. The very same is taught by the people sitting on the grass; for the true saints despise outward holiness, as Paul does in Philippians 3:8, in that he counted his former righteousness to be filth and even a hindrance. Only common and hungry people receive the Word of God and are nourished by it. For here you see that neither Caiaphas nor Anna, neither the Pharisees nor the Scribes follow Christ and see Christ’s Signs; but they disregard them, they are grass and feed on grass. This miracle was also performed near the festive time of the Jewish passover; for the true Easter festival, when Christ should be offered as a sacrifice, was near, when he began to feed them with the Word of God.

8. The five loaves signify the outward, natural word formed by the voice and understood by man’s senses; for the number five signifies outward things pertaining to the five senses of man by which he lives; as also the five and five virgins illustrate in Matthew 25:1. These loaves are in the basket, that is, locked up in the Scriptures. And a lad carries them, that means the servant class and the priesthood among the Jews, who possessed the sayings of God, which were placed in their charge and entrusted to them, Romans 3:2, although they did not enjoy them. But that Christ took these into his own hands, and they were thereby blessed and increased, signifies that by Christ’s works and deeds, and not by our deeds or reason, are the Scriptures explained, rightly understood and preached.

This he gives to his disciples, and the disciples to the people. For Christ takes the Word out of the Scriptures; so all teachers receive it from Christ and give it to the people, by which is confirmed what Matthew 23:10 says: “For one is your master, even the Christ,” who sits in heaven, and he teaches all only through the mouth and the word of preachers by his: Spirit, that is, against false teachers, who teach their own wisdom.

9. The two fishes are the example and witness of the patriarchs and prophets, who are also in the basket; for by them the Apostles confirm and strengthen their doctrine and the believers like St. Paul does in Romans 4:2-6, where he cites Abraham and David etc. But there are two, because the examples of the saints are full of love, which cannot be alone, as faith can, but must go out in exercise to its neighbor. Furthermore the fishes were prepared and cooked; for such examples are indeed put to death by many sufferings and martyrdoms, so that we find nothing carnal in them, and they comfort none by a false faith in his own works, but always point to faith and put to death works and their assurance.

10. The twelve baskets of fragments are all the writings and books the Apostles and Evangelists bequeathed to us; therefore they are twelve, like the Apostles, and these books are nothing but that which remains from and has been developed out of the Old Testament. The fishes are also signified by the number five (Moses’ books); as John 21:25 says: “Even the world itself would not contain the books that should be written” concerning Christ, all which nevertheless was written and proclaimed before in the Old Testament concerning Christ.

11. That Philip gives counsel as how to feed the people with his few shillings, and yet doubts, signifies human teachers, who would gladly aid the soul with their teachings; but their conscience feels it helps nothing. For the discussion Christ here holds with his disciples takes place in order that we may see and understand that it is naturally impossible to feed so many people through our own counsel, and that this sign might be the more public. Thus he lets us also disgrace ourselves and labor with human doctrines, that we may see and understand how necessary and precious God’s Word is and how doctrines do not help the least without God’s Word.

12. That Andrew pointed out the lad and the loaves, and yet doubted still more than Philip, signifies the teachers who wish to make the people pious and to quiet them with God’s laws; but their conscience has no satisfaction or peace in them; but only becomes continually worse, until Christ comes with his Word of grace. He is the one, and he alone, who makes satisfaction, delivers from sin and death, gives peace and fullness of joy, and does it all of his own free will, gratuitously, against and above all hope and presumption, that we may know that the Gospel is devised and bestowed, not through our own merit, but out of pure grace.

13. Finally, you see in this Gospel that Christ, though he held Gospel poverty in the highest esteem and was not anxious about the morrow, as he teaches in Matthew 6:34, had still some provisions, as the two hundred shillings, the five loaves and the two fishes; in order that we may learn how such poverty and freedom from care consist not in having nothing at all, as the barefooted fanatics and monks profess, and yet they themselves do not hold to it; but it consists in a free heart and a poor spirit. For even Abraham and Isaac had great possessions, and yet they lived without worry and in poverty, like the best Christians do.

Background for Reverends Hategood, Fauxdoktor, and Wolfszähne

These passages if read you will,
peace find you will.

Background for Reverends Hategood, Fauxdoktor, and Wolfszähne

Brothers, colleagues, members of the clergy:

A conflict has broken out in a small corner of Lutherdom. Someone is insisting on Justification by Faith, which must be addressed at once. You have commissioned yourselves to take on this task, out of duty and love for Universal Objective Justification.

Since you are Scriptures-alone pastors, I have listed some passages for you to study. Hammer this thick-headed fellow with the truth, but only from the Word of God, lest your arguments go astray. You know the passages or can look them up, so I will simply outline the easy yoke for you to bear;

Genesis 3:15 - God promised the Savior, so what was His intent, in giving Adam, Eve, and humanity this hope?

Genesis 15:5-6 - God promised an ever-growing and everlasting kingdom through Abraham's line, through the Savior. Abraham believed this Messianic Promise, and it was counted as ______?

Why are Jews called children of Abraham, not children of Moses?
Luke 13:16, 19:9).

Lazarus went to the bosom of Abraham in Luke. Why is Abraham the figure in heaven? Luke 16:19ff.

Why is Abraham an example in Hebrews 11 and in James?

Romans 4 KJV
Romans is the major doctrinal epistle of the New Testament, so unless y'all argue for contradictions in the Bible, Romans speaks for the Holy Spirit and all verses of the Bible agree with it. Have I lost anyone? Good.

4:1-3. One is either justified, declared forgiven, by works or by faith. There are no alternatives.

4:5-8. If by works, no grace - verse 5. If by faith, then it is by grace - verse 5. So it is a blessing, writes David, to be forgiven without works - that is - by faith - verses 6-7. Forgiving means not imputing, not counting sin - verse 8.

4:9-12.   The issue is not circumcision or lack of circumcision, but faith, the conclusion of his previous argument about Jews versus Gentiles - verse 9. Abraham was Justified by Faith without circumcision - verse 10. Circumcision was much later given as a seal of his Justification by Faith, which happened without circumcision - verse 11. This made Abraham "the father of all who believe" so they are also Justified by Faith - verse 11. And made him the father of Jewish believers - verse 12.

4:13-14.  The Promise is through the righteousness of faith - verse 13. If by law or inheritance, the Promise has no effect - verse 14.

4:15-17.   The Law works wrath, so the absence of Law means no transgression - verse 15. Therefore the Promise and forgiveness are through faith and grace. Faith does not exclude grace - verse 16. Abraham is the father of many nations through faith - verse 17. God even raises the dead through the Word - verse 17.

4:18 Abraham believed in God's Promise of a son leading to the Messianic Kingdom - verse 18. Almost dead in body, both Abraham and Sarah, he believed - verse 19 In faith, Abraham glorified God and trusted in His Promise - verse 20. He did not give up in doubt but believed - verse 21.

4:22   Therefore, his faith was counted or imputed as righteousness - verse 22.

How This Applies To Us

4:23 This was not written just for Abraham that faith was counted for him - verse 23. But it was written for us too, and righteousness will also be counted or imputed if we believe in Him Who raised Jesus our Lord from the dead - verse 24. Who was delivered for our offenses and raised for our justification - verse 25.

Abraham's Example - Conclusion and Transition from Chapter 4
5:1-2 Because we are justified by faith, we have peace with God through our Lord Jesus Christ - verse 1.  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

The Gospel of John - Ask Jesus

John 6:28 Then said they unto him, What shall we do, that we might work the works of God?

29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

MidWeek Lenten Service - John 6 - I AM that Bread of Life. NT Greek Follows Service - John 6 Reviewed in Greek

Midweek Lenten Service, 

7 PM Central Standard Time

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 7PM  

The Hymn #479          Zion Rise                                 
The Order of Vespers                                             p. 41

The Psalmody                   
The Lection                            The Passion History

The Sermon Hymn # 657      Beautiful Savior                      

 I AM That Bread of Life

 
The Prayers

The Lord’s Prayer

The Collect for Grace                                            p. 45

The Hymn #558            All Praise To Thee

John 6

29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.

34 Then said they unto him, Lord, evermore give us this bread.

35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

36 But I said unto you, That ye also have seen me, and believe not.

37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

43 Jesus therefore answered and said unto them, Murmur not among yourselves.

44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

48 I am that bread of life.

49 Your fathers did eat manna in the wilderness, and are dead.

50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

I AM That Bread of Life

John:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

The normal way of considering these justly famous sermons in John is to number them as seven, but there are many more examples if we look closely. People look at the passages as if we are dealing with English texts, but the Gospel of John is really a commentary on Exodus, that is, giving us those foreshadowing passages meaning by fulfilling all that was promised.

Simply put, I AM is the Name of God, and Jesus is I AM. He said so in John 8 when the religious opponents said, "We are children of Abraham." Jesus responded, "Before Abraham was, I AM. So clearly he was not using those words to say "I am that person."

Moses asked, Exodus 3, Who is sending me? When they ask Your Name, what shall I say? The Angel of the Lord said, "Tell them - I AM sent me." The Angel of the Lord is the Son of God, before His incarnation. His Name is I AM, so the Jewish opponents knew Jesus was identifying Himself as God and accused Him of calling Himself the Son of God.

Although "I am" can be understood in our normal sense, the predominant sense is I AM - the Name of God.

So here we have two divine declarations connected with God. He who comes to the Savior will never hunger and never thirst. Sceptics have trouble meshing Matthew-Mark-Luke with John, but we can see the connection here. Matthew 6:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

And what is the pointed accusation made by Jesus? You believe not. His purpose is to teach forgiveness through faith in Him (Justification by Faith). Righteousness can only come through trust in Him. Therefore, the worst sin, the foundational sin, is not believing in Jesus. Nor should anyone be indifferent about that foundational issue.

The connection with bread shows what a universal truth faith in Him is. Bread is that basic and satisfying food which all mankind manufactures from various foods, from gluten free rice, to whole grains. 

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.

This is one of the most beautiful passages in John, connected to many others. Connecting this with God the Father in the Old Testament - He sent Jesus as the incarnation of His will, His Word, His grace and mercy. Believing in Jesus is believing in the One Who Sent Him. Every person who sees the Son (the eyes of faith) and believes in Him has everlasting life. But the Jewish opponents murmured because He connected Himself with the manna coming down from heaven.

That is a powerful comparison for people brought up on the Exodus and the miracles that took place on that journey. Were they not all prefiguring of Christ? In fact, He followed them on that journey.

51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

As Luther commented, the Gospel of John repeats the same word or phrase and takes us higher and higher with its meaning. That makes it basic to all Christian knowledge, but also an ideal book for studying any given language. We have given at least six Spanish copies of John away in this area, to medical people who want to learn Spanish. Several asked for the English version.

Simply by looking at this chapter we see that believing in Jesus not only means forgiveness of sin but also eternal life. Some like to argue as Luther did, that this is not a discourse on Holy Communion. That claim came from the debate with Zwingli, who wanted to make the Lord's Supper as merely spiritual, using John 6. So Luther set aside that chapter as support for Zwingli.

I have always read this as a sermon about faith and about connecting the manna from heaven with Holy Communion in the future.

This passage from John really begins with the Old Testament, which we might take for granted in reading this as Christians of the last days. Some try to re-create that Old Testament experience, as Christian Jews and so forth. But what we need is not to become Jews again but to see how powerful these words were for people brought up on the Passover Meal, the spotless lamb sacrificed for that meal, and the miracles of that Exodus.

Luther called the Books of Moses "the goldmine" from which the divinity of Christ is fashioned in the New Testament.

Greek Lesson - I AM the Bread of Life - John 6

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6³⁵ ειπεν δε αυτοις ο ιησους εγω ειμι ο αρτος της ζωης ο ερχομενος προς με ου μη πειναση και ο πιστευων εις εμε ου μη διψηση πωποτε

³⁶ αλλ ειπον υμιν οτι και εωρακατε με και ου πιστευετε

³⁷ παν ο διδωσιν μοι ο πατηρ προς εμε ηξει και τον ερχομενον προς με ου μη εκβαλω εξω

³⁸ οτι καταβεβηκα εκ του ουρανου ουχ ινα ποιω το θελημα το εμον αλλα το θελημα του πεμψαντος με

³⁹ τουτο δε εστιν το θελημα του πεμψαντος με πατρος ινα παν ο δεδωκεν μοι μη απολεσω εξ αυτου αλλα αναστησω αυτο εν τη εσχατη ημερα

⁴⁰ τουτο δε εστιν το θελημα του πεμψαντος με ινα πας ο θεωρων τον υιον και πιστευων εις αυτον εχη ζωην αιωνιον και αναστησω αυτον εγω τη εσχατη ημερα

⁴¹ εγογγυζον ουν οι ιουδαιοι περι αυτου οτι ειπεν εγω ειμι ο αρτος ο καταβας εκ του ουρανου

⁴² και ελεγον ουχ ουτος εστιν ιησους ο υιος ιωσηφ ου ημεις οιδαμεν τον πατερα και την μητερα πως ουν λεγει ουτος οτι εκ του ουρανου καταβεβηκα

⁴³ απεκριθη ουν ο ιησους και ειπεν αυτοις μη γογγυζετε μετ αλληλων

⁴⁴ ουδεις δυναται ελθειν προς με εαν μη ο πατηρ ο πεμψας με ελκυση αυτον και εγω αναστησω αυτον τη εσχατη ημερα

⁴⁵ εστιν γεγραμμενον εν τοις προφηταις και εσονται παντες διδακτοι του θεου πας ουν ο ακουσας παρα του πατρος και μαθων ερχεται προς με

⁴⁶ ουχ οτι τον πατερα τις εωρακεν ει μη ο ων παρα του θεου ουτος εωρακεν τον πατερα

⁴⁷ αμην αμην λεγω υμιν ο πιστευων εις εμε εχει ζωην αιωνιον

⁴⁸ εγω ειμι ο αρτος της ζωης

⁴⁹ οι πατερες υμων εφαγον το μαννα εν τη ερημω και απεθανον

⁵⁰ ουτος εστιν ο αρτος ο εκ του ουρανου καταβαινων ινα τις εξ αυτου φαγη και μη αποθανη

⁵¹ εγω ειμι ο αρτος ο ζων ο εκ του ουρανου καταβας εαν τις φαγη εκ τουτου του αρτου ζησεται εις τον αιωνα και ο αρτος δε ον εγω δωσω η σαρξ μου εστιν ην εγω δωσω υπερ της του κοσμου ζωης

⁵² εμαχοντο ουν προς αλληλους οι ιουδαιοι λεγοντες πως δυναται ουτος ημιν δουναι την σαρκα φαγειν