Showing posts with label Gerhard. Show all posts
Showing posts with label Gerhard. Show all posts

Wednesday, February 22, 2017

Readers - For Thigh-Slapping Laughs - Look at the Gerhard Endorsements

 Can anyone find UOJ in this clear statement?
Yet ELDONA met with the Rolf Synod for years,
happily making Justification by Faith an adiaphoron.

Let us share the best laughs from last night's post on Gerhard, ELDONA, and the LCMS - the endorsements. Oh My! I was laughing so hard that the computer monitor seems to be warping and moving. Here they are - a veritable list of theological clowns, frauds, and foxes.

John Brug - Mordor Seminary in Mequon - where it is OK to sexually assault new students visiting the campus.

“Among the strengths of Gerhard are his clear definitions of terms, his abundant use of Scripture, his thorough knowledge of the Church Fathers, and the clarity of his outline and arguments. The notion that the Lutheran dogmaticians were philosophical debaters rather than careful exegetes of Scriptures is quickly disproved . . . . [It is] the outstanding work of Lutheran (i.e., biblical) dogmatics.”

Brug has the worst book ever on The Ministry of the Word. He defends Justification without Faith and Church Growth, while advocating the ordination of women.

Carl Beckwith - Beeson Babtist Divinity School -
“The thoroughness and detail of Gerhard’s discussion is impressive. Moreover, Gerhard assembles a remarkable diversity of sources throughout and approaches them in both a constructive and critical manner. He also continues the tradition, well-established in Lutheran circles, of showing the continuity of evangelical theology, particularly its commitment to the authority of Scripture, with the Early Church Fathers.”

I had to search for his resume. He colloquized into the LCMS but teaches at a Babtist Seminary. "Ralph Beeson provided the largest gift from a living individual in Samford history to establish the first divinity school at a Babtist college or university in the nation. Beeson Divinity School is open to persons from all Christian denominations - and the ordination of women."

Mark Mattes, ELCA - Grandview, formerly a Junior College. UOJ advocate. Evangelical Catholic is code for ELCA Roman Catholic wannabees, in the mould of Richard John Neuhaus. Safe and sane - like New Year's?

“Orthodox fathers of the seventeenth century have been rejected and ignored for too long. The publication of Johann Gerhard’s massive ‘Theological Commonplaces’ by Concordia Publishing House offers an opportunity to re-examine the Orthodox and their important contributions to theology and their relevance for theology today. Gerhard offers a safe and sane approach to the doctrine of God, one that is both wholly evangelical and wholly catholic.”

Jack Kilcrease - WELS/ELCA/Roman Catholic - adjunct at a Catholic convent school, best buddy of Paul McCain and Jay Webber - adjunct at ELCA's Institute of Lutheran Theology. A UOJ fanatic who cannot spell or write and erases his own comments soon after writing them in the social media.

“Gerhard’s writings are always theologically engaging. They prove highly inaccurate the claims of Pietism and Liberalism that Lutheran orthodoxy was ‘dead orthodoxy.’ What is most delightful about Gerhard’s work is its sense of evangelical-catholicity. He is consistently focused on a close reading of the Bible with special attention to rectilinear prophecy and interpretation of the Old Testament.


Matt the Fat Harrison, who could not finish an in-house doctorate at his own seminary, wrote something. As a close associate of UOJ assassin Paul McCain, Harrison is even more laughable than the rest for his endorsement.

Gerhard marks the end of Reformation theologians connected with the Book of Concord, since he worked to finish the Chemnitz Harmony of the Gospels. The clowns, goof-offs, and pretenders listed above will never admit this, but they have no more use for Gerhard than they do for Luther. The advantage of Gerhard is the opportunity to dance around all the issues.

Gerhard is a great, orthodox, Biblical theologian who emphasized faith as much as Luther did. Therefore, the endorsements from the UOJ salesmen seem rather hollow.


Tuesday, February 21, 2017

Questions about Publishing Gerhard and His Books

 Some of us remain confused about anyone publishing Gerhard
and lying down with the UOJ dogs.
They are always going to get up with fleas.

Someone gave me a volume of the new Concordia Publishing House series on Gerhard. At $40 per volume on an EZ-pay subscription, that should cost at least $1,000.

Bishop James Heiser began Gerhard years ago with Bishop Randy DeJaynes and Repristination Press, which moved into ELDONA after Heiser returned to the LCMS long enough to snag a congregation's property. Nice work!

Wiki:
Lutheran Confessional Synod (LCS) was a Confessional Lutheran church, characterized by a strict interpretation of the Lutheran Confessions and a historical liturgy. Initially, it declared doctrinal agreement with the Wisconsin Evangelical Lutheran Synod and the Evangelical Lutheran Synod.[1] LCS was for a brief period in fellowship with WELS and ELS [Jay Webber, Kincaid Smith], but broke with those two synods because of differences in the doctrine of the Ministry, and a possible difference in the doctrine of the Lord's Supper.
As of 2009, stating a "desire to return to the Apostolic faith," some former LCS clergy were Chrismated in the Self-Ruled Antiochian Orthodox Christian Archdiocese of North America, while others entered the Roman Catholic Church. At least one is now a pastor in the Evangelical Lutheran Diocese of North America.
Lutheran Confessional Synod (LCS) The Lutheran Confessional Synod (LCS) was organized in Decatur, Illinois in 1994 by one pastor and one congregation. This small synod at first declared itself in doctrinal agreement with the ELS and the WELS. But now it claims that it disagrees with the WELS and the ELS on the doctrine of church and ministry. The LCS has been designed to attract pastors and congregations and groups of members who wish to leave the ELCA because of the false teaching and practice of that large church body. 

 Bishop James Heiser, Founder of the Mars Society.

 Stealth mode - no robes, no fish hat.
ELDONA is the smallest sect in America to adopt the mitre.

 Why did some LCS priests leave for Eastern Orthodoxy?
So Heiser and DeJaynes were printing Repristination Press books, with an eye toward pleasing Walther fans, praying with the ELS and WELS.
Heiser broke with DeJaynes and went back to the Missouri Synod. Heiser's parents once joined a WELS congregation and his brother is Lutheran Brethren, though communing with WELS. Heiser stayed in the LCMS until he was vested in their deluxe pension plan. Lay not up for yourselves...

Rolf Preus, like Heiser, returned to the LCMS.
The Little Sectarians returned to the Little Sect on the Prairie.
UOJ is a great divider, eh?

Heiser expressed dismay over UOJ when he read - and sold - Thy Strong Word. But he worked with Higher Things (UOJ) and met jointly with the Rolf Preus Synod.
Methinks selling books through CPH had something to do with Heiser's loyalty to UOJ, since McCain expressed fulminating enthusiasm for the dogma of Halle, Stephan, and Walther.
But now there are no Heiser books or Repristination Press books at CPH.  I used the search button and got "no return on your search. You must not be from around heah parts."
Heiser has been heard to say, "I have a license with CPH. That is illegal to ban my books."
That is the trouble with being too clever, drawing from the bottom of the deck and hoping no one sees.
Heiser worked with Dinda, who translated Gerhard for him. Ft. Wayne graduates are not known for their language skills. CPH saw that many clergy were buying Gerhard, so they bought up the Dinda rights for $80,000, which is less than McCain and Harrison spend on diet soda each year.
So Heiser and his stable of writers are banned from CPH. Perhaps McCain has not had a chance to vet the titles. That can take a long, long time.
A few have learned their lesson, "Do not feed the mouth that bites you." They like having obscure titles made available in English, but why is Heiser's business against using Kindle e-books? One can be retro without being Medieval. Some people like to read my books in the doctor's office or in the back of their limos.
With Kindle Unlimited, someone can download all the books for the first month's $10 fee. Holy Mammon - I give mine away - but I am truly a non-profit.
St. Ignatius Theological Seminary,
after remodeling.

Heiser began his Center for the Study of Lutheran Orthodoxy
with an ELCA board member.
"I had to - he bought so many books."
Lay not up for yourselves treasures on earth...

Monday, October 13, 2014

Gerhard's Annotations on the First Six Chapters of St. Paul's Epistle to the Romans.
Translated by Pastor Paul Rydecki




Here are Pastor Paul Rydecki's books.

Annotations on the First Six Chapters of St. Paul's Epistle to the Romans by Johann Gerhard, James D. Heiser, Rachel K. Melvin and Paul A. Rydecki (Sep 13, 2014)

2.

The Judaizing Calvin by Aegidius Hunnius, Paul A. Rydecki and James D. Heiser (Sep 21, 2012)

(2)

4.

Theses on the Article of Justification: and The Forensic Appeal to the Throne of Grace in the Theology of the... by Evangelical Lutheran Diocese of North America and Paul A. Rydecki (Feb 15, 2014)

(5)

FormatsPriceNewUsed
PaperbackGet it by Tuesday, Oct 14$6.95$6.26


I am just getting started on the Gerhard book, which is an excellent time stamp for the origins of the elusive dogma of Universal Objective Justification (UOJ).

UOJ advocates claim that the entire world is forgiven its sin, without the Gospel, without faith in Christ. Moreover--like Masonic Lodge members and homosexuals--they insist that everyone is, or longs to be, one with them.

The UOJ Stormtroopers have enlisted Jesus, Paul, Luther, Gerhard, and Calov as distinguished members of the Forgiven Without Faith Faculty.

Gerhard is useful to study because he is a bookend of the Reformation. He was not an editor of the Book of Concord, but he finished Chemnitz' Harmony of the Gospels, so Gerhard is end of the Reformation/Book of Concord era.

Here is the plot spoiler - no one took forgiveness without faith seriously until the era of Pietism, which Calvinism spawned in its rejection of the Means of Grace. But if forgiveness without faith is the Chief Article of the Christian Religion, the Master and Prince, the Article on which the Church stands or falls, Gerhard would be the one to notice it. He was prolific in every sense of the word - children, letters, and books.

Like Chemnitz, Gerhard dealt with the aftermath of the Reformation, which included the Roman Catholic response, but also the errors of the Calvinists and other Enthusiasts. Luther had all Enthusiasts pegged in the Smalcald Articles, but later writers necessarily dealt with them in detail.




Romans 3 v.25  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (KJV)
Προέθετο [He set forth], namely, in His eternal counsel and decree (1 Pet. 1:20). He has revealed this eternal counsel of His in the word of the Gospel. For in it, Christ is set before us, to be received by us by means of a true faith.

Romans 3:26

Τὸν ἐκ πίστεως Ιησοῦ, “the one who is by faith of Christ,” that is, “the one who believes in Christ.”  For just as οἱ ἐκ περιτομῆς [those by circumcision] are “circumcised,” so also those who are ἐκ πἰστεως Ιησοῦ [by faith of Jesus] are “believers” in Christ.

In this passage the causes and the object of our justification before God are expressed.
1. The chief efficient cause is the grace of God, that is, God’s free favor that takes our misery into account.
2. The meritorious cause is Christ in the office of redemption, which the Apostle describes with three very significant words.  First, with the word ἀπολύτρωσιν [redemption], which has in view the spiritual captivity in Satan’s kingdom from which we have been redeemed by the precious λύτρῳ [price] of Christ.  Second, with the word ἱλαστήριον [Propitiatorium], which has in view the lid of the ark of the covenant in the Old Testament.  Third, with the phrase the αἷμα τοῦ χριστοῦ [blood of Christ], which, by way of synecdoche, signifies the entire obedience of Christ, active as well as passive.
3. The instrumental cause is faith, that receiving (ληπτικόν) means that embraces the benefits of Christ offered in Word and Sacraments, which are the imparting (δοτικοῖς) means.
4. The formal cause is πάρεσις, the remission of sins, which is joined by an indivisible connection with the imputation of the righteousness of Christ (Rom. 4:3).
5. The final cause with respect to God is ἔνδειξις τῆς δικαιοσύνης αὐτοῦ [the demonstration of His righteousness].  In justification, or the remission of sins, God remains just in that He justly punishes our sins in Christ, who received them upon Himself; and He justifies believers by means of the righteousness of Christ that has been imputed to them.
The object of justification is man the sinner, but only such a one as believes in Christ, that is, who acknowledges his sins from the Law, who seriously grieves over them, and who by faith applies to himself the promise of the remission of sins for the sake of Christ.

***

GJ - More later.

Monday, September 15, 2014

Gerhard's Annotations on Romans 1-6

SUNDAY, SEPTEMBER 14, 2014


Published: Gerhard's Commentary on Romans 1-6


It has been almost two years since I began translating and posting excerpts here on Intrepid Lutherans from Johann Gerhard's much-quoted (and oft misquoted) commentary on Romans. The entire work has finally been translated and edited, and is now available from Amazon, published byRepristination Press.

Annotations on the First Six Chapters of St. Paul's Epistle to the Romans
Amazon's summary:

Romans 1:16—For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (KJV)

“The ‘power of God’ is the divine and efficacious means which God uses to save men, (1) because in it the benefits obtained by the suffering and death of Christ are offered, among which are also life and eternal salvation; (2) because through the preaching of the Gospel, God works the faith in hearts through which they embrace the good things offered in the Gospel and apply them to themselves; (3) because through the Gospel faith is preserved and increased, so that we are thus ‘guarded for salvation by the power of God, through faith’ (1 Pet. 1:5); (4) because, in all adversities and temptations, it furnishes a life-giving consolation, so that we may be preserved to eternal life under the weight of the cross.”

Gerhard's Annotations were incomplete at the time of his death; his son, Johann Ernst Gerhard, published them several years after his death. However, the Annotations are of enduring value and significance to the Church because in these first six chapters, Gerhard gives a clear treatment of the doctrine of Justification, and a model of Lutheran exegesis. Modern students of Holy Scripture will benefit from Gerhard's scholarship.

Honestly, the book is full of memorable quotations. In this one Gerhard summarizes the main theme that runs through the entire Epistle to the Romans:

“[Romans 1:17] explains the principal proposition of the entire Epistle, as a favorable opportunity presents itself at the end of the introduction. This principal proposition is that there is no other way to be justified before God except by faith in Christ, whom the Gospel sets before us, as confirmed by the prophetic testimony.”

Order Gerhard's Annotations here.

Gerhard was once cited by the UOJ Enthusiasts,
but he was not on their side.
They should quote Bishop Martin Stephan, STD, the founder of the Missouri Synod.