Friday, March 12, 2010

Pope Benedict Finds the Abuse Scandal at His Front Door Now


B16



VATICAN CITY – Germany's sex abuse scandal has now reached Pope Benedict XVI: His former archdiocese disclosed that while he was archbishop a suspected pedophile priest was transferred to a job where he later abused children.

The pontiff is also under increasing fire for a 2001 Vatican document he later penned instructing bishops to keep such cases secret.

The revelations have put the spotlight on Benedict's handling of abuse claims both when he was archbishop of Munich from 1977-1982 and then the prefect of the Vatican office that deals with such crimes — a position he held until his 2005 election as pope.

And they may lead to further questions about what the pontiff knew about the scope of abuse in his native Germany, when he knew it and what he did about it during his tenure in Munich and quarter-century term at the Vatican's Congregation for the Doctrine of the Faith.

Benedict got a firsthand readout of the scandal Friday from the head of the German Bishop's Conference, Archbishop Robert Zollitsch, who reported that the pontiff had expressed "great dismay and deep shock" over the scandal, but encouraged bishops to continue searching for the truth.

Hours later, the Munich archdiocese admitted that it had allowed a priest suspected of having abused a child to return to pastoral work in the 1980s, while Benedict was archbishop. It stressed that the former Cardinal Joseph Ratzinger didn't know about the transfer and that it had been decided by a lower-ranking official.

The archdiocese said there were no accusations against the chaplain, identified only as H., during his 1980-1982 spell in Munich, where he underwent therapy for suspected "sexual relations with boys." But he then moved to nearby Grafing, where he was suspended in early 1985 following new accusations of sexual abuse. The following year, he was convicted of sexually abusing minors.

The Vatican spokesman, the Rev. Federico Lombardi, issued a statement late Friday noting that the Munich vicar-general who approved the priest's transfer had taken "full responsibility" for the decision, seeking to remove any question about the pontiff's potential responsibility as archbishop at the time.

Victims' advocates weren't persuaded.

"We find it extraordinarily hard to believe that Ratzinger didn't reassign the predator, or know about the reassignment," said Barbara Blaine, president and founder of SNAP, Survivors Network of those Abused by Priests.

Already, the scandal was inching closer to Benedict after allegations of abuse surfaced at the prestigious choir that was led by his brother, Georg Ratzinger, from 1964 until 1994. Ratzinger has repeatedly said the sexual abuse allegations date from before his tenure as choir director and that he never heard of them, although he acknowledged slapping pupils as punishment.

The pope, meanwhile, continues to be under fire for a 2001 Vatican letter he sent to all bishops advising them that all cases of sexual abuse of minors must be forwarded to his then-office, the Congregation for the Doctrine of the Faith, and that the cases were to be subject to pontifical secret.

Germany's justice minister, Sabine Leutheusser-Schnarrenberger, has cited the document as evidence that the Vatican created a "wall of silence" around abuse cases that prevented prosecution. Irish bishops have said the document had been "widely misunderstood" by the bishops themselves to mean they shouldn't go to police. And lawyers for abuse victims in the United States have cited the document in arguing that the Catholic Church tried to obstruct justice.

But canon lawyers insisted Friday that there was nothing in the document that would preclude bishops from fulfilling their moral and civic duties of going to police when confronted with a case of child abuse.

They stressed that the document merely concerned procedures for handling the church trial of an accused priest, and that the secrecy required by Rome for that hearing by no means extended to a ban on reporting such crimes to civil authorities.

"Canon law concerning grave crimes ... doesn't in any way interfere with or diminish the obligations of the faithful to civil laws," said Monsignor Davide Cito, a professor of canon law at Rome's Santa Croce University.

The letter doesn't tell bishops to also report the crimes to police.

But the Rev. John Coughlin, a law professor at the University of Notre Dame Law School, said it didn't need to. A general principle of moral theology to which every bishop should adhere is that church officials are obliged to follow civil laws where they live, he said. [GJ - Except in WELS/ELS]

Yet Bishop John McAreavey of Dromore in Northern Ireland, told a news conference this week that Irish bishops "widely misinterpreted" the directive and couldn't get a clear reading from Rome on how to proceed.

"One of the difficulties that bishops expressed was the fact that at times it wasn't always possible to get clear guidance from the Holy See and there wasn't always a consistent approach within the different Vatican departments," he said.

"Obviously, Rome is aware of this misinterpretation and the harm that this has done, or could potentially do, to the trust that the people have in how the church deals with these matters," he said.

An Irish government-authorized investigation into the scandal and cover up harshly criticized the Vatican for its mixed messages and insistence on secrecy in the 2001 directive and previous Vatican documents on the topic.

"An obligation to secrecy/confidentialtiy (sic) on the part of participants in a canonical process could undoubtedly constitute an inhibition on reporting child sexual abuse to the civil authorities or others," it concluded.

In the United States, Dan Shea, an attorney for several victims, has introduced the Ratzinger letter in court as evidence that the church was trying to obstruct justice. He has argued that the church impeded civil reporting by keeping the cases secret and "reserving" them for the Congregation for the Doctrine of the Faith.

"This is an international criminal conspiracy to obstruct justice," Shea told The Associated Press.

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GJ - Church officials think they are above the law because of their special status. DP Robert Mueller complained of the burden of checking out pastoral candidates for abuse. If he and Paul Kuske had done their jobs or told the truth, the Columbus situation would not have happened. The ELS knew all about it because I informed Gaylin Schmeling, Jay Webber and others, providing the documents. What did they do, those pious condemners of WELSian laxity? The ELS adopted Floyd Luther Stolzenburg for their very own, with Archbishop John Shep's approval.

The free vacations and expensive trips they got were very impressive, just another way these leaders bear the doublecross for Holy Mother Synod.



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By FRANCES D'EMILIO, Associated Press Writer Frances D'emilio, Associated Press Writer – 5 mins ago

Update

VATICAN CITY – The Vatican on Saturday denounced what it called aggressive attempts to drag Pope Benedict XVI into the spreading scandals of pedophile priests in his German homeland.

It also insisted that church confidentiality doesn't prevent bishops from reporting abuse to police.

The Vatican's campaign to defend the pope's reputation and resolve in combatting clergy abuse of minors followed acknowledgment by the Munich archdiocese that it had transferred a suspected pedophile priest to community work while Benedict was archbishop there.

Benedict is also under fire for a 2001 church directive he wrote while a Vatican cardinal, instructing bishops to keep abuse cases confidential.

Germany's justice minister has blamed the directive for what she called a "wall of silence" preventing prosecution.

Skeptical about the Vatican's handling of abuse, a U.S.-based advocacy group for abuse victims, Survivors Network of those Abused for Priests, urged faithful to bring candles and childhood photos to vigils outside churches, cathedrals and German consulates across the U.S. this weekend to remind people to "call police, not bishops" in cases of suspected abuse.



ELCA Bishops Mention Traditional Marriage To Keep Their Congregations


According to ELCA, Olson was "raised on an Iowa diary (sic) farm"!
He would have learned more on a dairy farm.



ELCA NEWS SERVICE
March 11, 2010

ELCA Conference of Bishops Comments on Ministry Policy Revisions
10-088-JB

ITASCA, Ill. (ELCA) -- The Conference of Bishops of the Evangelical Lutheran Church in America (ELCA) offered its counsel on revisions to churchwide ministry policy documents before they are sent to the ELCA Church Council, which is expected to consider them for adoption next month.

The ELCA Conference of Bishops is an advisory body of the church, consisting of the ELCA's 65 synod bishops plus the presiding bishop and ELCA secretary. It met here March 4-9.
The bishops commented on and offered a few amendments to four documents:
+ "ELCA Candidacy Manual," used by synod committees to help guide ministry candidates on behalf of the ELCA from the time they consider a call to the ministry through their seminary years
+ "Vision and Expectations: Ordained Ministers," a document that outlines the ELCA's expectations of its clergy
+ "Vision and Expectations: Associates in Ministry, Deaconesses and Diaconal Ministers," a similar document for professional lay workers
+ "Definitions and Guidelines for Discipline," which explains grounds for discipline of professional leaders.

Revised drafts of each document, incorporating the bishops' suggestions, will be posted by March 16 at http://www.ELCA.org/ministrypolicies on the ELCA Web site, said the Rev. Stanley N. Olson, executive director, ELCA Vocation and Education.

Revisions to each document are needed as the result of decisions made by the 2009 Churchwide Assembly. The assembly approved proposals that would create the possibility for Lutherans in committed, publicly accountable, lifelong, monogamous same-gender relationships to serve as ELCA clergy and professional lay leaders. The revised documents are intended to spell out policies consistent with the assembly's action. Several unrelated updates are also being proposed.

Bishops suggested some specific amendments to Vision and Expectations (V&E). The Rev. James F. Mauney, bishop, ELCA Virginia Synod, Salem, asked that a line be inserted in the text that stated: "This church is committed to the sanctity of marriage." The document uses the term marriage to refer to marriage between a man and a woman.

"I would find that as an extremely helpful tool in going back to my synod. Using that phrase allows many in the life of our church to walk with us and stay with us," he said.

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GJ - Sure, bishop, if you say so. A nod to traditional marriage will bind those congregations to ELCA, after 23 solid years of lobbying for an alternative clergy and wearing those rainbow stoles at the August 2009 convention.


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bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "ELCA Bishops Mention Traditional Marriage To Keep ...":

Does the document actually spell out marriage as being "between a man and woman," or is that just the media's and bishops' take on the document? I'd say if it's not explicit, the bishops are just trying to pull a fast one.
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"The document uses the term marriage to refer to marriage between a man and a woman."




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Norman Teigen has left a new comment on your post "ELCA Bishops Mention Traditional Marriage To Keep ...":

Good job, GJ, on the proofreading. Don't you just love those typos? Dairy, diary.

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GJ - As Norman knows from this blog, we all make mistakes. But I am struck by ELCA not noticing that howler for a long time. They canned 47 staffers recently. Perhaps one was the proof-reader.

Norman edits my work for free. The Shrinkers used to jibber and shout when I posted a typo, but now they refrain from posting altogether, once I switched to OpenID.



Missouri's Shrinkers





3.11.2010

LCMS News
THE LUTHERAN CHURCH Missouri Synod


March 11, 2010 .................... LCMSNews -- No. 24


COP explores post-church culture, hosts AALC reps

By Roland Lovstad

While the institutional church wrestles with worship forms, a new generation is just as likely to consider "church" to be coffee at Starbucks or a breakfast gathering with members of their tight-knit Christian community.

Those emerging Christians seek to be disciples of Christ, but don't always see it necessary to walk through church doors to do it, said Rev. Anthony Cook, who spoke to a session of the LCMS Council of Presidents (COP) during its Feb. 20-23 meeting in St. Louis. Cook said that many emerging Christians have "a lot of apathy for institution and hierarchy" and regard institutional forms of the church to be ineffective and unworkable.

As part of its "Ecclesiastical Leadership in a Post-church Culture" working theme, the COP heard Cook, an assistant professor of practical theology and director of distance curricula at Concordia Seminary, St. Louis, and a presentation by staff of Carmel Lutheran Church in Carmel, Ind., which has planted four congregations and formed two satellite ministries since 1989.

The council also hosted four pastors from the American Association of Lutheran Churches (AALC) and continued its discussion of worship. The COP heard reports on the Synod restructure process, an instrument for clergy assessment, and pending recommendations on licensed deacons. During the first day of its meetings, the council reviewed fundamentals of employment and intellectual property law, in a session led by staff from Thompson Coburn LLP, the Synod's legal counsel.

A "Gen X-er" born in 1968, Cook said that while the church continues to reach out to Baby Boomers, it also needs to speak to the next demographic in the "mixed economy" of post-modern Christianity. "The next generation isn't non-religious, just religiously different," he said.

This new generation of emerging Christians is interested in deep personal relationships, ancient traditions, mystery, and cultural relevance -- and they are interested in matters of faith, he added.

"Instead of using objective truth and denominationalism as the first part [of your conversation], you stand back," Cook advised. "Start where we are -- as men and women who have been impacted by the Gospel of Jesus Christ. Instead of reasoning from the objective to the subjective, do it the other way around. It is a matter of relying on God to be God."

Cook said rapid change cannot be an excuse to do nothing. "Our institution is about to hit the iceberg," he added. "If we allow this generation to be lost, no one is going to visit you when you are sick. If you haven't cared about my faith, will there be anyone to care for you?"

Cook offered several challenges to the council: find ways to reach small groups of believers even if they may never become an organized congregation; create a new "scorecard" for acknowledging new forms of "church"; invest in indigenous expressions of faith; embrace spiritual over institutional leadership models; explore a network model of church organization; form "safe places" to talk about personal faith; put the Body of Christ before the denomination; and make the institution "support the people and not the other way around."

In describing their church-planting model, the staff of Carmel Lutheran Church, led by Rev. Luther Brunette, said the congregation undertook a process to answer, "What can we be the very best at?" It arrived at discipleship -- "bringing people from where they are to be the very best at being like Jesus."

The congregation's voters meeting adopts a "blueprint for ministry" annually. Brunette said, "When you are constantly teaching and preaching about it, it helps give the vision of where we want to go."

In addition to planting four congregations in the region, Carmel Lutheran added a second worship facility on its campus for "a church within a church" with intentional contemporary worship. This fall it will begin a campaign to form a satellite congregation in a nearby community, as well as partnering with one of its "daughter" congregations to begin a ministry in a redeveloping area of Indianapolis.

Rev. Daniel Schumm, who leads the discipleship ministry, said the congregation refocused from membership to discipleship. He said membership can lead to an "attitude of entitlement" or "having arrived" and an excuse to do nothing. By emphasizing discipleship, the congregation builds an attitude that the believer serves Jesus and others while continuing to grow spiritually.

Schumm said the congregation emphasizes worship, Bible study, and service. "Disciples are asked for a two-hour weekend commitment -- an hour of worship and an hour of Bible study," he said. Brunette added that two-thirds of those who attend worship also attend one of the 10 weekend Bible studies. Every person takes a discovery inventory, which helps to connect them to service ministries in the congregation and in the community.

Dr. Glen Thomas, executive director of the Board for Pastoral Education (BPE), reported to the council on progress of the Perceptions of Ministry Inventory (PMI). The inventory is a project of the COP, BPE, and the two LCMS seminaries to gather congregational leaders' perceptions of ministry activities offered by pastors who have graduated from the seminary two and five years previously.

This spring, the project will send the inventory to 850 congregations where the pastor and seven congregational leaders will complete the PMI and provide additional data designed to validate the PMI for future use. The inventory results in 19 different scores of knowledge, skills, and interpersonal traits. It is nearly identical to the Vicarage Evaluation Instrument that has been used to provide perceptions of more than 2,000 vicars at both LCMS seminaries over the past 12 years.

Results of the PMI will inform the seminaries' pastoral formation processes and assist pastors in identifying their perceived personal strengths and areas for growth. Thomas said additional studies of data accumulated during the coming years may identify characteristics that contribute to effective ministry in various kinds of parishes.

Thomas also reported the progress of a task force that is studying the current situation of licensed deacons, who provide ministry in situations where a pastor is not available. Requested by the 2007 LCMS convention, the task force will issue its report and recommendations to the convention that meets this July.

In comments to the COP, AALC Presiding Pastor Rev. Franklin Hays reported that the church body is working with approximately 70 congregations that have voted to leave the Evangelical Lutheran Church in America after its convention vote to allow gays and lesbians who are in committed same-sex relationships to serve as pastors. Hays said he expects six to 10 congregations will join the AALC before its convention in June.

Accompanying Hays were three of the church body's five regional pastors -- equivalent to LCMS district presidents. The AALC was formed in 1988 by congregations that chose not to join the newly formed ELCA. The AALC and LCMS declared altar and pulpit fellowship at their respective conventions in 2007.

Hays spoke of the AALC respect and appreciation for LCMS theology, saying, "We are blessed to have an association with you." He added that the LCMS has the ability "to make a difference" in North America. "You've got to carry the ball," he said.

In formal action, the COP adopted guidelines for congregations that want to interview seminary candidates before placing a call for associate/assistant pastors. The council also approved the placement of 43 Ministers of Religion-Commissioned candidates, five pastoral candidates, and six vicars.

The district presidents reported 279 congregations calling for sole pastors, 36 for senior pastors, and 58 for assistant or associate pastors. They reported 342 permanent vacancies and 219 congregations that were temporarily not issuing calls for a pastor.

Roland Lovstad is a freelance writer and a member of Immanuel Lutheran Church, Perryville, Mo.



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GJ - The Barry/Otten/McCain legacy is impressive. Otten did publish articles against Church Growth, but he also endorsed the worst book promoting it - Valleskey's. Christian News is against unionism, unless it sells more papers. That is why the paper plays to the Baptist audience. Name change for a bigger audience? Lutheran News became Christian News long before Missouri and WELS thought of such tactics.

For nine years, Barry/McCain threw the occasional spitball at Church Growth, but devoted their time to appeasing the Left in Missouri. Thus appeased, they took over.

Some may think people are fighting over a corpse, whether Missouri or WELS, but they are contending for the money involved. Money equals cushy jobs. The bigshots do not want to preach every Sunday and teach catechism. They want to sit around tables at luxury locations, discussing deep topics, eating the best danish, planning how to reduce their synod to cinders. So far, they have done a good job of that. Their clergy know there are two answers - flee to Rome or to Fuller.


Please send a comment when the battle becomes overtly doctrinal and DPs start reading the Book of Concord.