Tuesday, June 14, 2011

Good Argumentation: Lessons in Lutheran Rhetoric
Seldom Observed on Lutheran Blogs


Research is the first requirement in Lutheran rhetoric. The laity are far beyond most clergy because they read the Scriptures without the brainwashing of seminaries. Each seminary teaches its students that they belong to the best synod, really the only synod, in the world. As Thundershorts said to one student at Northwestern College, "Now that you have experienced the Wisconsin Synod, how can you return to the slime-pits of Missouri?"

The advantage a layman has is a lack of filters. The Holy Spirit speaks directly through the Word. Both the reading and the believing are instruments of the Spirit.

Christian doctrine is not subject to human logic, but the Faith is completely consistent in all parts. A layman asks, "If I am justified by faith, how can I be justified without faith?"

The brainwashed MDiv says, "According to our experts..." No one has heard of these great experts and precious few own their books. The really good ones can be misquoted and used as fake witnesses. No layman has Calov and Quenstedt at home. He may have Gerhard now, thanks to Repristination Press. Gerhard worked with Chemnitz, so he is right just fine with me. But I like Chemnitz better.

Here is another advantage for the laity. Clergy like to have large libraries which they seldom use. The laity are more likely to have a few good books. Luther's sermons and the Book of Concord are enough volumes to supplement a Bible in the Luther-KJV tradition.


Research means reading and remembering. I use a database to help me remember and cite. Chemnitz took notes by hand, like the legendary founder of the Oxford English Dictionary. Both would have loved my system. I entered quotations with all the citation material, including Biblical citations in a separate field. I can search on words, topics, authors, and Biblical passages.

Modern tools are not primary in research. They make the labor a little easier. The real issue is living in the sources, asking what that author is saying, not what another person claims that writer is communicating.

A true study of the Bible will reveal that most of the theories, advanced by favorite writers and professors, are bogus. They are not useful anyway. Mark or John may have been written down first or last. Careful study will reduce the importance of theory and increase the value of the content, which belongs to God alone.

Knowing the Word is essential in evaluating authors. The ones who communicate the Word best are: Augustine, Luther, Melanchthon, Chemnitz, Chytraeus, and Gerhard.

My secondary list includes Krauth, Jacobs, Hoenecke, Schmauk, and Lenski.

Comparing this to ice cream - Luther is vanilla, and should be read more than all the others combined. Melanchthon and Chemnitz are chocolate, to be read more than the rest of the rainbow flavors. When was the last time you ordered peppermint almond fudge ribbon ice cream? That was probably the same day you finished a volume of Krauth.


Opposition research is also necessary, but completely lacking in the blogs. I am still looking for someone who says, "I reject justification by faith because..." while giving cogent reasons and actual research.

I quoted and cited every UOJ passage I could find, although they crop up all over, like black mold in a damp unventilated house.

I showed both sides of the issue with WELSian doctrine, years ago. I quoted confessional authors on various topics and compared that to WELS quotations (chapter and verse). When I gave that paper at a conference, VP Kuske was outraged.

Special Pleading
Special pleading is is a logical fallacy known to all parents. Children give all the reasons why they need their faces pierced or their torsos tattooed. All opposing reasons are rejected as utterly invalid.

The UOJ Stormtroopers claim that anyone who disagrees with them "rejects the Gospel." No reasons are given for this outrageous statement because the writer or speaker has already determined there is only one answer.

Begging the Question, Circular Reasoning
Most people know this as circular reasoning, since the reasons and the conclusion are the same. A good fallacy is subtle, such as the question, "How long will we continue the quagmire in Iraq?" That was asked just before Petraeus mopped up in short order.

UOJ Enthusiasts claim that God must have justified all people because Jesus became sin. If sin and righteousness are exchanged, then every single person on earth has been justified, they imagine.

The Enthusiasts offer their great argument, "If you deny UOJ," assuming it is Christian doctrine, "then you are a Calvinist."


Pleading Authority
Pleading authority can be a fallacy, depending on the relevance of the argument. All celebrities are authorities on all matters, as we can see on TV - clearly a fallacy.

Jack Cascione likes to use Robert Preus as an authority, although he is not honest about it. He quotes an old essay - fair enough - but does not deal with Preus' final book.

Paul McCain, MDiv, uses Jack Kilcrease as his authority. Jack grew up in a WELS parsonage, but attended an ELCA seminary (Luther, where Jack and Robert Preus were students). Kilcrease teaches at a Roman Catholic college and is now a Missouri layman. Scaer (UOJ certified) also goes for Kilcrease.

McCain cannot use Luther, Melanchthon, or Chemnitz as his authorities for UOJ, so Kilcrease will have to do.

Has the Lutheran Church Fallen So Low That Pastors Cannot Teach Justification by Faith?


I try to understand how people argue their position. For a few years I taught critical thinking to many college students, so we explored logical fallacies and the foundation for a sound argument. For instance, someone can argue a position well even if it is lost cause. That means adopting the formal restrictions of analytical thinking.

Thucydides wrote the best history of all time, about 24 centuries ago, because he observed details, did copious research, and always offered both sides of the question. In contrast, Herodotus relied on tall tales and anecdotes, so he was more entertaining but not as credible.

Thucydides had me digging my nails into my palms while reading about one battle, as if I were watching the good guys lose. I thought, "This was over a long time ago, and he has me emotionally involved."

Smoke and Mirrors
Many laity and some pastors are fully informed about the smoke and mirrors used to dazzle the uninformed. LutherQueasy addresses the issue of justification by faith by saying I have belonged to more than one synod.

They never act scornful about the late Al Barry:
  1. Attending a church basement seminary in the Twin Cities,
  2. Attending Bethany Lutheran Seminary, ELS;
  3. Vicaring in the Wisconsin Synod;
  4. Landing in the LCMS.
Or they might discuss, with appropriate anathemas:
  1. Robert Preus graduated from Luther College (future ELCA);
  2. He attended Luther Seminary (future ELCA);
  3. He graduated from the Little Schoolhouse on the Prairie (ELS) and served as an ELS pastor;
  4. He and brother Jack moved the breaking of fellowship between the ELS and the LCMS;
  5. Both brothers joined the LCMS as theology professors. Both became LCMS seminary presidents, and Jack became the Synod President.
  6. Yet Bob left his priceless library to the Little Schoolhouse on the Prairie, and his children attended that school, post-ELS.
I remember his wife (now widow) Donna saying they were Wisconsin Synod for a period of time, but I might be wrong. I do not want to start another two-month thread on LutherQueasy. Rolf and Dan Preus share that same rotating synodical resume, but that is never used to refute UOJ. Rolf and his sons have added the Lutheran Church in Canada to their synod memberships, eh?

I believe we should include the Rolf Synod--which started small and ended up having one pastor--counts.

Don't the Queasies make fun of me for being independent? Where is Rolf on this?

Dr. Lito Cruz would have a merry time examining LutherQueasy logic, which suggests the entire Preus family is wrong about justification, whether they advocate UOJ, as Robert Preus once did, or they teach justification by faith, as his last book made abundantly clear.

The exact size of a congregation is a big concern of theirs, as long as they do not talk about their own glorious synods. The Little Sect on the Prairie is comprised of tiny congregations, with only a few of moderate size. The CLC (sic) is even more micro. The marks (notae) of the Church are...? One hundred members? One thousand? I am curious about this Fuller-inspired metric. The popularity fallacy is hotter than Georgia asphalt on LQ. "Every Lutheran synod agrees with us about UOJ, right? right?"

Yes, they do - including ELCA.

Now we have another benchmark for being right - the popularity of the opinion. That axe swings both ways. Precious few laity know UOJ or agree with it, if they do. Traditional Protestants teach justification by faith, even if Lutherans have been taken over recently by the Walther-Pieper-Otten lobby.

If we set aside their main argument, that justification by faith is wrong because I am an evil, multi-synod, Notre Dame graduate who publishes funny Photoshops of their heroes, is Luther's justification by faith doctrine refuted and abolished? Paul's?

Below you will see two graphics of quotations by orthodox Lutheran theologians, quoted favorably by Robert Preus in Justification and Rome. The Queasies never addressed themselves to those quotations or to Preus' own words in support of justification by faith, against UOJ.






Artful Dodger Suggests SMP Plus a Real Academic Degree.
Maybe Missouri Could Spend Millions
On Something Worthwhile




http://market-ticker.org/akcs-www?post=188112

I had to send this link to you in view of your recent posts on the cost
of seminary education.  Incidentally, shouldn't you be recommending that
LCMS students deliberately take the SMP (all the alternative methods to
ordination) routes since they seem to save a lot of money? (You can
always go to school elsewhere for the academic degrees once you are
certified.)

Also I wonder if the AFLC (free church) seminary (Green Lake, MN) isn't
a lot cheaper?


http://discover.coverleaf.com/discovermagazine/201006/?pg=62#pg60

This link between infection and some forms of insanity seems important
for pastors to be aware of.  Just being able to comfort someone, that
this is a disease and not demon possession for example, would seem to be
important.  Hopefully there will soon be actual cures.

No Intention of Yielding Anything
Of the Immutable Truth of God
For the Sake of Peace


"We have no intention of yielding aught of the eternal, immutable truth of God for the sake of temporal peace, tranquility, and unity (which, moreover, is not in our power to do). Nor would such peace and unity, since it is devised against the truth and for its suppression, have any permanency. Still less are we inclined to adorn and conceal a corruption of the pure doctrine and manifest, condemned errors. But we entertain heartfelt pleasure and love for, and are on our part sincerely inclined and anxious to advance, that unity according to our utmost power, by which His glory remains to God uninjured, nothing of the divine truth of the Holy Gospel is surrendered, no room is given to the least error, poor sinners are brought to true, genuine repentance, raised up by faith, confirmed in new obedience, and thus justified and eternally saved alone through the sole merit of Christ."
(Closing of Formula of Concord, Concordia Triglotta p. 1095).
Francis Pieper, The Difference Between Orthodox And Heterodox Churches, and Supplement, Coos Bay, Oregon: St. Paul's Lutheran Church, 1981, p. 65. Tappert, p. 632. Heiser, p. 294. FC SD XI, #94-96.

The Formula of Concord Confesses the Efficacy of the Visible Word


"The other eating of the body of Christ is oral or sacramental, when the true, essential body and blood of Christ are also orally received and partaken of in the Holy Supper, by all who eat and drink the consecrated bread and wine in the Supper--by the believing as a certain pledge and assurance that their sins are surely forgiven them, and Christ dwells and is efficacious in them, but by the unbelieving for the judgment and condemnation, as the words of the institution by Christ expressly declare when at the table and during the Supper He offers His disciples natural bread and natural wine, which He calls His true body and true blood, at the same time saying: Eat and drink. For in view of the circumstances this command evidently cannot be understood otherwise than of oral eating and drinking, however, not in a gross, carnal, Capernaitic, but in a supernatural, incomprehensible way; to which afterwards the other command adds still another and spiritual eating, when the Lord Christ says further: This do in remembrance of Me, where He requires faith [which is the spiritual partaking of Christ's body). "
Formula of Concord, SD, VII. #63. Holy Supper. Concordia Triglotta, St. Louis: Concordia Publishing House 1921, p. 995. Tappert, p. 581. Heiser, p. 270.

Preaching and Hearing the Word:
Instruments of the Holy Spirit




"Now, all who wish to be saved ought to hear this preaching [of God's Word]. For the preaching and hearing of God's Word are instruments of the Holy Ghost, by, with, and through which He desires to work efficaciously, and to convert men to God, and to work in them both to will and to do. This Word man can externally hear and read, even though he is not yet converted to God and regenerate; for in these external things, as said above, man even since the Fall has to a certain extent a free will, so that he can go to church and hear or not hear the sermon."
Formula of Concord, SD, II, #52. Free Will. Concordia Triglotta, St. Louis: Concordia Publishing House 1921, p. 901f. Tappert, p. 531. Heiser, p. 246.