Saturday, April 28, 2012

Zion Mourns



Bearing the cross is no longer just a sermon topic, but also a daily experience for many within the visible Church. The facts are too numerous to summarize. Congregational property is stolen by power-intoxicated Leftists. The Fuller disciples continue to prey upon every denomination, board, and parish in the land. The Lutheran leaders are too gutless to admit they have been completely snookered and robbed by these ecclesiastical thugs. One reason is that they have eagerly participated in the same fraud and larceny.

The innocent should consider that all the glorious programs portrayed are mostly money-makers for synodical buddies. Every program needs someone to run it, and he has a budget plus helpers. When Thrivent or a foundation donates money, the administrators consider it their own loot to dole out to bootlickers and hatchet-men, who sell their souls for a pittance.

The flood of money, from the insurance business and foundations, has altered perceptions. One friend observed that companies with little extra cash find all kinds of ways to do things on very little money. The opposite is true of corporations with plenty of cash. They often get into ludicrous schemes because the figures are so large.

Although WELS and the LCMS are small potatoes, the money from outside sources is quite large. The synods do not figure out how to preserve their capital but how to maximize the grants. They can invent positions for friends and fund them with grants. Soon the race for more grants is joined, with the same bunch elbowing out everyone else.

In the good old days, the synods were dependent upon parish giving, which was limited. One parish had separate envelopes for those who cared to give to the synod. That got turned into a sacred obligation to support the fabulous work the synod was doing all over the world - such as payoffs to settle lawsuits, luxurious booze-fueled conferences, tax-sheltered housing, salaries and benefits. Does anyone know the salary and benefits of the Synod President and staff? None of your business!

God will accomplish His will through His Word. I can tell various ministers that the abuse they have received is to be expected in the Age of Apostasy. Luther is the most influential theologian in history, the best expositor of the Bible, but also the most reviled of all Christian leaders. His approach was to teach the Word and trust in its efficacy, without judging immediate results.

I challenge everyone to find a Luther sermon where they discover no new insights. The latest for me was his comment that people normally prosper in their work, no matter what it is, the longer the work and the better they work. In the ministry just the opposite happens - fidelity and hard work lead to poverty instead. My friend said, "You can tell the good pastors - they don't have any money."

So when you see a pastor crowing about his money and global trips, his perks and luxuries, just say, "Oh, you are an apostate."


O Lord Look Down from Heaven Behold









Divine Savior Evangelical Lutheran Church Leaves WELS

These false teachers are the backbone of Church and Change.
They dominate WELS through their overlord, Mark Jeske.


Divine Savior Evangelical Lutheran Church:


Divine Savior disaffiliates from WELS - ministry continues
4/27/2012

At their meeting on April 26th the voters of Divine Savior decided to disaffiliate from the Wisconsin Evangelical Lutheran Synod. We are now an independent Lutheran congregation. The voters also decided to seek out a Lutheran synod that teaches according to Article II of our church constitution (Click here for a copy).

This was a solemn decision which the voters prayerfully considered after discussing the issues in Bible classes and open forums. One of the open forums even included hearing from the WELS Southeastern Wisconsin District President, the 1st Vice President of the Southeastern Wisconsin District who also holds the office of 1st Vice President of the WELS, and our circuit pastor.

We are thankful to God that the Holy Spirit granted us a spirit of Christian love and orderliness during this process. God is still with us through His powerful and comforting Word and Sacrament. We need Him every day and His promise still stands: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Join us this Sunday as we come together to our Savior for the spiritual rest we all need. We will hear His Word preached and receive His Word visibly in the Sacrament. And He will give us rest. The service is at 10:30. All are welcome!


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Brett Meyer has left a new comment on your post "Divine Savior Evangelical Lutheran Church Leaves W...":

Article II of the church Constitution states: Section 2
This congregation accepts and confesses all the symbolical books of the Evangelical Lutheran Church contained in the Book of Concord of 1580 as true statements of scriptural doctrine.

Section 4
Hence, no doctrine shall be taught or tolerated in this congregation which is in any way at variance with these symbolical books and the Holy Scriptures.


Is there clarification publicly available which details the specific Synodical error which caused this church to separate?

Pastor Schulz had some faithful things to say in this Intrepid Lutheran blog post: http://www.intrepidlutherans.com/2012/02/whole-flock-wont-survive-jumping-shark.html

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WELS church lady has left a new comment on your post "Divine Savior Evangelical Lutheran Church Leaves W...":

Pastor James Schulz!(aka an icha-trepid) His commentary on Intrepid Lutherans is a fine example of what other WELS pastors should be echoing. He will be missed! I would rather see the money changers leave, but as in Biblical times, the money changers will have to be ran out of the temple.

Oh and one more thing...this message is for Mark Jeske; please send this over the wire. A plea to Rev. Mark Jeske: As they say at the customs counter,"Do you have anything to declare?" I will give you two weeks and two days to cut your loses with Ebele.(you heard me 2 weeks and 2 days!) In the mean time you may want to start cleaning the church growth houses quick, fast, and in a hurry. This is a loving warning, please understand. I WILL go public reguarding Boettcher and Trinklein, the BIG HUGE LIES, and everything. I will let the Kat(hint) out of the bag!

May God bless Pastor Schulz's congregation.

***

GJ - I am confused about synodical power. I read that WELS dispatched, James Huebner First VP of WELS, to the congregation, along with two others. I thought SP Schroeder was powerless to do anything. And then - BOOM! - the Fuller Seminary false teacher rushes down to Indiana - not exactly next door to Grace Lutheran Church in Milwaukee.

His dad raced to Phoenix with a busload of bedazzled WELSians,
to defend Al Just in the famous murder trial.
Dad was president of DMLC in New Ulm.

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Febreze has left a new comment on your post "Divine Savior Evangelical Lutheran Church Leaves W...":

WELS parishioners understand individual congregations like a McDonald's franchise. They don't understand that each congregation *chooses* to affiliate with WELS. So when a congregation leaves they act like they stole from the WELS.

There is a huge lack of understanding of Word and Sacrament ministry and Christ's presence in the local parish. Although, there is a great understanding of each parish as a business owned and operated by the WELS.

Anti-bullying hero bullies conference of school children « Hot Air

This story needed some warmth.


Anti-bullying hero bullies conference of school children « Hot Air:


Barack Obama and Joe Biden may be having second thoughts about assigning Dan Savage as their de facto “Anti-Bullying Czar” this year. According to Fox News, the sex advice columnist – Savage Love – and gay rights activist who founded It Gets Better seems to either have a hard time understanding the definition of bullying or has some serious issues with irony.

Really? So you picked a raunchy sex advice columnist who publishes a column called “Savage Love” as your ambassador to help out at risk children. What could possibly go wrong? Well, here’s what can possibly go wrong.

As many as 100 high school students walked out of a national journalism conference after an anti-bullying speaker began cursing, attacked the Bible and reportedly called those who refused to listen to his rant “pansy asses.” …

Savage was supposed to be delivering a speech about anti-bullying at the National High School Journalism Conference sponsored by the Journalism Education Association and the National Scholastic Press Association. But it turned into an episode of Christian-bashing.

Rick Tuttle, the journalism advisor for Sutter Union High School in California, was among several thousand people in the audience. He said they thought the speech was one thing – but it turned into something else.

“I thought this would be about anti-bullying,” Tuttle told Fox news. “It turned into a pointed attack on Christian beliefs.”

Tuttle said a number of his students were offended by Savage’s remarks – and some decided to leave the auditorium.

“It became hostile,” he said. “It felt hostile as we were sitting in the audience – especially towards Christians who espouse beliefs that he was literally taking on.”

The speaker, in a supposed attempt to encourage young people to behave in a civil fashion toward each other, immediately launches into a diatribe against Christian values. When some of the students – particularly a few of the young ladies – become offended, he berates them and engages in hostile name calling. This is the keystone of the anti-bullying campaign?

For anyone to be shocked by this outcome, you’d either have to be completely ignorant about the author’s history or … well… have a job at the White House, I suppose. For just one brief sample of the aforementioned “Savage Love” wisdom, click here. But before you do, I have to warn you… the language in this column is absolutely not safe for work and not appropriate for children to read. Also, if you are easily offended, don’t read it either. (Or at least don’t say I didn’t warn you.) I will not be reprinting any of the quotables here today.

UPDATE: (Jazz) I won’t embed it here because of the NSFW language, but if you want to watch Savage’s speech (along with all of the Christian students walking out) you can do so here. Link provided via Twitter by Ningrim.

But wait! We have located what is likely the primary source material Dan Savage used in developing this program. Watch the video and be amazed.


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Synods Increase the Pressure on Icha-readers


VirtueOnline - News - Exclusives - How the Cultural Elites Are Destroying the Episcopal Church

Mark and Kate, the odd couple.
Synergism in destroying their own denominations.


VirtueOnline - News - Exclusives - How the Cultural Elites Are Destroying the Episcopal Church:


It should be apparent by now that the Episcopal Church is on a downward trajectory. Nothing it seems can or will stop it. Figures for attendance and income are both down.

This summer delegates to General Convention will pass a resolution allowing trial rites for same sex marriage thus even further jeopardizing the consciences of the dwindling orthodox minority who still vainly believe that their voices matter. The few plaintive cries for a return "to the faith once for all to the saints" will be drowned in a sea of cries for "tolerance", "inclusivity", "diversity" and the need to strengthen interfaith alliances. A much-touted Covenant will be quickly washed away as "fault-finding", "homophobic", "fundamentalist", "colonialist" and much more helped along by the Executive Council's already revealed rejection slip. Liberals and revisionists will run up the victory flag of pansexual inclusion while the small minority of orthodox bishops, clergy and laity will leave GC2012 with their tail between their legs wondering what the future holds for them in TEC.

What will happen with Rites after they are passed is predictable. It will follow the bell curve of women's ordination. First you may use Rites to unite same-sex persons, then you will be told you ought to use rites, and then it will soon be you must use such rites. Then priests must perform these unnatural unions if asked or face being thrown out of the church by a revisionist bishop.

Liberal priests in orthodox dioceses will feel greatly encouraged and strengthened with greater clout to challenge their bishops knowing that they have the full weight of PB Jefferts Schori, the House of Bishops, Bonnie Anderson and the House of Deputies and the defiantly pansexual organization Integrity behind them. Groups like the Episcopal Forum of South Carolina will feel more empowered to challenge their bishop Mark Lawrence. Liberal parishes will use DEPO to bring liberal and revisionist bishops into orthodox dioceses. (See my story on the Diocese of Albany here: http://tinyurl.com/6pquozp )

All will climax when an orthodox bishop announces that he will not allow same sex marriages or rites for such unions to be performed in his diocese. Like Canute's courtiers frantically scratching yet another line in the ever-diminishing ecclesiastical shoreline, he will only discover that he has run out of beach. Liberal clergy will go right over his head and appeal to 815 2nd Ave and Bishop Clay Matthews, Jefferts Schori's consigliore for bad boy bishops, who will bring up charges of discrimination against said bishop. His life will be made a living hell. South Carolina Bishop Mark Lawrence will suddenly find he has company as he watches other orthodox bishops being hounded like he is.

MONEY, NUMBERS AND DISCIPLESHIP

The rub for liberals lies in the area of money. The population of TEC is aging and dying. The Episcopal Church looks more like Louie Crew and Gene Robinson than Beyoncé or Brad Pitt. People seem to be drawn more to the Assemblies of God and cults like Mormonism with its strict definition of the family, even if it does have bizarre views of the Trinity and salvation, as well as to New Age religions and the feel good froth of televangelists and mega churches preaching a health, wealth and happiness gospel.

People are not rushing to join the Episcopal Church. This will not change even if the Diocese of Eastern Oregon does get a resolution passed saying that the Constitution and Canons and the Prayer Book should be changed to invite all to Holy Communion, regardless of age, denomination or baptism. The church is officially on record saying that anyone, including people of other religions, no religion or without recognizable Christian Faith, can take the sacraments. People will still not be rushing through the church's red doors where TEC's priest's sermons are indistinguishable from the New York Times or Gay Times.

Money, or the lack of it, will be the crunch point for TEC. The Episcopal Church cannot stop the hemorrhaging of people and parishes and the inevitable loss of dollars that go with it to keep both parishes and diocesan coffers afloat. Already whole cathedrals are starting to close down. Seminaries are conflating to accept fewer seminarians because the cost of a seminary education is rising and graduates cannot pay off education loans while taking small parishes.

Even short term winners like the Diocese of Virginia that managed to get its hands on $3 million of endowment from Falls Church when they emptied that parish recently won't last long. They still have legal fees and empty churches to maintain in the short term as they will not be able to talk people away from other parishes or bribe enough people into becoming Episcopalians. Last week the Diocese lost over 6,000 Episcopalians, a large portion of them from Falls Church, (there were six other churches) who will never return or be replaced if they had 100 years to do so. The 300 plus returnees at Falls Church were mostly ringers who will be gone in a month. The church and all its properties will be unsustainable in the long term. So what exactly has The Rt. Rev. Shannon Sherwood Johnston XIII Bishop of Virginia won?

In time, when they sell off Falls Church to a Mosque or Long Term Care facility or saloon - Mrs. Jefferts Schori favorite - their coffers will temporarily fill. They will still be incapable of making disciples for Christ because they have no gospel to proclaim. You can buy a hooker for a price, but you can't buy and make people into Episcopalians who have no interest.

Sarah Frances Ives, in her brilliant expose of the Diocese of Washington's efforts to get its hands on the Soper Fund of $25 million so it can go on propping up the diocese, notes, "Even a limited discovery process should reveal the debts and financial decline that the Diocese of Washington now experiences. Its situation is dire and getting worse. Already the sophisticated Diocese of Washington pays for lawsuits out of a trust, dismisses concern of whether its actions will drive the Episcopal Church out of existence... the current sophisticated leadership of the Episcopal Church conducts dozens of lawsuits, while watching its money disappear. The Episcopal Church as a whole watches parishes and dioceses flee to Rome or faithful Anglican groups, and yet it still continues to reject the scriptures with their written record of the holy actions of Christ. For those watching the Episcopal Church's follies and heresies, this hearing seems somehow indicative of the Church as a whole." http://tinyurl.com/cff58t6

A recent TEC sponsored report by C. Kirk Hadaway revealed that 72% of all Episcopal parishes in the U.S. are under water or in serious financial straits. It is only going to get worse. Congregations are aging and getting smaller. With no discernible life-changing message, there is little hope they will survive.

Hadaway also established that the Episcopal Church spends 77% of its income on staff salaries, buildings and investments with only 22% on program support, "evangelism" and fellowship. Top-heavy bureaucracy never grew a single church or won a soul for Christ that work is being done by church planters with nickels in their pockets and a passion for the lost in their hearts. TEC doesn't believe anyone is lost, hence no need to preach a life-changing gospel. In fact evangelicals from orthodox seminaries are specifically not wanted in liberal dioceses.

Short term financial gains like those in the Diocese of Virginia are just that, short term. Even if Bishop Johnston had $50 million in the bank, he cannot create converts if he doesn't believe in Christian conversion. He might just as well dump the money into the Church Pension Fund where they can use it to fund more retirees.

Susan Brown Snook in her blog A Good and Joyful Thing says The Episcopal Church's resources are being eaten up by administrative costs. "In a world that is rapidly changing, in which hierarchical institutions are being flattened, and new forms of church are bubbling up, our churchwide structure is caught up in a top-heavy model of ministry that simply eats up money." She noted that the millions it cost just to run the church has resulted in the elimination of Christian Formation (that is, all youth and campus ministries, and all formation offices), which currently costs much less than running the finance offices. "It's like the dioceses are sending money to 815 so they can spend the money counting the money."

This past week, Executive Council - the Episcopal Church's elite corps - met in Salt Lake City. It was as though someone switched on a 100-watt light bulb where a dim 25-watt bulb had been with reality suddenly hitting like a thunderbolt. Light shone in the darkness. Miraculously, the darkened minds of this elite group actually comprehended it.

Presiding Bishop Jefferts Schori tried to put the best spin on things when she talked about "collective grief" at the state of the church and called on the Council "to let go of suspicion, assumptions about others' motives, and power politics - all of which are based in fear and scarcity." She then lamely invoked the spirit (small s) to let go of what is dead and embrace the new life that's emerging... seeds are already springing forth, she said. But where this "new life" is she did not say. One thing is for sure, she did not have the ACNA in mind.

Bonnie Anderson, President of the House of Deputies, talked about the need for TEC to be restructured, but she was a lot more direct when she said, "Either we meet the challenge or become irrelevant and, eventually, bankrupt." Those are words Jefferts Schori did not want to hear, but they may be closer to the truth.

She went on to bewail The Episcopal Church's declining membership noting that since 2000 TEC's membership has declined by 16% "and we lose about 50,000 members per year."

COO Bishop Stacy Sauls went so far as to talk about survival. "Vestries, councils, and boards have a fiduciary duty to use financial assets so that the institution survives, but survival is not a value of the Gospel this institution exists to serve.

"I have never been a part of a governing body that did not spend a lot of its time on survival. We do. In the eight months I've been back as a part of the life of Executive Council, and in the six years I spent as a member of it prior to this triennium, I have noticed a lot of time spent on survival. It is not wasted time, and the topics are important, but they do relate to survival."

This is the desperate state of the Episcopal Church coming from its own leaders - the elite of the elite - the supposedly bright lights showing us the way forward out of the descending darkness.

The deep profound tragedy is that with no transcendent message of God's unique salvific plan for mankind being offered, The Episcopal Church is simply going with the tide of the culture. That means it will, in time, be swept away like so much ecclesiastical flotsam and jetsam into interfaith and secular oblivion.


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Anti-Bullying Speaker Curses Christian Teens | FOX News & Commentary: Todd Starnes

The founder of the Synodical Conference was a bully, too.


Anti-Bullying Speaker Curses Christian Teens | FOX News & Commentary: Todd Starnes:


As many as 100 high school students walked out of a national journalism conference after an anti-bullying speaker began cursing, attacked the Bible and reportedly called those who refused to listen to his rant “pansy asses.”

The speaker was Dan Savage, founder of the “It Gets Better” project, an anti-bullying campaign that has reached more than 40 million viewers with contributors ranging from President Obama to Hollywood stars. Savage also writes a sex advice column called “Savage Love.”

Savage, and his husband, were also guests at the White House for President Obama’s 2011 LGBT Pride Month reception. He was also invited to a White House anti-bullying conference.

FOLLOW TODD ON FACEBOOK FOR CULTURE WAR NEWS
Savage was supposed to be delivering a speech about anti-bullying at the National High School Journalism Conference sponsored by the Journalism Education Association and the National Scholastic Press Association. But it turned into an episode of Christian-bashing.

Rick Tuttle, the journalism advisor for Sutter Union High School in California, was among several thousand people in the audience. He said they thought the speech was one thing – but it turned into something else.
“I thought this would be about anti-bullying,” Tuttle told Fox news. “It turned into a pointed attack on Christian beliefs.”


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Should Foxes Draw Up Plans for the Hen Houses?
The Dishonest Spin of the WELS Committee on the New NIV

Naughty NIV 2011:
Adam and Eve were not real people, and....

KJV Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.


Pastor Nathan Bickel:



The prolonged WELS consideration of NIV 11 and the TEC’S Role - Should a fox population draw up architectural plans for the community’s hen houses?

I cannot help but think, that WELS is taking its time with the translation issue, and in the process desensitizing its membership  to the New NIV 11. Why else, then, would the synodical four-part Bible "translation study," which includes the New NIV 11, be in the consideration mix of two other translations, in the same Bible study? The two other Bible translations are, the ESV and the Holman Christian Study Bible, - both, of which are considered to be non gender neutral, unlike the (politically correct) NIV 11 gender neutral Bible – the (supposed) “improvement” from the notorious 2005 TNIV.

Added to this slanted (TEC) Bible study has been the TEC'S (Translation Evaluation Committee's) own recommendation that the new gender neutral NIV 11 would be suitable for WELS synodical use. To such I ask myself:  

“And, what logical conclusion can be drawn, but that the New NIV 11 will be WELS next officially (approved) translation for synodical use? I think that part of the reason for the long drawn out affair, is to wear down the opposition and curry more of the membership’s approval favor to recognize the New NIV 11 as just another alternative, to the non gender neutral translations of the ESV and the HCSB. Also, by taking all this time, those in favor of the NIV 11, will have more time to gather their forces together for the synodical convention, when another important decision will be made concerning this whole translation issue.”

Those within WELS, pushing the new NIV 11, don't care (or, haven't seriously) thought of all the people that they will be offending. Instead, it is too easy and convenient to mark those who disagree with their new NIV 11 bent, as sinning against the 8th Commandment for expressing spirited disagreement, with the whole translation consideration issue.




Following is an email I sent to a high profile WELS pastor involved with the ongoing translation issue process. I voiced my concerns and have never (to my knowledge) received a response email. His silence is deafening and leads me to believe that concerns like mine are considered inconsequential and frivolous. In fact, this following letter is the 2nd email communication regarding the same issue, of which he has failed to respond, or even acknowledge:

Dear Pastor --------,

It greatly distresses my wife and me that WELS would even consider the NIV11 as an option for official WELS publications, as it looks to a different Bible translation to replace the 1984 NIV.

I keep reading that WELS and our local congregation is committed to Christian belief and practice, based upon the inerrant Word of God. However, the very consideration of the gender neutral NIV11, renders that professed resolve, inconsistent.

Adopting a gender neutral Bible is tantamount to messing with God's Word. I prefer to liken it to "molestation" of God's written revelation. Adopting gender neutrality in Scripture is humanly micro managing and tweaking Scripture to suit one's own (carnal political correctness, Bible study slothfulness, or, whatever) desires and / or, ends. There is no Scriptural or rational excuse to intentionally remove and / or alter Scripture's patriarchal language. Doing so, would be akin to literary revisionism, - as altering other literary works of antiquity, such as Homer's Iliad, Caesar's Gallic Wars, Josephus’ writings, etc. Even in the secular world, I’m convinced that many would consider this type of editing alteration, unconscionable.

Scripture, itself makes it clear that "every word of God is pure." Scripture, (itself) also states that "all Scripture is given by inspiration of God" [God-breathed - the very words]  -  [Proverbs 30:5-6 ;  2 Timothy 3:14-17]

If WELS leadership and congregational pastors would be (Biblically) wise, they would drop the NIV11 consideration from the mix of options. Presently, I'm reminded of the Scriptural reality: ".....Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you....." [2 Corinthians 6:14-18 - in context]

Pastor, -------- I urge you to do your part in calling for a halt to the WELS consideration of a gender neutral Bible, and, also to help lead and encourage WELS pastors and congregations to do the same. Also, I believe that there is no need to bottleneck the process of selecting a different translation by including a gender neutral one, in the mix.

As I mentioned at the beginning of this short email, - "I keep reading that WELS and our local congregation is committed to Christian belief and practice, based upon the inerrant Word of God. However, the very consideration of the gender neutral NIV11 renders that professed resolve, inconsistent." Not only would I describe this present action of WELS "inconsistent," but also irresponsible.

Finally, I never thought I'd witness the day that a Conservative Lutheran Christian denominational church body would ever entertain adopting a gender neutral translation, which, essentially, departs from the Reformation sola scriptura principle. I can't believe that our Triune God ever intended that His Word (and very words) be conveyed in any other way than what His Holy Spirit breathed to His inspired human authors.

Sincerely,

Nathan M. Bickel

---------------------------------

I believe that this prolonged drawn out affair will end up with WELS accepting the politically correct New NIV 11 for its synodical and congregational usage. And, I believe that it is being partially spun by the TEC, this way, quoting from the aforementioned WELS translation Bible study – Lesson 4:

"We expect that the primary way in which most WELS people experience most of the Bible most of the time is by hearing it read - in the context of the public worship service. Consideration must therefore be given to a translation's suitability for being read aloud........."  - TEC'S own words

In Lesson 3 is this:

“As language changes, why is it difficult for one generation to “give up” the way they are used to speaking for the sake of another generation?  Why will it be necessary for someone to make a sacrifice?  Who will make that sacrifice?”

There you have it - a clear indication of this [supposed]  "objective" committee pushing for the new NIV 11. Breaking these two quotes down, what the TEC is actually saying (in their own little code), is:

“……….We think that most of the WELS membership, experience the Scriptures, basically in the Sunday worship service. Even though the Scriptures are printed out, they don’t read those Scriptures, in the worship service, nor, at home -  but hear them read Sunday morning.  We like the new NIV 11 because it sounds better than all the other translations. We need a ‘dumbed down’ translation for those unlearned laymen to hear. We need to appeal to the lowest common denominator......

...........Furthermore, its time for the present older 2 generations to give up their familiar Scripture translation preference for the sake of the up and coming, younger  2 generations. That ‘sacrifice’ is the honorable thing to do. And, it doesn’t matter if the translation is a gender neutral one. After all, we must keep up with the politically correct culture.”

The above (aforementioned) reasoning makes me think of the past, when we were youngsters, and when we would love to hear the adults (in family gatherings) talk. We would gravitate to that adult talk and not expect them to talk baby talk. We never thought that we were being discriminated against and loved to listen to this “adult” talk. Nor, did our parents and aunts and uncles ever feel that they needed to give up their adult conversation so that their children could understand.

Finally, I think it offensive that part of the TEC ‘S criteria would be to “dumb down” the Scriptures to appeal to a lower standard of people communication. This is, at least, my clear impression of their slanted 4 part Bible study!

Nathan M. Bickel - emeritus pastor



"Let's play an innocent game of ping-pong."


P.S.

It is my understanding that WELS now has a 100 person group of pastors, - (many of whom are young pastors) who are studying the TEC'S work with the translation issue. I would not doubt that their concerted work will be compiled and categorized so as to add to the Translation Evaluation Committee's presentation at the summer WELS convention.

I am under the impression that the young pastors won't be so apt to be critical of the TEC'S work, since one or more of the TEC'S members may have had some of these young pastors as seminary students. Hence, I ask myself the question:

“What type of honest, straight-forward and objective analysis will be given by this group of 100 pastors, since they may be (still) emotionally dedicated to their former professor (s) and loyal to the instruction given them by this same professor or professors?”

Furthermore, this whole process and the time that it is taking to come to some sort of synodical resolution, seems to me to smack, "suspicious." And, I would say, it appears, it is somewhat contrived and planned to reach a desired end, - namely to welcome the new NIV 11 with the fellowship of open arms, hugs and "holy" kisses.

Finally, it should be noted that most, if not all those on the TEC and the 100 pastor, man, woman, male and / or female - and, even possible transgender committee members [excuse me as I feel the political correctness need to cover all the gender bases so as not to offend anyone] have been schooled using the NIV 84 version. To them, it would seem, switching to an "up-graded" version is no "biggy" - even if the new NIV 11 gender neutral translation offends the WELS grandpa's and grandma's in their midst. After all, these old traditionalist octogenarians will soon all croak and then the Church can have a “decent updated, culturally accepted Biblical translation.” So goes the [flawed] thinking of some, I believe, - even if I express it in exaggerated terms........

Friday, April 27, 2012

The Father of WELS Scandals Revealed -
UOJ Stormtrooper Leader.
Darth Vader Hisself

"Darth, you are the father of Antinomianism in the Synodical Conference."

rlschultz has left a new comment on your post "UOJ and Antinomianism":

The WELS scandals that go public provide an interesting diversion. It reminds me of the horrible skin condition called eczema. While the blistering skin is the symptom, the real cause of it is toxicity inside the body. Yet, the Church Growth leaders are all around within the WELS, and they get a free pass.

We can expect the usual damage control from the WELS leadership concerning the overt, public sins. What is happening is because of internal toxicity to the body of WELS. No amount of salve from the leaders will take care of that.

***

GJ - That is a cogent analysis of the WELS situation - Missouri too. Each scandal is viewed as a public relations opportunity. Dissenters are silenced and shunned. Pious announcements are issued. Journalists print the lies, and everyone forgets until the next time.

Notice that nothing was ever revealed about where the MLC Schwan Cathedral money went. All kinds of controls were established (after 150+ years?) and whoops, another $300,000 vanished.

What really grinds the ordinary parish pastor in the boonies is this - he can barely take care of his family and pay for needed medicine. Meanwhile, the synod leaders waste money fast enough to make President Obama and the First Wookie jealous. And nothing is done by SP Helpless or SP Hapless. They are good at
shutting down discussion and mocking those who want solutions, but their mysterious powers ebb away at that point.

Heretics make merry with synodical money, the sheep are flogged and fleeced, and the seminaries charge Yale fees for a community college degree. As I often told my community college students, "Your associates degree will earn you the second window at McDonald's - at best."

"O-o-o-o-o-o-m."



St. Paul man pleads guilty to stealing from Lutheran synod - TwinCities.com


St. Paul man pleads guilty to stealing from Lutheran synod - TwinCities.com:


St. Paul man pleads guilty to stealing from Lutheran synod
By Maricella Miranda
mmiranda@pioneerpress.com
Posted:   04/27/2012 12:01:00 AM CDT
Updated:   04/27/2012 05:41:47 PM CDT

A church official who worked in Inver Grove Heights believed he was in "confession" when he admitted to stealing at least $62,500 from the nation's third-largest Lutheran synod.

But Dakota County District Court didn't consider the conversation Leon E. Piepenbrink, 52, had with at least four church officials to be a "privileged conversation," said Kenneth Udoibok, Piepenbrink's attorney. Instead, the confession was used as evidence.

Authorities now say Piepenbrink stole $300,000 from the Wisconsin Evangelical Lutheran Synod, which employed him for five years as an Asian ministry coordinator.

"He believed he was in confession," Udoibok said. "When you go to church and confess your sins, and your minister takes the information and gives it to police - it's appalling."

Piepenbrink, of St. Paul, pleaded guilty Friday, April 27, to seven felony charges of theft by swindle. He is scheduled for sentencing July 17.

According to Minnesota sentencing guidelines, Piepenbrink could spend up to two years and three months in prison, said Dakota County Attorney James Backstrom.'

The charges allege Piepenbrink stole in excess of $62,500, and Backstrom said he plans to ask the court to order that Piepenbrink pay $301,581 in restitution.

"This is a major economic theft," Backstrom said.

Piepenbrink, who worked with the Hmong community from an office at Shepherd of the Hills Church in Inver Grove Heights, was fired in August 2010 when allegations arose. The thefts took place from 2007 to 2010.

Police began investigating him after the president of the Milwaukee-based synod noticed suspicious activity, according to a criminal complaint filed in May 2011.

Piepenbrink told church leaders his safety was threatened by people in the community he was working with, the charges said. Piepenbrink said he was shot at from a vehicle in June 2010 when he was driving on Minnesota 55 near Hastings. He asked the church to reimburse him for security upgrades, such as bulletproof glass and a gun.

The church soon learned that his claims were fabricated. When questioned by church leaders, Piepenbrink admitted to stealing money from the synod, the complaint said.

Piepenbrink managed funds primarily through the synod's operating budget.

While reviewing bank statements with a financial officer for the synod, Piepenbrink identified transactions for personal use, which were not approved by the synod.

Piepenbrink also said he made up stories about his safety concerns.

Udoibok said Piepenbrink didn't spend the money for personal gain. Instead, he used the money on at least six needy families and on recruiting a pastor from Laos.

Piepenbrink "has a soft heart," Udoibok said. "He doesn't belong in prison."

Whatever the money was for, Backstrom said, Piepenbrink obtained it fraudulently.

After the charges were filed, the synod released a statement saying it had taken precautions to ensure that internal controls exist for funds nationally and internationally. The thefts by Piepenbrink were a "unique and isolated incident in which someone had direct access to synod funds without proper protocols and oversight," the statement said.

The synod is a fellowship of about 1,279 churches and 389,545 members in 48 states, the group reported.

Piepenbrink trained leaders and pastors for non-English speaking Asians across the country, a church spokesman said. Piepenbrink was ordained as a pastor in 1986.

See also - http://www.atoast2wealth.com/tag/leon-piepenbrink/


'via Blog this'

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GJ - WELS members - Aren't you glad SP Schroeder spent $250,000 on software to track synodical money better? That happened as soon as he took office. He should have called back the synod treasurer who found that staffers had taken the MLC chapel fund, some $8 million. That was under Gurgle.

The initial figure for Piepenbrink was impressive, but $300,000? The entire synod staff should resign. They cannot handle a real estate deal or manage their own people.

It is safe to say that anyone in American or world missions is a Church Shrinker. The main speaker at the Kelm "Leadership" Conference at WLC is in charge of the Third World Skim Program. You should hear the stories. I am guessing that Thrivent is funding some of this, but loot is loot. Stolen Thrivent loot is still money taken under false pretenses.

WELS members and pastors should de-fund the synod until sincere repentance is evidenced. So far, under Schroeder, each new scandal is just another opportunity to spin the news for people with short-term memories.

The trouble is - GA teaches seminarians to lie, and UOJ gives them an excuse for it.

UOJ and Antinomianism

The Little Sect on the Prairie is too small for Stormtroopers,
so they have Dark Helmet as their mascot and protector.


bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "Brett Meyer Address the Synodical Conference Spin ...":

One can see that UOJ and SJ are just Calvinism sandwiched together with Lutheranism. The OJ is Calvinism and SJ is Lutheranism, except that Calvinism is its own system and is not compatible with the Biblical system of salvation, aka, Lutheranism. Sandwiched together, OJ and SJ amount to gross antinomianism. Calvin counter-balanced justification before faith with the idea of limited atonement and DP so that the antinomianism implicit in justification before faith would be balanced by idea that if you act like an unbeliever, maybe that's because you actually are one. UOJ-type Lutheranism has no such counter-balance to fend out antinomianism since Lutherans believe in unlimited atonement and deny that God reprobates anyone. Therefore, some over-assured Lutherans end up getting in trouble in various sins and with the law, but for most the theoretical antinomianism results in a largely unregenerate and life and many sins of omission (a non-dedicated, non-rigorously religious life) that the UOJer Lutheran doesn't feel any guilt over.

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GJ - UOJ unifies the Synodical Conference (tm) and its scattered parts.We know Richard Jungkuntz was dedicated to UOJ because his essay is lovingly preserved in the Holy of Holies, the WELS Essay Files, even though they kicked him out of WELS. From there he did his liberal work in the LCMS, a real star of Seminex, as the chairman of the board of the first gay Lutheran seminary. Seminex was the official seminary of the Metropolitan Community Church.

Jungkuntz went on to serve as provost of an ALC college. He was written up favorably in the NY Times.

He argued for women's suffrage, conceding it was the same argumentation for women's ordination.

UOJ was the common thread in all his denominational affiliations. UOJ unites all the mainline Protestant denominations. Their motto is - "Everyone is forgiven and saved by the grace of God." Since they have given up the significance of creeds, hymns, sermons, and liturgy, they are vulnerable to every radical leftist fad.

For instance, the Episcopalians preserve the historic liturgy and creeds, and still hold solemn worship services, but they say, "We also have a contemporary service in our parish for the young people." (David Virtue, Virtue Online) Bad money drives out good, so that concession means the traditionalists will soon give way to the Fuller crowd, as all the rest have.

The Antinomian part is the most enjoyable. Anyone can do anything, as long as Holy Mother Church is not offended. If a man runs off with another woman, he will be restored as a pastor because "Who are you to judge?" That also goes well with communing a wealthy man  living openly with his mistress, which Dale Redlin of the CLC (sic) argued for at a pastors' meeting. The other pastors were appalled, but there were many other things they were happy to overlook.

UOJ has nothing to say about the complete erosion of the family, the treatment of children (from conception on), and the culture of hedonism.

"When the Son of Man returns, will He find faith?"

That question suggest that the End Times will be dominated by a complete lack of faith in the Savior. Not surprisingly, that is the siren song of UOJ - forgiveness without faith.
Richard Jungkuntz, UOJ advocate:
WELS, LCMS, Seminex, ALC:
Chairman of the Board, 
First Gay Lutheran Seminary in America.

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Brett Meyer has left a new comment on your post "UOJ and Antinomianism":

The false gospel of Universal Objective Justification was leaned on heavily by departing (W)ELS president Karl R. Gurgel in 2007. The man who knows where the $8Million dollars of Synod money went but has never confessed.

"Then, as if out of nowhere, comes another truth that is not self-evident. A perfect life and an innocent death—not ours but the Savior’s—liberates us from our sentence of death and makes us eternally happy.

This truth can only be perceived and received by faith in God’s Son, our Savior, Jesus. This is the saving truth we’re privileged to proclaim: God’s pardon for sinners, the eternal peace of sins forgiven.


Notice the already existing forgiveness of sins by God to be perceived.

His statements can be read here: http://www.wels.net/news-events/forward-in-christ/july-2007/self-evident-truths?page=0,0

A self evident truth is that in order for Synod Leadership - Synod President, the Council of Presidents, the District Presidents, the Circuit Pastors, the church Pastors, the church councils and elders all have continue to promote the false and utterly unsubstantiated, Anti-Scripture, Anti-Christ and Anti-Lutheran Confessions gospel of Universal Objective Justification or face the enormous mountain of shame and guilt that comes from the whole world realizing they've decieved their members concerning Scriptures Chief and Central doctrine - Justification by Faith alone.

For the sake of their own souls may God grant them Godly contrition and the Holy Spirit's faith to trust alone in Christ and to lead and direct Christ's Church to the one true Christian faith and away from the New Age Antichrist's religion of justification before God without faith in Christ which is essentially belief that they are their own god - creating their own way to righteousness and the forgiveness of sins.


Brett Meyer Addresses the Synodical Conference Spin on the Book of Concord


Brett Meyer has left a new comment on your post "The Waltherian Spin on the Election Strife":

Manipulating Lutherans have been deceiving their flocks by spinning stories in their favor since the beginning.

Another spin is the deceptive statement that the Lutheran Confessions do not address the false gospel of Universal Objective Justification (UOJ) because the BOC was written to address the Works Righteousness doctrine of the Roman Catholic Church. The spin says that obviousely the focus would be on "Subjective Justification" (SJ). It's hard to believe that so many people could fall for such an absurd assertion -that the Lutheran Confessions did not deal fully with the Chief Article of Christ's doctrine.

The truth is that the RCC would oppose UOJ even more than SJ alone because it teaches the whole unbelieving world was declared forgiven, justified and righteous by God without and before faith in Christ. Doubly offensive to justification by works.

The advantage the Lutheran heretics have is that they've established schools that teach such drivel in their school systems. Christian discernment is beaten out of the kids early on with Holy Mother Synod worship and institutional authority. Compound that with the (W)ELS paying Kuske to forfeit his soul and edit UOJ into the Catechism. All they need now is a Bible translation that clearly states what they've been reading into it all along...wait, the NNIV does that.

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GJ - The Naughty NIV has turned a perfectly clear translation (Genesis 4:1) into soft-core porn, and added another "all" to claim that all have sinned and all (sic) have been justified.

The NNIV is being promoted by The Sausage Factory because WELS turned mainline a long time ago. The translation has to catch up with the agenda.


The Waltherian Spin on the Election Strife

The LCMS is Mormon-like in its
hagiography and veneration of C. F. W. Walther

F. A. Schmidt (1837-1928) was a member of the Concordia Seminary faculty in St. Louis, from 1872 to 1876. He graduated from Concordia and taught at Luther College, Decorah, Iowa, until he joined the St. Louis faculty. The Preus family is quite prominent in the history of Luther College. Schmidt left Concordia in 1876 and served Luther College and other Norwegian institutions. Schmidt was fluent in Norwegian and English. (Suelflow, Servant of the Word, p. 104)

Suelflow dug up this nugget from the Lutheran Witness, which is quite illuminating, since it parallels how Walther treat the son of Bishop Martin Stephan:

Now someone among the friends or enemies informed Professor Schmidt that Dr. Walther had prevented his nomination by putting on such a face and shrugging up his shoulders in such a manner, when Professor Schmidt's name was mentioned, as to indicate he would not like Schmidt as a colleague. Though there is not a word of truth in this, Schmidt took it for granted and--now comes the worst feature--took it also as an affronting challenge of his [Schmidt's] orthodoxy, which he was found to avenge...We reasoned with him there, and not knowing the facts, we begged him for the sake of the Church, even if Walther should have done something out of the way, not to act in a rancorous spirit, but to consider that God had given him more knowledge and talents than others, to employ these in the maintenance of harmony and peace in the Church, and not to destroy his own usefulness, that our Professors should not make the whole Church suffer for the infirmities they find with their brethren. But he had his mind fixed. (Suelflow, p. 110f. - citing Meyer, Log Cabin to Luther Tower, p. 70.)

Without the details about Walther making a face, this story is told repeatedly about the real cause of the election controversy - it happened because Schmidt was not elected to the job.

Walther's chosen disciple was elected instead. Contrary to Suelflow, Fuerbringer said that Pieper's election to the post was unusual. The synod convention elected Pieper, while Fuerbringer said the best approach was the "electoral college," which I assume meant going out to the districts. WELS pretends to do that when manipulating votes.


Fuerbringer was irenic in his presentation of the old battles, and his tidbit suggests to me that his Uncle Walther created division by slighting one professor, selecting another one himself, and making sure it happened at a convention he could control. Walther was just as democratic as his disciple, Jack Cascione, allowing everyone to vote as long they agreed with him.

The arguments against Schmidt could easily be turned around. If he had been such a heretic, why did he teach at the seminary, the school from which he graduated? Walther called Schmidt "his hands."

The LCMS has dismissed the election controversy as turning on Schmidt's "rancorous spirit," self-destruction (!), and obstinancy. "But he had his mind fixed."

However, it is generally assumed and often affirmed that Walther chose F. Pieper for the job, a fact that WELS enjoys repeating, since the Pieper family was Wisconsin Synod. Needless to say, Pieper was slavishly devoted to Walther's UOJ, repeating the double-justification scheme of Knapp (Halle University, where Bishop Stephan and Hoenecke studied).

Excusing the election controversy through personal attacks against one man is troublesome for anyone studying the history of doctrine. The facts do not match the theory. For instance, Stellhorn came from the original Perryville cult and taught at Ft. Wayne, but he also parted company with Missouri.

Stellhorn was an author of the Error of Missouri.

In those days, before pension funds and synod ownership of property, men were much braver in discussing doctrinal issues. Nevertheless, it was difficult for men to part company with others who were related in doctrine and through family ties.

Later I will try to get into more detail about all this, which figures in the promotion and ultimate victory of UOJ - forgiveness without faith.

Virtual Tour of Creation Museum - Observe Every Denomination Involved in This Ecumenical Endeavor

Answers in Genesis Museum, aka Creation Museum.
Cost - $27 million.


bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "This Is How I Feel When Kelming Luther's Sermons f...":

Virtual Tour of the Creation Museum--a 360 wrap around photo of every room:
http://creationmuseum.org/whats-here/photo-preview/

Here is the Wiki tour.

Ken Ham
He appears to be Baptist - hard to tell - with a "ministry."


Reaching Out to Southern Baptists

Answers in Genesis has the opportunity this week to promote our ministry at the annual meeting of the Southern Baptist convention—being held in Phoenix, Arizona. We have a display on the Ark Encounter project, along with various resources we are giving away to pastors and other Christian leaders in attendance. We are handing out copies of ourAlready Gone and Already Compromised books, plus a variety of creation-apologetics booklets. It’s all a part of our mission to equip leaders in the church.
Our two staff out there (David Chakranarayan and Jason Nave) have told me they have been blessed to hear testimonies from several people who have expressed their thanks for our ministry—enabling them to defend the Christian faith in today’s world. A typical comment they heard goes something like this: ”The ministry of Answers in Genesis has changed my life . . . our family’s life . . . our church . . . ” and so on.

Dave Menton belongs to the CLC (sic), which opposes ecumenism,
except when it is involved in ecumenism.
Menton was very much opposed to publishing in Christian News,
until he began publishing in Christian News.

July 16, 2012 to July 20, 2012 in Branson, MO

with Ken Ham, Dr. Tommy Mitchell, Dr. Georgia Purdom, Dr. Andrew Snelling, Buddy Davis, Dr. David Menton, Mike Riddle, Dr. Terry Mortenson, Bodie Hodge, Steve Ham, Jason Lisle.

Thursday, April 26, 2012

More Plagiarism from Paul McCain, MDiv



http://cyberbrethren.com/2012/04/20/commemoration-of-john-bugenhagen-pastor/

"His" post on his blog, linked on LaughQuest.

http://lutherimwald.wordpress.com/category/bugenhagen/ - the original post.

This looks like another verbatim copy. See for yourself.

I see nothing wrong with cloning an entire post, if the original author is clearly identified and his contributions are acknowledged with the right editorial formatting.

This is disgraceful, to pretend to be writing Cyberbrethren posts while copying them from other sources. But he is busy ordering people NOT to quote me or link me. I wonder why. The guilty runs when no one pursues. He startles at the sound of rustling leaves.

Big shot!

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bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "More Plagiarism from Paul McCain, MDiv":

McCain has some interesting fellowship principles. Quote and link to the Antichrist all you want, but the same is verboten when it comes to Dr. Jackson. Dr. Jackson is worse than the Antichrist it seems.

***

GJ - Bruce, you are the only person who imagines that Paul has principles.

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bruce-church (https://bruce-church.myopenid.com/) has left a new comment on your post "More Plagiarism from Paul McCain, MDiv":

Why the WELS and LCMS don't grow. The UOJ doctrine makes them too close to the reformed doctrinally. I just rec'd an email where former WELS members who moved out east reported there was no WELS church in the area, so they checked out an LCMS church. The service was "pretty bad," the liturgy was "horrible," and the sermon was "uninspiring". The pastor joked around with the elders during communion. (Sounds like UOJ antinomianism at work, to me.) Having so quickly given up on the WELS and LCMS, they are checking out a Presbyterian church, and reported that "the reformed Presbyterian church (PCA) beliefs match up quite closely to the
Wisconsin Synod Lutheran" synod. Since they had a good experience with the PCA, they think that maybe "other [Reformed] conservative churches" like the Reformed Methodist and Reformed Baptists might be equally acceptable, but they haven't checked any of those out yet.

So you can see what is going on--the Lutherans copied the Reformed righteousness before faith concept, but not their limited atonement concept which puts the brakes on the antinomianism that righteousness before faith implies. Double-predestination also puts on the brakes, but only very conservative Reformed groups believe in DP. Anyway, that's why the Reformed have more gravitas than most Synodical Conference antinomians. Any gravitas the Synodical Conference had was a hold over from the days before they adopted UOJ.