Saturday, August 3, 2013

Architects of ELCA Apostasy To Speak Against ELCA Apostasy.
Braaten, Jenson, Senn - Oh My!

http://www.alpb.org/forum/index.php?topic=5120.0




Only a few more days until the most important events of this year, the Lutheran CORE and NALC Convocations and Theological Conference.     ;D

The NALC web site states that these events will be live streamed on the internet.

       According to this recent article by Robert Benne




Quote

The ELCA’s most distinguished theologians—Robert Jenson, Carl Braaten, James Nestingen, David Yeago—are all now persona non grata within that church and are speaking writing in different churches and venues.

***

GJ - The Braaten-Jenson dogmatics textbook is so bad that ELCA seminaries tried to hide the fact of its academic dominance in the early days of its publication. Now the same two-volume collection of Dreck is considered old school.

The authors had that same unearned arrogance that typified the Wauwatosa seminary professors, about how intellectual, elite, and ground-breaking they were. I read the same material (in much better style) by the 19th century rationalist.

Wait a minute - Frank Senn was a pioneer in gay activism, and now he is speaking at the LCMC-NALC gathering, which formed because of the gay activism of ELCA.

Next - the Church and Changers of WELS will join the Church Shrinkers of Missouri to denounce the doctrinal apostasy and entertainment evangelism of their sects.


Mary Thompson on the WELS Process - Diaprax


Listening to the audio of the segment of resolutions re: the Bible Translation issue was enlightening only to confirm how methodically the dialectic process management has permeated WELS since it adopted the PPBS (management by objectives system) in late 1960's.   Where have the serious pastors and laymen been for  the forty six years they have failed to recognize what has been done unto them and allowed themselves to be manipulated.  

When the agenda to get rid  of the KJV began in earnest, the scenario was first to convince laypeople that 20th Century readers were incapable of understanding the KJV.  Then came the questionnaires designed to foster agreement with that premise.  The planners and programmers having destroyed confidence in  KJV as a vehicle to reach the unchurched with the Word., the process (and it is a managed process) began to convince WELS members that any other translation would be better than KJV, so using any or all of them out there was encouraged.   Bible classes became exercises in asking, "what does your bible say?" instead of "Thus saith the Lord".  When that planned phase of obfuscation had run it's course, the process of facilitating to acceptance of one (anything but KJV) translation was necessary.   NIV was the choice of the planners and the programmers, and the pastors and laymen followed without a whole lot of  ripples.   The strongest objectors had long since been removed or departed.  That is called identifying objectors and removing same.  It's all explained in books and training  manuals for change agents to operate in  any segment or society or organization.

A couple generations have now been raised on NIV, and can only argue from the NIV platform in relation to the even worse NNIV.  Until WELS pastors and laypeople understand the Hegelian Dialectic Process, they will never grasp what has been done and continues to be done unto them.

It is a PROCESS  with identifying terminology.   I was struck by the mention of a next phase taking five to seven years.   Doesn't anyone remember  the old Soviet Union's ongoing five year plans?  Anyone who has observed or is involved with managing by objectives is very familiar with five to seven year plans as the process grinds to what  has already been decided to be accepted.  That is why it is called PROCESS.

It operates in, under and around the show of resolutions at conferences with delegates unable or unwilling to think for themselves and do some homework which would reveal what they don't want to know.  

***

GJ - The same process was used to close down Northwestern College, a move as unpopular as promoting the New NIV. Everyone got to vote, and they hated the idea. They kept pushing the idea until people stopped resisting. When the WELS leaders in charge flipped the actual results, because the amalgamation vote actually failed at the convention, no one objected and the election committee was too chicken to tell the truth. The districts had to ratify this illegal move, and they stood mute while Gurgle said it would only cost $8 million, or they would pull the plug. But the contracts were already signed, Gurgle said, and they could not stop. So they were "voting" on nothing. It was a done deal as soon as the election committee rolled over and played dead.

One can blame the process factories or blame the sheep that volunteer their millions each year to go through this charade.

Gurgle was supposedly told to resign. Schroeder was going to fix things, but he is even more of an enabler than Gurgle was.


ChurchMouse has written about Diaprax.

The Cat From Hell Has a Demon Child








Friday, August 2, 2013

Pope Frankly Embraces UOJ.
Pope Francis: Being an atheist is alright as long as you do good - Europe - World - The Independent

Pope Francis: Being an atheist is alright as long as you do good - Europe - World - The Independent:


Pope Francis has said that atheists should be seen as good people as long as they do good, in a move to urge people of all religions - or no religion at all - to get along.


The Catholic leader, who heads the 1.2 billion-strong Church, made his comments in the homily of his morning Mass in his residence, a daily event where he speaks without prepared comments.

He told the story of a Catholic who asked a priest if even atheists could be redeemed by Jesus.

"Even them, everyone," the pope answered, according to Vatican Radio. "We all have the duty to do good," he said.

"Just do good and we'll find a meeting point," the pope said in a hypothetical conversation in which someone told a priest: "But I don't believe. I'm an atheist."

Pope Francis's comments are in marked contrast to his predecessor Benedict, who is reported to have left some non-Catholics feeling that he saw them as second-class believers.
'via Blog this'

ELCA Takes Emergent Churches to the Next Logical Step



ELCA young adults land on their feet
13-54-CHB
“Nadia Bolz-Weber has probably done more than any other pastor in recent times to poke therapeutic fun at the misdemeanors and flaws of overly-churched Christianity and Christians. The passion behind her words, however, is as deeply pastoral as it is God-drenched and liberating….thus the affection as well as the respect that attend her and her work wherever she goes.” -Phylis Tickle author of “The Great Emergenc


     CHICAGO (ELCA) -- Every year young adults from the Evangelical Lutheran Church in America (ELCA) volunteer to take a huge leap of faith and offer themselves in service in distant places. They pack their bags, say goodbye to family and friends and embark on a life-changing journey.

     The ELCA’s Young Adults in Global Mission program is a one-year international mission opportunity for young people between the ages of 19 to 29 to learn about themselves, their relationship with God and their place in God’s world.

     When the program started in 1999, eight young adults volunteered in the United Kingdom. Since then, more than 450 volunteers have participated in the program, working with Lutheran companion churches and organizations around the world. Young adults from other U.S. Christian denominations also participate in the ELCA’s program.

     In August 2013, 64 young adult volunteers will travel overseas to serve with ELCA mission personnel in locations that include Africa, Asia, Mexico, the Middle East and South America. The volunteers work 35 to 40 hours a week at a variety of placement sites including churches, schools and hospitals.

An Former WELS Member Observed This about the Convention



All I can say about the WELS convention that just ended is: 

I am glad I resigned from that synod.  Had I been a delegate, I would have been excommunicated before the closing worship service.
 

 

How Far Are Rock Churches from Raves and Pagan Worship?




Where did I see rave-like settings for "worship"?

This was formerly the chancel of a WELS church.
The CORE did not stay but moved on to a bar,
which WELS bought for them.

The CORE

This is one of Andy Stanley's Babtist "sets."
They change the set for each sermon series.

Thursday, August 1, 2013

From Intrepid Lutherans - The 2013 WELS Retreat from the Bible


twissted.sisster has left a new comment on your post "From Intrepid Lutherans - The 2013 WELS Retreat fr...":

Leave it to the WELS to make indecisiveness their decision and waste time and money in doing so. I see it as a rubberstamp of the NNIV. They could have voted it out right then and there but instead NPH will now be able to use it at will. Buyers beware!

---

http://www.intrepidlutherans.com/2013/08/2013-wels-convention-and-endorsement-of.html#more

THURSDAY, AUGUST 1, 2013

2013 WELS Convention and the Endorsement of NIV 2011.


The following discussion was held on the Facebook Wall of Daniel Baker -- who was a delegate to this year's WELS Convention -- and is reproduced here with his permission. There are several points in this discussion worth consideration, and worth responding to -- sooner being better than later.
  1. Even though the 2011 Synod Convention called for the TEC to educate the laity so that they would be prepared for the task of choosing a translation, can anyone say there was much evidence that such had happened? Did the delegates display evidence suggesting they were prepared to thoughtfully deliberate the issues?
  2. What does it really mean to decide that "All translations are equally deficient, so we will use them all"...?
  3. What does it really mean when it is said that "All translations are equally God's Word, so it is a disparagement of God's Word to cast doubt on any of them"...?
  4. What does it really mean when it is said that "All translations are equally God's Word, isn't it wonderful that we have God's Word in so many forms"...?
  5. How crippling is the division in our Synod?
  6. Why is it that the "New Method Lutherans," in addition to harangue-ing everyone to become relevant by absorbing pop-culture into the church, also seem to be the one's pushing post-Modern linguistics? 
  7. What do you think about endorsing a given translation (NKJV was suggested below), and mounting an education campaign targeted at the laity, with the specific purpose of warning about the dangers of "Dynamic Equivalence" and "Functional Equivalence" and identifying their roots in post-Modern philosophy, while building up the virtues of Formal and Optimal Equivalence?
  8. Knowing that the CoP and the entire faculties of MLC and WLS, along with what appears to be a majority of WELS Administrators, are on the side of the "New Method Lutherans," what would you think of such and effort knowing that it would come from outside those sources, and probably rely on scholarship from outside WELS?
Be assured, the "New Method Lutherans" see the endorsement of NIV 2011 alongside all other translation as a big opportunity to drive forward with the next big NIV release. They'll be better organized next time. And they are always better funded.

What other options or considerations may there be?



Daniel Baker at 2013 WELS Convention
Daniel Baker
Here's a summary of the WELS Convention's translation issue:

  1. We approved all translations of Holy Scripture for use in our publications (the "eclectic approach").
  2. We gave NPH sole discretion to decide what translations to use.
  3. An overwhelming majority (over 3/4ths) voted against a Confessional Lutheran translation.
Some general observations:

  • Opposition to a "Confessional Lutheran Translation" seemed to be overwhelming. There were even a number of speakers and a proposed amendment to strike "Confessional Lutheran" from the Resolution.
  • The outgoing editor of NPH was on the TFC, which supported and recommended NNIV.
  • NNIV is clearly on the list of NPH options, and prior to an amendment was the first on a short list of three options for their use.
  • Sem. Profs made it clear that the result of the "eclectic approach" would be settling on just one translation - by "herd" decision, as one pastor and televangelist delegate put it.
As such, it seems clear to me that we are far from out of the NNIV woods.
1Like ·  · 
  • Angela Gawel Al's not here to translate anymore. I think I get the gist but sometime I will have to have someone explain it:) just one question ... What would Alfred think of the outcome?
    5 hours ago via mobile · Like
  • Daniel Baker He would probably have mixed feelings like the rest of us.
  • Paul Rydecki More like, you are deep in the heart of the NNIV forest.
    5 hours ago · Like · 5
  • Intrepid Lutherans Been thinking about this for several minutes after Committee 22 completed (and I posted this, below, too). Initially hopeful after last night's vote on Resolution 1 from Committee 21, the defeat of Resolution 1 from Committee 22 makes Resolution 1 of Committee 21 merely an acknowledgement of the fact that (a) all translations are equally deficient, and (b) we're really okay with that. No one could bring themselves to reject, say, the Watchtower as a translation to be avoided, the Douay-Rheims as a translation to be avoided, or even the "LOL-cat" translation of the Bible as a translation to be avoided. In the words of Seminary Presidents Wendland and Cherney, "They are all equally God's Word! Isn't it a wonderful thing that we have God's Word in so many forms?"

    It is apparent to me, however, that there are really two, and only two, reasons the WELS faculties opposed this -- and neither has anything to do with money or time. 

      (1) Their is a stark division in WELS regarding linguistic philosophy, which impacts our fundamental understanding of the nature and function of language, and consequently, the nature of that which was Breathed by God, and thus also, the appropriate Christian principles for translating God's Word into English or any other language. This division is exposed now, yet we are led to believe that we can live with this division as if it does not impact our working together. Yet, a WELS translation effort will fail to progress beyond merely starting on this very point -- and that failure WILL EXPOSE HOW TRULY CRIPPLING THIS DIVISION IS.

      (2) Even though we most certainly do have the *technical skill* to translate the Bible, we simply do not have the *literary talent* to produce an excellent translation. Like it or not, the KJV is *still* the standard of literary excellence, and they know that the product of any translation effort we would undertake would be compared to the KJV, and failing to measure up, would simply land somewhere in the plethora of *equally flat and deficient* translations we already have to choose from, none of which really distinguish themselves. A general rejection of our translation as an excellent one, on such grounds, would likely represent a general indictment of our school system, which is so highly respected.

    That's my take on this. -DL


    lolcatbible.com
    Blessinz of teh Ceiling Cat be apwn yu, srsly. This is the lolcat Bible Translat...See More



    5 hours ago · Like · 4
  • Timothy H. Buelow Still trying to find a positive take, I do believe that we were earlier in this position: Prove to us why we shouldn't just keep using NIV (even if it's a different animal) and now we are in this position: Prove to me which Bible we should primarily use. And NNIV supporters are now under the burden of proof they didn't have before.
    5 hours ago · Like · 2
  • Paul Rydecki Tim, what difference is there between the two positions in practice? Who has to prove anything anymore to anyone?
    4 hours ago · Like · 1
  • Intrepid Lutherans Yeah, that's the other side of this. Minds still need changing. The outcome of this Convention certainly means that the issues of translation will continue to be debated. I suppose that's a good thing, for the many who yet need to be taught, and for others who need (and are willing) to have their minds changed. I, for one, am growing weary... -DL
    4 hours ago · Like · 3
  • Daniel Baker As am I. The number of "nice speech, but I think Luther believed in a balance of dynamic and formal equivalence" comments I got was mind-boggling.
    4 hours ago · Like · 2
  • Paul Rydecki Rather than further debate, I think these decisions turn translation into a non-issue ad infinitum.
    4 hours ago · Like · 2
  • Timothy H. Buelow Repeatedly, people said this was a 5-7 year solution. So during the next 5-7 years, the debate and sorting will continue. That gives people like me, for example, the chance to promote NKJV, which wasn't even on the table before. It also gives people time to rethink opposition to ESV, because it gives pastors the implicit approval to maybe switch to ESV for Sunday readings, etc.
    4 hours ago · Like · 2
  • Intrepid Lutherans When you come up with a plan to promote the NKJV, let me know. That's my choice, too. Maybe an organized effort of some sort is needed....-DL
    4 hours ago · Like · 4
  • Timothy H. Buelow Paul, as long as pastors have to wrestle with answering their confirmation parents question of which Bible to buy their kids, this will never be a forgotten non-issue.
  • Daniel Baker Someone said (I think it was you, Pr. Buelow) that Zondervan also purchased the NKJV? What would the feasibility of our own "contemporization" of the KJV be?
    4 hours ago · Like · 1
  • Intrepid Lutherans Thomas Nelson, publisher of NKJV, was purchased by Murdock -- the same guy who owns Zondervan...
    4 hours ago · Like · 1
  • Paul Rydecki The average pastor will answer that question, "Whatever Bible translation NPH chooses to use for our synod's catechism." I don't see it going any deeper than that for the majority of pastors.
    4 hours ago · Like · 4
  • Timothy H. Buelow There are partially updated versions of the KJV available as public domain for anyone who wants to use them as a base for further revision.
    4 hours ago · Like · 1
  • Timothy H. Buelow But NKJV is not being revised anymore. It's set.
  • Timothy H. Buelow I believe the synod is free to, and hopefully will, use more than one translation in the Catechism. That is in fact what the ELS catechism does.
    4 hours ago · Like · 2
  • Steve Spencer Since ALL translations were approved for use, this means that the NNIV was approved - that's the bottom line. This makes WELS more "progressive" (i.e. liberal) than the ELS, LCMS, and Southern Baptists. Now, that is really going to help our outreach - right?! ;-} Thus, we decided - once again - not to decide; except to reject our President's suggestion. Can we say, "Lame Duck?!"
    4 hours ago · Like · 5
  • Timothy H. Buelow Well, Steve, we voted to say no to our seminary president. That's not a small thing.
    4 hours ago · Like · 1
  • Intrepid Lutherans And now with another bright side, here, perhaps. Leaving open the option, now, for NPH to use NKJV, means that they can also begin republishing older works that use(d) the KJV with minimal redevelopment cost... -DL
    4 hours ago · Like · 2
  • Paul Rydecki The synod is now free to do what NPH wants. Does anyone doubt that a good percentage of catechism passages will be taken from the NNIV, thus essentially promoting it (even if others may also be represented)?
    4 hours ago · Like · 1
  • Steve Spencer Good point, Tim. Still, if I were the ELS I'd be very nervous. At least they REJECTED the NNIV for use. And, what prevents Mequon from requiring the NNIV for use by the students? I'll give you odds that this is exactly what happens.
    4 hours ago · Like · 1
  • Intrepid Lutherans NPH has TWO potent sources which drive their editorial decisions. One is Synod. The other is the consumer (the laity,principally). Boycott efforts DO work... Without pressure from the consumer, however, no I don't doubt that they will use NNIV exclusively.
    4 hours ago · Like · 1
  • Paul Rydecki That's one thing that caused great confusion at this convention. "Loyalty to the synod," which is the chief deciding factor in, I dare say, most cases, became ambiguous, because synod president promotes Option 2, while seminary president promotes both options 1 and 2, but favors 1. Nonetheless, seminary president also endorsed Option 2, while being against doing a new translation. So, if you look at it, the convention actually supported the seminary president as well as they could by choosing Option 2 (which Schroeder also promoted), while rejecting Schroeder's appeal to do a new translation, thus supporting the seminary president.
    4 hours ago · Edited · Like · 1
  • Jerome T. Gernander The ELS has always left it up to congregations. The NKJV is used in the Hymnary, which for me gives it precedence. However, the ELS catechism committee very unwisely chose not to follow that, and uses PREDOMINANTLY the old NIV, a very bad choice, in my opinion; with some exceptions (e.g. Philippians 2:5-8). We use the black catechism but I have the kids look up the verses in their NKJV. Our school uses NKJV, and our church gives each 2nd grader an NKJV Bible. (I do like the ESV as well.) I would support print-on-demand catechisms with the translation that the congregation uses.
    4 hours ago · Like · 2
  • Paul Rydecki To me, it appears that Wendland outmaneuvered Schroeder.
  • Intrepid Lutherans All of Wendland's allies seemed to be vocal at key times on the Convention floor, that's for sure. There were lot's of them there, too.
    4 hours ago · Like · 1
  • Daniel Baker Well as I just heard in the lunch line, it's not too late to form a relationship with Zondervan. Perhaps a future rendition of the NIV.
  • Timothy H. Buelow The rejection of NNIV as an exclusive translation was not much of a possibility two years ago. Now it has happened because lay delegates were given the information they needed in most districts. That is a huge development and points to a rising awareness among pastors also that this is serious. Thus I disagree that only a few care. I believe the evidence calls that bluff. Now the important thing will be to take the opportunity of a level playing field and redouble efforts to teach positively about the relative merits of more formal equivalence.
    4 hours ago · Like · 4
  • Paul Rydecki Tim, if the majority (certainly the vocal majority) of the seminary professors, including the president, weren't so vociferously advocating dynamic equivalence, you may have gotten some traction on that suggestion. But if I had the power to make guarantees, I would guarantee you that there will not be a rising up of opposition to the synod's own seminary. Will never happen. Not ever.
    4 hours ago · Like · 2
  • Timothy H. Buelow Paul, you sound a little like "I, even I am the only one left" who would ever consider that my professors' opinions are just that. When we were at sem, there was always debate whether, for example, Kuske's take on the hermeneutics of typology was "the only right way." And you could always play one prof off another. I have two boys there, so I know this takes place.
    4 hours ago · Like · 1
  • Timothy H. Buelow Further, Paul, you also know there is a spectrum between formal and dynamic equivalence. I personally like Holman's "optimal equivalence."
  • Paul Rydecki It was the absolute inability to even question the opinions of professors that has led to my fortuitous (though unintentional) departure from the synod. I would be happy to be proven wrong about this synodical handicap, but so far, history supports my prediction.
  • Intrepid Lutherans Among the clergy, I would tend to agree with Rev. Rydecki, based on my limited and informal experience. Even those who know better seem to be reticent to vocalize opposition to Synod in any form, especially if that means they might be critical of the Seminary. But what I heard at this convention from the *laity* convinces me that they *are* paying attention, and are willing to question both Synod and the Seminary. The startling decline of culture around them is teaching them to question everything these days, I think. I don't know, maybe we at IL are helping them. Then again, maybe we're a hindrance. Either way, they're *clearly* calling upon that which they have been taught, and finding that what they are now being told doesn't sound right. They might not know precisely what, but something isn't right, they know it, and they are looking for information. They didn't get information prompting them to oppose the NNIV from Synod, or from the TEC... -DL
    4 hours ago · Like · 4
  • Paul Rydecki Since I mentioned Orwell's 1984 the other day, "If there is hope, it lies with the proles."
  • Intrepid Lutherans Yeah, sounds like Marx, too.......
  • Joe Jewell "...we voted to say no to our seminary president. That's not a small thing..."

    That's a good point--strong culture against this in the WELS! I got Faceblocked by a WELS pastor yesterday for suggesting that the Sem prez's "They all have flaws!" stateme
    nt as a justification for not trying to choose the best option was postmodern relativism. Seems like a pretty noncontroversial point to me, to be honest, since I feel like the TEC was leaning pretty heavily on the idea that it's all a very subjective question. But hey, what do I know--just a layman here!

    That said, I don't think we said "No" *enough*. We should have said "No" to the NIV2011 altogether.

    This whole concept of "the professor is always right and it is unbrotherly to say otherwise [especially for a layman, who can't possibly know what he's talking about, right?]" is so foreign to me as a scientist. In my field, no one is so off-limits that his work and opinions aren't subject to vigorous criticism and competing analysis!
    3 hours ago · Like · 6
  • Intrepid Lutherans Maybe that's my problem, Joe. I studied too much science and mathematics in college, and expect a rigorous proof for all conclusions (which are "truth" or at least "fact" assertions).... -DL
    3 hours ago · Like · 1