ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
Sunday, May 3, 2015
Rogate 2015, The Fifth Sunday after Easter. 2015.
John 16:23-30. Prayer.
Rogate 2015 - The Fifth Sunday after Easter. John 16:23-30
Prayer
Pastor Gregory L. Jackson
http://www.ustream.tv/channel/bethany-lutheran-worship
Bethany Lutheran Church, 10 AM Central Time
The Hymn # 202 Welcome Happy Morning
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #454 Prayer Is the Soul's Sincere Desire
Essentials of Prayer
The Communion Hymn # 207 Like the Golden Sun
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #457 What a Friend We Have in Jesus
KJV James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
KJV John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Fifth Sunday After Easter
Lord God, heavenly Father, who through Thy Son didst promise us that whatsoever we ask in His name Thou wilt give us: We beseech Thee, keep us in Thy word, and grant us Thy Holy Spirit, that He may govern us according to Thy will; protect us from the power of the devil, from false doctrine and worship; also defend our lives against all danger; grant us Thy blessing and peace, that we may in all things perceive Thy merciful help, and both now and forever praise and glorify Thee as our gracious Father, through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
Essentials of Prayer
The Gospel of John is essential for understanding and appreciating the Christian Faith. There is no substitute for careful study of this Gospel. Pastors tend to neglect the Fourth Gospel, because they think they know all the familiar passages, which are quite plain and easy to grasp.
The most common problem people have is their view of God. Strangely, they separate God the Father from God the Son. They look favorably upon Jesus but imagine God the Father as the stern and condemning judge.
The Gospel of John gives us a consistent portrait of the Father-Son relationship as being in complete harmony. If we want to know what God the Father is like, we only need to see how God the Son is presented in the Gospels. The unity of Father-Son work and will is constantly witnessed by God the Holy Spirit.
Jesus is the human face of God, and there we see God's gracious and merciful will.
KJV John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
The first essential of prayer is God's Promise. Throughout the New Testament, all the commands to prayer are accompanied by God's Promise. Therefore, the urging to pray is given the motivation we need, because doubting hearts will neglect what God freely offers.
Luther commented, as we should realized, that the disciples heard many things from Christ that they did not fully comprehend until after the Resurrection and Ascension. The Holy Spirit brought those things back to them and helped them grasp what Jesus taught them at the time. Of course, the best interpretation for the public ministry of Christ is His atoning death and resurrection. so what we take for granted was not predicted but not fulfilled during His time with the Twelve.
That is why the final words of Jesus in John's Gospel are so significant. These are matters they must not forget and must always keep in mind in their future work.
Jesus' First Promise is the ultimate referral. In sales, in job-seeking, even in crime, the referral is everything. When someone says, "Your friend said I should contact you, the name of that friend opens doors and invites that meeting." When someone wants a job, sending a resume is almost useless today, since hundreds are sent for one job. But if a friend of the hiring person hands a resume over or says, "You should meet with this person," the job is much more likely. Likewise, in organized crime, relationships and friendships unite the history of such things as off-track betting, the numbers game, and political intrigue/elections.
The temptation is to say, "This will not do any good, to pray about this." But Jesus urges us saying, "The Father will hear any prayer spoken in My Name."
This must be important because the pan-religion people (Masonic Lodge, ecumenical liberals, etc) never want a prayer to end "In the Name of Christ." Unbelievers do not pray, they send positive thoughts to people - so assuring! That sounds like another form of witchcraft, since those people think their evil thoughts change the nature of the universe.
I post prayers on Facebook all the time, and I do the same in classrooms where they are requested.
Jesus not only refers us to His Father in His Name, but He promises that the prayer will be granted.
24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
In other words - never doubt or figure out the Promises of God. Tis funny, how so manyvideos feature people doing things that are obviously impossible, given the basic rules of gravity. They cannot leap high enough to make up for the distance and natural dropping speed. But off they go. But when urged to pray, people start figuring out what God can and would do. This is rationalistic behavior, which is always at war against faith in God. If you want to see this at work, attend a council meeting. Those deliberating sound more like atheists in the chorus of "It cannot be done."
That is a parallel to Luther's rant about Medieval prayer processions, which the Lutherans ended. Little praying was done, and when they ended, there was no praying. Luther said, "It shows no one knew how to pray and no one prayed in the first place."
This is our constant challenge, because we normally figure out what will work and what will not work. We calculate costs, benefits, crop yields and bond yields. But God can set aside all the rules and often does.
If people tell Him how and when to act, He naturally does nothing, because those orders come from doubt and calculation, not from faith in Him.
25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
Doubting and calculating is really an attack on the nature of God. It is not to be a case of "It won't hurt to try." This is often the approach used in the media, lacking anything else to say. "The only thing left is to pray." That makes prayer the last rather than the first. Prayer comes from restful, peaceful hearts that trust in the grace and power of God. We know God has the gracious will and the power to do anything.
In 1985 an earthquake collapsed a hospital in Mexico. Newborns were in that nursery and shut off from all human contact, all water, all food - for 8 days. Almost all of them survived and were unharmed. They have been called the miracle babies. This shows what God can do among the weakest.
Likewise, He can topple the most powerful and the richest on earth, because no one can equal His power. Thus He can let us wait for years and answer our prayers in a moment.
My cousin was married 25 years before they had a baby. That was must as much a miracle for them as the healing of the Centurions's servant.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Luther pointed out that our prayers cannot come from our worthiness, because if we wait to be worthy, we will never pray. We pray based on the righteousness of Christ. Because He gives us this relationship to His Father, we are encouraged to pray in trust.
The Father loves us because we love the Son. To doubt that means doubting the Gospel.
I routinely work with those who take Christianity classes and think only of the Law. They write, "God will not give us good things if we do not obey Him." I try to get them to see the folly of this kind of thinking, because it leads back to earning God's favor rather than believing in His gracious Promises. Earning God's favor can make us really good Pharisees at best.
Luther:
7. In the fifth place, one should so act in this confidence of prayer as not to limit God and specify the day or place, nor designate the way or measure of the prayer’s fulfillment; but leave all to his own will, wisdom and almighty power. Then confidently and cheerfully await the answer, not even wishing to know how and where, how soon, how long, and through whom. His divine wisdom will find far better ways and measures, time and place, than we can devise, even should we perform miracles. So, in the Old Testament, the children of Israel all trusted in God to deliver them while yet there was no possible way before their eyes, nor even in their thoughts; then the Red Sea parted and offered them a way through the waters, and suddenly drowned all their enemies. Exodus 14.
Life is much easier when lived in faith, because we have confidence in God rather than in ourselves. That does not eliminate the cross but invites it. In faith we see God fulfilling His Promises all the time, while others, lacking faith, do not see God's blessings at all.
The garden is a perfect place to see this. God reveals to us His Creation, His design, and His purpose. If we give Him a chance to work His wonders, instead of poisoning His world, He shows us how powerful His Spirit is.
I have been plotting how to nurture toads in the backyard ever since reading Sharon Lovejoy. Yesterday I checked a pan in the front yard, to see if the AC was working and dripping there. I moved the pan and specks swam all around. What's that? I had a toad pond develop in the front, on its own, while I was figuring out one (and failing so far) in the back.
So we are to pray in Jesus' Name, never doubting, never calculating. We are to pray with confidence in God's grace and power. And we are to pray without giving time, manner, and methods for answering those prayers.
In other words - never doubt or figure out the Promises of God. Tis funny, how so manyvideos feature people doing things that are obviously impossible, given the basic rules of gravity. They cannot leap high enough to make up for the distance and natural dropping speed. But off they go. But when urged to pray, people start figuring out what God can and would do. This is rationalistic behavior, which is always at war against faith in God. If you want to see this at work, attend a council meeting. Those deliberating sound more like atheists in the chorus of "It cannot be done."
That is a parallel to Luther's rant about Medieval prayer processions, which the Lutherans ended. Little praying was done, and when they ended, there was no praying. Luther said, "It shows no one knew how to pray and no one prayed in the first place."
This is our constant challenge, because we normally figure out what will work and what will not work. We calculate costs, benefits, crop yields and bond yields. But God can set aside all the rules and often does.
If people tell Him how and when to act, He naturally does nothing, because those orders come from doubt and calculation, not from faith in Him.
25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
Doubting and calculating is really an attack on the nature of God. It is not to be a case of "It won't hurt to try." This is often the approach used in the media, lacking anything else to say. "The only thing left is to pray." That makes prayer the last rather than the first. Prayer comes from restful, peaceful hearts that trust in the grace and power of God. We know God has the gracious will and the power to do anything.
In 1985 an earthquake collapsed a hospital in Mexico. Newborns were in that nursery and shut off from all human contact, all water, all food - for 8 days. Almost all of them survived and were unharmed. They have been called the miracle babies. This shows what God can do among the weakest.
Likewise, He can topple the most powerful and the richest on earth, because no one can equal His power. Thus He can let us wait for years and answer our prayers in a moment.
My cousin was married 25 years before they had a baby. That was must as much a miracle for them as the healing of the Centurions's servant.
28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Luther pointed out that our prayers cannot come from our worthiness, because if we wait to be worthy, we will never pray. We pray based on the righteousness of Christ. Because He gives us this relationship to His Father, we are encouraged to pray in trust.
The Father loves us because we love the Son. To doubt that means doubting the Gospel.
I routinely work with those who take Christianity classes and think only of the Law. They write, "God will not give us good things if we do not obey Him." I try to get them to see the folly of this kind of thinking, because it leads back to earning God's favor rather than believing in His gracious Promises. Earning God's favor can make us really good Pharisees at best.
Luther:
7. In the fifth place, one should so act in this confidence of prayer as not to limit God and specify the day or place, nor designate the way or measure of the prayer’s fulfillment; but leave all to his own will, wisdom and almighty power. Then confidently and cheerfully await the answer, not even wishing to know how and where, how soon, how long, and through whom. His divine wisdom will find far better ways and measures, time and place, than we can devise, even should we perform miracles. So, in the Old Testament, the children of Israel all trusted in God to deliver them while yet there was no possible way before their eyes, nor even in their thoughts; then the Red Sea parted and offered them a way through the waters, and suddenly drowned all their enemies. Exodus 14.
Life is much easier when lived in faith, because we have confidence in God rather than in ourselves. That does not eliminate the cross but invites it. In faith we see God fulfilling His Promises all the time, while others, lacking faith, do not see God's blessings at all.
The garden is a perfect place to see this. God reveals to us His Creation, His design, and His purpose. If we give Him a chance to work His wonders, instead of poisoning His world, He shows us how powerful His Spirit is.
I have been plotting how to nurture toads in the backyard ever since reading Sharon Lovejoy. Yesterday I checked a pan in the front yard, to see if the AC was working and dripping there. I moved the pan and specks swam all around. What's that? I had a toad pond develop in the front, on its own, while I was figuring out one (and failing so far) in the back.
So we are to pray in Jesus' Name, never doubting, never calculating. We are to pray with confidence in God's grace and power. And we are to pray without giving time, manner, and methods for answering those prayers.
Luther's Sermon for Rogate Sunday. Five Requirements for Prayer
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Luther's Sermon for ROGATE - FIFTH SUNDAY AFTER EASTER John 16:23-30
SECOND SERMON.
KJV John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and yeshall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
This sermon on prayer is in part a repetition of the preceding sermon.
German text: Erlangen Edition, 12:165; Walch Edition, 11:1251; St. Louis Walch, 11:927.
CONTENTS:
THE FIVE REQUISITES OF TRUE PRAYER.
I. THE FIRST REQUISITE —THE PROMISE OF GOD TO MAN 1.
II.THE SECOND REQUISITE —FAITH IN GOD’ S PROMISE 2.
III. THE THIRD REQUISITE-FAITH THAT OUR PRAYER WILL BE HEARD
* He who doubts that he will be heard commits a double sin 3-4.
IV. THE FORTH REQUISITE — ASENSE OF OUR UNWORTHINESS 5-6.
V. THE FIFTH REQUISITE -THAT WE DO NOT LIMIT GOD IN ANY WAY
A SERMON ON PRAYER.
1. First we note that in order for a prayer to be really right and to be heard five things are required. The first is, that we have from God his promise or his permission to speak to him, and that we remember the same before we pray and remind God of it, thereby encouraging ourselves to pray in a calm and confident frame of mind. Had God not told us to pray, and pledged himself to hear us, none of his creatures could ever, with all their prayers, obtain so much as a grain of corn. From this, then, there follows that no one receives anything from God by virtue of his own merit or that of his prayer. His answer comes by virtue of the divine goodness alone, which precedes every prayer and desire, which moves us, through his gracious promise and call, to pray and to desire, in order that we may learn how much he cares for us, and how he is more ready to give than we are to receive. He would have us seek to become bold, to pray in a calm and confident spirit, since he offers all, and even more, than we are able to ask.
2. In the second place, it is necessary that we never doubt the pledge and promise of the true and faithful God. For even to this end did God pledge himself to hear, yea, commanded us to pray, in order that we may always have a sure and firm faith that we will be heard; as Jesus says in Matthew 21:22: “All things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Christ says in Luke 11:9-13: “And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?” With this and like promises and commands we must consolingly exercise ourselves and pray in true confidence.
3. In the third place, if one prays doubting that God will hear him, and only offers his prayers as a venture, whether it be granted or not granted, he is guilty of two wicked deeds. The first is, that he, himself, makes his prayer unavailing and he labors in vain. For Jesus says: “Whoever will ask of God, let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. For let not that man think that he shall receive anything of the Lord.” James 1:6-7. He means that the heart of such a man does not continue stable, therefore God can give it nothing; but faith keeps the heart calm and stable and makes it receptive for the divine gifts.
4. The other wicked deed is, that he regards his most true and faithful God as a liar and an unstable and doubtful being; as one who can not or will not keep his promise; and thus through his doubt he robs God of his honor and of his name of truth and faithfulness. In this, such a grievous sin is committed that by this sin a Christian becomes a heathen, denying and losing his own God, and thus he remains in his sin, and must be condemned forever, without comfort. Moreover, if he receives that for which he prays, it will be given, not for his salvation, but for his punishment in time and eternity and it is not for the sake of the prayers, but because of his wrath that God rewards the good words which were spoken in sin, unbelief and divine dishonor.
5. In the fourth place, some say: Yes, I would gladly trust that my prayer would be heard, if I were only worthy and prayed aright. My answer is: If you do not pray until you know and experience that you are fit, then you will never need to pray. As I have said before, our prayers must not be founded nor rest upon ourselves or their own merits, but upon the unshakable truth of the divine promise. Where they are founded upon anything else, they are false, and deceive us, even though the heart break in the midst of its great devotions and we weep drops of blood. The very reason we do pray is because of our unworthiness; and just through the fact that we believe we are unworthy and confidently venture upon God’s faithfulness to his Word do we become worthy to pray and to be heard. Be you as unworthy as you may, only look to it, and with all earnestness accept it as true, that a thousandfold more depends upon this, that you know God’s truth and not change his faithful promise into a lie by your doubting. Your worthiness does not help you, but your unworthiness is no barrier. Disbelief condemns you, and trust makes you worthy and sustains you.
6. Therefore, be on your guard all through life that you may never think yourself worthy or fit to pray or to receive; unless it be that you discover yourself to be a freebold character risking all upon the faithful and sure promises of your gracious God, who thus wishes to reveal to you his mercy and goodness. Just as he, out of pure grace, has promised you, being so unworthy, an unmerited and unasked hearing, so will he also hear you, an unworthy beggar, out of pure grace, to the praise of his truth and promise. This he does in order that you may thank, not your worthiness, but his truth, by which he fulfils his promise, and that you thank his mercy that gave the promise, that the saying in Psalm 25:8-10 may stand: “Good and upright is Jehovah: Therefore will he instruct sinners in the way. The meek will he guide in justice; and the meek will he teach his way.
All the paths of Jehovah are loving kindness and truth unto such as keep his covenant and his testimonies.” Loving-kindness or mercy in the promise; faithfulness and truth in the fulfilling or hearing of the promises.
And in another Psalm he says: “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. That is, they come together in every work and gift we receive from God through prayer.
7. In the fifth place, one should so act in this confidence of prayer as not to limit God and specify the day or place, nor designate the way or measure of the prayer’s fulfillment; but leave all to his own will, wisdom and almighty power. Then confidently and cheerfully await the answer, not even wishing to know how and where, how soon, how long, and through whom. His divine wisdom will find far better ways and measures, time and place, than we can devise, even should we perform miracles. So, in the Old Testament, the children of Israel all trusted in God to deliver them while yet there was no possible way before their eyes, nor even in their thoughts; then the Red Sea parted and offered them a way through the waters, and suddenly drowned all their enemies. Exodus 14.
8. Thus Judith, the holy woman, did when she heard that the citizens of Bethulia wished to deliver the city to their enemies within five days if God, in the meantime, did not help. She reproved them and said, Now who are ye, that have tempted God? They are not designs by which one acquires grace; but they awaken more disgrace. Do you wish to set a time for God to show you mercy, and specify a day according to your own pleasure?
Judith 8:10-12. Then the Lord helped her in a wonderful manner, in that she cut off the head of the great Holofernes and dispersed the enemies.
9. In like manner, St. Paul says that God’s ability is thus proved, in that he does exceeding abundantly above and better than we ask or think. Ephesians 3:20. Therefore, we should know that we are too finite to be able to name, picture or designate the time, place, way, measure and other circumstances for that which we ask of God. Let us leave that entirely to him, and immovably and steadfastly believe that he will hear us.
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