Thursday, June 23, 2022

Back to Nature Mansions Carved Out of the Virgin Wilderness.
Give Creation Gardening a Try - And a Lower Budget - By Million$


The Wall Street Journal has a hilarious article about people wanting to get close to the Creation (or nature, as they spell it). They do not want to drive miles and miles to get there. So they are building mansions in the wilderness to enjoy happiness.



Poor me, I open the front door to work on - and enjoy -

  • Roses, Caladiums,
  • Butterfly plants - Joe Pye, Bee Balm, Clethra, Hosta, 
  • Bee and Hummingbird plants - see above,
  • Carpets of Wild Strawberries, with tiny rubies glowing in the leaves,
  • Lilies,
  • Crepe Myrtles for Robins and Cardinals.
  • Fragrances from roses and other plants.
  • Bunnies, birds, and hawks.
 Future Poke berries are enjoyed by over 60 birds, which plant more Poke for future feasts.

Poke for the insects.


The backyard gardens are becoming host to tall dominant plants:
  1. The Poke Weed Creation bird feeder and insect platform,
  2. The Joe Pye shade monster and hummer, butterfly, and bee feeder - 9 feet high,
  3. Hostas growing big in the shade and the shady far backyard,
  4. More Clethras, 
  5. More Crepe Myrtles,
  6. Far more bunnies - and birds with feeders and baths.
  7. Violets, Lambs Ears.
  8. Extra roses.
  9. Coconut Daisies.

A classic Lincoln Town Car and a classic Crepe Myrtle decorated our front yard.


Hymn - I Heard the Voice of Jesus Say



"I Heard the Voice of Jesus Say"
by Horatius Bonar, 1808-1899

Tune - Vox dilecti - linked here

1. I heard the voice of Jesus say,
"Come unto Me and rest;
Lay down, thou weary one, lay down,
Thy head upon My breast."
I came to Jesus as I was,
Weary and worn and sad;
I found in Him a resting-place,
And He has made me glad.

2. I heard the voice of Jesus say,
"Behold, I freely give
The living water; thirsty one,
Stoop down and drink and live."
I came to Jesus, and I drank
Of that life-giving stream.
My thirst was quenched, my soul revived,
And now I live in Him.

3. I heard the voice of Jesus say,
"I am this dark world's Light.
Look unto Me; thy morn shall rise
And all thy day be bright."
I looked to Jesus, and I found
In Him my Star, my Sun;
And in that Light of Life I'll walk
Till traveling days are done.

The Lutheran Hymnal
Hymn #277
Text: John 6:35
Author: Horatius Bonar, 1846
Composer: John B. Dykes, 1868
Tune: "Vox dilecti"

Horatius Bonar wrote a number of hymns in The Lutheran Hymnal - linked here.



Hymn - From Eternity, O God,



"From Eternity, O God"
by Caspar Neumann
Translated by August Crull, 1845-1923

Tune - Liebster Jesu linked here

1. From eternity, O God,
In Thy Son Thou didst elect me;
Therefore, Father, on life's road
Graciously to heaven direct me;
Send to me Thy Holy Spirit
That His gifts I may inherit.

2. Though alive, I'm dead in sin,
Lost to all good things by nature.
Holy Ghost, change me within,
Make of me a new-born creature;
For the flesh works ruination
And can never gain salvation.

3. Drive away the gloomy night
Of my heart's perverse reflection;
Quench all thoughts that are not right,
Hold my reason in subjection;
Grant that I from Thee, with yearning,
Wisdom always may be learning.

4. Oh, create a heart in me
That in Thee, my God, believeth
And o'er the iniquity
Of my sins most truly grieveth.
When dark hours of woe betide me,
In the wounds of Jesus hide me.

5. As a branch upon a vine
In my blessed Lord implant me;
Ever of my Head divine
To remain a member grant me.
Oh, let Him, my Lord and Savior,
Be my Life and Love forever!

6. Faith and hope and charity
Graciously, O Father, give me;
Be my Guardian constantly
That the devil may not grieve me;
Grant me humbleness and gladness,
Peace and patience in my sadness.

7. Help me speak what's right and good
And keep silence on occasion;
Help me pray, Lord, as I should,
Help me bear my tribulation;
Help me die and let my spirit
Everlasting life inherit.

Hymn #411
The Lutheran Hymnal
Text: Acts 8:15
Author: Caspar Neumann, 1711, ab.
Translated by: August Crull, 1923, alt.
Titled: "Gott, du hast in deinem Sohn"
Composer: Johann R. Ahle, 1664
Tune: "Liebster Jesu"


Hymn -- Brief Life Is Here Our Portion



Tune - Ewing - linked here

"Brief Life Is Here Our Portion"
by Bernard of Morlas, 12th century
Translated by John M. Neale, 1818-1866

1. Brief life is here our portion;
Brief sorrow, short-lived care.
The life that knows no ending,
The tearless life, is there.
O happy retribution:
Short toil, eternal rest;
For mortals and for sinners
A mansion with the blest!

2. And now we fight the battle,
But then shall wear the crown
Of full and everlasting
And passionless renown;
And now we watch and struggle,
And now we live in hope,
And Zion in her anguish
With Babylon must cope.

3. But He whom now we trust in
Shall then be seen and known;
And they that know and see Him
Shall have Him for their own.
And there is David's fountain
And life in fullest glow;
And there the light is golden,
And milk and honey flow.

4. The morning shall awaken,
And shadows shall decay,
And each true-hearted servant
Shall shine as doth the day.
There God, our King and Portion,
In fulness of His grace
Shall we behold forever
And worship face to face.

5. O sweet and blessed country,
The home of God's elect!
O sweet and blessed country
That eager hearts expect!
Jesus, in mercy bring us
To that dear land of rest,
Who art, with God the Father
And Spirit, ever blest.

Hymn #448
The Lutheran Hymnal
Text: Hebrews 13:14
Author: Bernard of Morlas, c. 1145, cento
Translated by: John M. Neale, 1858
Titled:Hic vivitur breve
Composer: Alexander Ewing, 1853
Tune: "Ewing"

Hymnal - And Wilt Thou Pardon, Lord




"And Wilt Thou Pardon, Lord"
by Joseph the Hymnographer, c. 800-883

Translated by John M. Neale, 1818-1866
1. And wilt Thou pardon, Lord,
A sinner such as I,
Although Thy book his crimes record
Of such a crimson dye?

2. So deep are they engraved,
So terrible their fear.
The righteous scarcely shall be saved,
And where shall I appear?

3. O Thou Physician blest,
Make clean my guilty soul
And me, by many a sin opprest,
Restore and keep me whole.

4. I know not how to praise
Thy mercy and Thy love;
But deign my soul from earth to raise
And learn from Thee above.

Hymn #322
The Lutheran Hymnal
Text: Psalm 143:4
Titled: "Tohn hamartiohn mou tehn plehthun"
Author: Joseph the Hymnographer, c. 860, cento
Translated by: John M. Neale, 1862
Composer: Samuel Howard, 1762
Tune: "St. Bride"

Christina Jackson Memorial and Garden Photos

 Title Page of the Original King James Version of the Bible - facsimile.


 The facsimile edition is on a book stand from Alec Satin, Lutheran Librarian, Lutheran Library Publishing Ministry.

 Butterfly Weed is related to Milkweed, both very attractive to butterflies.

Caladiums make a color splash on the edge of the garden. That is probably a Fragrant Cloud rose.


Ranger Bob created this Christina Jackson Memorial, near the edge of the patio.


 Norma A. Boeckler's garden is breathtaking. Christina and I were very impressed.

 Seeing Norma's garden is like visiting another world. Christina decreed that our front yard would have no grass, only roses. She pulled out a weed once and declared that she had tried gardening and was giving up that hobby.

 This is a photo montage created by Norma.

Hymn - And Wilt Thou Pardon Lord

 Joseph the Hymnographer

Tune - St. Bride - linked here

"And Wilt Thou Pardon, Lord"
by Joseph the Hymnographer, c. 800-883

Translated by John M. Neale, 1818-1866
1. And wilt Thou pardon, Lord,
A sinner such as I,
Although Thy book his crimes record
Of such a crimson dye?

2. So deep are they engraved,
So terrible their fear.
The righteous scarcely shall be saved,
And where shall I appear?

3. O Thou Physician blest,
Make clean my guilty soul
And me, by many a sin opprest,
Restore and keep me whole.

4. I know not how to praise
Thy mercy and Thy love;
But deign my soul from earth to raise
And learn from Thee above.

Hymn #322
The Lutheran Hymnal
Text: Psalm 143:4
Titled: "Tohn hamartiohn mou tehn plehthun"
Author: Joseph the Hymnographer, c. 860, cento
Translated by: John M. Neale, 1862
Composer: Samuel Howard, 1762
Tune: "St. Bride"

Wednesday, June 22, 2022

Quasi Rainwater for the Garden


I used up the last drop of genuine rainwater yesterday, keeping the Coconut Daisies alive. Each rain forecast now gets more distant or less bountiful.

When summer is upon us, I connect more hoses to spigots with some plastic tubing. My cousin, who owns a plumbing business, would be impressed...perhaps.


Yesterday I filled a large garbage barrel up to the brim, only to see it leak completely dry. I demoted the barrel to garage duty.

A newer barrel is now full of water, waiting 24 hours to de-chlorinate. That is the secret few gardeners share and even fewer implement. Plants do not like chlorine, and that is the purifying element in our drinking water. 

My mother aged her plant water in the classroom at Garfield Grade School (now a condo unit - no joking). The other teachers wanted to know why her flowers were spectacular and theirs were not impressive. She confessed to having a green thumb, but told me the secret.

When I get plants in the mail, from roses down to daisies, I soak them in rainwater. Roses can tolerate weeks of water in the root area. Other plants wake up in a few hours and can drown overnight. I have seen many "dead" plants wake up in a few hours, so I learned not to soak them too long.

Currently I am giving special water treatment to roses, Coconut Daisies, plus a new Hibiscus. 

Many plants seem to disappear one year and come back the next. I have given up on new Joe Pye and Bee Balm plants, only to see them dominate the next year. It may be the rabbits or squirrels chewing them down to the roots but not yanking them out of the soil. A little potted plant can be pulled out completely, and I have seen the results.


Tuesday, June 21, 2022

Growth Comes from Labor and God's Design

Heirloom is a beautiful colored rose with a powerful, legacy fragrance, enough to make me cough.

Someone came by to load a bike on his truck, apparently for repair. The driver said, "Great flowers you have there." Sassy walked out to meet him.

The Rose Garden began with eight hybrid tea roses from QVC and expanded from there. I thought Enchanted Peace would be a great rose, but I never expected 10 blooms on one stalk, all opening at the same time. Apart from digging the holes, mulching, pruning, and watering the roses, I have done very little. 

Double Delight taught rosarians that a Peace heir could have a wonderful fragrance.

The more people want roses, the more they bloom. That is the second part of the True Vine parable in John 15. The first part is pruning (literally taking away) the non-productive parts. The second part is pruning (cleansing) the fruit so it is even more fruitful. The rose wants to form seed-pods and become dormant. The cleansing promotes more growth on top and in the root system.

Clearly the mainline denominations have gone dormant. That includes the ELCA-ELS-LCMS-WELS-CLC-ELDONUTS. They have no interest in the Apostolic text of the KJV - except in making fun of it and replacing the King James with the snip and clip Tischendorf-Westcott-Hort-Aland text.

All the mainline Lutherans have succeeded in alienating their most faithful members while bowing down to Thrivent, the pope, and Fuller Seminary.

Easy Does It can shake off Japanese beetles with a little help.

 The rosarian camera man photographed 50 roses used for the wedding.


[Time out with Sassy to visit the front yard]

OK, I am back. Sassy wanted to explore the garden, so I took the clippers and edited the spent flowers and dead wood branches. Rose gardening takes persistent but fulfilling work. 

Congregations and synod officials bow to money, which is why so many Lutheran congregations take money (usually a pittance) to promote Thrivent, its crafts and assaults. They value the benjies (aka money) so the more giving potential, the greater the sanctity of the person, mistress or not. They do not teach faith in Christ as the only way in which we receive grace and forgiveness, so they are dead wood slobbering over more dead wood, as if a benjie is efficacious.

God has a clearly revealed way in which people receive faith and forgiveness as a result. The place (among others) is Romans 10, sometimes called the Means of Grace chapter of Paul's works. The report (referring to Isaiah 53:1) is the teaching, preaching, or broadcasting of the Gospel Word. "Who has believed our report?" The Apostle concludes by saying, "Therefore, faith comes by hearing [the report of the Gospel]." The emphasis is not on the person but on the effectiveness of the powerful Gospel proclamation.

For many, Lincoln is still the standard for fragrance and old-fashioned beauty.


Augustana College Graduate the New Bishop for Northern Illinois


New President of Augustana College, Rock Island, Illinois




Published: Jun. 20, 2022 at 2:31 PM CDT|Updated: 11 hours ago

ROCK ISLAND, Ill. (KWQC) - A Rock Island pastor was elected Saturday to serve as bishop of the Northern Illinois Synod of the Evangelical Lutheran Church in America.

The Rev. Stacie Fidlar will serve a six-year term as bishop, the Northern Illinois Synod of ELCA said in a media release.

The election took place during a synod assembly online on June 5 and 12 and then in person at Augustana College on June 17 and 18.

Fidlar was elected on the fifth ballot with 219 votes to 111 votes for the Rev. Dr. Janet Hunt, pastor of First Lutheran Church in DeKalb. A total of 166 votes was needed for the election.

The bishop-elect, Fidlar has served as pastor of St. John’s Lutheran Church in Rock Island since 1999. She served as pastor of Our Savior’s Lutheran Church in Seneca from 1995 to 1999 and as interim pastor of St. James Lutheran Church in Forreston in 1995, the ELCA said.

Fidlar earned her Bachelor of Arts degree in Religion with Asian Studies concentration from Augustana College in Rock Island in 1991 and her Master of Divinity degree from Lutheran School of Theology at Chicago in 1995, ELCA said. She completed the Shalem Institute Group Leaders Program in 2002 and participates in ongoing continuing education with foci on leadership, spirituality, and foundation management.








Monday, June 20, 2022

Switch to the Medicinal Value of Fresh Fruit, Vegetables, and Greens.
What I have Learned from Eat To Live

 

This Eat To Live book was in my library, unread.

 The End of Heart Disease gave me insights about blood pressure and cardio issues.

I have been discussing nutrition with members and friends. I have kept my weight loss and changed most of my horrible eating habits, and I am continuing to improve in areas of overall health.


Here are some permanent changes:

  • I no longer eat ice cream, except when it was offered to me with an apple dessert - on my recent trip. Ice cream is such a double-whammy on blood sugar and weight that it no longer appeals to me.
  • I eat much fewer desserts and typical American food items because fresh fruit is always available in abundance. I relish apples, pears, and fresh pineapple.
  • I seldom drink Diet Dr. Pepper. I do not drink diet colas for energy. Potassium from food is far better for energy.
  • I exercise more and also use the garden for additional exercise, relaxation, and superb roses.
  • I eat some chicken several times a week.
  • I really enjoy chickpeas, especially when Walmart is out of garbanzo beans.
  • Weighing myself every day helps me pick the right foods for the day. 
 
Thinking Ahead
I plan on eating a lot more spinach greens to further curb bad habits learned from growing up in a bakery. I do not think the Fuhrman plan is difficult to follow. It only takes switching from
  1. expensive processed salty, fat, sweetened foods to 
  2. inexpensive greens, beans, fruits, and nuts.

Fiber and Craving a Return to the 
Olde Menu

The problem of craving comes from eating fast foods and desserts. Those delights give us an instant boost and make us droop a bit later. The solution is not more sugars, fats, and salt, but vitamins, minerals, and fibers, plus the little-known plant nutrients. Fiber moving slowly through the body gives a feeling of food satisfaction, a steady supply.

 "There's a new diet out there, and they promise it will work even better than the last 37 fads. Forget Fuhrman. His books are too informative."


Petal to the Meadow


I wanted to start with someone having a hissy over my spelling. They will email each other, "Did you see that on the blog? He cannot spell pedal to the metal!" Circuit Pastor, "I think it's supposed to be peddle to the metal."

Word plays are fun, especially in the Old Testament and Shakespeare, neither one read much anymore.

Since it was Father's Day Plus One, I decided to improve the garden a little more. The weather was perfect in the morning, sunny and cool. Step by step, the sun beat down, so I decided to go petal to the meadow - pruning - as soon as possible.

The new Coconut Daisies were still in shock from their long, warm, trip in a cardboard box. I drew the last of my rainwater to give them a second day boost. Some were looking better later.

I wondered where my gardening hat went.


Sunday, June 19, 2022

Aphids and Lightning Bugs Are Out and Feeding

The wild strawberry is the most flexible and useful ground cover, also serving as food for birds and critters, creating a green mat enhanced by the ruby red fruit.

I saw scaly insects on roses, but lo, they were tiny aphids, which enrage gardeners. I was ready to flick them away when I remembered - "They are food. Don't starve the beneficial insects."

As if planned from the beginning of time, the lightning bugs began flashing at night. They prey on the aphids - or the glow worm infants do. Also, daisies began to bloom, a motel for the fly who lays eggs near aphids. 

Everything is blooming at once, including the Poke Weed, Joe Pye Weed, and Butterfly Weed. Poke is too aggressive for the Rose Garden, so it is confined to the backyard, where each plant is a bird feeder, providing berries for over 60 species of birds. 

I am enjoying periods of sitting on the front patio and driveway, snipping away at grass that wants to mar the delight of Caladiums. Mechanical scissors snip too much too fast, so I use cheap ones and sometimes extra-long ones. Snipping grass and other small weeds is a bit like being a barber, trimming the hair that detracts. It is also like editing an essay or book. Most people want every precious word saved, but editing cuts out extra words, wonky neologisms, and the toxic danger of edu-speak, the language used in the education business, as useless as pig-Latin.

One student thanked me for adding another word to the list in the education lobby - edu-speak. I was flattered.

This is why the foaming-at-the-mouth Fulleroids and Willow Creekers never mention Schmauk.



The editing I am doing in the garden is also like discerning Christian doctrine. Snipping away at little dead-ends in Christian doctrine and practice can prevent massive areas of false doctrine and spiritual abuse (like hazing). The best example is the Calvinist spin that removes the efficacy of the Word from the Scriptures and the Sacraments.

If the Word is not effective (or efficacious),
  1. The Holy Spirit is separated from the Word, contrary to Isaiah 55:8ff and a host of passages, including the rebuke of the Rich Man in Luke - "They have Moses and the Prophets. Let them hear them!"
  2. Programs are needed to bring people in and make them happy.
  3. The Gospel must be either reasonable, appealing, or germane - preferably all three.
  4. Copying a growing church will allow the copycat parish to grow as well.
  5. If a church is not growing, it is due to the personality of the pastor, who is probably not dressed like a pimp or smiling like a used car salesman. 
  6. If people are not connected to a church activity they enjoy, whether needed or not, they will not stay as members.
  7. The best way to have a thriving sect is to train all the leaders in Enthusiasm (the Word separate from the Holy Spirit), ridicule the King James Version, ignore Luther, and criticize the "boring and irrelevant" Book of Concord.
  8. To make #7 work, all dissenters must be ejected from the ministry and from congregations where certain laity disturb and hurt the work of Zion.

 The LCMS-WELS-ELS-CLC-ELDONUTs answer, "Yes! Whisper low so we can get more members to pay off our lawsuits and victims."


Morning Edition - The First Sunday after Trinity, 2022





The First Sunday after Trinity, 2022

Pastor Gregory L. Jackson
 Vimeo player is below when activated:



Bethany Lutheran Church, 
10AM Central Daylight Time


The melodies are linked in the hymn name. 
The lyrics are linked in the hymn number.




The Confession of Sins
The Absolution
The Introit p. 16

Introit
O Lord, I have trusted in Thy mercy: 
my heart shall rejoice in Thy salvation.
I will sing unto the Lord: 
because He hath dealt bountifully with me.
Psalm. How long wilt Thou forget me, O Lord? 
How long wilt Thou hide Thy face from me?


The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect
O God, the Strength of all them that put their trust in Thee, mercifully accept 
our prayers; and because through the weakness of our mortal nature we can 
do nothing without Thee, grant us the help of Thy grace that in keeping Thy commandments we may please Thee both in will and deed; 
through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual    

Gradual
I said, Lord, be merciful unto me: 
heal my soul, for I have sinned against Thee.
V. Blessed is he that considereth the poor: 
the Lord will deliver him in time of trouble. Hallelujah! Hallelujah!
V. Give ear to my words, O Lord: consider my meditation. Hallelujah!

The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22
The Sermon Hymn #429              Lord, Thee I Love   - Winkworth translation

 Division - One or the Other


The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #658             Onward Christian Soldiers     
     


Prayers and Announcements         
  •  Happy Fathers' Day. The two stems totaling 20 roses are in recognition of our fathers: Veterans Honor (red) and Enchanted Peace (bicolor).
  • Those continuing in treatment and therapy - Kermit and Maria Way, Pastor Jim Shrader and his wife Chris, Lynda Roper.
  • We have a number of Biblical resource books and KJVs, concordances for those who want them.


KJV 1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also.

KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

First Sunday After Trinity

Lord God, heavenly Father, we beseech Thee so to rule and govern our hearts by Thy Holy Spirit, that we may not, like the rich man, hear Thy word in vain, and become so devoted to things temporal as to forget things eternal; but that we readily and according to our ability minister to such as are in need, and not defile ourselves with surfeiting and pride; in trial and misfortune keep us from despair, and grant us to put our trust wholly in Thy fatherly help and grace, so that in faith and Christian patience we may overcome all things, through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.










Lord, let at last Thine angels come, To Abram's bosom bear me home, 
That I may die unfearing; And in its narrow chamber keep
My body safe in peaceful sleep 
Until Thy reappearing. 
And then from death awaken me That these mine eyes with joy may see,
O Son of God, Thy glorious face, My Savior and my Fount of grace, 
Lord Jesus Christ, My prayer attend, my prayer attend,
And I will praise Thee without end. TLH #429


 Division - One or the Other


KJV Luke 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Introduction

This parable is a comparison, not between rich and poor, but between faith in Jesus Christ and faith in the righteousness of the Law.

Parables are from the Jewish tradition, where a story is told to teach some points about the Word of God. The parables are short stories, and very special coming from the Son of God. No one else can teach so much in a few words. 

The rationalists and apostates get this mixed up. They teach that the miracles are fictional stories, which have some kind of meaning apart from Jesus being able to cure terrible diseases and raise the dead. To prove this, they mistakenly call all miracles "myths" so that the New Testament will be true if only we remove all the miracles from it. They are not too sure about parables either. My New Testament professor at Waterloo Lutheran Seminary published a book about parables - and said no one could understand them. Apparently, that included him.

The parables of Jesus often have several points, and Luther was exceptional about explaining them. The New Testament is concise, stingy with words, so every phrase of a parable from Jesus should be considered and remembered for its powerful lessons. Some of this is from removing false ideas about a parable. The other part is about seeing how the parable is part of the great harmony of the Scriptures, from Creation to the end of time.

This parable has a dramatic comparison, not between rich and poor, but between faith and unbelief. Or to be more blunt, between faith in Christ and faith in works. The ultimate sin, the foundational sin, is not placing our trust in Christ (John 16:8).

a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day
First of all, we know Lazarus is rich, because he wore clothes that very few could afford. Purple was the color used by royalty or by those few who could afford it. This does not mean Lazarus is being portrayed as evil because of his wealth. The key point is that he dined on the best foods every day. Taking the two together, this is a man truly in love with himself and glad to put on a show of his wealth. A man with so much to spend would gather many people around him, feeling very sure of himself because of his possessions and having that established by his ability to entertain so many people. A regular at his estate could save a lot of money and make important and influential friends

a certain beggar named Lazarus, which was laid at his gate, full of sores 21 And desiring to be fed with the crumbs which fell from the rich man's table

The repetition of "certain" makes it clear that this parable will concern two people. While food is being dished out every day for the rich man's friends and boot-lickers, poor Lazarus is placed at the gate in the hopes of left-overs. He was so malnourished that his skin had painful sores, which are difficult to heal, even today in modern medicine.

We stopped at a restaurant on Christmas Eve, because we were cold (Aerostar Van - hot all summer, cold all winter) and very hungry. We got to a Chinese restaurant, which was closing, and we begged for food, anything! We'll pay. They couldn't, then relented, a bucket of hot rice and chicken, with two plastic sporks. The van warmed up a bit and we had a meal which we talked about forever after. 

Being hungry is bad enough, but being turned away or ignored when a large house has a festival each day - that is pure cruelty.

moreover the dogs came and licked his sores.

These were not the cute indoor puppies of the Canaanite woman's miracle story. The filthy roaming dogs were scavengers who either took pity on his plight or sought to get some nourishment from the beggar's fading life. This detail is revolting for anyone, and enhances the thought of cruel shunning by the oh-so-well-fed hangers-on who walked by Lazarus every day. 

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

The great separation between the rich man and Lazarus is emphasized again, only Lazarus is carried by angels into Abraham's bosom. That by itself is a mark of great honor. Abraham - not Moses - is the Old Testament star in the New Testament. 

One person complained that I spent too much time on Abraham in The King James Version book (24 pages!). No, I was stunned by how often Abraham came up, because the patriarch is the Father of Faith (Hebrews 11) and the example of Justification by Faith in Romans 4-5. Being brought to Abraham is a way of teaching us that salvation is faith in Christ, forgiveness is faith in Christ, eternal life is faith in Christ.

The rich man's torment is experiencing the nothingness of Hell, as Luther expressed it. By placing all his interest in honoring himself, the rich man was shown where that led when the hangers-on are gone, the food does not matter, and one has universal and infinite loneliness. 


1. We have hitherto heard in our Gospel lessons of various examples of faith and of love; for as they all teach faith and love, I hope you are abundantly and sufficiently informed that no human being can be pleasing to God unless he believes and loves. Now in this Gospel text the Lord presents to us at the same time an example of faith and of unbelief or of the state of the godless, in order that we also may abhor the contrary and the opposite of faith and love, and that we may cleave to faith and love more diligently.

For here we see the judgment of God upon the believers and the unbelievers, which is both dreadful and comforting. Dreadful to the faithless and comforting to the faithful. But in order that we may the better grasp the meaning of this text we must picture to ourselves both the rich man and poor Lazarus. In the rich man we see the nature of unbelief and in Lazarus the nature of belief.

The Rich Man's First Request
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

The rich man is no longer rich, but he would like the beggar he ignored to wait on him, sooth his burning tongue with some water. Abraham answering said, "No you had nothing but good in your life and Lazarus nothing but evil, so it is only fair that he has comfort and you have torment. Not only that, there is no travel between your place and his." That reminds us that the rich man stepped over or past Lazarus whenever he went out and came back. 

Second Request
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 

There is a long list of things which contribute nothing to salvation. 
  1. One is a long list of organizations, often devoted to building themselves up. 
  2. Another is a list of programs, and of course, new programs that will generate results.
  3. Some organizations feel a bit guilty about their endowments, so they tell everyone how much good they do with the money, which goes to organizations and programs.
  4. Bishop Pike told his mother they needed to become Episcopalians because "the best people go there."
  5. The ex-bishop of San Francisco slept on city streets to emphasize the plight of the homeless, somewhat like Lazarus before the final curtain.
Seldom mentioned is that One Thing Which Is Needful - the Gospel Word of faith in Jesus Christ, the Son of God. Abraham represents faith in Gospel Promise that his son would start a family tree leading to the Messiah and the ever-growing Kingdom of God.

The Promise of Genesis 15:6, Galatians, Romans 4

Astonishing or not, this is ignored and rejected by the vast majority today. For many, it is because the wrong thing is emphasized:
  • You are in the correct church body.
  • You are following a carefully conceived plan that will yield super results if you deploy it the right way.
  • You have all the church officials, college presidents, 3 Synod Presidents (3!), District Presidents, annuity salesmen (Thrivent) praising you for the gifts and ignoring the Sixth Commandment. 
Only one thing is needful, Jesus said, praising the sister who dwelt on His Word of grace, admonishing the sister who was so busy being busy that she neglected the Word.

Final Request Denied
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Here is one of the great ironies of the Bible - and there are many. The Gospel of John is full of them, but this Luke parable is the most memorable. The rich man is proposing that Lazarus be sent to his brothers, because that would scare them into repenting when they found out how bad their circumstances are after death.

Which is more powerful? A person rising from the dead? Or hearing Moses and the Prophets?

Moses and the Prophets are more powerful, because hearing the Gospel in the Scriptures has the effect of creating and sustaining faith in the Messiah. Before the death and resurrection of Christ, it was faith in the future Savior. Afterwards, it is the Gospel we have experienced - or ignored.

What will prove more valuable in the end? I have been reading the stories of the French Protestants and their persecution at the hands of popes, bishops, and the armies. They identified with the truth of the Gospel and gave their lives for that truth.





KJV Luke 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.