WELS is no different from ELCA. In fact, the WELS/LCMS guy who helped start a gay seminary was way ahead of the future ELCA. |
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
WELS is no different from ELCA. In fact, the WELS/LCMS guy who helped start a gay seminary was way ahead of the future ELCA. |
KJV Hebrews 4
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Explanation
Verse 12 shows that the Word of God is always effective (or efficacious). That alone repudiates the claims of the Word and the Holy Spirit going their separate ways, making the Word "dead" at times and the Spirit fickle. The reason for many saying "Sovereign Lord" is to say God may be present or not during a sermon, a baptism or the Lord's Supper.
Verse 13 teaches that the Word is 100% discerning, which may be why so many shun the Word out of guilt or scorn, giving up the peace and joy from forgiveness through faith in the Savior.
Verse 14 portrays Jesus Christ as our great high priest, reason enough to avoid calling pastors "Father" and instituting a priesthood lacking in the New Testament but dominant in the minds of quasi-Romanists.
Verse 15 emphasizes the Two Natures of the Son of God, His human nature having experienced the trials, suffering, and pain of our human condition. The key point is Christ tempted just as we are, yet without sin - His divine nature. As the Word made flesh, He is the face and voice of God.
Verse 16 reveals that the Promised Messiah helps us come to the Lamb of God, slain for our sins, and receive grace through faith alone, and mercy.
Complete Sermon Here -> FIFTH SUNDAY AFTER TRINITY.
5. By this example he especially shows how it goes with those upon whom he is to bestow his gifts and assistance, and how he is accustomed to bestow these favors. It goes with them as it went with those fishermen, who labored all the night, yet had nothing for all their trouble and labor, and had nothing to hope for from human counsel or aid. Manifold tribulations, miseries and distress are the daily experience of all Christendom. If Christ is to help, there must be trials, trouble and toil, and it must come to this, that we despair of all human counsel, comfort and ability. Then he comes with his help, and shows that he still has the means of comfort, counsel, protection and deliverance, and that he is able to bestow all this when everything else has failed us, and when all that we have done or suffered, and still may be able to do, is nothing and in vain; yea, that in such need and weakness he gives and helps in richer measure than could be done by all human power, skill and aid.
6. On the other hand, by saying to his disciples: “Put out into the deep, and let down your nets for a draught,” Christ shows that he does not forbid work, or would have that neglected which we have been commanded to do. He thereby enjoins upon them to continue in their handicraft. The two things are thus well maintained over against each other, namely, that we must work, and that our work accomplishes nothing. For if toil and trouble could have accomplished anything, then would the disciples have accomplished it during the hours of the night; and all the more so then, as they had hopes of taking a greater number of fishes while the silence and darkness continued than when Christ, in broad daylight, commanded them to let down their nets. Nevertheless, at Christ’s word, and at one draught, they drew them in full to overflowing.
7. From this every one may see and learn that no man lives by his labor or exertion, however great and unhampered this may be, but must live by God’s blessing and grace. Let it remain at this, as the Germans say, that “God helps,” or “God bestows his gifts over night,” which saying has come down to us from pious men of old who realized its truth in their experience. Daily experience still shows that many a one toils, tooth and nail, in anxiety and hard work, who yet can scarcely earn his bread or get rid of his debts and poverty; whilst to another, who takes it easy and newer overexerts himself, everything comes and flows in so abundantly that we really must say: “All this comes from God’s help and not from any man’s labor.” In Psalm 127:2 we are told: “So he giveth it unto his beloved in sleep,” as if the Psalmist would say: “It is in vain that you fret and plague yourself with cares and labor, day and night, in order to provide what is needed in the home. Much may be needed there; but it does not depend upon your hands and labor at all. Nothing will come of your effort unless God himself is the “House Father” and makes it possible for you to say: ‘God bestows his gifts over night. ’ Grain and all food from the earth, yea, all that a man has, or may acquire, must be given him of God.”
8. Such favors he also bestows upon the godless and unbelieving, and upon them more than upon others. With temporal goods he fills to overflowing the house and home of many wicked men who never think of a God.