Tuesday, August 8, 2023

Efficacy - One Word To Cure the Ills of Christendom - Romans 10 and Isaiah 55. "How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?"

 






KJV Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17 So then faith cometh by hearing, and hearing by the word of God.


The bankrupt seminaries of all denominations have failed to grasp and to teach two major sections of the Scriptures. Both passages teach the efficacy of the Word of God, one in Isaiah 55, the other in Romans 10. Both passages are so clear than no one can ignore the clear message - everything accomplished by the Christian Faith comes from the exclusive effectiveness of God's Word.

This effect comes from 
  • reading, 
  • hearing, and 
  • remembering the Scriptures.
Are popcorn, peanuts, soda, and coffee effective? Then why use these lures to make worship appealing? The crowds who followed Jesus into the desert ignored their peril because His Word was divine in authority, not like the teaching of the scribes and Pharisees. They were fed miraculously because they had so much faith in the Son of God. 

The Means of Grace Chapters
The connection between Romans 10 and Isaiah 53 is also significant. Several terms come up, teaching the same concept. Faith only comes from hearing the Word, also called the Rumor or the Report.

For centuries, Isaiah 53 meant very little. Rabbinic literature had trouble with a Suffering Servant. The disciples were initially deaf to the three predictions of the suffering Jesus and His resurrection. But read or hear Isaiah 53 and Romans 10 together - The report of Jesus' suffering, death, and resurrection creates faith in Him. 

KJV Isaiah 53:1 Who hath believed our Report?

KJV Romans 10: 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our Report?
That is why we read the Scriptures to newborns when they are baptized. They listen and pay close attention to everything. That is why it is so good to hand a newborn to a stranger wearing a robe - instant in waking up and getting attention, plus crying. The doubters say, "A newborn cannot have faith. Wait until he is 6 years old, or 8, or 12." But the baby has faith in his mother and becomes peaceful and happy in her arms, from her whispers. The Word which created everything in the universe (John 1:3) also plants Gospel faith in the heart of the infant.

Today's Lutherans 
Reject Faith in the Scriptures

Faith in Jesus Christ is almost completely gone among the Lutheran synods, worshiping themselves and praising Holy Mother Synod. ELCA is farthest out simply by embracing every error of our time. The ELS-WELS-LCMS-CLC-ELDONUT sects have the same hardness of heart, directly from clinging to CFW Walther, BA, and his notorious repetition of Objective Faithless Justification.

Consider the irony - Jim Heiser, searching for his bishop's mitre, united with the ELS and WELS to deliver one more Waltherian sect into this world. They formed the Luther-lite Confessional Synod, which adored Objective Faithless Justification. Later, without blushing, they switched.

Another irony - the Lutheran sects oppose Luther and the Reformation.

And - they love every Bible but the KJV.

And - they are failing just as fast as the mainline sects because they have the same rationalistic, works-righteousness.

The sects have no power because they do not recognize the efficacy of God's Word.

One pastor stopped talking to me because this is a translation of Knapp, ignoring the fact that the Calvinist translator - a dominant Calvinist in his time - used these soon-to-be-popular terms. His sect will soon be "only a footnote in the history of Lutheranism."




Treasures from a Once Great Lutheran Seminary - The Columbus Theological Magazine - Alec Satin's Lutheran Library Publishing Ministry

The young'uns do not know or appreciate The Planet of the Apes, where the hero realizes that humanity failed and monkeys took over the earth. Likewise, a great Lutheran seminary betrayed its founders and turned its shattered remains into another Union Seminary, NYC.


The Columbus Theological Magazine Vol. 13, Matthias Loy, Editor

Type

This volume includes “The Communion of Saints” by Matthias Loy, “The Progressive Nature of Revelation” by R C H Lenski, “The Omnipotence of Christ” by J P Hentz, “A Question on Church Discipline”, “The Ministry and Music” by Carl Ackermann and many other articles. Enjoy!

Contents of Volume 13

(Links to facsimile PDF. Scroll to bottom for other downloads.)
Vol 13 No 1 February 1893
An Inquiry Concerning The Conscience. VII. Its Domain.
The Ministry And Music. By Carl Ackermann
Imputation. Translated From The German By Rev. L. H. Schuh.
Current Religious And Theological Thought. By George H. Schodde.
Vol 13 No 2 April 1893
Before The Altar. By C H L S
Suggestions On Our Missionary Work. By L H Schuh
The Pastor’s Joyful Service. By H P Dannecker
Current Theological And Religious Thought. By G H S
Editorial. Honor The Catechism.
His Name Is Wonderful.
Vol 13 No 3 June 1893
Before The Altar. Part II. Material Elements. By C H L S
An Exegesis Of James 2, 25. By J Sheatsley
Mirror Of Pastors. Translated From The German Af Heinrich Guth By W E Tressel
The Subjection Of The Son To The Father. Annotations On M Cor. 15, 24-28. By R E Golloday
Current Theological And Religious Thought. By G H S
Editorial. Liberty In Giving.
The Sect Spirit.
Lutherans And Romanists On School, Question.
A Question About Church Discipline.
Vol 13 No 4 August 1893
Before The Altar. (continued) By C H L S
Dismissal And Withdrawal. By Matthias Loy
The Omnipotence Of Christ. By J P Hentz
Mirror Of Psalms. Translated From The German Of H. Guth By W E Tressel
A Representative Sermon. By J Sheatsley
Current Religious And Theological Thought. By G H S
Editorial. Lutheran Sunday Schools.
Vol 13 No 5 October 1893
Before The Altar. (continued) By C H L S
The Communion Of Saints. By Matthias Loy
Capital University. By L H Schuh
Mirror Of Pastors. Translated From The German Of H. Guth By W E Tressel
Current Religious And Theological Thought. By G H S
Editorial. Whither It Tends.
Vol 13 No 6 December 1893
Before The Altar. Part III. Constructive Laws. By C H L S
The Progressive Nature Of Revelation And Of Its Apprehension. By R C H Lenski
Annotations On Rom. 8:18—28. By P A Peter
Mirror Of Pastors. Translated From The German Of H. Guth By W E Tressel

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Columbus Theological Magazine Volume 13

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Publication Information

  • Lutheran Library edition first published: 2023
  • CopyrightCC BY 4.0
Matthias Loy
Matthias Loy
(1828-1915)

President of the Joint Synod of Ohio, the Columbus Seminary and Capital University, and edited the Lutheran Standard and the Columbus Theological Magazine. In 1881 he withdrew the Joint Synod from the Synodical Conference as a result of Walther’s teaching about predestination.

Related

©2023 

Daily Luther Sermon Quote - Trinity 11 - "Thus faith casts itself on God, and breaks forth and becomes certain through its works."

 



Complete Sermon for Trinity 11 - The Pharisee and the Publican, A Picture and an Example of a True Saint


6. Hence the beginning of goodness or godliness is not in us, but in the Word of God. God must first let his Word sound in our hearts by which we learn to know and to believe him, and afterwards do good works. So we must believe from this that the publican had learned God’s Word. If not, it would certainly have been impossible for him to acknowledge himself to be a poor sinner, as this Gospel reports. Indeed, it has a different appearance here, because St. Luke seems to insist more strongly on external works and appearances than on faith, and lays the emphasis more on the outward character and conduct than on the root and on the faith of the heart within.

Nevertheless we must conclude that the publican had previously heard the Gospel. Otherwise his smiting his breast and his humble confession would not have occurred, had he not previously had faith in his heart.

7. This is also proper fruit, since it promotes God’s honor; as God desires nothing but the offering of praise, as Psalm 50:23, says: “Whoso offereth the sacrifice of thanksgiving glorifieth me, and to him that ordereth his way aright, will I show the salvation of God.” In this way the publican also proceeds, gives God the offering of thanksgiving and secures to himself the forgiveness of sin, and praises God, puts himself to shame and exalts the truth above himself.

Therefore we must praise and commend his work, because he gives God the highest honor and true worship. For he says: “God, be thou merciful to me a sinner.” As though he would say: I am a rogue, this I confess, as you yourself know. Here you see that he confesses the truth, and is willing that God should reprove and revile him; yea, he does this himself, and casts himself down the very lowest, and with God he again rises upward, gives glory to God that he is gracious, kind and merciful. But in himself he finds nothing but sin. Wherefore these are the true fruits of faith.

8. Thus we have learned from his fruits the publican’s faith. But how shall we understand what Christ says: “This man went down to his house justified,” as he had already been just through faith, before he smote his breast? He certainly must have been just before. Why then does Christ say here: “He went down to his house justified?” This is what I have often said, if faith be true, it will break forth and bear fruit. If the tree is green and good, it will not cease to blossom forth in leaves and fruit. It does this by nature. I need not first command it and say: Look here, tree, bear apples.

For if the tree is there and is good, the fruit will follow unbidden. If faith is present works must follow. If I confess that I am a sinner, it must follow that I will say: Alas God! I am a rogue, do thou cause me to be good. So this publican cares for nothing and speaks freely, though he puts himself to shame before all people, he does not care for that, as Psalm 116:10 says: “I believe, for I will speak. I was greatly afflicted,” and says: “God, be thou merciful to me a sinner!” As though he would say: I now see that I am lost, for I am a bad man, and acknowledge my sins. Unless I believe and hold to God’s mercy, and take the cup of the Savior and call upon God’s grace, I will be ruined.

9. Thus faith casts itself on God, and breaks forth and becomes certain through its works. When this takes place a person becomes known to me and to other people. For when I thus break forth I spare neither man nor devil, I cast myself down, and will have nothing to do with lofty affairs, and will regard myself as the poorest sinner on earth. This assures me of my faith. For this is what it says: “This man went down to his house justified.” Thus we attribute salvation as the principal thing to faith, and works as the witnesses of faith. They make one so certain that he concludes from the outward life that the faith is genuine.

10. We find this also in Abraham when he offers his son Isaac. Then God said: “For now I know that thou fearest God,” Genesis 22:12. Surely, if he had not feared God, he would not have offered his son; and by this we know the fruit to be thoroughly good. Let us now heartily apply this to ourselves.