Seminex Returns - Tietjen Reborn - Matt the Fatt Slugs the Tarbaby

 

They came back for lunch at the seminary - the same day! "An army travels on its stomach." So did these mighty martyrs, and many became ELCA bishops. Really!

From the LCMS Reporter:

On Aug. 8, The Lutheran Church—Missouri Synod (LCMS) Board of Directors (BOD) reached out to the Concordia University Texas (CTX), Austin, Texas, Board of Regents (BOR) seeking a board-to-board meeting in keeping with the spirit of Resolution 7-03, adopted on Aug. 1 by the Synod in convention. In that letter, the LCMS BOD also asked the CTX BOR:

To recognize and seat the four CTX regents elected by the Synod convention on Aug. 3; and

Not to seat anyone who has not been elected or appointed to the CTX BOR under Synod Bylaws.

The next day, on Aug. 9, CTX President Dr. Donald Christian notified the LCMS BOD via email that the four CTX regents elected by the Synod convention would not be seated on the CTX BOR.

Attached to Christian’s email were copies of letters from Christopher Bannwolf, CTX BOR chair, that previously had been sent to each of the four newly elected regents. Those letters referred to the regents’ “purported election” to the CTX BOR. They also claimed that the current CTX Articles of Incorporation and Bylaws “do not allow for Regents to be elected or appointed externally by someone else,” including by the LCMS convention.

The Synod BOD has been informed by Bannwolf that the CTX BOR will meet soon to discuss its response to the Synod BOD’s Aug. 8 letter requesting a meeting.

The 7,000 Mile Delivery Problem

I saw a Pilgrim's Progress, excellent condition, on eBay, and soon after it "was delivered." But I could not see it. I phoned eBay after waiting for this delivery a few more days.

The young lady was quite friendly and helpful. After jousting over where the book was, she discovered that it was indeed dropped off on the date of my eBay email. The only problem? - the book was sent to the distribution center 7,000 miles from my little library. 

I thought I gave away my Limited Edition of the book, which I do whenever I have the chance. I did not order that one but another one of the 2,002 editions of the book. 

I hauled the latest collection of Lutheran Library books into the library room. In straightening out the books I discovered... the Limited Edition of Pilgrim's Progress, so I will have a PP pair for now. 

I had to browse the used book market and saw that one person collected the book for 25 years. The 325 books about  or editions of PP will sell for $17,500 - out of my range. 

 Time to get organized!

Efficacy - One Word To Cure the Ills of Christendom - Church Growth Snake Oil Is the Magician's Tool

The Church Growth sect leaders must realize by now that they are fools.

I have two true stories for today. The first one happened at Mequon (aka Mordor) where I was required to study Church Growth under the leadership of David Valleskey, Paul Kelm, Larry Olson, and other clowns. 

Kelm asked, as his ultimate question at the end of the week-long torture, "Now can you think of ANYONE who - looking at all we have to offer - would not join the Wisconsin Synod?!"

The audience was completely quiet. I waited a few seconds and said, "Herb Chilstrom?" The entire room rocked with laughter, which kept starting over and over again. Earnest Paul Kelm was not happy at all. Chilstrom was the leader of ELCA, known for his delight in apostasy. Foolish Paul Kelm had a false premise - make the product irresistible and everyone will rush to grab it. Long before, when he tried starting a new mission, the people found out what WELS really taught and tossed Paul out, changing to an ALC/LCA affiliation.

Thanks to Donald McGavran (Disciples of Christ, advocate for Planned Parenthood) and Peter Drucker (self-appointed corporation expert), Fuller Seminary tossed the Scriptures overboard and pursued Management by Marketing. When Fuller went public with their rejection of inerrancy, everyone was already indifferent to Biblical doctrine and greedy for big, booming success.

Because these charlatans have no faith in Jesus Christ as the Son of God, Savior, born of the Virgin Mary, miracle worker and healer of leprosy, who raised people from the dead, died on the cross, rose from the grave and ascended into heaven, they have nothing to offer except blindness and hardness of heart. 

Parking lots do not cause faith in the Savior. One WELS pastor declared they would have a world-class parking ministry (St. Paul German Village). He ended up an atheist, the final resting place or stage of Fuller parasites. The parish is almost gone.

Entertainment and food do not lead to faith in the Son of God. The people followed Jesus into the desert because they had faith in Him. They only knew His divine power and His efficacious Word. He fed the multitude.

Jesus summoned the fish, but only after His sermon, after Peter confessed his sinful nature, after Jesus commanded the impossible. Jesus taught His disciples to be fishers of men, not agents or thralls of Unstuck.



Gimmicks and tricks are just that, devoid of divine efficacy. The men who rely on the superficial find out the meaning of defenestration, sooner or later.


I can offer a true story of how easy it is to lead people in the wrong direction with a few enticing words.

One Sunday in Sturgis, Michigan, I had visitors in church, from the magicians convention taking place. The announcements at the end of the service went like this -

"We are happy to have magicians here today, because of the big convention nearby. I have to report there was a serious accident there."

The congregation became especially quiet and listened.
"The woman in the sawing in-half-act was injured."
Everyone gasped and listened even more closely.

"She is at Sturgis Memorial Hospital..."
This is the verifying statement, very effective.

"In Room 101 and 102."
The place came unglued!

Yes, that really happened. I only dredged it up to remind people how a few words can lead people toward a mirage, a fantasy, a dream or horror. Why do the denominations - not just foolish Lutherans - throw millions of dollars at Fuller, Trinity Divinity, and other seminaries of ill repute?

They get their diplomas at Mequon, St. Louis, Ft. Wayne, Mankato, and just know how effective their Church Growth principles will be.

Daily Luther Sermon Quote - Holy Trinity Sunday - "...We cannot expound the mystery of these divine things by the speculations of reason and a pretense of great wisdom."

Complete Sermon Link ->Luther's Sermons - Romans 11:33-26. Trinity Sunday

5. But from within (a priori) no human wisdom has been able to conceive what God is in himself, or in his internal essence. Neither can anyone know or give information of it except it be revealed to him by the Holy Spirit.

For no one knoweth, as Paul says (1 Corinthians 2:11), the things of man save the spirit of man which is in him, even so the things of God none knoweth save the Spirit of God. From without, I may see what you do, but what your intentions are and what you think, I cannot see. Again, neither can you know what I think except I enable you to understand it by word or sign. Much less can we know what God, in his own inner and secret essence is, until the Holy Spirit, who searcheth and knoweth all things, yea, the deep things of God—as Paul says above—reveals it to us: as he does in the declaration of this article, in which he teaches us the existence in the divine majesty of the one undivided essence, but in such manner that there is, first, the person which is called the Father; and of him exists the second person called the Son, born from eternity; and proceeding from both these is the third, namely, the Holy Spirit. These three persons are not distinct from each other, as individual brothers or sisters are, but they have being in one and the same eternal, undivided and indivisible essence.

6. This, I say, is not discovered or attained to by human reason. It is revealed from heaven above. Therefore, only Christians can intelligently speak of what the Godhead essentially is, and of his outward manifestation to his creatures, and his will toward men concerning their salvation. For all this is imparted to them by the Holy Spirit, who reveals and proclaims it through the Word.

7. Those who have no such revelation, and who judge according to their own wisdom, such as the Jews, Turks and heathen, must consider the Christian’s declaration the greatest error and rankest heresy; they must say that we Christians are mad and foolish in imagining that there are three Gods, when, according to all reason—yea, even according to the Word of God—there can be but one God. It would not be reasonable, they will say, that there should be more than one householder over the same house, more than one lord or sovereign over the same government; much less reasonably should more than one God reign over heaven and earth. They imagine that thus with their wisdom they have completely overthrown our faith and exposed it to the derision and scorn of all the world. As if we were all blockheads and egregious fools and could not see their logic as well as they! But, thank God, we have understanding equal to theirs, and can argue as convincingly, or more so, than they with their Koran and Talmud, that there is but the one God.

8. Further, we know, from the testimony of Holy Writ, that we cannot expound the mystery of these divine things by the speculations of reason and a pretense of great wisdom. To explain this, as well as all the articles of our faith, we must have a knowledge higher than any to which the understanding of man can attain. That knowledge of God which the heathen can perceive by reason or deduce from rational premises is but a small part of the knowledge that we should possess. The heathen Aristotle in his best book concludes from a passage in the wisest pagan poet, Homer: There can be no good government in which there is more than one lord; it results as where more than one master or mistress attempts to direct the household servants. So must there be but one lord and regent in every government. This is all rightly true. God has implanted such light and understanding in human nature for the purpose of giving a conception and an illustration of his divine office, the only Lord and Maker of all creatures.

But, even knowing this, we have not yet searched out or fathomed the exalted, eternal, divine Godhead essence. For even though I have learned that there is an only divine majesty, who governs all things, I do not thereby know the inner workings of this divine essence himself; this no one can tell me, except, as we have said, in so far as God himself reveals it in his Word.

The Traveling Stem of Roses

 

Enchanted Peace comes from the original Peace Rose, also related to Double Delight and Pink Peace.

The stem of roses went to the rehab location to light up a hospital room. Ranger Bob was moved there to facilitate his wound treatment, no easy task.

Visitors saw me holding the vase with seven Enchanted Peace roses growing from one stem. They were stunned and asked about it. The husband couple said, "All seven on one stem? They look like a light is on in each flower."

I said, "That was my impression when I first grew them."

"You grew them?" 

Inside, the desk person said the same thing. Ranger Bob and his medical helpers also enjoyed them. "The professor grows these roses." He may be coming home in a couple of days.

Nothing is more appreciated than visiting a shut-in or hospital patient. Nothing is more ignored today. When I was a lowly vicar in Canada, I was expected to visit people every afternoon, and that often included members from that church who were in one of two hospitals.

Veterans Honor is the best red rose and perhaps the best rose of all. Rose experts are divided.

Daily Luther Sermon Quote - Guest Sermon - Trinity Sunday Epistle - "For these divine truths are too far above the reach of reason ever to be comprehended and explored by the understanding of man."

 

ELCA mocks the Holy Trinity. LCMS-WELS sit down together to plan "evangelism" using Thrivent loot.

Complete Sermon Link ->Luther's Sermons - Romans 11:33-26. Trinity Sunday

ROMANS 11:33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counselor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever.

Amen.

1. This epistle is read today because the festival of Holy Trinity, or of the three persons of the Godhead—which is the prime, great, incomprehensible and chief article of faith —is observed on this day. The object of its observance is that, by the Word of God, this truth of the Godhead may be preserved among Christians, enabling them to know God as he would be known. For although Paul does not treat of that article in this epistle, but touches on it only in a few words in the conclusion, nevertheless he would teach that in our attempts to comprehend God we must not speculate and judge according to human wisdom, but in the light of the Word of God alone. For these divine truths are too far above the reach of reason ever to be comprehended and explored by the understanding of man.

2. And although I have, on other occasions, taught and written on this article fully and frequently enough, still I must say a few words in general concerning it here. True, it is not choice German, nor has it a pleasing sound, when we designate God by the word “Dreifaltigkeit” (nor is the Latin, Trinitas, more elegant); but since we have no better term, we must employ these. For, as I have said, this article is so far above the power of the human mind to grasp, or the tongue to express, that God, as the Father of his children, will pardon us when we stammer and lisp as best we can, if only our faith be pure and right. By this term, however, we would say that we believe the divine majesty to be three distinct persons of one true essence.

3. This is the revelation and knowledge Christians have of God: they not only know him to be one true God, who is independent of and over all creatures, and that there can be no more than this one true God, but they know also what this one true God in his essential, inscrutable essence is.

4. The reason and wisdom of man may go so far as to reach the conclusion, although feebly, that there must be one eternal divine being, who has created and who preserves and governs all things. Man sees such a beautiful and wonderful creation in the heavens and on the earth, one so wonderfully, regularly and securely preserved and ordered, that he must say: It is impossible that this came into existence by mere chance, or that it originated and controls itself; there must have been a Creator and Lord from whom all these things proceed and by whom they are governed. Thus God may be known by his creatures, as St. Paul says: “For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity.” Romans 1:20. This is (a posteriori) the knowledge that we have when we contemplate God from without, in his works and government; as one, looking upon a castle or house from without, would draw conclusions as to its lord or keeper.

5. But from within (a priori) no human wisdom has been able to conceive what God is in himself, or in his internal essence. Neither can anyone know or give information of it except it be revealed to him by the Holy Spirit.

Daily Luther Sermon Quote - Trinity 11+ - "For Saint Paul, though he was an exalted apostle, and had labored in that office more than all the others together, boasts not of his own deeds..."

 

Luther's Sermons - 1 Corinthians 15:1.
Eleventh Sunday after Trinity

TEXT:

1 CORINTHIANS 15:1-10. 1 Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that he appeared to Cephas; then to the twelve; then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; then he appeared to James; then to all the apostles; 8 and last of all, as to the child untimely born, he appeared to me also. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

PAUL’S WITNESS TO CHRIST’S RESURRECTION.

This text is fully explained in the sermons on the entire chapter, which have been published separately. He who desires may read them there. It speaks almost exclusively of the resurrection of the dead, and therefore ought properly to be read and preached at the Easter season. The reason of its selection for this Sunday seems to be that the latter part of it corresponds with the Gospel for this Sunday.

For Saint Paul, though he was an exalted apostle, and had labored in that office more than all the others together, boasts not of his own deeds, as did the proud Pharisee. Like the poor publican he confessed his sin and unworthiness, and ascribed all that he is to the grace of God alone, which made a Christian and an apostle of him who had been a persecutor.

Liturgy Calendarists Unite Behind a Steady Trinity Count

 

Uniformity is going to win every time.

Let me start on liturgy calendars. Lutherans previously used free (insurance) desk diaries with everything marked on the dates, even allowing for differences in the synods. But lo, the Church of Rome began influencing the Lutherans and other cowards to follow their example, with pink robes, more saints days than saints, and a three-year lectionary.

If you want a definition of dumb, I would start with the three-year lectionary. Today I stumbled on Gottesdienst debating a possible alternative for a certain date. Those are clergy high on incense, opponents of the Traditional Text, and fanatical for Objective Faithless Justification.

My wife was all for the alb, because the cassock and surplice were hard to iron. Germans are practical. But that was not enough for the Smells and Belles who wanted to Roman in everything but the denomination. 

When I was first challenged on my Trinity count, I looked around for free liturgical calendar graphics. They were more mixed up than a gender quota at a university - or anywhere in ELCA. Graphic searches tend to call up calendars from every group and every year but this one. I found one at last, after finishing the bitter dregs of my cold coffee from the morning. To get on course, I need to make August 20th another Trinity 11. Braced with my knowledge of adiaphora, I will make it Trinity 11+ for next Sunday. And for Luther sermon quotes this week. 

That should stop the Liturgy Calendarists from adding more kindling to the house-warming party they are organizing.

We have had a lot of laughs (at my expense) about this.

Westcott and Hort - The Tiddlywinks Who Gave You These Modern Bibles - NIV, ESV, RSV, NRSV, and the Bodaciously Bad Beck Bible

These two friends spent most of their careers undermining the Traditional Text of the New Testament. They secretly published their own Greek New Testament and sent it around the editors of the Revision of the KJV. They openly published it the moment the Revision came out, 10 years later. The Revision was a disaster, but the Westcott Hort lived on. That was my first Greek New Testament, bought at the Source Book Store.

FROM THEIR
OWN MOUTHS


A selection of
statements revealing the
attitudes of these two
most noted textual critics.

Westcott and Hort

Reprinted with kind permission
from the Traditional Text Pamphlets Homepage
and compiled by David Blunt of the James Begg Society

---

WE should always be reluctant to engage in ad hominem arguments, i.e. those that concentrate on personalities rather than issues, but the character and professed beliefs of those involved in such vital matters as the text and translation of the Bible cannot be overlooked. It is necessary that those handling the inspired word of God themselves be spiritual men. This is the teaching of Scripture itself (1 Cor. 2:11-16).

 

Brooke Foss Westcott (1825-1901) was born at Birmingham and Fenton John Anthony Hort (1828-1892) at Dublin. In 1851 Westcott was ordained an Anglican "priest" and Hort in 1856: their careers were spent mostly in academic positions rather than pastorates. As early as 1853 they began work on their Greek text of the New Testament: this project was to occupy most of their remaining lives. In 1870 the idea of a modest revision of the A.V. was sanctioned by the Southern Convocation of the Church of England, and this provided the opportunity for Westcott and Hort to introduce their radical changes. They defended the inclusion of a Unitarian scholar on the Revision Committee. "The New Testament in the Original Greek" was published in 1881, as was the Revised Version based upon it: this latter failed to gain lasting popularity, but the Westcott-Hort text and theory has dominated the scene since.

 

Textual criticism cannot be divorced entirely from theology. No matter how great a Greek scholar a man may be, or no matter how great an authority on the textual evidence, his conclusions must always be open to suspicion if he does not accept the Bible as the very Word of God (in FULLER, p.157).

---

Beliefs

The following quotes from the diaries and letters of Westcott and Hort demonstrate their serious departures from orthodoxy, revealing their opposition to evangelical Protestantism and sympathies with Rome and ritualism. Many more could be given. Their views on Scripture and the Text are highlighted.

 

1846 Oct. 25th - Westcott: "Is there not that in the principles of the "Evangelical" school which must lead to the exaltation of the individual minister, and does not that help to prove their unsoundness? If preaching is the chief means of grace, it must emanate not from the church, but from the preacher, and besides placing him in a false position, it places him in a fearfully dangerous one." (Life, Vol.I, pp.44,45).

Oct., 22nd after Trinity Sunday - Westcott: "Do you not understand the meaning of Theological 'Development'? It is briefly this, that in an early time some doctrine is proposed in a simple or obscure form, or even but darkly hinted at, which in succeeding ages,as the wants of men's minds grow, grows with them - in fact, that Christianity is always progressive in its principles and doctrines" (Life, Vol.I, p.78).

Dec. 23rd - Westcott: "My faith is still wavering. I cannot determine how much we must believe; how much, in fact, is necessarily required of a member of the Church." (Life, Vol.I, p.46).

 

1847 Jan., 2nd Sunday after Epiphany - Westcott: "After leaving the monastery we shaped our course to a little oratory...It is very small, with one kneeling-place; and behind a screen was a 'Pieta' the size of life (i.e. a Virgin and dead Christ)...I could not help thinking on the grandeur of the Romish Church, on her zeal even in error, on her earnestness and self-devotion, which we might, with nobler views and a purer end, strive to imitate. Had I been alone I could have knelt there for hours." (Life, Vol.I, p.81).

 

1848 July 6th - Hort: "One of the things, I think, which shows the falsity of the Evangelical notion of this subject (baptism), is that it is so trim and precise...no deep spiritual truths of the Reason are thus logically harmonious and systematic...the pure Romish view seems to me nearer, and more likely to lead to, the truth than the Evangelical...the fanaticism of the bibliolaters, among whom reading so many 'chapters' seems exactly to correspond to the Romish superstition of telling so many dozen beads on a rosary...still we dare not forsake the Sacraments, or God will forsake us...I am inclined to think that no such state as 'Eden' (I mean the popular notion) ever existed, and that Adam's fall in no degree differed from the fall of each of his descendants" (Life, Vol.I, pp.76-78).

Aug. 11th - Westcott: "I never read an account of a miracle (in Scripture?) but I seem instinctively to feel its improbability, and discover some want of evidence in the account of it." (Life, Vol.I, p.52).

Nov., Advent Sunday - Westcott: "All stigmatise him (a Dr. Hampden) as a 'heretic,'...I thought myself that he was grievously in error, but yesterday I read over the selections from his writings which his adversaries make, and in them I found systematically expressed the very strains of thought which I have been endeavouring to trace out for the last two or three years. If he be condemned, what will become of me?" (Life, Vol.I,p.94).

 

1850 May 12th - Hort: "You ask me about the liberty to be allowed to clergymen in their views of Baptism. For my own part, I would gladly admit to the ministry such as hold Gorham's view, much more such as hold the ordinary confused Evangelical notions" (Life, Vol.I, p.148).

July 31st - Hort: "I spoke of the gloomy prospect, should the Evangelicals carry on their present victory so as to alter the Services." (Life, Vol.I, p.160).

 

1851 Feb. 7th - Hort: "Westcott is just coming out with his Norrisian on 'The Elements of the Gospel Harmony.' I have seen the first sheet on Inspiration, which is a wonderful step in advance of common orthodox heresy." (Life, Vol.I, p.181).

 

1851 Dec. 29,30th - Hort: "I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on with the villainous Textus Receptus. Think of that vile Textus Receptus leaning entirely on late MSS.; it is a blessing there are such early ones" (Life, Vol.I, p.211).

 

1858 Oct. 21st - Further I agree with them in condemning many leading specific doctrines of the popular theology as, to say the least, containing much superstition and immorality of a very pernmicious kind...The positive doctrines even of the Evangelicals seem to me perverted rather than untrue...There are, I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible" (Life, Vol.I, p.400).

 

1860 Apr. 3rd - Hort: "But the book which has most engaged me is Darwin. Whatever may be thought of it, it is a book that one is proud to be contemporary with. I must work out and examine the argument in more detail, but at present my feeling is strong that the theory is unanswerable." (Life, Vol.I, p.416).

Oct. 15th - Hort: "I entirely agree - correcting one word - with what you there say on the Atonement, having for many years believed that "the absolute union of the Christian (or rather, of man) with Christ Himself" is the spiritual truth of which the popular doctrine of substitution is an immoral and material counterfeit...Certainly nothing can be more unscriptural than the modern limiting of Christ's bearing our sins and sufferings to His death; but indeed that is only one aspect of an almost universal heresy." (Life, Vol.I, p.430).

 

1864 Sept. 23rd - Hort: "I believe Coleridge was quite right in saying that Christianity without a substantial Church is vanity and dissolution; and I remember shocking you and Lightfoot not so very long ago by expressing a belief that 'Protestantism' is only parenthetical and temporary. In short, the Irvingite creed (minus the belief in the superior claims of the Irvingite communion) seems to me unassailable in things ecclesiastical." (Life, Vol.II, p.30,31).

 

1865 Sept. 27th - Westcott: "I have been trying to recall my impressions of La Salette (a marian shrine). I wish I could see to what forgotten truth Mariolatry bears witness; and how we can practically set forth the teaching of the miracles".

Nov. 17th - Westcott: "As far as I could judge, the 'idea' of La Salette was that of God revealing Himself now, and not in one form but in many." (Life, Vol.I. pp.251,252).

Oct. 17th - Hort: "I have been persuaded for many years that Mary-worship and 'Jesus'-worship have very much in common in their causes and their results." (Life, Vol.II, p.50).

 

1867 Oct. 17th - Hort: "I wish we were more agreed on the doctrinal part; but you know I am a staunch sacerdotalist, and there is not much profit in arguing about first principles." (Life, Vol.II, p.86).

 

1890 Mar. 4th - Westcott: "No one now, I suppose, holds that the first three chapters of Genesis, for example, give a_literal history - I could never understand how any one reading them with open eyes could think they did - yet they disclose to us a Gospel. So it is probably elsewhere."

---

Chronology of the Revision

1825 Jan. 12th - Brooke Foss Westcott born at Birmingham.

1828 Apr. 23rd - Fenton John Anthony Hort born at Dublin.

1851 Dec. 21st - Westcott ordained "priest" in Church of England.

1853 Jan.-Mar. - Westcott and Hort agree upon plan of a joint revision of the text of the Greek Testament.

Apr. 19th - Hort: "He (Westcott) and I are going to edit a Greek text of the New Testament some two or three years hence, if possible." (Life, Vol.I, p.250).

June - Mr. Daniel Macmillan suggests to Hort that he should take part in an interesting and comprehensive 'New Testament Scheme.' Hort was to edit the text in conjunction with Mr. Westcott; the latter was to be responsible for a commentary, and Lightfoot was to contribute a N.T. Grammar and Lexicon. (Life, Vol.I, pp.240,241).

Sept. 29th - Westcott to Hort: "As to our proposed recension of the New Testament text, our object would be, I suppose, to prepare a text for common and general use...With such an end in view, would it not be best to introduce only certain emendations into the received text, and to note in the margin such as seem likely or noticeable - after Griesbach's manner?...I feel most keenly the disgrace of circulating what I feel to be falsified copies of Holy Scripture (a reference to the A.V.?), and am most anxious to provide something to replace them. This cannot be any text resting solely on our own judgment, even if we were not too inexperienced to make one; but it must be supported by a clear and obvious preponderance of evidence. The margin wiil give ample scope for our own ingenuity or principles...my wish would be to leave the popular received text except where it is clearly wrong." (Life, Vol.I, pp.228,229).

Nov. 4th - Hort: "I went down and spent a Sunday with Westcott...We came to a distinct and positive understanding about our Gk. Test. and the details thereof. We still do not wish it to be talked about, but are going to work at once, and hope we may perhaps have it out in little more than a year." (Life, Vol.I, p.264).

Westcott and Hort start work on their Greek text.

1856 Feb. ? - Hort ordained "priest" in Church of England.

Mar. 20th - Hort: "I think I mentioned to you before Campbell's book on the Atonement, which is invaluable as far as it goes; but unluckily he knows nothing except Protestant theology" (Life, Vol.I, p.322).

1857 Feb. 23rd - Hort to Westcott: "I hope to go on with the New Testament text more unremittingly" (Life, Vol.I, p.355).

First efforts to secure revision of the Authorised Version by five Church of England clergymen.

1858 Oct. 21st - Hort: "The principle literary work of these years was the revision of the Greek Text of the New Testament. All spare hours were devoted to it." (Life, Vol.I, p.399).

1860 May 1st - Hort to Lightfoot: "If you make a decided conviction of the absolute infallibility of the N.T. practically a sine qua non for co-operation, I fear I could not join you, even if you were willing to forget your fears about the origin of the Gospels." (Life, Vol. I, p.420).

May 4th - Hort to Lightfoot: "I am also glad that you take the same provisional ground as to infallibility that I do." (Life, Vol.I, p.424).

May 5th - Westcott to Hort: "at present I find the presumption in favour of the absolute truth - I reject the word infallibility - of Holy Scripture overwhelming." (Life, Vol.I, p.207).

May 18th - Hort to Lightfoot: "It sounds an arrogant thing to say, but there are very many cases in which I would not admit the competence of any one to judge a decision of mine on a textual matter, who was only an amateur, and had not some considerable experience in forming a text." (Life, Vol.I, p.425).

1861 Apr. 12th - Hort to Westcott: "Also - but this may be cowardice - I have a sort of craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text, issued by men already known for what will undoubtedly be treated as dangerous heresy, will have great difficulties in finding its way to regions which it might otherwise hope to reach, and whence it would not be easily banished by subsequent alarms." (Life, Vol.I, p.445).

1862 Apr. 30th, May 1st - Hort: "It seems to be clearly and broadly directed to maintaining that the English clergy are not compelled to maintain the absolute infallibility of the Bible. And, whatever the truth may be, this seems just the liberty required at the present moment, if any living belief is to survive in the land." (Life, Vol.I, p.454).

1870 Westcott and Hort print tentative edition of their Greek N.T. for private distribution only. (This they later circulated under pledge of secrecy within the company of N.T. revisers, of which they were members).

Feb. 10th - Southern Convocation of Church of England resolve on desirability of revision of A.V. Northern Convocation declines to cooperate.

May - Committee of 18 elected to produce a Revised Version.

The 7 members of the N.T. Committee invite 18 others, making 25.

May 29th - Westcott to Hort: "though I think that Convocation is not competent to initiate such a measure, yet I feel that as 'we three' are together it would be wrong not to 'make the best of it' as Lightfoot says. Indeed, there is a very fair prospect of good work, though neither with this body nor with any body likely to be formed now could a complete textual revision be possible. There is some hope that alternative readings might find a place in the margin." (Life, Vol.I, p.390).

June 4th - Westcott to Lightfoot: "Ought we not to have a conference before the first meeting for Revision? There are many points on which it is important that we should agreed. The rules though liberal are vague, and the interpretation of them will depend upon decided action at first." (Life, Vol.I, p.391).

July 1st - Westcott to Hort: "The Revision on the whole surprised me by prospects of hope. I suggested to Ellicott a plan of tabulating and circulating emendations before our meeting, which may prove valuable." (Life, Vol.I, pp.392,393).

July 7th - Hort: "Dr. Westcott and myself have for above seventeen years been preparing a Greek text of the New Testament. It has been in the press for some years, and we hope to have it out early next year." (Life, Vol.II, p.137).

Aug. ? - Hort to Lightfoot: "It is, I think, difficult to measure the weight of acceptance won beforehand for the Revision by the single fact of our welcoming an Unitarian, if only the Company perseveres in its present serious and faithful spirit." (Life, Vol.II, p.140). (Dr. G. Vance Smith, a Unitarian scholar, was a member of the Revision Committee. At Westcott's suggestion, a celebration of Holy Communion was held on June 22nd before the first meeting of the N.T. Revision Company. Dr. Smith communicated but said afterwards that he did not join in reciting the Nicene Creed and did not compromise his principles as a Unitarian. The storm of public indignation which followed almost wrecked the Revision at the outset. At length however Dr. Smith remained on the Committee).

1881 Bishop Ellicott submits the Revised Version to the Southern Convocation.

May 12th - Westcott and Hort's "The New Testament in the Original Greek" Vol. I published (Text and short Introduction).

May 17th - the Revised Version is published in England, selling two million copies within four days. It fails however to gain lasting popular appeal.

Sept. 4th - Westcott and Hort's "The New Testament in the Original Greek" Vol.II published (Introduction and Appendix).

Oct. - first of Dean Burgon's three articles in the Quarterly Review against the Revised Version appears.

1882 May - Ellicott publishes pamphlet in reply to Burgon, defending the Westcott and Hort Greek text.

1883 Burgon publishes The Revision Revised, including a reply to Ellicott.

1890 May 1st - Westcott consecrated Bishop of Durham.

1892 Nov. 30th - death of Hort.

1901 July 27th - death of Westcott.

1908 The New Schaff-Herzog Encyclopaedia discusses the Westcott-Hort theory: "Conscious agreement with it or conscious disagreement and qualification mark all work in this field since 1881."

This is still almost literally true.

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References:

Hort, A.F., Life and Letters of Fenton J.A. Hort, MacMillan and Co., London, 1896, vols. I,II.

Westcott, A., Life and Letters of Brooke Foss Westcott, MacMillan and Co., London, 1903, vols. I,II.

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The unmitigating emergence of unauthorized Bible versions is risen up to challenge and remove the Authorized Version of the Bible (which thing cannot be done for the Lord said that his words shall not pass away. There will be a true church awaiting his return. The Authorized Version of the Bible is the precepts of a mighty nation whose King is the LORD. This proliferating emergence of unauthorized versions is a full frontal attack launched (and sustained) against the word of God to remove it and replace it with something else. Satan knoweth that he hath but a short time. As for the saints, we are exhorted to

Jude 1:3 ...earnestly contend for the faith which was once delivered unto the saints.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Trinity 11 - The Parable of the Publican and the Pharisee

The Eleventh Sunday after Trinity, 2023

Pastor Gregory L. Jackson

Vimeo Recording for Trinity 11, 2023,

Pharisee and the Publican

The Hymn # 513           Art Thou Weary, Art Thou Troubled?

The Absolution
The Introit p. 16

Introit

God is in His holy habitation: 

He is God who setteth the solitary in families.

The God of Israel is He that giveth strength: 

and power unto His people.

Psalm. Let God arise, let His enemies be scattered: 

let them also that hate Him flee before Him.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty and everlasting God, who art always more ready to hear than we to pray and art wont to give more than either we desire or deserve, pour down upon us the abundance of Thy mercy, forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

Gradual

My heart trusteth in God, and I am helped: 

therefore my heart greatly rejoiceth; 

and with my song will I praise Him.

V. Unto Thee will I cry, O Lord, my Rock: 

be not silent to me; hear the voice at my supplications. 

Hallelujah! Hallelujah!

V. Lord, Thou hast been our Dwelling Place in all generations. 

Hallelujah!

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn # 514   God Moves in a Mysterious Way

The Word Moves Us

The Communion Hymn #400   Take My Life and Let It Be

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #47            Savior Again to Thy Dear Name

In Our Prayers

• Diagnosis and Treatment - Sarah Buck, Lori Howell, Robert Northcutt, Pastor Jim Shrader and Chris, Kermit and Maria Way, Callie. 

KJV Matthew 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

KJV 1 Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

KJV Luke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Eleventh Sunday After Trinity

Lord God, heavenly Father, we beseech Thee so to guide and direct us by Thy Holy Spirit, that we may not forget our sins and be filled with pride, but continue in daily repentance and renewal, seeking our comfort only in the blessed knowledge that Thou wilt be merciful unto us, forgive us our sins, and grant us eternal life; through Thy beloved Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

The Word Moves Us

KJV Luke 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Stories work well to test a particular point. The longer version is often called an allegory and people fuss about whether something is allegorical or not - Lord of the Rings, Star Wars. Bunyan's The Pilgrim's Progress is a deliberate allegory, using stories to illustrate the teaching of the Scriptures.

I thought the Slough of Despond  in the Pilgrim's Progress was so obvious, because sloughs were common in Moline area. Augustana College had a slough which connected the upper campus to the lower campus. It had so many organics in it that my biology teacher had us sample the water and draw the creatures for an assignment. The slough in Pilgrim's Progress is the visual for people starting out and becoming encumbered. One man says, "If this is how it starts, how will it end?"

Rabbis were known for presenting their lessons in story form. One story from The Joys of Yiddish concerned a rabbi whose illustrations were always perfect for teaching a story with the lesson. "How do you make your illustrations fit?" The rabbi said - "I will give you an example - A man was known for his perfect marksmanship. People marveled at how he got a bullseye in each one of the targets.  He said - I fire a shot at the barn and paint a target around it, so it is always a bullseye."'

Jesus started with the conclusion - certain people trusted in themselves that  

(a) they were righteous, and 

(b) despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisees were known to be among the best, very careful in observing the Law. Today's version would be the citizen whose outward appearance and virtues are known to everyone. In comparison the publican was a tax farmer, someone given the right to get as much tax as possible to support the occupation of foreign civil servants and soldiers. This approach was a major cause in the French Revolution. When the tax collector has ultimate power, there is a lot of hatred toward that person and that office.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess.

The Pharisee seems to be a graduate of the coaching seminars that were so new and popular a few years ago. I was at a business meeting where the latest "coach" was giving everyone spooky looks to show how exalted he was (or could be). Another form of this is the person who lets everyone know that he has worked or talked his way to the top and wants to bask in his accomplishments and his superiority. Ministers have been known to boast about the acreage of their parking lots and their donations to the synod. Activists today use virtue signaling to show off their virtues and look down on everyone else. 

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

The outward appearance is always going to impress people, and that leads to a lot of sorrow. The important part of this parable is the example of the humble, contrite person who does not show up for his bragging rights but to confess his sins at the Temple. This is fraught with meaning, since the fanatics started a war with Rome only 40 years later and lost the Temple, the city, and their freedom.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luther placed a great emphasis on the good tree versus the evil tree (Sermon on the Mount). Another comparison is John 15, where Jesus has a sermon about Himself as the True Vine. Those who follow Him are cleansed through confession and faith in the Gospel Word.

I practice this in the Rose Garden. People apologize for wanting roses, but I point out, "The more I trim, the more I get for others." Midweek cleansing is far more likely to produce a good vase of flowers for Sunday. If left alone they go to seed and become more dormant rather than more fruitful. 

There is dead wood on every rose bush, so that is pruned away and removed.

The productive branches are even more productive when trimmed away. We know from Creation that the fruiting plants are energized by being trimmed. The roots grow more. The branches extend themselves. The energy of the plant turns to producing the the flower and the fruit.

Luther:

 6. Hence the beginning of goodness or godliness is not in us, but in the Word of God. God must first let his Word sound in our hearts by which we learn to know and to believe him, and afterwards do good works. So we must believe from this that the publican had learned God’s Word.

It is strange that most church bureaucrats have let this truth go completely. They are so enchanted with graphs, statistics, business methods, and trends that they never include the power of the Word of God. Rather than encouraging faith, they use the Scriptures as slogans for the next campaign. For the Leftists, they say, "The Gospel compels us to..." a bizarre combination of the Law with good works. 

Others say, "We have to grow to have more pastors to have more churches to have more members." Tangible growth is something they idolize so they are denied their dreams and fantasies. 

How can they accomplish God's will - as they boast - when they do not honor God's Word and God's intentions? 

If we look at what the great and powerful have done, the results are museums rather than churches. Rockefeller gushed oil money to build the U. of Chicago and many buildings dedication to the goals of the National Council of Churches. They are all the opposite of the Christian Faith, unfruitful and keen on removing the faithful. 

The End