Sunday, November 19, 2023

Eight "Conservative" Lutheran Jesuits - 2022 Reprint

Erik Ankerberg, PhD - Marquette University, Jesuit to its core. Will he hire back Gregory Schulz, a fellow Jesuit PhD?


John F. Johnson, got his PhD from the Jesuit St. Louis University, because he thought his Concordia St. Louis ThD was useless outside of the Missouri Synod. He sports the lopsided smile so familiar in the Olde Synodical Conference.


I visited Johnson in his office at Concordia, St. Louis, and got him to start raving about how great the adulterous Karl Barth (Swiss theologian) was. He saw I was not on his adulatory wavelength and immediately switched to another topic. He discussed having a ThD from the LCMS was worthless outside of the LCMS, so he earned a PhD at St. Louis University to be more marketable in academics. No wonder Missouri was so eager to make Johnson a higher education leader.


Guided by our enduring Jesuit mission, we offer our nearly 13,000 students a highly rigorous and deeply transformative education that helps them develop into bold, confident leaders. Rated among the nation’s top research universities, SLU boasts 15 graduate and undergraduate programs ranked among the top 50 in the country by U.S. News & World Report.


I could not find David Luy on LinkedIn so I just googled his name + Lutheran. That brought up the page from his previous job at Trinity Divinity. He got his PhD from the Jesuits - Marquette! All roads do lead from Rome nowadays. I need to build a gallery of Jesuit PhDs:

  1. John Sparky Brenner - WELS professor at Mordor, Dean of GA Hazing Rites.
  2. Jack Kilcrease - Our Lady of Sorrows Convent School (a nominal LCMS guy trained in ELCA albeit born in a WELS parsonage).
  3. Gregory Schulz - LCMS ex-professor, C.U. Mequon.
  4. Karl Fabrezius - LCMS pastor.
  5. David Luy - NALC Seminary.
  6. Charles Cortright - Wisconsin Lutheran College, WELS.
  7. John F. Johnson and.......drum roll
  8. Erik Ankerberg, Marquette U. PhD
Sparky Brenner proves that WELS is in fellowship with everyone except Martin Luther.
The Jesuits were organized to destroy the Reformation.


Not one of these Lutherans would admit knowing that I exist, and I know four of them one way or another (fewer is better).

Maybe if I wore all black and always played word games with the truth...

The Pope is a Jesuit, not a Franciscan.

Taught by the Jesuit Sparky Brenner, A Recent Mequon Grad Tries to Prop Up Objective Faithless Justification


Sparky began his doctorate at U. of Wisconsin, but switched to a Jesuit university to complete his PhD.  Going Jesuit is definitely a trend in the collapsing WELS-ELS-LCMS.


"Many, if not all, Wisconsin Synod pastors are aware of those internet blogs offering their “gracious and loving” critiques of the WELS doctrine of justification. Many, if not all, Wisconsin Synod pastors are aware of a few pastors who have left our fellowship in recent years due to the WELS teaching of universal and objective justification. These controversies have not escaped the notice of WELS pastors. However, not all pastors may be familiar with Samuel Huber and Aegidius Hunnius, two theologians who are often cited by American objective justification deniers to refute the doctrine of justification as taught in WELS, ELS, LC-MS, and by extension, the members of the former Synodical Conference. It is the goal of this thesis to examine the writings of Huber and Hunnius and to compare their teachings on justification to what was taught in the early days of the Synodical Conference. Finally, this thesis will demonstrate the faulty use of church history by those who deny universal and objective justification."

Student essay from the precious WELS Essay File.

Cracked Pots Are a Good Visual for Yet Another Mequon Seminarian Essay

Someone (name withheld) sent me the link for the latest failing effort to prop up Objective Faithless Justification. I was justifiably hurt to discover that the lad did not make any effort to obtain and read my books which address the issue and provide vast amounts of information, especially on the efficacy of the Word and Justification by Faith. I have sent free copies of my books to Mequon and I gladly send free books to individuals who ask for them. This blog has freely produced information from many sources.

The Mequon aversion to actual study is bound to echo the repeat-after-me statements of the poorly trained professors. Brenner is one of eight Jesuit PhDs who teach theology among the "conservatives." I obtained his dissertation and bought his pots book. He backed the reality of Walther using the phony "grace controversy" to bring OJ in the back door when he had failed to force it on his members and professors through his bullying. The "grace debate" is where one finds the WELS-ELS-LCMS claiming that faith is a "work," a stupidity so dense that it clogs the brains of Midwestern Germans to this day.

The phrase Justification by Faith does not appear in the bloated abstract, but the lad loves the word "justification" by itself, demonstrating a staggering lack of knowledge in Greek and English. He is like the other dullards who defend OJ and Church Growth as if fighting angry bees, crying and trying to find relief from the pain.

My eyes are tired from laughing at all the face-plants encouraged and supported by Brenner, so I am adding a few graphics. A crooked foundation leads to a crumbling foundation and apostate clergy.

 Kilcrease is another Jesuit PhD.



 The Preus kids and grandchildren do not understand Robert's book.




Walther's syphilitic bishop, Martin Stephan, taught him OJ (fresh from Halle)
and Walther never varied from its grip on him.


A few people attended the Emmaus conference, where the truth was not allowed.
Why do the OJ fanatics have to keep dressing up their tin idol, Walther, and heritage of Bishop Stephan?

Read this slowly, out loud, and ask whether Objective Faithless Justification has any relationship to the Reformation, Luther, and the Book of Concord. 

Trinity 24 - Two Miraculous Healings




The Twenty-Fourth Sunday after Trinity, 2023

Pastor Gregory L. Jackson





The Hymn #  11                 Safely Through Another Week                      
The Confession of Sins
The Absolution
The Introit p. 16
Introit
Oh, come, let us worship and bow down: let us kneel before the Lord, our Maker.
For He is our God: and we are the people of His pasture and the sheep of His hand.
Psalm. Oh, come, let us sing unto the Lord: let us make a joyful noise to the Rock of our salvation.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect

Stir up, we beseech Thee, O Lord, the wills of Thy faithful people that they, plenteously bringing forth the fruit of good works, may of Thee be plenteously rewarded; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual   
Gradual
Thou hast delivered my soul from death: mine eyes from tears, and my feet from falling.
V. I love the Lord: because He hath heard my voice and my supplication. Hallelujah! Hallelujah!
V. With Thee is the fountain of life: in Thy light shall we see light. Hallelujah!

    
The Gospel              
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!

The Nicene Creed             p. 22
The Sermon Hymn #236                Creator Spirit By Whose Aid         
              

Two Examples of Faith and Power


The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31

The Hymn #199      Jesus Christ Is Risen Today

Prayers and Announcements
  • Thanksgiving Eve Vespers Service, 7 PM.
  • Our Biblical doctrine series has a name - Reformation Seminary.
  • In treatment - Kermit Way; Randy Anderson; ; Pastor Jim Shrader and Chris; Sarah Buck; Lori Howell; Dr. Lito Cruz and his father. 
  • Callie and her parents; little Aaron with the heart problem;
  • Those suffering from emotional and metabolic stress.


Colossians 1`:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins:

Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and followed him, and so did his disciples. 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land.


Two Examples of Faith and Power

Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.


There are many miracles in the Gospels, and they are revealed to us in different ways. This causes opposite responses in people today. It is often the reason why people reject Jesus as the Son of God, saying they do not believe in miracles. Many of them are clergy and professors who teach the Scriptures. They fall into the trap of experience and rationalism.

Experience teaches them, they say, that miracles do not come true, because they have prayed and were disappointed. People can find a thousand ways to reject the miraculous and one excuse builds on even more. The crowds were drawn to Jesus because of His miracles and yet they also insisted on even more. The religious were antagonized by the miracles of Jesus even though they were there, hearing and seeing the truth.

Rationalism has had a major impact because the masses are given explanations that blind people from seeing the power and mercy of God. A guide at the Grand Canyon explained what the scientists said about the cause of all the beauty we saw, taking millions of years to slowly develop the national park. He paused and I said - "or the Flood." He immediately began to agree about the alternative, and he seemed far more comfortable about the divine. 

People are impressed by a yard full of hummingbirds, butterflies, bees, and flowers, but some seem rattled by the term Creation Garden. I told a neighbor about growing roses and he phoned his wife, saying, "We're doing it all wrong. Listen to him." All I did was explain how God instilled the complexity and did almost all the work. He asked for the book.

Rationalism means changing the perspective of all that God has given us, even though there are hundreds and thousands of ways the truth can be known and appreciated. Scholars either claim something or say they are divided. 

19 And Jesus arose, and followed him, and so did his disciples.

Jesus did not reject the man but immediately followed him, His disciples going along with Him. Those who remember each story might wonder why do they happen in different ways. Each one is given to us to increase our faith, because trust in God can be so fragile at times, powerful against His will and His work. Luther often wrote about the darkness he felt as a monk, trying to do everything right and yet tormented by the burden of the Law. I gave my four-volume Luther set to a Roman Catholic leader in worship. Years later, he wrote and said, "I still have the Luther set and I still read it." (The LCA stopped printing it. An ELS pastor got the other set I owned and still does not understand Luther.)

20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole.

As many know, the woman would have been known as unclean, and she was plagued by her disorder for 12 years. The more she was treated by doctors, the worse she became. This was not only a oppressive burden in her life, an unending one, but also tinged with shame, the feeling of unworthiness. So she was full of faith but also ashamed. Touching his garment, she was sure, would cure her, without bothering Jesus.

22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Mark 5 - 30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

 One of the early church fathers said, "If touching the hem of Jesus' robe can make a person whole, how much more than the receiving of the Body of Christ in Holy Communion?" That was not said to emphasize magical properties (which the Middle Ages turned into an Amazon of religious relics) but to remind us of God's powers. That is why we have holy places, to shut out the noise and distractions of the day and focus on the divine.

    As I have said more than once, I go through the names of our little congregation (and others) every night and pray especially for those dealing with various difficulties. I begin by thanking God for so many blessings, especially the difficult people who did so much to make freedom of the Gospel possible. That is the odd climax of the Beatitudes - and it becomes increasingly true over time.  

23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

The contrast between faith and unbelief is very clear. The Savior came to help the daughter of the synagogue's leader. He told them the truth, and they laughed their heads off.

25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land.

Mark 5: 38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. 43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Is that a contradiction that the fame/rumor (Romans 10, Isaiah 53) went everywhere but Jesus told them to remain quiet? The problem was not the lack of publicity but the overwhelming amount and reaction to the miracles. After all, they wanted to anoint Jesus as the Messiah but His time had not yet come.

Every part of our lives is in God's hands, with legions of angels helping in the work and the King of Kings guiding that work across the globe, the Spirit working through the Word. With faith in Christ we see and experience the miraculous. I have seen that many times.


The End