Charlie Sue and Friends

 

Charlie Sue is very bright, easy to teach, timid indoors, fun and always unpredictable. When asked to do things (like coming indoors), she sometimes puts her head down, walks sadly away, sits, and looks proudly as if to say, "You are not my boss."

Drought plus Charlie racing in the back = no grass.

Charlie Sue is a Patterdale Terrier, a prankster, a remarkable digger and runner. 

Porchie is a Great Pyrenees, the first of Charlie's students in racing up and down the fence. All three are diggers, so we added chicken wire and obstacles to the fence. 

Charlie Sue has trained Dustmop, Porchie, and the Doggie Daycare dogs to race along the fence with her. She barks commands at them but never barks in the house.

Trinity 25 2023 - We Walk by Faith

The Twenty-Fifth Sunday after Trinity, 2023

Pastor Gregory L. Jackson

Vimeo Link for Trinity 25

 

 

The Hymn #200   I Know That My Redeemer Lives

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Have mercy upon me, O Lord, for I am in trouble: deliver me from the hand of mine enemies and from them that persecute me.

Let me not be ashamed, O Lord: 

for I have called upon Thee.

Psalm. In Thee, O Lord, do I put my trust: 

let me never be ashamed.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

Almighty God, we beseech Thee, show Thy mercy unto Thy humble servants, that we who put no trust in our own merits may not be dealt with after the severity of Thy judgment, but according to Thy mercy; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual  

Gradual

Thine enemies roar in the midst of Thy congregations: they set up their ensigns for signs.

V. Remember Thy congregation which Thou hast purchased of old: the rod of Thine inheritance, which Thou hast redeemed. Hallelujah! Hallelujah!

V. There is a river the streams whereof shall make glad the city of God: 

God is in the midst of her, she shall not be moved. Hallelujah!

    

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #611        The Day Is Surely Drawing Near

   

We Walk by Faith

The Communion Hymn #316                O Living Bread  Winkworth translation

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #649           Jesus Savior Pilot Me             

Prayers and Announcements

• Our Biblical doctrine series has a name - Reformation Seminary. Zoom has another step in W-9.
• In treatment - Kermit Way; Randy Anderson; ; Pastor Jim Shrader (surgery) and Chris; Sarah Buck; Lori Howell; Dr. Lito Cruz and his father. 
• Callie and her parents; little Aaron with the heart problem;
• Those suffering from emotional and metabolic stress.

 Norma A. Boeckler 

KJV 1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.

 Norma A. Boeckler 

KJV Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcass is, there will the eagles be gathered together.

We Walk by Faith

KJV Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes.

These passages leave us with two parallel thoughts. One is that the end will come at any time, appointed only by God the Father. Jesus warned the disciples strictly, and this is recorded more than once. No one knows the time.

On the other hand, the warning is clearly stated so that no one takes for granted what will come, how quickly time will come to an end. So what did the early church fathers do? This is very important, because it became the core of institutional thinking. The answer teaches us all about the decline of the Christian Faith, even though the institution grew across the world. The era of the pope was already established by Augustine's time (the 400s). When there was a dispute about justification, Augustine wrote famously - "Rome has spoken - the case is closed." Gone was the meeting of Biblical teachers in keeping the truth of the Scriptures. Following the rigid structure of the failing Roman Empire, the Christian Church set up one supreme ruler, the Bishop of Rome, who called himself the First Among Equals, not just a bishop (shepherd) but superior to the rest.

Nothing teaches us in the Scriptures about holy people going out and living alone or in groups of believers far away from society. Nothing forbids marriage. In fact, the Scriptures show us that marriage and family are blessings from God, not burdens of sin. Nevertheless, already by Augustine's time, priests did not marry. Communes of women and men gathered to follow religious orders and to keep each other working to support themselves, sometimes by begging as well. 

This set up a toxin which remains to this day, not only the Antichrist sitting on his throne, but also people seeking holiness by craving a higher order of the Faith with robes, incense, special clothing, retreats away from society, and all kinds of drama in worship. Chemnitz said about the Roman Mass (Holy Communion) that the priest carried on so much that it was difficult to laugh or cry during the performance.

What do we have today? Supposed Lutheran pastors (Latin for shepherd) crave special, expensive clothing, clouds of incense, bowing, kneeling, long on requirements but short on Biblical knowledge, often opposed to the Gospel itself, especially Luther, Melanchthon, and Chemnitz.

As Luther wrote in this sermon, what is essential? Going out into the wilderness to form a secluded hideaway, free from sin? My relatives in Michigan were Millerites, named because they began by selling all their goods and going up on a mountain to wait for the End of the World - twice! They became the Seventh Day Adventists and set up all kinds of special rules. One Noel/Jackson family` decided to move from their Ohio farm to Iowa, where they began raising pigs (not allowed!) and became Evangelicals. 

One Adventist family in Midland, Michigan told us they could not use any animal products at all. They told us about many of their other rules as well. Their son could not dance but he showed us how to do the Moon Walk. I said, "I thought you were not allowed to dance." He said, "Of all the dances I am not allowed to do, that one is my favorite." I thought that summed up legalism quite well - ignoring the Gospel and making up rules for sanctification (holiness, perfection, purity).

In spite of the dire warnings from Jesus about the end of time, various Christian leaders have ordered and emphasized the opposite of what He taught and still teaches today. The answer is not to run into the wilderness to be away from society. This not only goes on today in the Church of Rome and Eastern Orthodoxy but also in various world religions, such as in India and the rest of Asia. The response of so many kinds of religions, expressions, and worship suggests there might be one answer, not 10,000 opinions.

Luther:

22. Now it is high time for him to run and flee, who is able to flee; let everything he has behind and depart; the sooner the better; not with his feet but with his heart, in such a way that he will be rid of the abomination and enter the kingdom of Christ through faith. 

False religions search for actions and works, but Luther wisely taught that the answer is faith - and the answer can only be faith in Jesus Christ, because all the actions are the work of man. The substance of the entire Bible is Jesus Christ the Savior, Who died on the cross for our sins and rose from the dead to show His victory over sin, death, and the devil. 

That is true from beginning to end. The more we see this, the greater the impact. When graduate students deal with Genesis, they have many ideas to follow from one book. One group wanted especially to emphasize Abraham believing and being counted righteous. I added this because I previously did not catch wording.

KJV Genesis 15

4 And, behold, the Word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. 5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. 6 And he believed in the Lord; and he counted it to him for righteousness.

The Word of the Lord is the Son of God, so He is predicting to Abraham the Kingdom of Christ, not just an enormous family but millions of people who will believe in the Good Shepherd and follow Him.

KJV John 8

56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.

57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. (See Exodus 3, the Burning Bush)

The present and future tenses are dazzling because the Son of God establishes Justification by Faith in Him in Genesis and then - in the Roman Empire - states that Abraham rejoiced to see Him, Who was - and is - God Himself.

These two passages teach us the unity and the harmony of the Scriptures, including Exodus 3 and many more examples, because the Bible is One Book of the Holy Spirit, not a combination of ancient sayings. That is what gives us peace and hope, knowing that the Scriptures exist to teach us and turn away from error.

19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Faith in Jesus Christ means that God will take care of us, even in the great tribulation. All things are in God's hands. Those who glory in their shame will have a great awakening but it will not be a pleasant one. They draw people together as followers, as Luther wrote, because people like wolf-preachers. One of my funny moments was listening to the announcements at Willow Creek Community Church (no crosses, lest they offend). After the service was an expensive food court to sell food to those who came for the meaningless service. And like many other fake churches, it fell apart all at once, and the founder was expelled...for cause.

22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 

Ordinary people are so easily overlooked when people are looking for excitement, for something new, for a "breakthrough unlike anything ever experienced before." Many overlook the Christ within their neighbor, even within their own families. The time is fleeting, so we should spend our time wisely, since that is the only commodity we have, each and every one of us.  

25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcass is, there will the eagles be gathered together.

The Apostle Paul's letters to the Thessalonians were his earliest ones (so we think). 1 Thessalonians 4 is one of the two lessons today. 2 Thessalonians 2 is all about the Antichrist, which is clearer than ever. Neither one is being fulfilled at this moment, but they prophesies are clear. That should make us wary of being to bold in our predictions, hopes, and accomplishments. 

Daily Luther Sermon Quote - Trinity 25 - "When anyone neglects his looking for me, then I will come as suddenly as the lightning flashes from heaven. When anyone clings not to him by faith, he is lost."

 

Complete Luther Sermon ->Matthew 24:15-28. 

Twenty-Fifth Sunday after Trinity

28. At the time of the holy fathers, Anthony and others, shortly after the Apostles, the fallacy already arose, of which Christ is speaking here, although Anthony strove against it, that everybody was running to the wilderness by the thousands, and it gained such favor that later Jerome and Augustine almost worshipped custom, and did not know how sufficiently to praise it. Now when we look at it in the right light, this text powerfully opposes that movement, and there were also among them many heretics and many condemned persons, and although there were godly people among them who escaped the deception, nevertheless the example was dangerous and cannot be commended. Also St. Francis was a holy man, but his example and the order he established we are not to follow. But this no one, not even the saints, has recognized; so deeply and with such great display has it taken root. The Christian life is not confined to the wilderness, but moves freely in public society as Christ and the Apostles lived, that we come before and among the world, preach and admonish openly, to bring the people to Christ; but the people who run to the wilderness, do not want to remain in the world where they must suffer so much. They choose for themselves their own strict life, want thereby to be better Christians than others, as also the cloisters do, which are designated by Christ as the “chambers.” Christ closes now and says: “For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man.”

29. By this Christ wishes to say: Only do not believe them, when they want to bind Christ to this or that, and try to lead you from faith to works. I warn you not to fall from the pure faith, for you know not it what hour I will come. When anyone neglects his looking for me, then I will come as suddenly as the lightning flashes from heaven. When anyone clings not to him by faith, he is lost. Therefore see to it, that that day does not come upon you unawares. Remain steadfast in the faith, so that if you be indolent and sleep, satan may not tare you from your faith. But these words here follow each other in disorder. For as I said, Matthew gives these passages all in a heap and not in order. Therefore it does not agree exactly with the words which follow here: “Wheresoever the carcass is, there will the eagles be gathered together.”

30. That is, you need not ask where the place is, where Christ shall come. I am where I wish to be, hence we will meet each other, as we say: “Wheresoever the carcass is, there will the eagles be gathered together.”

For as the eagle does not paint for himself the place to which it will fly, but wherever the carcass is, there they will be gathered together; thus mine own will also find me. Where I am, there shall my elect also be. This is the text concerning the end of the Jews and of the world: to which Matthew now unites the passages concerning the signs of the last day, all which Luke separates clearly. This will belong to another occasion and is elsewhere fully discussed.

Note. Some on the last Sunday of the year preach on the Gospel of John 6, where Christ feeds the multitudes with five loaves and two fishes, which is explained in the Winter Postil during Lent. — God be praised forever.

Dealing with HAL - Zoom's Futuristic Mainframe Computer

 

 

I was able to upload our non-profit W-9 to Zoom and found another portal to please - the independent auditor of our status. I will work on that tomorrow.

Meanwhile the Library is being modified for the Reformation Seminary lectures. There will be more table space and modifications for other improvements. I am aware that the failing Lutheran School of Theology in Chicago is the result of seven mergers. Yale Divinity - helmed by Greta Thunberg - is the result of four seminaries, which include Andover, Newton, and the Berkeley Episcopalian Divinity School. Andover actually snuck over to Harvard to facilitate a merger for a while, leaving behind some buildings, books, and nostalgia.

Buildings and books once seemed necessary, but now they are a burden. General Episcopalian Seminary in NYC has $60 million in endowment and about 60 students. The Nashotah House Episcopalian Seminary, where Bethany Lutheran Seminary's previous president (ELS) earned an STM, is strong in the Anglo-Catholic traditions. Schmeling taught his ELS students that Mary was assumed into heaven because there is no record of her death!

The Columbus Theological Magazine Vol. 26, Matthias Loy, Editor

Lutheran Library Publishing Ministry Weekly Updates

May God bless you now and always. From your Lutheran Librarian,

📅 NEW PUBLICATIONS AND UPDATES

The Columbus Theological Magazine Vol. 26, Matthias Loy, Editor This issue contains Universal And Personal Justification. By Rev. R. C. H. Lenski., The Augsburg Confession The Banner Of The Church. By Prof. M. Loy. , Gospels — Canonical And Non-canonical. By Prof. G. H. Schodde., and The Leaven Of Missouri’s New Dogma Of Election. By An Ex-missourian. . Many good articles in this issue. “This Magazine is designed to supply the want, long since felt, of a Lutheran periodical devoted to theological discussion. Its aim will be the exposition and defense ... Read more Sketches of Jewish Social Life in the Days of Christ by Alfred Edersheim “Most earnestly then do I hope, that these pages may be found to cast some additional light on the New Testament, and that they will convey fresh evidence… of the truth of those things which are most surely believed among us.” - Alfred Edersheim, from the Introduction Level of Difficulty: Primer: No subject matter knowledge needed. Book Contents About The Author Titlepage Preface. Contents. 1 Palestine Eighteen Centuries Ago. 2 “Jews And Gentiles In “The Land.” 3 In Galilee At The Time Of ... Read more The Columbus Theological Magazine Vol. 23, Matthias Loy, Editor This issue contains Some Seeming Contradictions In The Scriptures by Prof. Geo. H. Schodde, Obstacles To Lutheran Practice by Professor M. Loy, and Our Glorious Liberty by Professor M. Loy. “This Magazine is designed to supply the want, long since felt, of a Lutheran periodical devoted to theological discussion. Its aim will be the exposition and defense of the doctrines of the Church as confessed in the Book of Concord. Theology in all its departments is embraced within its scope, though ... Read more Martyrs of the Reformation by Merle D'Aubigne “The personal sketches contained in this volume… constitute a notable gallery of religious portraits. They cannot but be read with the deepest interest. - From the Introduction Of note are Wolsey’s Victim’s, William Tyndale, and Luther: His Triumph in Death Contents Titlepage Index of Names Introduction by C Bulkley 1. William Sawtre, First Martyr to Protestantism in England, A.D. 1401 2. Sir John Oldcastle, Lord Cobham, A.D. 1417 3. Richard Hun, A.D. 1516 4. John Brown, A.D. 1517 5. The ... Read more The Pope, The Kings and The People by William Arthur “A History of the Movement to make the Pope governor of the World by a Universal Reconstruction of Society from the Issue of the Syllabus to the Close of the Vatican Council.” From the Introduction: Contents Epigraph Titlepage Editor’s Preface Preface Postscript to the Preface List of Works Contents Book 1: From the Issue of the Syllabus to its Solemn Confirmation, December 1864 to June 1867 1. The First Command 2. The Encyclical “Quanta Cura”, 1864 3. Foundation of a Literature of ... Read more The Columbus Theological Magazine Vol. 20, Matthias Loy, Editor This issue contains “What is the Motive to Do Right” by Matthias Loy, “The Lafayette of the Reformation” by Pfleuger, and “The Christian’s Consolation In Contemplating Death And The Judgment” by Rev. M. R. Walter. “This Magazine is designed to supply the want, long since felt, of a Lutheran periodical devoted to theological discussion. Its aim will be the exposition and defense of the doctrines of the Church as confessed in the Book of Concord. Theology in all its departments is embraced ... Read more

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Back to the Kitchen, Garden, and Farm

 

One reader kidded me about having more nutrition posts, and I am glad to do that. About 99% of health advice is phony, extreme, super-expensive, and laughable.

The hilarious efforts to waste our money comes from fads with special names and long, polished presentations just full of "Wait! there's more!"

Call me fanatical, but I see the largest part of the grocery store dominated by 

• Salty fatty snacks
• Sugary cereals
• Salty, fatty pizzas and prepared meals
• Sugared candy and ice cream
• Fat-loaded milk, cream, butter, cheese (salty too!)
• Salt-fat-sugared meats.
• Soft drinks, juice drinks, and liquor.

Fortunately, the pharmacists are locked up in their nasty cages to protect the medicines and dispense cures for all that is consumed. As a Walmart alumnus, I enjoy seeing the stacks of peanut oil waiting to be used on hapless turkeys sacrificed for the holiday season. "Are you out of peanut oil?" GJ - We have the smaller tins. "They cost more!" GJ - "Thanksgiving is tomorrow. Start earlier."

Slow was the switch from bad-foods-requiring-medicine (insulin, etc) to good-foods-as-medicine. I had a blood panel that revealed Walmart and Schwan writing checks that my body could not cash. I looked at some fad programs (robbery!) and settled on the famous but overlooked Eat To Live by Joel Fuhrman. I have sent his Super Immunity to a number of people because that book resists the temptation to tell it all with endless studies, dates, and complexities.

The Lord of Creator fashioned these food groups for our benefit, and they happen to be inexpensive.

1. Leafy Greens.
2. Vegetables - without potatoes.
3. Fresh fruits, including berries.
4. Nuts and seeds.
5. Meats.

Daily Luther Sermon Quote - "Now it is high time for him to run and flee, who is able to flee; let everything he has behind and depart; the sooner the better; not with his feet but with his heart, in such a way that he will be rid of the abomination and enter the kingdom of Christ through faith."

 

Complete Luther Sermon ->Matthew 24:15-28. 

Twenty-Fifth Sunday after Trinity

22. Now it is high time for him to run and flee, who is able to flee; let everything he has behind and depart; the sooner the better; not with his feet but with his heart, in such a way that he will be rid of the abomination and enter the kingdom of Christ through faith. But to do this reason and a keen insight are needed rightly to discern the abomination. It cannot be seen in any way better than when we compare it to Christ who teaches, as stated above, that we are reconciled to God, and are saved through his blood. But the Pope ascribes this power to our works. Thus you ever see that to be saved through works and not to be saved through works (to believe on Christ as our justification before God) are contrary to each other. If you then want to remain with Christ, you must flee from the Pope and let him go.

23. This is now the abomination of desolation that has reigned until our time; but is now revealed through the grace of God, but will never be destroyed by emperor or worldly power. It must all be higher than that material destruction, since that was such a great tribulation, that there never can be a greater physically. Therefore did God reserve the destruction of this abomination for himself, as Paul says in Thessalonians 2:8: “Whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming.” Although they themselves fear evil from worldly power and insurrection, yet this shall not be so well with them. For they are not worthy of such mild punishment, and God will not grant unto them that they be destroyed through man, but will do it himself without means, through his Word.

Inasmuch as it has now made a beginning and the kingdom is destroyed even to the extent that it avails nothing, nor can take captive the conscience of those who know the Gospel. However hostile the Pope rages against the Gospel; he must nevertheless fall at the feet of princes and seek help from them. Hence his power is weakened and broken by means of the Gospel; but his final destruction is reserved unto the last day. Therefore it must continue in part until Christ at his coming shall destroy and grind to powder all together from heaven.

24. But as at that time among the Jews, the days were shortened, as Christ said, so must now also the days be shortened for the elect’s sake; for we see that the government of the Pope has had opposition and has declined during the last hundred years, without, at the Council of Constance where Huss was burned at the stake, having frightened everybody that he was held as God; but the truth came finally to light, so that now it is very much despised and can endure but a little longer; hence we notice, as I said before, that our text refers not only to the Jews but also to our abomination, the Pope’s kingdom. Now Christ says further: “Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.”

25. From this passage we should indeed know and understand how to conquer the Pope and his rebel horde, who abolish the kingdom of Christ, and bind the Christian life to external and visible things, as they also publicly declare: Where the Pope is, there is the Christian church. They want to lead us to the point that we should find, feel and touch it in person or state, or in a manner that is wholly external. Thus they do in all their cloisters and institutions. Therefore they say: If you enter this calling, eat, clothe yourself, pray and fast so and so, then you will atone for your sins and be saved. Heretofore Christ pictured this beautifully to us, and pointed to all these cloisters, callings and works, by which they wish to help the soul, and warns us to be careful of them, and not to permit ourselves to be drawn from the foundation upon which we stand; that we cannot become Christians through any such thing; but are redeemed from all evil alone through his blood and are planted into his kingdom, if we believe. He thus takes from our eyes all temporal and external things, casts to the ground with one word all doctrines that do not proclaim faith in its purity, and all life that is not regulated according to the right doctrine of faith. In short, he adds: “If anyone says, here or there is Christ,” believe it not, which means:

Beware of everything that leads you to works, for it surely deceives and separates you from me. “For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.”

26. These are admirable, earnest and fearful words, that these preachers of works must force this truth into the people with such a show and emphasis that even the saints who stand in faith cannot protect themselves against it, but are led astray thereby, as has been the case. For the dear fathers, Augustine, I think Jerome also, likewise St. Bernard, Gregory, Francis, Dominicus and many others, although they were godly men, have all erred here, as I have often remarked in other places. For this error, that the Christian life was bound to external things, was early introduced and they with others were swept into it, and it went so far that they were led into it by their outward conduct, as we see in the books of St. Bernard, how poorly he writes when he answered anyone on the questions of their monastic life; but when he writes freely out of his own soul, he preaches so elegantly that it is a pleasure for him, as Augustine, Jerome, Cyprian, the great and noble martyr, and many others experienced. But when any question was laid before them concerning the law and external regulations, whether we should understand it so, or so, then they immediately stumbled and fell, so that little was needed to mislead them. Still the followers of the Pope use this as the greatest argument against us. They say, should so many holy people and teachers have erred, and should God have forsaken the world so completely? They do not see that this becomes to them a stumbling-block to cause their fall.

27. What shall we now answer them? The passage lies clearly before us.

This we must believe and let it stand; we cannot get away from it, even though the holy angels in heaven were against it, for should not Christ be holier and his Word amount to more than their word? For he never at any time says: Lord of the many or of the great multitude, but of the small number, of the elect, that they should stumble, so that they would almost be led astray, and he warns us that we should not cling to this, when we see that they cling to external things. Had they then not erred, Christ could not have been right when he proclaimed it. Now if all the saints should come and bid me believe in the Pope, I would not do it, but say: Even though you are of the elect, Christ nevertheless has said that there should be abominable and dangerous times: that you also must err. Therefore we must cling alone to the Scriptures and to the Word of God, which say he is not here nor there. Where he is, there I shall be. He will not be there where my work or calling is. Now whoever teaches me otherwise deceives me; therefore I still insist that nothing avails that they propose, as for example:

The holy fathers and teachers thought so, lived so, hence we also must think and live in like manner; but this avails: Christ taught and thought so, therefore we must also think the same, for he is authority, above all the saints. “Behold, I have told you beforehand. If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe it not.”

28. At the time of the holy fathers, Anthony and others, shortly after the Apostles, the fallacy already arose, of which Christ is speaking here, although Anthony strove against it, that everybody was running to the wilderness by the thousands, and it gained such favor that later Jerome and Augustine almost worshipped custom, and did not know how sufficiently to praise it.