Saturday, May 4, 2024

Yes, Students Believe in Creation

 


Dr. Jackson, thank you so much for responding! John 1:3 is one of my favorite scriptures. It implies the difference between what begins to exist versus the One who has always existed. In essence, there is one thing that did not come into being or just begin to exist. That is God! 

ELCA Leadership Still Sounds Like the General Motors Company in Executive Session

 



Inside the commission that could restructure the ELCA

When the 2022 Churchwide Assembly voted last summer to form the Commission for a Renewed Lutheran Church (CRLC), which will recommend how to restructure the ELCA’s governing process, it reached back four decades for a name. The original Commission for a New Lutheran Church, which met between 1982 and ’87, was a mammoth research project that held forums across the country, reviewed over 12,000 letters from Lutheran faithful, and processed responses from the synod, district and national conventions of three Lutheran denominations hoping to merge. Its work led directly to the creation of the ELCA, so the branding of this new commission feels nothing less than epochal.

The new group of 35 rostered ministers and laypeople from across the church will conduct a more condensed version of the original group’s investigation, examining “statements of purpose” and “principles of organization” for all three expressions and conducting nationwide research and listening forums. Ten synods sent memorials to the 2022 Churchwide Assembly requesting the commission. “The governing documents, constitutions, bylaws, and continuing resolutions of the ELCA do not allow [congregations, synods and the churchwide organization] to reorganize quickly to meet the changing realities for effective mission in today’s world,” wrote the Northern Texas-Northern Louisiana Synod in language that was echoed by the other nine.

When the next churchwide assembly convenes, in summer 2025, the CRLC will present its findings and recommend whether the church should then mount a special reconstituting convention without delay.


“Church itself has changed. The people coming to church have changed, and the systems necessary to support the work the church is doing have changed


Appointed in April, the commission met in person for the first time in mid-July, convening for three days at the Lutheran Center in Chicago. Not long after that, its co-chairs, Carla Christopher and Leon Schwartz, sat down for a Zoom meeting with Living Lutheran to discuss the commission’s work. Both expressed excitement at the first gathering of the commission and stressed the urgency of their task.

***

GJ - The LCA pastors said their merger in 1962 was modeled after the General Motors corporate structure. The 1987 ELCA merger was more like the Bolshevik Revolution of 1917, because the Seminex faction was given leverage for all the big decisions. They were the smallest in size and got the greatest proportion of everything. They were the radicals' radicals, who came close to removing the Father, Son, and Holy Spirit from ELCA constitution. The Holy Trinity won the title, but only by a small margin of votes. 

Notice the ELCA box with the three-fold Change motif. That reminded me of the WELS' Church and Change stealth operation, where the WELS Church Growth stars predicted the utter doom of their abusive sect until and unless everything changed. They even sold trinkets and promoted their underground Church and Change movement on the WELS website.

Although WELS and LCMS have done everything right, according the genius con artists of Fuller Seminary, their church bodies have plummeted in numbers, no matter what they claim. How could all of them lose so many members at the same time. They had the doctorates (sic) in Church Growth from Pasadena, Ft. Wayne, and St. Louis. Yes, even Robert Preus endorsed the Ft. Wayne version of Fuller, although he said WELS was even worse than LCMS in Fuller intoxication. 

Barna had Lutheran pastors giving this disgusting book to members. The clear message of Church Growth - "We will wreck the Gospel of faith in Jesus Christ by slowly increasing the heat until the old fuddie-duddies are boiled alive." Where were the animal rights people? I wondered.


I had a lot of fun tracking down the main culprits: their conferences, their funds, their publications, and their flame-outs. Pasadena veterans did not appreciate being described with so much attention and so many curated quotations. 

Notice the parallel wisdom, ELCA versus LCMS and WELS - to wit 

When the next churchwide assembly convenes, in summer 2025, the CRLC (Commission for a Renewed Lutheran Church) will present its findings and recommend whether the church should then mount a special reconstituting convention without delay.

This sold well - WELS published it. Sadly, the Church and Changers did not approve and wanted it squashed. They were getting Catholic, Lutheran, Protestant ready to print when they suddenly changed their minds. 

Deluded? I was absolutely astounded when I read ELCA Presiding Bishop Elizabeth Eaton’s response to the recent action taken by the United Methodist Church to affirm the historic Christian view of marriage and human sexuality. Speaking of the very different vote that the ELCA took nearly ten years ago, she said, “Yet, though a controversial decision at the time, our 2009 action has brought strength and blessings for our life and mission beyond what we could have imagined a decade ago.” [emphasis added] How in the world could she make a statement like that when she wrote the following in the February 2019 issue of “Living Lutheran”? “Our congregations are growing older and smaller. At least 40 percent of our congregations have an average weekly worship attendance of 50 or less. ELCA membership decreases by 70,000 people a year, or roughly the loss of a synod per year. Clergy retirements outnumber new candidates for ministry. Financial pressures and building maintenance create stress. There is a dearth of people in their 20s and 30s in our pews.”

Daily Luther Sermon Quote - Rogate 1 - "Now, because he saw their thoughts — that they wished to question him — they confessed that he comes from God and knows all things, so that we need not to ask him, for he himself sees very well where the trouble is."

 



Complete sermon ->Luther's Sermons - John 16:23-30.

First Sermon - Rogate. Fifth Sunday after Easter


18. And here we also see that to “believe in Christ” does not mean to believe that Christ is a person who is both God and man; that does not help any one. But that this same person is the Christ; that is, that he went forth from the Father and came into the world, and again leaves the world and goes to the Father. The words mean no less than that this is Christ, that he became man and died for us, rose again and ascended to heaven. Because of this office of his, he is called Jesus Christ, and to believe this concerning him, that: it is true, means to be and to abide in his name. There follows further in this Gospel: “His disciples say, Lo, now speakest thou plainly, and speakest no dark sayings.”

19. Here you see that to speak “plainly” (“frei heraus”), or to speak in clear terms, means to speak without parables, or without dark and covered words. And the good disciples think they understand very well what he tells them, that Christ comes from the Father and goes to the Father; but they do this as good, pious children of Christ. They are easily able to understand it, and in love they tell him so. In ordinary conversation, people sometimes say to one another Yes or No, or give assent, saying, It is so, and in a sense one understands, even though he is still far from the meaning of another’s words. In such case the conversation is without hypocrisy and in true simplicity. The Evangelist hereby shows what a beautiful, plain, friendly and loving life Christ led with his disciples, since they were so very able to understand him. Then the disciples say further: “Now know we that thou knowest all things, and needest not that any man should ask thee.”

20. That is, you anticipate and explain yourself and speak no more in parables, concerning which we must question you; for you know in advance where we are lacking in understanding. All this reverts to the fact that they wished to ask what the “little while” meant, and he noticed it and explains by saying that he must go to the Father; which they still did not understand, and yet it was clearer than his words: “A little while and ye will not see me.” Now, because he saw their thoughts — that they wished to question him — they confessed that he comes from God and knows all things, so that we need not to ask him, for he himself sees very well where the trouble is.

Friday, May 3, 2024

Cool Churches Drop the Denomination's Name, But Sell Corny Swag or Merch,
Hide the Name, And Mimic Fuller Seminary.

 







Schmauk would have been expelled from Mequon WELS, Bethany ELS, and the Missouri fun factories. Let us avoid corny swag and goofy church names that hide their supposed confession of faith. 


WELS Call Report

 


Rev James SkorzewskiChrist the Rock LC
Hutto TX. Mascot - hippo.
Amazing Love LC
Frankfort IL
Associate Pastor
4/1

****






 Ski and Glende were very close at Michigan Lutheran Seminary, where they sponsor a cross-dressing cheerleader event each year, preparing them for GA hazing.








Seismic Shift in Alaska - The New, Male ELCA Bishop Is Replacing Rev. Shelley R. Wickstrom, Who Is Retiring. Susan Halvor Lost the Election by Three Votes.

Bishop Elect Timothy R. Oslovich: Tomorrow, May the Fourth Be With You.

 

CHICAGO (April 30, 2024) — The Rev. Timothy R. Oslovich, Vernon, Conn., was elected April 27 to serve a six-year term as bishop of the Alaska Synod of the Evangelical Lutheran Church in America (ELCA). The election took place during the synod assembly, April 26-28, at Gloria Dei Lutheran Church in Anchorage.

Oslovich was elected on the fifth ballot, with 52 votes. The Rev. Susan Halvor, manager of the Spiritual Care Department at Providence Alaska Medical, Anchorage, received 49 votes.


Bishop Shelley Wickstrom

The Reverend Shelley Wickstrom was elected to serve as Bishop of the Alaska Synod at the 2012 Alaska Synod Assembly at Joy Lutheran Church in Eagle River. The Rev. Shelley R. Wickstrom is retiring after serving as bishop since 2012. Her last day will be June 30.

Ordinations in the new, improved ELCA, can be like Dawn Bennett's.

Dawn Bennett's autobiography.

And more.


Immediately after "The Vote," this happened at the ELCA convention in the Twin Cities, Central Lutheran Church tornado.


Daily Luther Sermon Quote - Rogate - Sermon 1 - "For then, in your many tribulations, you will have not only reason to pray, but will also know and perceive what my name is and how you should esteem me. Then will you be taught by praying itself what you now do not at all understand, and that hitherto you have never prayed."

 



Complete sermon ->Luther's Sermons - John 16:23-30.

First Sermon - Rogate. Fifth Sunday after Easter


Hence, he adds: “The hour cometh when I shall no more speak unto you in dark sayings (parables), but shall tell you plainly of the Father.”

14. That is, what I now speak to you, while in the body, and my parables ye understand not, which I will thoroughly explain to you through the Holy Spirit. I will plainly speak of my Father, that you may then understand who the Father is and what my going to the Father means. You will clearly see how I ascend through suffering into the Father’s life and into his kingdom; that I sit at his right hand and represent you and am your mediator; that all this is done for your sake, that you may likewise come to the Father. “I shall tell you plainly of the Father” is not to be understood to mean that he will tell us much about God’s divine nature, as the sophists fancy; for that is unnecessary and the divine nature of God is incomprehensible. But Christ will tell us how he goes to the Father, how he takes upon himself the kingdom and government of the Father; as a king’s son returns to his father and assumes the government of the kingdom. Christ says further: “In that day ye shall ask in my name.”

15. For then, in your many tribulations, you will have not only reason to pray, but will also know and perceive what my name is and how you should esteem me. Then will you be taught by praying itself what you now do not at all understand, and that hitherto you have never prayed.

Therefore, he adds: “And I say not unto you, that I will pray the Father for you: for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.”

16. How, then? Will Christ not be our mediator? Shall we not pray in his name? How lovingly and sweetly the Lord can speak, and woo us to himself, and, through himself, to the Father! Here he, himself, explains how it will be when we pray in his name: “Ye,” he says, “have loved me, and have believed that I came forth from the Father.” That is, ye love me and know me; have me and my name and are in me as I in you. For Christ dwells in us, not because we can think, speak, sing or write so much about him; but because we love him and believe in him. We know that he is come from the Father and returns to the Father; that is, how he emptied himself, in his passion, of all his divine glory and returned again to the Father in his kingdom, for our sake. This faith brings us to the Father, and thus all then is done in his name.

17. So we are sure that Christ needs not to pray for us, for he has already prayed for us. We, ourselves, may now approach through Christ, and pray. We no longer need a Christ who prays for us. This one Christ is enough, he who has prayed for us and accomplished this work. Therefore, he says: “The Father himself loveth you.” It is not your merit, but his love. He loves you, but for my sake, because you believe on me and love me, that is, he has regard for my name in you. Hence, thereby have I fulfilled my office, and you are now brought, through me, to where you may yourselves, in my place, appear in his presence and pray. It is not necessary that I still pray for you. These are marvelous words, that we, through Christ, become like Christ and are his brethren, and may glory in being children of his Father, who loves us for Christ’s sake. He says in John 1:16, ‘Grace for Grace,” that is, God is gracious unto us, because he is gracious to Christ, who is in us and we in him.

Thursday, May 2, 2024

Reformation Seminary - Parables Are Not for the Unbelieving

 


YouTube

Unbelievers - especially the apostate clergy and bishops, who have abandoned the Christian Faith - cannot understand or teach the Parables of Jesus.

The parables of Jesus were never designed to teach the masses, but only to obscure the stories and comparisons. Do not get angry, because Jesus stated that apparent contradiction for good reason.

KJV Matthew 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Then, as now, people seized on certain examples and did not absorb what Jesus was saying. Many errors blossomed in the first centuries after the Savior ascended to Heaven. The most obvious is the elevation of Mary which was gradually boosted by the new idea - that Mary had to be without sin of any kind, because the Son of God could not have been born unless the mother was immaculate (literally without spot).

Purgatory grew from false notions, that people died in a sinful state, no matter how much was done (reparation offerings - literally repayment; self-punishing; merits - faith needing works.) The demands and punishments of Purgatory grew so much that even the living were enlisted to cut down on the time required. 

The concepts of Immaculate Mary and Purgatory were woven together, since Mary was turned into the comforter of those who were paying for their sins. Jesus became the angry judge who had to be restrained by Mary. Fear and emotions created a vast world-wide community of dogma. 

The parables are for believers who study and hear the Word of God. Their faith in Jesus Christ is mocked, and those mockers love to say, "Nobody knows what the parables mean."

KJV Matthew  13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Matthew 13 is the treasure trove of parables, but they are found elsewhere, often with slight differences (mocked by apostates).

  1. Matthew 13:18 - The Sower and the Seed
  2. Matthew 13:24 - The Good Seed
  3. Matthew 13:31 - The Grain of Mustard Seed'
  4. Matthew 13:33 - The Leaven
  5. Matthew 13:44 - Treasure Hidden in a Field
  6. Matthew 13:45 - The Pearl of Great Price
  7. Matthew 13:47 - The Net Cast


The Most Corrupt Modern Pope - Ever - The Jesuit Francis

 


This article is filled with shocking examples of the Pope's corruption and abuse. 

When Francis first took office, most cardinals shared the popular enthusiasm for his informal style: his preference to be known as plain “Bishop of Rome” and his abandonment of some of the more comical trappings of his office such as the red shoes. But they quickly discovered that this “informal” pope, in contrast to his predecessors, liked to rule through executive fiat.

Francis has issued a torrent of papal rulings known as motu proprios (literally, “of his own accord”) — more than 60 so far, six times more frequently than John Paul II. They have made massive changes to liturgy, finance, government and canon law. They often land without warning and can be brutal: the Pope has used this mechanism to seize control of the Order of Malta, for example, and to strip away the privileges of the secretive but ultra-loyal organization Opus Dei.



Daily Luther Sermon Quote - Rogate - First Sermon - "The fifth requisite of true prayer is, that we ask in the name of Christ. This is nothing more than that we come before God in the faith of Christ and comfort ourselves with the sure confidence that he is our Mediator, through whom all things are given to us, without whom we merit nothing but wrath and disgrace."

 



Complete sermon ->Luther's Sermons - John 16:23-30.

First Sermon - Rogate. Fifth Sunday after Easter



10. The fifth requisite of true prayer is, that we ask in the name of Christ. This is nothing more than that we come before God in the faith of Christ and comfort ourselves with the sure confidence that he is our Mediator, through whom all things are given to us, without whom we merit nothing but wrath and disgrace. As Paul says to the Romans: “Through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.” Romans 5:2. It is praying aright in Christ’s name, when we thus trust in ‘him that we will be received and heard for his sake, and not for our own sake. Those, however, who pray in their own name, who presume that God will hear or regard them, because they say so many, such long, such devout, such godly prayers, will merit and obtain nothing but wrath and disgrace; for they wish to be people whom God should regard without a mediator. To them, Christ here is of no consideration, nor is he of any service.

11. We observe that all five requisites of prayer may be complied with in the heart, without any utterance of the mouth. The oral part of prayer is really not to be despised, but it is necessary to kindle and encourage prayer inwardly, in the heart. The additional conditions, however, of which I have written enough elsewhere, should and must be omitted that we specify to God the time, person, place, and measure. We must leave all that to his own free will, and cling only to asking; we must not doubt that the prayer is heard, and that what we petitioned is already ordered — that it will be given — as certainly as if we already had it. This is pleasing to God and he will do as he here promises: “Ask, and ye shall receive.” Those, however, who set the time, place and measure, tempt God, and believe not that they are heard or that they have obtained what they asked; therefore, they also receive nothing. The Gospel lesson continues: “Hitherto have ye asked nothing in my name.”

12. It may be that they knew, as yet nothing of such prayer, and of this name; besides they felt no need that urged them to pray in this name. They imagined that so long as Christ was with them they needed nothing and had enough of everything. But, now that he is to separate from them and leave them, trouble immediately comes and they will have reason enough to move them to pray. “These things have I spoken unto you in parables (dark sayings).”

13. When he says, “these things,” he means that which he had just before spoken: “A little while, and ye behold me not; and again a little while, and ye shall see me;” and, “Because I go to the Father;” also, the parable of the woman in travail. For these were nothing but parables, that is, dark obscure sayings, which they did not understand. John calls these dark, hidden sayings “parables,” although the German language does not designate them so, but calls them enigmas or veiled sayings. We are accustomed to say of one who has uttered an enigmatical saying: “That is a covered dish or a covered meal,” when the words have a meaning not on the surface. In parables, the meaning to be conveyed is expressed in a way that not everyone understands. Of this nature were all the sayings of Christ, which he spoke to his disciples on the night of his farewell and his going to the Father; they could understand nothing of them. They thought his going would not be dying and coming into another existence; they thought of it as a pleasure walk and that Christ should return in the body, as one journeys to another country and returns. Therefore, although he spoke plainly and clearly, yet going and parting were a “covered meal” to them.

Hence, he adds: “The hour cometh when I shall no more speak unto you in dark sayings (parables), but shall tell you plainly of the Father.”

From Victor Davis Hanson - Schools Like Stanford Have Larger Administrative Staff Than Students

 

Victor David Hanson, now retired, is one of the few conservative professors in America. Faculties are so slanted that only the Left-wingers are promoted and given tenure.


Meanwhile, from 1980 to 2020, room, board, and tuition increased by 170 percent.

Skyrocketing costs cannot be explained by inflation alone, given that campuses have lightened faculty teaching loads while expanding administrative staff. At Stanford, there is nearly one staffer or administrative position for every student on campus.

At the same time, to vie for a shrinking number of students, colleges began offering costly in loco parentis counseling, Club Med-style dorms and accommodations, and extracurricular activities.

As applicants grew scarcer and expenses went up, universities began offering “full-service” student-aid packages, heavily reliant on government-subsidized student loans. The collective indebtedness of over 40 million student borrowers is nearing $2 trillion.

Worse still, an entire new array of therapeutic majors and minors appeared in the social sciences. Most of these gender/race/environmental courses did not emphasize analytical, mathematical, or oral and written skills. Such course work did not impress employers.

Faculty hiring had become increasingly non-meritocratic based on diversity/equity/inclusion criteria. New faculty hires have sought to institutionalize self-serving DEI and recalibrate higher education to prepare a new generation for self-perpetuating radical ideologies.

Wednesday, May 1, 2024

United Methodists Vote Overwhelmingly Against the Scriptures

 

WELS is way ahead of the United Methodists. The Wisconsin sect gave divine calls to all the participants in the plagiarized, gay, Party in the USA, courtesy Fire Island.


United Methodists repeal longstanding ban on LGBTQ clergy


CHARLOTTE, N.C. (AP) — United Methodist delegates repealed their church’s longstanding ban on LGBTQ clergy with no debate on Wednesday, removing a rule forbidding “self-avowed practicing homosexuals” from being ordained or appointed as ministers.

Delegates voted 692-51 at their General Conference — the first such legislative gathering in five years. That overwhelming margin contrasts sharply with the decades of controversy around the issue. Past General Conferences of the United Methodist Church had steadily reinforced the ban and related penalties amid debate and protests, but many of the conservatives who had previously upheld the ban have left the denomination in recent years, and this General Conference has moved in a solidly progressive direction.

Applause broke out in parts of the convention hall Wednesday after the vote. A group of observers from LGBTQ advocacy groups embraced, some in tears. “Thanks be to God,” said one.

Applause broke out in parts of the convention hall Wednesday after the vote. A group of observers from LGBTQ advocacy groups embraced, some in tears. “Thanks be to God,” said one.


Andy Stanley, son of Charles Stanley, is adored by Babtists and WELS, too. United Methodists paid to get their conservatives leaving, which the conservatives did.
The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) are together, and they accept gubmint mandated laxity in their schools.


From the Living (sic) Lutheran - The House Organ for a Dying Transgender ELCA

 


Elizabeth A. Eaton, presiding bishop of the ELCA, has issued a statement on anti-LGBTQIA+ bills that have recently been introduced in the United States. “​As we approach March 31, many people are preparing to recognize Transgender Day of Visibility, an international day to celebrate the contributions of transgender people and raise awareness about the deadly injustices they face,” the statement read, in part.

The statement continued: “As bishop of this church, I am concerned that the rights of transgender and nonbinary Americans have been targeted all over this nation. Nearly 400 anti-LGBTQIA+ bills were introduced across the United States in 2022, most of them targeting trans youth. That is twice the number from 2021 and almost eight times the total from 2020. The language in many of these bills attacks the humanity of trans and nonbinary people, often erasing the dignity that should be afforded to everyone.

“While members of our church hold various convictions regarding gender, the teaching of our church supports legislation and policies to protect every person’s human dignity and civil rights. (Human Sexuality, p. 19) As Christians we believe every human being is created in God’s image, and we must honor and celebrate God’s creation. Our church teaches that we affirm transgender and nonbinary siblings as God’s children, who are loved unconditionally. Our social statement Faith, Sexism, and Justice: A Call to Action (2019) also declares that this church commits itself to ‘advocate for and support laws, policies, and practices that respect diverse bodies rather than discriminating against, objectifying, or devaluing them’ (p. 60).




Queer Seminarians & Rostered Ministry Leaders in the Lutheran Church





Those quasi-Lutherans who covet Rome are fueling the rage for Catholic Smells and Belles. There is the Antichrist and the Antichrists, the sycophant followers.


“I urge us, as people of faith, to love our neighbors, care for the vulnerable and marginalized, and work for justice and equality. We may have differing opinions on ‘matters related to sexual orientation and gender identity,’ (FSJ, p. 61) but we must always uphold the dignity and humanity of everyone. These disagreements do not allow us to accept actions that dehumanize, discriminate against or objectify any individual or group.”

Read the full statement.

Read more about:

Today's NT Greek Lesson Was Lost And Is Now Repeated.






Fundamental Language Rule
"Do not open the English version next to your new language." Said Father Farrell, my Latin teacher in college, 1966ff. "You will keep focusing on the new language and not learn it." He was correct, and that is how I learned New Testament aka Koine Greek. I began my own translation of John, Mark, Revelation, and Galatians to learn more Greek.

He was right, and I learned a lot about translating - invaluable - now shunned by almost all seminaries, except treated as a joke in "summer Greek" classes. Yuk, yuk. 

At this point we will use the most familiar NT passages in Greek, without a pony on the page. A pony in the British version, is small and easily hidden.

The first few steps are learning the alphabet, repeating it out loud to someone and writing it down in order, a good self-test. Use that knowledge to speak the words and sentences out loud. It all makes sense. It a bit tough at first but the language is lasting in one's memory. Most Greek words are cousins to the English version. The DNA is easy to detect.

The three rules of learning are: 1. Repetition. 2. Repetition. 3. Repetition.

Stephanus John 1 - 

1 εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος

2 ουτος ην εν αρχη προς τον θεον

3 παντα δι αυτου εγενετο και χωρις αυτου εγενετο ουδε εν ο γεγονεν

4 εν αυτω ζωη ην και η ζωη ην το φως των ανθρωπων.

Stephanus - The Lord's Prayer - Matthew 6

9 ουτως ουν προσευχεσθε υμεις, πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου

10 ελθετω η βασιλεια σου, γενηθητω το θελημα σου, ως εν ουρανω και επι της γης

11 τον αρτον ημων τον επιουσιον δος ημιν σημερον

12 και αφες ημιν τα οφειληματα ημων ως και ημεις αφιεμεν τοις οφειλεταις ημων

13 και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου οτι σου εστιν η βασιλεια και η δυναμις και η δοξα εις τους αιωνας αμην