ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
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| Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union (Courtesy of Barbara Reid) |
In November 2015, Grand Rapids Dominican Sr. Barbara Reid launched the Wisdom Commentary series, a groundbreaking project offering feminist interpretation for every book of the Bible.
Reid, who is vice president and academic dean at Catholic Theological Union, spoke with Global Sisters Report about what's happened with the Wisdom Commentary in the last two years and what she plans to do after she completes her time as Catholic Theological Union's academic dean next year. |
Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union, announced Oct. 29 she will step down from her post at the end of June of next year.
 Dominican Sr. Barbara Reid, president of Chicago's Catholic Theological Union (Courtesy of Barbara Reid) "When I was asked to lead CTU as President in the summer of 2020, I had my reservations. To state the obvious: I was a Biblical scholar and a religious Sister beyond retirement age — while the spirit may have been willing, the flesh does not always cooperate," she wrote in a statement. "Nevertheless, I so passionately believed in CTU — a belief that has only strengthened during my time as President. The Church needs CTU to thrive and continue preparing ministers, ready to witness to Christ's good news of justice, love, and peace." During her time, she said CTU "retired all institutional debt"; had the Lutheran School of Theology at Chicago and McCormick Theological Seminary move to its campus, being "faithful to Pope Francis' calls for responsible stewardship" and deepening ecumenical commitments; and made investments in technology and diversity. "It is important to note that I am not retiring — I will retain my faculty appointment at CTU. I wish to once again return my attention to the life of a Biblical scholar," she wrote.      |
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. John 16:19-24
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. Daniel 9:18,19
Why do the heathen rage, and the the people imagine a vain thing? Psalm 2
Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
8 Understand, ye brutish among the people: and ye fools, when will ye be wise?
9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
11 The Lord knoweth the thoughts of man, that they are vanity. Psalm 94:7-11
1 Make a joyful noise unto the Lord, all ye lands.
2 Serve the Lord with gladness: come before his presence with singing.
3 Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
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| Norma A. Boeckler |
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| Norma A. Boeckler |
St. Paul Reformation Lutheran Church - ELCA.
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| From Protestia - edited by Ichabod. |
Saint Paul Reformation Lutheran Church in St Paul, Minnesota, led by Rev. Dr. Patrick H. Shebeck, DMin, is “a Christian community rooted in the original community of the Holy Trinity.”
A member of the ELCA, they are active in their community in pushing LGBTQ propaganda during their local Pride parade, where they hand out stickers to gay, lesbian and trans passersby that read, “Not all Christians are A_______. God made you exactly the way you are.”
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| ELCA Archbishop Liz Eaton paused at a youth meeting to photograph herself and the audience. What does Liz say about St. Paul Reformation? Did foul-mouthed Nadia Bolz-Weber start this? |
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| The rotten apple doth fall from the tree. |
24. But as at that time among the Jews, the days were shortened, as Christ said, so must now also the days be shortened for the elect’s sake; for we see that the government of the Pope has had opposition and has declined during the last hundred years, without, at the Council of Constance where Huss was burned at the stake, having frightened everybody that he was held as God; but the truth came finally to light, so that now it is very much despised and can endure but a little longer; hence we notice, as I said before, that our text refers not only to the Jews but also to our abomination, the Pope’s kingdom. Now Christ says further: “Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe it not.”
25. From this passage we should indeed know and understand how to conquer the Pope and his rebel horde, who abolish the kingdom of Christ, and bind the Christian life to external and visible things, as they also publicly declare: Where the Pope is, there is the Christian church. They want to lead us to the point that we should find, feel and touch it in person or state, or in a manner that is wholly external. Thus they do in all their cloisters and institutions. Therefore they say: If you enter this calling, eat, clothe yourself, pray and fast so and so, then you will atone for your sins and be saved. Heretofore Christ pictured this beautifully to us, and pointed to all these cloisters, callings and works, by which they wish to help the soul, and warns us to be careful of them, and not to permit ourselves to be drawn from the foundation upon which we stand; that we cannot become Christians through any such thing; but are redeemed from all evil alone through his blood and are planted into his kingdom, if we believe. He thus takes from our eyes all temporal and external things, casts to the ground with one word all doctrines that do not proclaim faith in its purity, and all life that is not regulated according to the right doctrine of faith. In short, he adds: “If anyone says, here or there is Christ,” believe it not, which means:
Beware of everything that leads you to works, for it surely deceives and separates you from me. “For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.”
26. These are admirable, earnest and fearful words, that these preachers of works must force this truth into the people with such a show and emphasis that even the saints who stand in faith cannot protect themselves against it, but are led astray thereby, as has been the case. For the dear fathers, Augustine, I think Jerome also, likewise St. Bernard, Gregory, Francis, Dominicus and many others, although they were godly men, have all erred here, as I have often remarked in other places. For this error, that the Christian life was bound to external things, was early introduced and they with others were swept into it, and it went so far that they were led into it by their outward conduct, as we see in the books of St. Bernard, how poorly he writes when he answered anyone on the questions of their monastic life; but when he writes freely out of his own soul, he preaches so elegantly that it is a pleasure for him, as Augustine, Jerome, Cyprian, the great and noble martyr, and many others experienced. But when any question was laid before them concerning the law and external regulations, whether we should understand it so, or so, then they immediately stumbled and fell, so that little was needed to mislead them. Still the followers of the Pope use this as the greatest argument against us. They say, should so many holy people and teachers have erred, and should God have forsaken the world so completely? They do not see that this becomes to them a stumbling-block to cause their fall.
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