Sunday, May 13, 2007

Mega Church Growth Quotation Collection


"Some 15 years ago, Peter Wagner's equation read 'Cells + Congregation + Celebration = Church.'"
Ken Sidey, "Church Growth Fine Tunes Its Formulas," Christianity Today, June 24, 1991, p. 46.

"But perhaps church growth's greatest challenge in North America comes from research that shows that more than 80 per cent of all the growth taking place comes through transfer, not conversion. The statistic strikes at the heart of McGavran's brainchild, now come of age. Whether by computer or spiritual power, the church growth movement must improve on those numbers. For if it does not, it will stand to lose the credibility and acceptance it has worked so long to gain."
Ken Sidey, "Church Growth Fine Tunes Its Formulas," Christianity Today, June 24, 1991, p. 47.


C. Peter Wagner: "I don't think there's anything intrinsically wrong with the church-growth principles we've developed, or the evangelistic techniques we're using. Yet somehow they don't seem to work."
Ken Sidey, "Church Growth Fine Tunes Its Formulas," Christianity Today, June 24, 1991, p. 47.



"In the words of C. Peter Wagner, Professor of Missions at the Fuller School of World Missions, Jesus at Bangkok was the 'prototype of an ideal social attitude,' the 'man for others' whose resurrection and lordship meant no more than that others should be inspired by His example."
Ernst H. Wendland, "Missiology--and the Two Billion," Wisconsin Lutheran Quarterly, Wisconsin Lutheran Quarterly, January, 1974 71, p. 11f.

"Dr. Donald McGavran, Dean Emeritus and Senior Professor of Mission at the Institute of Church Growth, Pasadena, California, is very much concerned about the Two Billion. He severely censures the leaders of the World Council of Churches as having 'betrayed the Two Billion.'"
Ernst H. Wendland, "Missiology--and the Two Billion," Wisconsin Lutheran Quarterly, Wisconsin Lutheran Quarterly, January, 1974 71, p. 9.

"CHURCH GROWTH. FIND OUT WHAT REALLY WORKS! Attend the 11th annual Church Growth International Conference. Hosted by Dr. Paul Yonggi Cho. Speakers Include: Dr's Jack Hayford and Peter Wagner...Discover why some churches grow and others don't...Find fellowship and worship with hundreds of pastors and church leaders from around the world." Church Growth International 1990 mailing "The Church Growth Movement has not yet paid enough attention to a critical self-assessment of its methodological presuppositions. Critics of the movement have raised important questions that need to be addressed."
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. 149. (Original title - Look Out, The Pentecostals Are Coming)

"These two lists give us two general categories of signs of the kingdom: Category A: Social signs or signs applied to a general class of people. These include (1) preaching good news to the poor, (2) proclaiming release to the captives, (3) liberating the oppressed, and (4) instituting the Year of Jubilee ('acceptable year of the Lord'). Category B: Personal signs or signs applied to specific individuals. These include (1) restoring sight to blind people, (2) casting out demons and evil spirits, (3) healing sick people, (4) making lame people walk, (5) cleansing lepers, (6) restoring hearing to deaf people, and (7) raising the dead."
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. 16.

"The preacher, in fact, was a fascinating combination of eloquent and illiterate (by his own testimony). In the services I saw fervent singing, joyous clapping of hands, dancing in the Spirit, speaking in tongues, testimonies, prophecies, preaching of the Word, and as a climax the handling of deadly poisonous snakes and drinking of strychnine. I discussed this with several members of the congregation. When I asked why they handled snakes they replied, simply, 'Because Jesus told us to do it as a sign.' Another sign of the kingdom." [Footnote - See C. Peter Wagner, What Are We Missing?, formerly Look Out, The Pentecostals Are Coming, Carol Stream: Creation House, 1973, 1978.]
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. 23.

"Church growth is that science which investigates the planting, multiplication, function and health of Christian churches as they relate specifically to the effective implementation of God's-commission to 'make disciples of all nations' (Matt. 28:19-20 RSV). Church growth strives to combine the eternal theological principles of God's Word concerning the expansion of the church with the best insights of contemporary social and behavioral sciences, employing as its initial frame of reference, the foundational work done by Donald McGavran." [Constitution, Academy for American Church Growth]
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. 75.

"In 1980 the Church Growth Movement celebrated its twenty-fifth anniversary. The historical even now regarded as the beginning of the movement was Donald McGavran's publication of The Bridges of God in 1955."
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. x.

"Lyle Schaller, for example, now characterizes the emergence of the Church Growth Movement as 'the most influential development of the 1970's on the American religious scene." [In the Foreword to Donald McGavran and George G. Hunter III, Church Growth Strategies that Work (Nashville: Abingdon, 1980) p. 7.]
C. Peter Wagner, Church Growth and the Whole Gospel, New York: Harper and Row, 1981, p. xi.

[McGavran became a professor of missions in Indianapolis in 1957, at the College of Missions, where he got his M.A. in 1923. He began teaching at Northwest Christian College in Oregon in 1961. McGavran was invited to move his Institute of Church Growth to Fuller and become the founding dean of Fuller's School of World Mission.]
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 10f.

"The bulletin to which I refer is the Global Church Growth Bulletin, which McGavran began in 1964...One should not confuse McGavran's Global Church Growth Bulletin with Church Growth: America, a magazine edited by W Charles Arn and published by the Institute for American Church Growth."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 11.

"Church growth theorists are not opposed to applying Management by Objectives (MBO) in their work. McGavran is bold to advocate planning as much as fifty years in advance."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 79.

"The fountainhead and headwaters of the church growth river are to be found in a man, an institute, a bulletin, a school, and a book." [But see C. Peter Wagner, "Church Growth, More Than a Man, a Magazine, a School, a Book," Christianity Today, December 7, 1973, pp. 11ff.]

"The man is Donald Anderson McGavran, the son of missionary parents, born in India on December 15, 1897, who was himself a third-generation missionary in India for more than thirty years under appointment of the United Christian Missionary Society (Disciples of Christ). He has a Ph. D. in education from Columbia University."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 9f.

"Church growth consultation began at the Charles E. Fuller Institute in 1975, when it was still called Fuller Evangelistic Association, under C. Peter Wagner and John Wimber. I took over from Wimber in 1978."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Chapter: "Church Growth Consultation," by Carl F. George, Wheaton: Tyndale House, 1986, p. 159.

"Church Growth consultants also draw from the social sciences, including anthropology, sociology, social psychology, psychology, educational psychology, instructional technology, communications, organizational development, management, and marketing."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Chapter: "Church Growth Consultation," by Carl F. George, Wheaton: Tyndale House, 1986, p. 160.

"Win Arn, president and founder of the influential Institute for American Church Growth, is widely respected as a pioneer and major spokesperson for the American Church Growth Movement...He has produced or coproduced almost every film now in use in the area of church growth...'For the Love of Pete.'"
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 230.

"W. Charles 'Chip' Arn is the foremost designer of church growth training curricula and resources used by individual churches and regional districts across the Protestant spectrum...Arn's most significant contribution to date is probably his work in The Master's Plan for Making Disciples, which is the first strategy of evangelism building on and incorporating the principles of church growth into a practical method for equipping laypersons and congregations to effectively reach their unchurched friends and relatives."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 230.

"Kent Hunter is director of the Church Growth Center, Corunna, Indiana... Hunter sees his major contribution to the Church Growth Movement in the area of theology...Kent Hunter contributed two chapters to this volume: chapter 7, 'Membership Integrity: The Body of Christ with a Backbone,' and chapter 11, 'The Quality Side of Church Growth.'"
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 240f.

"Roger Leenerts is an executive with the Lutheran Church Missouri Synod, serving as associate executive secretary for North American missions on the Board for Mission Services. He has been a key instrument in introducing church growth principles and practices into the LCMS through sponsoring church growth seminars and workshops for key denominational personnel. Under this new emphasis, church planting became the primary mission emphasis for the synod. In the mid seventies only twenty new congregations were being started per year. Currently the number is over 100, and the goal for 1990 is 500 new congregations per year."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 246.

"Donald McGavran is the founder of the Church Growth Movement. See chapter 1, 'A Tribute to the Founder.'"
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 248.

"Elmer Matthias is associate professor of practical theology at Concordia Seminary, St. Louis, Missouri, an institution of the Lutheran Church Missouri Synod...While serving the parish [Zion, Anaheim, California] he enrolled in the Doctor of Ministry program in church growth at Fuller Theological Seminary, receiving his degreee in 1977. At Concordia Seminary he became the first trained church growth seminary instructor in Lutheran circles, teaching church growth, evangelism, and parish administration."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 250.

"Lyle Schaller has been parish consultant since 1971 with the Yokefellow Institute, a retreat center in Richmond, Indiana, founded by D. Elton Trueblood. He has conducted approximately eight hundred workshops on church growth, parish planning, leadership, and related subjects."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 260.

"C. Peter Wagner is the Donald A. McGavran Professor of Church Growth at the Fuller Theological Seminary School of World Missions in Pasadena, California. The School of World Mission became a part of Fuller Seminary in 1965 when Donald McGavran, father of the Church Growth Movement, moved his nonacademinc Institute of Church Growth to Pasadena from Northwest Christian College in Eugene, Oregon. Since that time, Fuller Seminary has been the institutional base for the Church Growth Movement, first in its global expression and later in its North American expression."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271.

"C. Peter Wagner is the Donald A. McGavran Professor of Church Growth at the Fuller Theological Seminary School of World Missions in Pasadena, California. The School of World Mission became a part of Fuller Seminary in 1965 when Donald McGavran, father of the Church Growth Movement, moved his nonacademinc Institute of Church Growth to Pasadena from Northwest Christian College in Eugene, Oregon. Since that time, Fuller Seminary has been the institutional base for the Church Growth Movement, first in its global expression and later in its North American expression."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271.

"Recognizing the need for professional church growth consultation, in 1975 he [C. Peter Wagner] invited John Wimber to become the founding director of what is now the Charles E. Fuller Institute of Evangelism and Church Growth. Wimber got the Institute off to an excellent start, then left to become the founding pastor of Vineyard Christian Fellowship of Anaheim and Vineyard Ministries Internamtion... Your Spiritual Gifts Can Help Your Church Grow (Regal, 1979) is approaching the 100,000 mark... Church Growth and the Whole Gospel (Harper and Row, 1981) is a scholarly discussion of criticisms of the Church Growth Movement from the viewpoint of social ethics, in which Wagner did his doctoral work."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271f.

"Wagner invited McGavran to team teach with him, and the course was a success. Among its students was Win Arn, who almost immediately stepped out in faith and established the Institute for American Church Grwoth, also located in Pasadena. Both Wagner and McGavran were members of the founding board of directors. Arn has given brilliant leadership to the Institute for American Church Growth and ranks as the premier communicator of the Church Growth Movement in North America."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 271f.

"Wagner was instrumental in the organization of the North American Society for Church Growth, and became its founding president in 1984. In the same year he was honored by Fuller Seminary with the Donald A. McGavran Chair of Church Growth."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 273.

"Stephen A. Wagner is senior pastor at Prince of Peace Lutheran Church in Carrollton, Texas. In addition he serves as chairman of the Church Growth Task Force of the Texas District, Lutheran Church Missouri Synod...He is the author of Heart to Heart: Sharing Christ with a Friend (Corunna, Indiana: Church Growth Center). He is also a contributing author to the Church Planting Manual (North American Missions Department of the Lutheran Church Missouri Synod, 1985), and he has written articles for denominational publications. Currently he is a candidate for the Doctor of Ministry degree in church growth from Fuller Theological Seminary in Pasadena, California."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 274.

"In January of 1982, he [Wimber] taught a course at Fuller Theological Seminary, where he is an adjunct professor, called 'Signs, Wonders, and Church Growth.' Wimber taught this course for four years and it became one of the most popular courses at Fuller."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 275.

"Cell. Sometimes called a kinship circle; a small group of 8-12 believers; an important part of the church's struct which has the primary functions of spiritual accountability and intimacy and secondary functions of Bible, prayer, and healing."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 283.

"Body Life. The clustering of Christians together in a shared intimacy to achieve growth by all members of the body working together and building up one another." C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 283.

"Body Evangelism. A perspective which emphasizes the goal of evangelism as making disciples who are incorporated into the body of Christ, the result of which is church growth."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 283.

"Church. An assembly of professed believers under the discipline of the Word of God, organized to carry out the Great Commission, administer the ordinances, and minister with spiritual gifts."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 283f. Matthew 28

"Church Growth Principles. Worldwide truths which, when properly applied, along with other principles, contribute significantly to the growth of the church."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 284.

"Church Growth Conscience. The conviction that God's will is for the body of Christ to grow."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 284.

"Communicant Members. The hard core of the church, those members who principally finance and support the church's existence."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 285.

"Conversion Church Growth. Those outside the church come to rest their faith intelligently in Jesus Christ and are baptized and added to the church."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 286.

"Conversion. Participation by non-Christians in a genuine decision for Christ, a sincere turning from the old gods and evils spirits, and a determined purpose to live as Christ would have people live."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 286.

"Discerning the Body. Seeing a local church or a denomination as it really is and obtaining and analyzing information about it and its members."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 287.

"Faith Projection. A projected growth goal based on present growth patterns, plus a trust in the Lord for an increase in the harvest. Usually a five year projection." C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 289.

"Fluxuating Receptivity. The responsiveness of individuals and groups waxes and wanes due to the Spirit's peculiar activity in the hearts of people."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 290.

"Follow-up Gap. The difference between the number of persons who make decisions for Christ in a given evangelistic effort and those who go on to become disciples."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 290.

"Felt Need. Describes the conscious wants and desires of a person; considered to be an opportunity for Christian response which stimulates within the person a receptivity to the gospel."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 290.

"Harvest Theology. The presentation of the gosple which results in the actual decision of nonbelievers to follow Jesus Christ as Savior and Lord."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 291.

"Life Style Evangelism. Role modeling by Christians so that non-Christians will identify with the life of Christ in the believer as well as the gospel message, and will better hear the message. This approach to evangelism is rooted in theology and sociology."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 293.

"Perfecting. The process of nurture and development (following discipling) that is required to take believers from the initial acceptance of Jesus Christ to mature faith and obedience; sanctification."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 296.

"Planned Parenthood. A congregation decides to become a mother church and plants a daughter church. Intentional church planting."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 297.

"Social Action. Christian involvement in changing the structures of society in order to help the poor and oppressed."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 299.

"Soil Testing. An evangelistic strategy that seeks out those people who are open to receiving the gospel at the present time." [Note the Mark Braun NWL article about the sower and the seed, employing this soil testing concept.]
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 300.

"Winnable People. Those who are considered receptive to the gospel; those who will respond. See HARVEST PRINCIPLE; RESISTANCE-RECEPTIVITY AXIS."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 302.

"Pastors and lay persons trained in Church Growth are leading Christians to discover their spiritual gifts. They are looking into the Scripture and discovering those verses in Romans 12, 1 Corinthians 12, and Ephesians 4 where some of the gifts are listed." [See C. Peter Wagner, Your Spiritual Gifts Can Help Your Church Grow, 1979, "a discussion of gifts which relates specifically to the potential of mobilizing God's people for church growth," p. 33.]
Kent R. Hunter, Launching Growth in the Local Congregation, A Workbook for Focusing Church Growth Eyes, Detroit: Church Growth Analysis and Learning Center, 1980, p. 26.

"Donald A. McGavran, who has been called the father of the modern church growth movement, states in Understanding Church Growth, 'Men and women do like to become Christians without crossing barriers' (p. 227). This experienced scholar and missionary states many examples of the homogeneous principle working in his research throughout the world."
Dr. Paul Y. Cho (with R. Whitney Manzano), More Than Numbers, Waco: Word Books, 1984, p. 46.

"There is no doubt the Body rightly understood, reverently discerned, and scientifically described assists Christian leaders in being better stewards of the grace of God and effective communicators of the gospel of Christ."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 110. 1 Corinthians 10.

"To acquire more expertise in Church Growth thinking, I visited the School of World Mission and Church Growth at Fuller Theological Seminary. When I inquired concering resources and materials for American Church Growth, I found that Dr. Donald McGavran and C. Peter Wagner were team-teaching a course applying world principles of Church Growth to the American scene. I immediately became a part of that group. As I listened and learned, I realized here was the effective approach to evangelism for which I had been searching. In those hours, I experienced my third birth--'conversion' to Church Growth thinking."
[Winfield C. Arn] Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 12.

"For the Love of Pete,"...presents "The Master's Plan for Making Disciples"...."Planned Parenthood for Churches"...Church growth principles are communicated with warmth and humor.
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 132.

"A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 15.

"Discover new ways of thinking about your church and community, develop Church Growth eyes that see more accurately the various parts, the homogeneous units, the responsive segments of the community which can be won."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 17.

"As we begin developing Church Growth eyes and see the possibilities, as we discover methods that prove effective and discard methods that are clearly ineffective, we will find ourselves in a new age."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 19.

"As Christians refine their methods, develop Church Growth eyes, feel church growth responsibility, communicate the Gospel, and educate those who are won until they become responsible Christians, the church as a whole will receive the abundant blessing God wants to give."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 21f.

"God wants his church to grow!" Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 22. "They must not only believe in Jesus Christ but must become responsible members of his church The Bible requires that. If we take the Bible seriously, we cannot hold any other viewpoint."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 30.

"If a person claiming to be Spirit-filled is not evangelizing, one must doubt how full he or she is and wonder what kind of spirit he or she is full of."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 58.

"As we consider various factors and principles relating to Church Growth we need abundant, accurate information about the members of our churches. This basic principle of Church Growth is called Discerning the Body [in italics]. Pastors and lay people need to discern the Body in the congregation in which they are serving. For this, Church Growth eyes are essential."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 61. 1 Corinthians 10.

"Discerning the Body begins with Church Growth eyes. Unfortunately, this is what many leaders, many Christians, do not have."
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 63. 1 Corinthians 10.

"I was thinking some hard thoughts about my Presbyterian friends when the Lord said to me, 'Donald, you sat on the executive committee of the Indian Mission of the Disciples of Christ for twenty-five years, didn't you?' I said, 'Yes, Sir.' He said, 'How much time did you spend describing the growth or nongrowth of your church?'"
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 65. It sounds like God graduated from Fuller Seminary!

"How can my congregation develop Church Growth eyes?"
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 72. 1 Corinthians 10.

"Churches grow as they reproduce themselves through planned parenthood." [Title of chapter 8]
Donald A. McGavran and Winfield C. Arn, Ten Steps for Church Growth, New York: Harper and Row, 1977, p. 93.

"The crudest extravagances of revivalism (Methodism, Pentecostalism, Holy Rollerism) have their root in this specifically Reformed doctrine of the immediate working of the Holy Spirit." [Fuller Seminary is known for its Pentecostal extremism, including C. Peter Wagner's "Signs and Wonders" course.]
"Grace, Means of," The Concordia Cyclopedia, L. Fuerbringer, Th. Engelder, P. E. Kretzmann, St. Louis: Concordia Publishing House, 1927, p. 299.

"Not only does John Vaughan describe these large churches with fascinating detail, but he also analyzes them with church-growth eyes." [Foreword by C. Peter Wagner; book dedicated to Elmer L. Towns and C. Peter Wagner]
John N. Vaughan, The World's Twenty Largest Churches, Grand Rapids: Baker Book House, 1984, p. 12.

"Winning the winnable while they are winnable seems sound procedure."
Donald A. McGavran, Understanding Church Growth, Grand Rapids: William B. Eerdmans, 1980, p. 291.

"In 1963 he [McGavran] planned to add to the Institute of Church Growth at Eugene an American Division headed by an American minister of church growth convictions, but the plan did not mature. In 1967 the annual Church Growth Seminar at Winona Lake, Indiana, drew in about 20 American ministers and heads of Home Missions Departments."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 14.

"The basic responsibility for the seminar is mine, but I am also assisted by Donald McGavran, Win Arn and John Wimber of the Fuller Evangelistic Association." [Two week Doctor of Ministry seminar every winter at Fuller School of Theology, on church growth]
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 15.

"The conscious attempt to apply church growth philosophy to America was stimulated in the fall of 1972 by Pastor Charles Miller, then a staff member of Pasadena's Lake Avenue Congregational Church. At Miller's urging, I organized and asked McGavran to team-teach with me a pilot course in church growth designed specifically for American church leaders. We did it only as an experiment, but the results were remarkable: One of the students, Win Arn, left his position with the Evangelical Covenant Church and founded the influential Institute for American Church Growth."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books 1976, p. 15.

"When the roster of pioneers of church growth in North America is drawn up, three individuals will deserve a prominent place on it: One is Win C. Arn, one of the students in the first Fuller Seminary course in American Church Growth...Another pioneer is Paul Benjamin, who in 1974 left his position as Professor of New Testament and Church Growth at Lincoln Christian Seminary to establish the National Church Growth Research Center in Washington, D.C."
C. Peter Wagner, Study Questions by John Wimber, Your Church Can Grow, Glendale: Regal Books, 1976, p. 17.

Professional church growth consultant: "A pioneer in this field is Pastor John Wimber of Yorba Linda Friends Church in Orange Country, California. Wimber has recently resigned his pastorate to head up the newly-created Department of Church Growth of the Fuller Evangelistic Association."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books 1976, p. 20.

"I know these questions are real because I was asking them myself when I first came, during my second missionary furlough from Bolivia, to study at Fuller under McGavran. Frankly, I entered his program in 1967 as a skeptic. But I emerged an enlightened person."
C. Peter Wagner (study questions by Rev. John Wimber), Your Church Can Grow, Glendale: G/L Regal Books, 1976, p. 35. Acknowledgments to: Donald McGavran, Win Arn, John Wimber, Paul Benjamin, Dennis Oliver, Harold Lindsell...Jack Hyles...Robert Schuller.... C. Peter Wagner, Study Questions by John Wimber, Your Church Can Grow, Glendale: Regal Books, 1976, p. 9.

"Incidentally, during my mission counselor days in California during the 80's, I did take a course at Fuller from Carl George and Peter Wagner. I am grateful for the opportunity to have done so because it helped me to see through the lousy theology espoused by David Luecke in "Evangelical Style and Lutheran Substance" a book, by the way, which has been roundly criticized in WELS circles as your own columns have noted."
Rev. Joel C. Gerlach (WELS) to Pastor Herman Otten, no date. [Gerlach taught at Wisconsin Lutheran Seminary]

"Church Growth Eyes Sometimes the term is used in conjunction with the phrase, 'discerning the body.' Professor McGavran uses the terms almost synonymously. Both phrases are examples of how church growth science appropriates the medical model to express itself. Church growth eyes are 'a characteristic of Christians who have achieved an ability to see the possibilities for growth, and to apply appropriate strategies to gain maximum results for Christ and His Church.'" McGavran and Arn, Ten Steps for Church Growth, p. 127.]
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 51.

"Donald C. McGavran died at home home in Altadena, California, on July 10, 1990. He was 92 years old. Dr. McGavran is widely recognized as the founder of the church growth movement, a movement which has sought to put the social sciences at the service of theology in order to foster the growth of the church. In August of 1989 I borrowed a bicycle and pedaled several miles uphill up from Pasadena to Altadena. I found Dr. McGavran in his front yard with a hose in hand, watering flowers."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Professor, Martin Luther College (WELS), p. 1.

"McGavran leaned toward me and said, 'The fields are white unto harvest. But you can't harvest a field of what with a penknife--you need a sickle, you need a scythe. Harvest intelligently."
Lawrence Otto Olson, D. Min., Fuller Seminary, "See How It Grows: Perspectives on Growth and the Church," EVANGELISM, February, 1991, Parish Consultant for the WELS Board of Parish Services and his district's Coordinator of Evangelism. p. 2.

"For several years I've been a Pete Wagner fan. Although I don't see eye to eye with him on many important theological points (he approves of faith healing and speaking in tongues as long as it promotes church growth and he comes from a Billy Graham decision for conversion doctrinal background), he is the most eloquent spokesman of the Church Growth Movement. A prolific author on mission/evangelism/church growth subjects, Wagner is also an excellent teacher and a crystal clear writer."
Reuel J. Schulz,The Evangelism Life Line (WELS) Winter, 1980,

"Read these books and you might become a Wagner fan too."
Reuel J. Schulz,The Evangelism Life Line (WELS) Winter, 1980,

"So, what should the members of St. John evangelism committee do with [C. Peter Wagner's] Your Church Can Grow?...They can probably pick up a few helpful hints. They might, for example, appreciate research which provides an insight into the way unchurched people think."
Prof. David Valleskey, "The Church Growth Movement, Just Gathering People or Building the Church?" The Northwestern Lutheran, May 5, 1991, p. 185.

"2. The distinction between a witness and an evangelist. a. Some are evangelists (Eph. 4:11-12) 1) C. Peter Wagner: 'The average church can realistically expect that approximately 10 per cent of its active adult members will have been given the gift of evangelist' ("Your Spiritual Gifts Can Help Your Church Grow," Glendale: Gospel Light, 1979, p. 176)...3) but don't expect everyone to have that gift - Wagner (op. cit.): 'It is a misunderstanding of biblical teaching, in my opinion, to try to convince every Christian that he or she has to be sharing the faith constantly as a part of their duty to the Master."
Prof. David J. Valleskey, Class Notes, The Theology and Practice of Evangelism, PT 358A.p. 51.

"Church Growth Eyes. A characteristic of Christians who have achieved an ability to see the possibilities for growth and to apply appropriate strategies to gain maximum results for Christ and the Church."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 284.

"There are other church growth programs which have been developed along more conservative lines. Here we are thinking of adaptations of McGavran's principles such as developed by Waldo J. Werning of The Lutheran Church-Missouri Synod. In his study entitled "Vision and Strategy for Church Growth" Werning has modified some of McGavran's extreme positions. Using some of his own adaptations Werning has conducted many seminars and workshops in applying church growth principles to a local congregational setting in America." [Werning is Who's Who in Church Growth]
Ernst H. Wendland, "Church Growth Theology," Wisconsin Lutheran Quarterly, April, 1981, 78, p. 117.

"A second example of this homogenization is Waldo J. Werning's Vision and Strategy for Church Growth, published by Moody Press in 1977." [Ed. note: The foreword is by C. Peter Wagner. Werning studied at Fuller.] "Werning is a Missouri Synod Lutheran executive. Although Werning's denominational publishing house did not publish his book, it is nevertheless an attempt by Werning to create an instrument for church growth among Missouri Synod Lutherans. If you read Werning, you can readily see that he is exceedingly eclectic, drawing from everywhere, including his own tradition."
Delos Miles, Church Growth, A Mighty River, Nashville: Broadman Press, 1981, p. 33f.

"Waldo Werning is director of the Stewardship Growth Center of Fort Wayne, Indiana, and an adjunct professor at Concordia Theological Seminary, Fort Wayne. He teaches a seminar course and conducts seminars which focus on 'supply side stewardship,' integrating church growth principles with a stewardship program."
C. Peter Wagner, ed., with Win Arn and Elmer Towns, Church Growth: The State of the Art, Wheaton: Tyndale House, 1986, p. 274. Lutheran members of the North American Society for Church Growth: Harold S. Drageger, Grace Lutheran, Visalia, CA; Bradley Hoefs, King of Kings Lutheran, Omaha, NE; Kent Hunter, Church Growth Center, Corunna, IN; Elmer Matthias, Emeritus Concordia St. Louis, MO; Dale Olson, Cross of Hope Lutheran, Ramsey, MN; Waldo J. Werning, Stewardship Growth Center, Ft. Wayne, IN; Gregory L. Jackson, Columbus, OH. Doris M. Wagner, Fuller Theological Seminary, December 10, 1991.

"C. Peter Wagner writes that 'the indispensable condition for a growing church is that it must want to grow.'" [C. Peter Wagner, "What Makes Churches Grow?" Eternity (June 1974), 17.]
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 158.

"Donald McGavran offered us the following essay on 'The Unique and Radical Nature of the Church Growth Movement.'"
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 159.

"Dr. McGavran offers the following 'Ten Prominent Emphases in the Church Growth School of Thought.'" [Six and one half pages of direct quotes from McGavran follow.]
Waldo J. Werning, The Radical Nature of Christianity, Church Growth Eyes Look at the Supernatural Mission of the Christian and the Church, South Pasadena: William Carey Library, 1975, p. 160.

"Waldo Werning has made an outstanding contribution to the church growth movement in America with Vision and Strategy for Church Growth...Working out of the models established by Donald McGavran and the School of World Mission at Fuller Seminary, Waldo Werning breaks new ground in developing ways that church growth principles can be applied directly to American churches." [Foreword by C. Peter Wagner]
Waldo J. Werning, Vision and Strategy for Church Growth, Second Edition, Grand Rapids: Baker Book House, 1983, p. 5.