Sunday, January 27, 2008

A Winning Packer



J. I. Packer



Virtue Online


"Liberal theology without the gospel has the smell of death rather than of life" -- J.I. Packer

In a wide-ranging interview, the Canadian Anglican theologian J.I. Packer talked with David W. Virtue about the state of the Anglican Communion at the Anglican Mission in the Americas (AMiA) Winter Conference in Dallas, Texas.

Dr. Packer, 81, is a British-born Canadian Christian theologian in the Calvinistic Anglican tradition. He currently serves as the Board of Governors' Professor of Theology at Regent College in Vancouver, British Columbia. He is considered to be one of the most important evangelical theologians of the late 20th century.

Packer was educated at Corpus Christi College, obtaining the degrees of Bachelor of Arts (1948), Master of Arts (1952), and Doctor of Philosophy (1955). In a meeting of the Oxford Inter-Collegiate Christian Union, Packer committed his life to Christian service. He taught briefly at Oak Hill Theological College in London, and in 1949 entered Wycliffe Hall, Oxford to study theology.

He was ordained a deacon (1952) and priest (1953) in the Church of England, within which he was associated with the Evangelical movement. He was a lecturer at Tyndale Hall, Bristol 1955-61 and Librarian of Latimer House, Oxford 1961-62 and Principal 1962-69. In 1970 he became Principal of Tyndale Hall, Bristol. From 1971 until 1979 he was Associate Principal of Trinity College, Bristol, which had been formed from the amalgamation of Tyndale Hall with Clifton College and Dalton House-St Michael's. In 1979, Packer moved to Vancouver to take up a position at Regent College, eventually being named the first Sangwoo Youtong Chee Professor of Theology, a title he held until his retirement.

He is a prolific writer and frequent lecturer, but he is best known for a single book, "Knowing God". He is a frequent contributor to and an executive editor of Christianity Today. Packer served as general editor for the English Standard Version, an Evangelical revision of the Revised Standard Version of the Bible.

By David W. Virtue
www.virtueonline.org
1/24/2008

VIRTUEONLINE: Dr. Packer, you sit in Vancouver, British Columbia. You have seen the collapse of a united Anglicanism in your city and area and it is a microcosm of what is going on in many places. How do you read the present fractures and controversies within the Anglican Communion?

PACKER: It is true that the Diocese of New Westminster is where the modern Anglican troubles began. They began with the decision of the bishop to accept the request of his Synod to start blessing gay unions and drawing up a liturgy for the same. When he did this, he was able to claim "local option" in way among Anglican provinces of settling questions about what Diocesan policy should be. Local option is a corollary from the principle of subsiduarity originally focused on the Roman Catholic fence. Another name for local option is pluralism in practice and there was a time when Anglicans thought that such freedom of thought was Anglicanism in practice. That opinion was revised when applied to blessing gay unions in the Anglican Communion. It is by no means one. The Lambeth '98 Resolution 1:10 declared categorically that such unions were off limits, so when New Westminster opted for gay unions it was like throwing a stone into a pond. The ripples went out to the edge of the pond in all directions. The impact of New Westminster's actions was increased by the action of New Hampshire diocese, electing Gene Robinson. Accepting and consecrating Robinson was Bishop Michael Ingham who was prominent among the consecrators of the wider Anglican Communion. The orthodox became increasingly antsy and the southern hemisphere Primates, the South by South community protested in stronger and stronger language. One reason they did so is that they had a straight forward evangelical faith and they were up against Muslims who saw homosexuality as absolutely off limits and they could foresee what the Muslim world would say to the community as if it were preached as a form of holiness.

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GJ - Time Magazine explains more about Packer in this link.