Anonymous
Anonymous said...
Just curious here, what is the valid, orthodox form of outreach? Say you keep the Divine Service and all things Lutheran (not running from your name and attempting to retain whatever form of confessional Lutheranism - even seeking greater alignment with our Symbols), what is a historical approach as far as community outreach and who should be conducting whatever that may be? I mean, what should pastors and lay people be doing with regards to reaching out in their communities?
Rob
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GJ - A pastor has only three tasks:
1. Preaching the sermons.
2. Teaching adults and children.
3. Visiting his members and potential members.
The impact of the Church Growth Movement has been seen in two major areas:
A. Sermons are no longer sermons, but practical talks, and they are copied from various sources on the Internet.
B. Members are trained to do the pastor's work of visitation, while he stays in the study, downloading more cool stuff to borrow. Probably very little visitation of any kind takes place. Cell groups supposedly substitute for spiritual care.
If members are in the hospital, shut-ins, or dealing with grief, they should have pastoral visitation as a priority - above all other work. The modernists have substituted counseling in the office as a substitute for pastoral visitation. One liberal bishop discussed once how that inevitably led to trouble and pastoral downfall.
In the area of preaching and teaching, relying on the Means of Grace has always been the strength of Lutheran practice in those rare places where Lutherans were not copying the Reformed. Luther did not have a program of outreach, except to broadcast the Word as widely as possible. He trusted that God's Word was identical to God's will.
The opportunities are endless for teaching and preaching the Word of God. Sunday is a unique opportunity to speak without interruption for 20-30 minutes, in the sermon alone. The liturgy, Creeds, and hymns are additional proclamations of the Promises of God.
Email bulletins, blogs, websites, Internet broadcasts, local radio, and many more opportunities exist to teach the Word of God. Why wouldn't every pastor put his written sermon on a blog each week?
If the pastor and his members are well versed in Biblical doctrine, the question is not how outreach is done but whether it ever stops. The opportunities present themselves in many different ways. False teachers like the JWs and Mormons actually come to the parsonage to be tutored, even though they leave in a rage.
The attitude of the pastor, members, and synod should be an emphasis on faithfulness to the Word rather than results. The climax of Walther's Law and Gospel quotes Luther on this topic. The Word of God is always effective and always bears fruit.
Unfortunately, the mission counselors and alleged evangelism experts are always in a fever to get results. They fan the flames of discontent in the parish, so that members are not upset over blatant false doctrine but over "bad numbers." See Waldo Werning and Kent Hunter for many examples of this kind of thinking and Fuller-copied false doctrine.
Neighborhood surveys are a tough but worthwhile way to reach people. We had college students help once. They came into contact with a former member who had gone over to the Pentecostals. The woman was delighted to come back to Lutheran worship with her children. She pointed out how the Pentecostals required all their "successful programs" and made people buy $20 notebooks for each required program. It was all Law. So I would argue that one family rescued from legalistic Pentecostalism was success.
Every baptism and communion service is a success. How can the Andy Stanley robots talk about the Gospel and hide the visible Word of the sacraments? The hiding tells more about their attitude toward God's Word than all their blabber about outreach.
A Christian funeral is Gospel proclamation to an entire extended (and perhaps dysfunctional) family at once. Neighbors and friends from all confessions and no faith at all come and listen respectfully to a Gospel sermon.
Weddings, as difficult as they may be, are another chance to speak to a large crowd about the Gospel in marriage, the value of children. A faithful minister will find strangers nodding in agreement during the sermon, others frowning in opposition. Results!
The Parable of the Sower and the Seed (Mark 4) teaches us not to worry about the the Word landing in the right place, soil which is always affluent and suburban according to Shrinker mission counselors. Instead, the parable teaches us to scatter the Word without being anxious about where it lands. Franzmann wrote a hymn about that topic - "Preach Ye the Word."
