"Archbishop Rembert Weakland was the fair-haired boy of the liberals when he was out campaigning against Ronald Reagan’s policies, when he was doing his anti-war, anti-defense protests, and when he was defending liberation theology in Latin America.
Weakland was curiously silent in other major issues like abortion. The life of hypocrisy and deceit that Weakland led make him a fitting source for the New York Times. One hopes that he may find forgiveness in God. He should be less fortunate on earth."
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"The second source was Archbishop Rembert Weakland, retired archbishop of Milwaukee. He is the most discredited and disgraced bishop in the United States, widely known for mishandling sexual-abuse cases during his tenure, and guilty of using $450,000 of archdiocesan funds to pay hush money to a former homosexual lover who was blackmailing him. Archbishop Weakland had responsibility for the Father Murphy case between 1977 and 1998, when Father Murphy died. He has long been embittered that his maladministration of the Archdiocese of Milwaukee earned him the disfavor of Pope John Paul II and Cardinal Joseph Ratzinger, long before it was revealed that he had used parishioners’ money to pay off his clandestine lover. He is prima facie not a reliable source." Source.
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Here is the relevant timeline, drawn from the documents the New York Times posted on its own website.
15 May 1974
Abuse by Father Lawrence Murphy is alleged by a former student at St. John’s School for the Deaf in Milwaukee. In fact, accusations against Father Murphy go back more than a decade.
12 September 1974
Father Murphy is granted an official “temporary sick leave” from St. John’s School for the Deaf. He leaves Milwaukee and moves to northern Wisconsin, in the Diocese of Superior, where he lives in a family home with his mother. He has no official assignment from this point until his death in 1998. He does not return to live in Milwaukee. No canonical penalties are pursued against him.
9 July 1980
Officials in the Diocese of Superior write to officials in the Archdiocese of Milwaukee about what ministry Father Murphy might undertake in Superior. Archbishop Rembert Weakland, archbishop of Milwaukee since 1977, has been consulted and says it would be unwise to have Father Murphy return to ministry with the deaf community. There is no indication that Archbishop Weakland foresees any other measures to be taken in the case.
17 July 1996
More than 20 years after the original abuse allegations, Archbishop Weakland writes to Cardinal Ratzinger, claiming that he has only just discovered that Father Murphy’s sexual abuse involved the sacrament of confession — a still more serious canonical crime. The allegations about the abuse of the sacrament of confession were in the original 1974 allegations. Weakland has been archbishop of Milwaukee by this point for 19 years.
It should be noted that for sexual-abuse charges, Archbishop Weakland could have proceeded against Father Murphy at any time. The matter of solicitation in the sacrament of confession required notifying Rome, but that too could have been done as early as the 1970s.
10 September 1996
Father Murphy is notified that a canonical trial will proceed against him. Until 2001, the local bishop had authority to proceed in such trials. The Archdiocese of Milwaukee is now beginning the trial. It is noteworthy that at this point, no reply has been received from Rome indicating that Archbishop Weakland knew he had that authority to proceed.
24 March 1997
Archbishop Tarcisio Bertone, Cardinal Ratzinger’s deputy at the Congregation for the Doctrine of the Faith, advises a canonical trial against Father Murphy.
14 May 1997
Archbishop Weakland writes to Archbishop Bertone to say that the penal process against Father Murphy has been launched, and notes that the Congregation for the Doctrine of the Faith has advised him to proceed even though the statute of limitations has expired. In fact, there is no statute of limitations for solicitation in the sacrament of confession.
Throughout the rest of 1997 the preparatory phases of penal process or canonical trial is underway. On 5 January 1998 the Tribunal of the Archdiocese of Milwaukee says that an expedited trial should be concluded within a few months.
12 January 1998
Father Murphy, now less than eight months away from his death, appeals to Cardinal Ratzinger that, given his frail health, he be allowed to live out his days in peace.
6 April 1998
Archbishop Bertone, noting the frail health of Father Murphy and that there have been no new charges in almost 25 years, recommends using pastoral measures to ensure Father Murphy has no ministry, but without the full burden of a penal process. It is only a suggestion, as the local bishop retains control.
13 May 1998
The Bishop of Superior, where the process has been transferred to and where Father Murphy has lived since 1974, rejects the suggestion for pastoral measures. Formal pre-trial proceedings begin on 15 May 1998, continuing the process already begun with the notification that had been issued in September 1996.
30 May 1998
Archbishop Weakland, who is in Rome, meets with officials at the Congregation of the Doctrine of the Faith, including Archbishop Bertone but not including Cardinal Ratzinger, to discuss the case. The penal process is ongoing. No decision taken to stop it, but given the difficulties of a trial after 25 years, other options are explored that would more quickly remove Father Murphy from ministry.
19 August 1998
Archbishop Weakland writes that he has halted the canonical trial and penal process against Father Murphy and has immediately begun the process to remove him from ministry — a quicker option.
21 August 1998
Father Murphy dies. His family defies the orders of Archbishop Weakland for a discreet funeral
— Father Raymond J. de Souza is a chaplain at Queen’s University in Ontario.
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GJ - I just want to remind readers about the incompetent leadership of WLC. They not only picked Weakland and his priests to lecture at their school, they also picked the worst possible leader in the Church of Rome and heavily advertised their public lectures.
And they lied about it, calling it a "private luncheon," as if that honker of a coverup made any sense.
The only justification for inviting Weakland was that he was just as evil as WELS in covering up criminal activity. ("Never happened" - Tabor, Just, Zerbe, etc - WELS) Perhaps that is what they admired so much about Weakland.
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Another comment on the Net:
"What baffles me is why Weakland is made to look like he's some kind of hero for asking Rome to defrock Fr. Murphy. Weakland was my archbishop and I loath the man. He took our donations and paid off an extortionist (his gay lover who threatened to make his affairs public) without telling us about it. Weakland hid news of pedophilia in the diocese, he took extremely liberal stances on issues and hinted that abortion might be ok. Once he was replaced, he has refused to just "go away" and be quiet. He befriended some woman from the New York Times who has written sympathetic articles about him and has written a book about his life and affairs. Ugh, please be quiet is all I can ask of this guy."
