Monday, April 26, 2010

UOJ Confusion


"Luke, I am your mother!"
"No-o-o-o-o-o-o-o-o-o-o-o-o!"



Brett Meyer has left a new comment on your post "LP Cruz - On the Bourman UOJ Paper":

In order to induce at least a small level of frustration in both UOJ promoters and simultaneously in Justification By Faith Alone defenders I quote contradictory declarations from WELS AZ/CA District President Pastor Jon Buchholz in his 2005 WELS Convention Essay concerning Objective Justification as nurtured and nourished in the Wisconsin Synod.
http://www.wlsessays.net/author/B/Buchholz%2C+Jon+D.


"God has forgiven the whole world. God has forgiven everyone his sins." This statement is absolutely true! This is the heart of the gospel, and it must be preached and taught as the foundation of our faith. But here’s where the caveat comes in: In Scripture, the word "forgive" is used almost exclusively in a personal, not a universal sense. The Bible doesn’t make the statement, "God has forgiven the world."

"God has forgiven all sins, but the unbeliever rejects God’s forgiveness." Again, this statement is true—and Luther employed similar terminology to press the point of Christ’s completed work of salvation.16 But we must also recognize that Scripture doesn’t speak this way."

"God has declared the entire world righteous." This statement is true, as we understand it to mean that God has rendered a verdict of "not-guilty" toward the entire world. It is also true—and must be taught—that the righteousness of Christ now stands in place of the world’s sin; this is the whole point of what Jesus did for us at Calvary. However, once again we’re wresting a term out of its usual context. In Scripture the term "righteous" usually refers to believers. "

"God has forgiven the whole world. God has forgiven everyone his sins." This statement is absolutely true!" Also, "God has declared the entire world righteous." This statement is true, as we understand it to mean that God has rendered a verdict of "not-guilty" toward the entire world."

Pastor Buchholz' statement to me, "I also note in your description of UOJ below that you characterize UOJ as saying: "The world has had righteousness, forgiveness and justification charged to their account." That statement confuses universal acquisition and particular distribution of the forgiveness of sins. While I imagine that some WELS person may conceivably have written that statement, it is nevertheless sloppy and imprecise and cannot be used as a correct characterization of UOJ"