but he was one of the great theologians after Luther.
The Pietists always treat correct doctrine as one of those burdens they need to throw off their aching backs, and they gladly do so. They emphasize unity and their style of love - which is hatred of sound doctrine.
Doctrine simply means teaching, so the Bible is not a dusty guidebook for the curious but the very Word of God. If someone believes in the efficacy of the Word, which is taught throughout the Scriptures, the collapse of the visible church is the logical outcome of man's preference for the doctrine of demons.
I focus on WELS, but I group WELS with Missouri, the Little Sect, and ELCA. They are flavors of Pietism. ELCA is the logical outcome of everything the others are doing right now, as indicated by their marital relationship through Thrivent and Lutheran World Relief. But remember, folks, I am the bad guy for pointing out the obvious.
Synods favor Pietism because they would rather market their false unity instead of dealing openly with disputed points of doctrine. Likewise, the groups that form feel the same way. The Intrepids retreated in 24 hours and Rydecki became the Professor of UOJ in a flash, the equivalent of Paul Calvin Kelm publicly repudiating Willow Creek, Fuller Seminary, and Management by Objective. Outward unity is more important than doctrinal integrity, especially with The Guilt Factory's AK-47 aimed at one's back.
Readers interested who holds office - please note - the one thing the apostates want is to get the faithful involved in the political process instead of arguing doctrine. Satan has never lost a political battle or won a doctrinal war.
The Church and Changers are not bad because they are deceptive, greedy, lazy plagiarizing, bullies. They are that much and more. They are bad because they destroy the Gospel and murder souls.
Bishop Katie revealed that with a Tweet from one of her old pals at St. Marcus, Milwaukee - a former member of Jeske's congregation. The former Lutheran was now a member of Granger Community Church, and she was thrilled to see Katie and Ski imbibing the wisdom at Granger - another Emergent Church.
I will soon have more to write about the Emergent Church, which is far more evil than most people imagine. The Church and Changers run with these people because of UOJ. Joe Krohn had a great insight on his blog about this. Because UOJ has already disposed of forgiveness (forgiven without faith) and denigrates faith, the only thing left to speak about is Law. Hence the Chicaneries (WELS/ELS) and UsFirst (LCMS) speak only about the Law.
The evil doctrine of UOJ works well with an abusive cult like WELS. The St. Peter, Freedom letter reveals that the bullying and threats work at a congregational, circuit, and district level. SP Schroeder's do-nothing attitude means it has national approval as well. No one dares touch Professor Brug's wayward nephew or Mark Jeske's groupie (Ski).
Chytraeus, The Concordist, Repudiates UOJ
"How is a person justified before God? This occurs solely by faith in the Son of God, Jesus Christ; that is, freely, not because of any works or merits of one's own but only because of the one Mediator, Jesus Christ, who became the sacrificial victim and propitiation on our behalf. By this sacrifice, man obtained forgiveness of sins and became righteous; that is, God-pleasing and acceptable. His righteousness was imputed to man for Christ's sake, and man becomes an heir of eternal life when he believes with certainty that God gives him these blessings for the sake of His Son." David Chytraeus, A Summary of the Christian Faith (1568), p. 105.
"Christian righteousness is the forgiveness of sin, the imputation of the righteousness of Christ and acceptance to eternal life. It is free, not the result of any virtues or works but is given solely because of Christ, the Mediator, and apprehended by faith alone." David Chytraeus, A Summary of the Christian Faith (1568), p. 106.
"Scripture therefore uses these words, 'We are justified by faith,' to teach both: 1) What the reason (or merit) for justification is, or what the blessings of Christ are; to wit, that through and for the sake of Christ alone we are granted forgiveness of sins, righteousness and eternal life; and 2. How these should be applied or transferred to us; namely, by embracing the promise and relying on Christ by faith alone." David Chytraeus, A Summary of the Christian Faith (1568), p. 107.
"What is the difference between Christianity and paganism? Paganism has no sure Word of God and no true faith in Christ. It is unsettled. In place of the one true God, pagans worship various factitious deities and countless idols with ceremonies, works and sacrifices selected according to human judgment. They imagine that they compensate for their sins with this worship, pacify their gods and make them gracious and purchase, as it were, blessings from them." David Chytraeus, A Summary of the Christian Faith (1568), p. 19.
"What is the reason for certainty in Christian doctrine?...7. the hatred of the devil over against this doctrine; David Chytraeus, A Summary of the Christian Faith (1568), p. 21.
"Creation is the external action of God by which God, seeing all other things, visible and invisible, fashioned them out of nothing with this plan of His that He might establish for Himself an eternal Church to acknowledge and praise Him and in which He might dwell forever." David Chytraeus, A Summary of the Christian Faith (1568), p. 45.
"The good angels are spiritual beings, created in the beginning after the image of God; that is, they are intelligent, truthful, just and free. They are not part of another species or the souls of people; and they are immortal, ordained by God to praise Him and to be servants of the Church and protectors of the devout, Hebrews 1, Psalm 34, Psalm 103, and Psalm 104." David Chytraeus, A Summary of the Christian Faith (1568), p. 47.
"There are eight sins which militate against faith:
1. Epicurean and Academic doubts about God, His providence and the certainty of the doctrine handed down through Christ and the Apostles.
2. A lack of faith toward God.
3. In regard to the forgiveness of sins, to entertain doubts as to whether we are in the grace of God or if we please God.
4. Despair.
5. Stubbornness of presumption.
6. Confidence in human aids.
7. Superstition.
8. Witchcraft."
David Chytraeus, A Summary of the Christian Faith (1568), p. 65f.
"The sins which militate against the Third Commandment are the profanation of the Sabbath through neglect and contempt of the ministry, through Judaic and superstitious observance of the Sabbath, or through a shifting of the ministry into the kingdom of this world. The faithfulness of those who teach is the virtue by which the ministers of the Church, aware of their modest skill in Christian doctrine, carefully and zealousy discharge and steadfastly protect all the duties of the faithful dispenser of the mysteries of God in teaching, debating, comforting and setting their hearers an example of true devotion and of all the virtues. The other extreme are faithlessness, heedless teaching or negligence in office, or deserting the ministry because of excessive anxiety or concern over one's own weakness." David Chytraeus, A Summary of the Christian Faith (1568), p. 71f.
"The purest and best part of the human race, the special nursery and flower of God's Church, is tender youth. Youth retains the gift of the Holy Spirit which it received in Baptism; it learns eagerly the true doctrine about god and our Redeemer, Jesus Christ; it calls Him God with a chaste mind and with a simple, pure faith; it thanks Him with a quick and joyful heart for the blessings received from Him; in its studies and the other parts of life, it carries out the duties commanded it; and it obeys God and parents reverently. Particularly God-pleasing, therefore, are the studies of one's earliest age: prayer, obedience and praises which honor God, regardless of how weak and stammering its voice may be."
David Chytraeus, A Summary of the Christian Faith (1568), p. 9.
