Saturday, January 15, 2011

Episcopal Roman Catholic in England


Three former Anglican bishops, John Broadhurst, left, Andrew Burnham, second left, and Keith Newton, right, stand with Archbishop Vincent Nichols, the  

AP – Three former Anglican bishops, John Broadhurst, left, Andrew Burnham, second left, and Keith Newton, … 
 
LONDON – Three former Anglican bishops were ordained as Catholic priests Saturday, becoming the first ex-bishops to take advantage of a new Vatican system designed to make it easier for Anglicans to embrace Roman Catholicism.

The crowded ceremony at Westminster Cathedral in London made priests of former bishops Keith Newton, Andrew Burnham and John Broadhurst, Anglicans who had been unhappy with the church's direction.
The three declined to comment after the ordination presided over by the Most Rev. Vincent Nichols, Catholic leader in England and Wales.

Nichols called the ordination service a landmark event.

"Many ordinations have take place in this cathedral during the 100 years of its history, but none quite like this," he said. "Today is a unique occasion marking a new step in the life and history of the Catholic Church."
The groundbreaking ceremony was made possible by a 2009 ruling by the Vatican allowing Anglicans worldwide to join the Roman Catholic Church and still adhere to many Anglican traditions.

Vatican officials devised the new policy without consulting Archbishop of Canterbury Rowan Williams, the spiritual leader of the global Anglican church.

The new system is designed to entice traditionalist Anglicans opposed to women priests, openly gay clergy, the blessing of same-sex unions and other controversial policies that have caused a deep schism within the church.

Until it was put in place, disaffected Anglicans had joined the Roman Catholic Church primarily on a case-by-case basis.

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"Its Articles, Homilies, and Liturgy have been a great bulwark of Protestantism; and yet, seemingly, out of the very stones of that bulwark has been framed, in our day, a bridge on which many have passed over into Rome... It harbors a skepticism which takes infidelity by the hand, and a revised medievalism which longs to throw itself, with tears, on the neck of the Pope and the Patriarch, to beseech them to be gentle and not to make the terms of restored fellowship too difficult."
Charles P. Krauth, The Conservative Reformation and Its Theology, Philadelphia: The United Lutheran Publication House, 1913 (first edition, 1871), p. x.