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Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Ephesians 6:10-13 KJV. Where we go one, we go all.

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Monday, May 23, 2011

Becker - UOJ Was Unanimous in the Synodical Conference,
Except for Gausewitz, the old Missouri Catechism, and Brief Statements before 1932

Sig Becker, 1984
“That God has punished the sins of all men in Christ finds few questioners among Lutherans who are still interested in such questions as those we are discussing today. But, sad to say, there are some Lutherans who want to be conservative and orthodox who find it very difficult to say with equal fervor and vigor that God has forgiven the sins of all men in Christ.

Anyone who is at home in the literature of the old Synodical Conference surely must know that this was the unanimous and unquestioned position of our Synodical Conference fathers. We will make no effort to demonstrate that fact with actual quotations.”
Sig Becker, Universal Justification, 1984

Jackson – This claim is pure deception, since the Missouri Synod did not teach UOJ in its 1901 catechism, as shown by Pastor Vernon Harley’s translation. Also, UOJ was not taught in Missouri statements before the 1932 Brief Statement, which was one among many. The UOJ faction has elevated the 1932 document above all previous statements, which have disappeared down the memory hole. They also choose to emphasize their 1932 statement as if it transcends and replaces the Book of Concord. That is, they choose to teach UOJ from the 1932 statement while quoting the Book of Concord.

Sig Becker, UJ, 1984
However, we should be aware that also a Calvinist, who would most assuredly reject the doctrine of universal justification, could perhaps feel perfectly at ease with the concept of objective justification. Strictly speaking, the term objective justification means that a sinner is justified by God whether he believes it or not. Many Calvinists believe that this is true of the elect. While they might therefore be willing to accept our terminology when we speak of “objective justification” they would vehemently reject the concept of “universal justification” because that would conflict with their doctrine of limited atonement.

Jackson – Here Becker admitted what former Calvinist L. P. Cruz has contended many times, knowing this from his own training and experience: Objective Justification is Calvinism. Becker’s verbal backflips do not rescue any of his new terms from the influence of Calvin, since Luther taught justification by faith alone.