I. OF TEACHERS.
1. This Gospel offers us instruction on the authority called spiritual or church authority, about which some severe things have been taught and preached, especially in our times, in order that the church authorities might never be despised; and they wish to be equal to Christ in authority, and exalt themselves too highly. Of this we will speak in brief.
2. First of all we should observe that as Christ in this Gospel speaks of one shepherd, so there shall and must be only one shepherd; and as he speaks of one fold, so there shall and must be only one fold. Therefore, whoever advocates many shepherds and many folds does wrong. As Christ is, and calls himself a Shepherd, so should he who holds his office be and be called a shepherd. Just as Christ is a King, so are all his Christians kings; for all Christ is and has is ours, and we possess all too, if we believe in him.
3. To be a shepherd, however, is not to exercise great pomp and glory; but it is a service one is wont to render another, as a servant in a household, who does all in his power to please his master, freely, without any restraint, and is in all other respects faithful. Thus Christ did all in harmony with his office and his name. When he was here on earth he carefully tended his sheep and provided them with every thing needful for body and soul, with good and honest teaching and deeds of mercy, as the Evangelists record.
4. Thus also ought those do who boast of filling the office of Christ. To this St. Peter, who faithfully followed Christ the Lord in his office, as the Lord had commanded him in John 21:15, diligently exhorts them, when in his First Epistle,1 John 5:1-4, he says: “The elders, therefore, among you I exhort, who am a fellow elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed: Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind, neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock. And when the chief Shepherd shall be manifested, ye shall receive the crown of glory that fadeth not away.”
5. There are three kinds of shepherds: good or true shepherds, hirelings and wolves. Good shepherds are like the good Shepherd Christ, who tends the sheep, goes before them, cares for those that are sick, scabby or have the snuffles; who does not flee when the wolves come, but “who giveth his life for the sheep,” as Christ here in this Gospel describes. It is not enough that we preach correctly, which the hireling can also do; but we must watch over the sheep, that the wolves, false teachers, may not break in, and we must contend for the sheep against the wolves, with the Word of God, even to the sacrifice of our lives. Such are good shepherds, of whom few are found. And they are now the righteous apostles and preachers, who are but the mouth-pieces of Christ, through whom Christ preaches.
6. This the hirelings do not; they care not for the sheep, they receive temporal wages, riches and honor, and feed themselves; yet they are good to a certain extent and Christ also preaches through them; but they are not true to the sheep. This may be seen in our shepherds today who almost entirely subvert their office. In times past the princes gave the bishops and priests great treasures, besides land and people, so that pious bishops did not want to accept the office, they even fled from it; but that is entirely changed at present and there is a running and racing after the best bishoprics. The greatest rush is for the offices, which afford the best livings. They all seek their own, not the things of Christ. Philippians 2:21. This is clearly seen, when trouble comes, when the wolves break in there is no one who remains faithful to the sheep. Then that occurs of which Christ here speaks: “He that is a hireling, and not a shepherd, whose own the sheep are not, be-holdeth the wolf coming, and leaveth the sheep and fleeth, and the wolf snatcheth them, and scattereth them; he fleeth because he is a hireling and careth not for the sheep.” This is a lamentable and a miserable state of things.
7. In the third place, there are the wolves, which also give the sheep some attention. Who are these wolves? It is plain that they are the tyrants, both ecclesiastical and secular, that can tolerate neither shepherd nor hireling.
The pope and the bishop, together with their officials, likewise the secular princes who cling to them, are now arising and taking captive, excommunicating, anathematizing, putting in the stocks, and on the block, garroting and murdering everywhere both shepherds and hirelings. These are the bold manifest wolves that may be recognized, that do not go about with cunning and flattery, against whom one may indeed still guard himself.
Bishop Stephan's underlings took over his tyranny, rejecting the title, rockin' with the power. |
8. There are other wolves, however, who come to us in sheep’s clothing.
They are the false prophets, who under the form of pious and religious instruction feed pure poison to the sheep of Christ. Against these Christ warns us, that we may be constantly on our guard, lest with sugar-coated words and flattering religious expressions they mislead us, deceive us, by their cunning, and draw us to themselves, as he says in Matthew 7:15: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.” In the same way Paul warns the elders at Ephesus, when he left them and he said in Acts 20:28-31, “Take heed unto yourselves and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord, which he purchased with his own blood. I know that after my departing grievous wolves shall enter in among you, not sparing the flock; and among your own selves shall men arise, speaking perverse things to draw away the disciples after them.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish everyone with tears.” That I think is an earnest warning.
O, I would to God that we might take it to heart, for it is greatly needed in our day.
9. Hence the wolves are none other than those who would outwardly in deed, and inwardly by false teaching, persecute and suppress the Gospel; as the secular tyrants, the pope and all heretics do.
Everyone...has been declared. Bad grammar, worse theology - LaughQuest on display. |