Thursday, April 5, 2012

O Lord, We Praise Thee.
The Lutheran Hymnal, #313



"O Lord, We Praise Thee"
by Martin Luther, 1483-1546

1. O Lord, we praise Thee, bless Thee, and adore Thee,
In thanksgiving bow before Thee.
Thou with Thy body and Thy blood didst nourish
Our weak souls that they may flouish:
O Lord, have mercy!
May Thy body, Lord, born of Mary,
That our sins and sorrows did carry,
And Thy blood for us plead
In all trial, fear, and need:
O Lord, have mercy!

2. Thy holy body into death was given,
Life to win for us in heaven.
No greater love than this to Thee could bind us;
May this feast thereof remind us!
O Lord, have mercy!
Lord, Thy kindness did so constrain Thee
That Thy blood should bless and sustain me.
All our debt Thou hast paid;
Peace with God once more is made:
O Lord, have mercy.

3. May God bestow on us His grace and favor
To please Him with our behavior
And live as brethren here in love and union
Nor repent this blest Communion!
O Lord, have mercy!
Let not Thy good Spirit forsake us;
Grant that heavenly-minded He make us;
Give Thy Church, Lord, to see
Days of peace and unity:
O Lord, have mercy!

Hymn #313
The Lutheran Hymnal
Text: Ps. 118: 1
Author: unknown, c. 1400, St. 1
Author: Martin Luther, 1524, St. 2 & 3
Translated by: composite
Titled: "Gott sei gelobet und gebenedeiet"
Tune: "Gott sei gelobet"
German melody, c. 1400

Soul, Adorn Thyself with Gladness.
The Lutheran Hymnal, #305




"Soul, Adorn Thyself with Gladness"
By Johann Franck, 1618-1677

1. Soul, adorn thyself with gladness,
Leave behind all gloom and sadness;
Come into the daylight's splendor,
There with joy thy praises render
Unto Him whose grace unbounded
Hath this woundrous supper founded.
High o'er all the heavens He reigneth,
Yet to dwell with thee He deigneth.

2. Hasten as a bride to meet Him
And with loving reverence greet Him;
For with words of life immortal
Now He knocketh at thy portal.
Haste to ope the gates before Him,
Saying, while thou dost adore Him,
Suffer, Lord, that I receive Thee,
And I nevermore will leave Thee.

3. He who craves a precious treasure
Neither cost nor pain will measure;
But the priceless gifts of heaven
God to us hath freely given.
Though the wealth of earth were proffered,
Naught would buy the fits here offered:
Christ's true body, for thee riven,
And His blood, for thee once given.

4. Ah, how hungers all my spirit
For the love I do not merit!
Oft have I, with sighs fast thronging,
Thought upon this food with longing,
In the battle well-nigh worsted,
For this cup of life have thirsted,
For the Friend who here invites us
And to God Himself unites us.

5. In my heart I find ascending
Holy awe, with rapture blending,
As this mystery I ponder,
Filling all my soul with wonder,
Bearing witness at this hour
Of the greatness of Thy power;
Far beyond all human telling
Is the power within Him dwelling.

6. Human reason, though it ponder,
Cannot fathom this great wonder
That Christ's body e'er remaineth
Though it countless souls sustaineth,
And that He His blood is giving
With the wine we are receiving.
These great mysteries unsounded
Are by God alone expounded.

7. Jesus, Sun of Life, my Splendor,
Jesus, Thou my Friend most tender,
Jesus, Joy of my desiring,
Fount of life, my soul inspiring, --
At Thy feet I cry, my Maker,
Let me be a fit partaker
Of this blessed food from heaven,
For our good, Thy glory, given.

8. Lord, by love and mercy driven
Thou hast left Thy throne in heaven
On the cross for us to languish
And to die in bitter anguish,
To forego all joy and gladness
And to shed Thy blood in sadness.
By this blood, redeemed and living,
Lord, I praise Thee with thanksgiving.

9. Jesus, Bread of Life, I pray Thee,
Let me gladly here obey Thee.
By Thy love I am invited,
Be Thy love with love requited;
From this Supper let me measure,
Lord, how vast and deep love's treasure.
Though the gifts Thou here dost give me
As Thy guest in heaven receive me.

Hymn #305
The Lutheran Hymnal
Text: Rev. 19: 8
Author: Johann Franck, 1649
Translated by: Catherine Winkworth, 1858, alt.
Titled: "Schmuecke dich, o liebe Seele"
Composer: Johann Crueger, 1649
Tune: "Schmuecke dich"


Various Thank-yous for the Hymn Graphics



churchmousec (http://churchmousec.wordpress.com/) has left a new comment on your post "O Sacred Head Now Wounded. The Lutheran Hymnal, #1...":

Thank you so much, Dr Jackson!

This is my all-time favourite Holy Week hymn. I asked my grandmother why she wasn't singing and she said that she didn't know the hymn.

Another (un)intentional Vatican II advance. Now I understand why she and her friends did not sing along.

Some readers might recall that I and others sang 'A Mighty Fortress is our God' at my First Holy Communion in the mid-1960s.

You came forward with some mighty good hymns. ;) Thank you.

Churchmouse

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GJ - You are welcome, ChurchMouse. I enjoy creating them. I get various thanks by email and on Facebook. My goal is to promote the best hymns and help people become more familiar with individual writers, such as Kingo, Speratus, and Gerhardt.

I will fashion more of them and group them by season and topic from time to time. I am posting them as graphics on two pages on Facebook, so views can easily copy them from there -

Ichabod on Facebook,

Martin Chemnitz Press on Facebook.

One challenge is to get as many verses as possible in the graphic, keeping them readable. I post all the verses below, plus the additional information about the hymn. If I have a good YouTube version of the hymn, I include that embedded. The two best sources are LutheranWarbler and the King's College Choir.

Looking for good versions was another reminder of how the denominations have failed to provide much in the way of foundational worship materials.

The LCMS Case - Darwin Schauer - Convicted Sex Offender Encouraged To Become Lay Pastor.
Surprise - He Abused Again

Minnesota LCMS officials encouraged Darwin Schauer, a convicted sex offender,
to become a lay pastor, so he abused another victim.
All the "conservative" Lutheran synods and ELCA are guilty of this kind of behavior.
More information and better formatting later.
This is another Steadfast article with comments.


From Steadfast Lutherans - Accounts by Pastor Don Kirchner - In Case They Are Kilcreased Later


It’s time…

I went down to Park Rapids two weeks ago, to the Hubbard County Detention Center, and spoke with Darwin Schauer for about an hour. (I had tried to see him a week earlier but was unable to see him due to an ongoing shift change of jail personnel at the time.) On March 4, 2012, I met with Minnesota North District President Donald Fondow (Fondow), Bemidji Circuit Counselor Allan Wierschke, and the congregational president of Trinity, Lake George to discuss what I had learned as laid out in Schauer’s current criminal charges and to discuss further action on our part. It was determined that Rev. Wierschke would render pastoral care to Schauer since I had a clear conflict of interest. Still, it was necessary for various reasons for me to talk to Schauer about what had transpired. When I met with him, I immediately advised Schauer that I was not there as his pastor or as a lawyer, lest he be given any expectation of confidentiality.

I now know from that conversation that The Lutheran Church-Missouri Synod (LCMS), particularly on the district level, was well aware of Darwin Schauer’s 1983 conviction for the sexual abuse of his 13 year old step-daughter and, in spite of it, assisted him in becoming a lay minister and chose to place him as a lay minister in Immanuel Lutheran Church of Cass Lake and Trinity Lutheran Church of Lake George without warning or advising the congregations that a sexual predator was being placed in their midst to render them pastoral care, to teach confirmation classes to 12 to 14 year olds, etc.

Fondow recently told me that when he was convicted in 1983, Schauer was told to resign his Synodically rostered position as a school teacher or he would be removed. He had resigned. I was upfront with Schauer and told him that we now knew about the 1983 conviction. We discussed that. I then asked Schauer how he got into the lay ministry program at Concordia College in Mequon,WI (now Concordia University-Wisconsin.)

http://locator.lcms.org/nworkers_frm/w_detail.asp?W28381

He stated that, after his probation on the 1983 conviction was completed, he went to Rev. O. H. Cloeter, who was District President of Minnesota South District of the LCMS 1978–91. Darwin laid out everything about his conviction and asked if there was any way that he could still serve the church. Cloeter stated that being an ordained minister was out of the question, but that there were other ways around that. The answer was the lay ministry program that led to being commissioned as a lay minister in the Lutheran Church-Missouri Synod. I do not know how involved Cloeter was in getting Darwin into the program, but he certainly had no objection to it and encouraged Schauer. Darwin stated that President Cloeter was a very nice, understanding man. No one has been able to explain to me how it is out of the question for a sexual predator to become an ordained minister but perfectly okay to be a lay minister, performing nearly all of the same functions as an ordained minister!

It seems that, given his previous undergraduate degree, Schauer spent only 6 months at Mequon to complete the lay ministry program in 1989 and was commissioned as a lay minister and was assigned to Immanuel, Cass Lake. His supervisor was a Rev. Rudder of Blackduck. Rudder knew all about Darwin’s conviction. Later on, there was some friction between Darwin and a pastor of the LCMS- sponsored Indian Ministry in Cass Lake. Rev. Richard L. Guehna, District President of Minnesota North District of the LCMS 1986-96, came up from Brainerd to personally meet with Darwin about the issue. He also brought with him the newspaper clipping that had been sent to him, the article in Darwin’s District file, and asked Darwin about it. Darwin again laid it all out on the table, explaining everything about what had happened, Darwin stated that President Guehna was a very forgiving man. Guehna took no action and, it seems, told no one in the congregation.

Later, Darwin was allowed to serve Trinity, Lake George with no objection and with no one at the congregation being told that their minister had a 1983 conviction for ongoing sexual abuse of his 13 year old step-daughter. As I now know from emails between Fondow and me in late 2007 – early 2008, and from what he has now confirmed, is that Fondow knew about the 1983 conviction at least as early as 2008, at that time discussing Schauer’s history and situation with MNS DP Seitz, Synodical Secretary Hartwig, and then Synodical 1st VP Diekelman, had possession of the 1983 newspaper article, and continued the District apathy toward the situation. He did nothing.

I thank everyone for their prayers and words of support to the congregation and me and especially to the victim and the victim’s family. Through these weeks we have learned that the glorious Gospel is indeed the Word of life. As we enter the Paschal Triduum let us remember that the Lord indeed has made all things new.

Thanks be to God.
Don Kirchner

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Rev. Don Kirchner
April 5th, 2012 at 07:33 | #55 Reply | Quote

On March 4, 2012, at a meeting at the Lake George CafĂ© with Minnesota North District President Donald Fondow (Fondow), Bemidji Circuit Counselor Allan Wierschke, and the congregational president of Trinity, Lake George, we discussed what had happened and the fact that Darwin Schauer was being arrested even as we met. At one point, the congregational president excused himself to use the restroom. Fondow then advised Allan and me that he had looked through Darwin’s file when he retired (which would have been May or June of 2008, I believe) and that there was a newspaper article in the file about a similar sort of incident. The next day Fondow emailed me a scanned copy of the article which detailed Schauer’s 1983 plea of guilty to sexual abuse of a minor.

This seemed somewhat odd. I recalled a series of emails between us some years ago when Fondow had done some extensive checking of Darwin Schauer’s history. I had previously written to Fondow , inquiring about why the Minnesota South District had blocked Darwin Schauer’s path to ordination, which Schauer had told me happened, though Schauer did not tell me why. Fondow had responded with a non-answer, that Minnesota South had determined that he should not be allowed to complete such a path, confirming what we already knew.

On 10-08-07 I emailed Fondow, advising him that, given our membership at Immanuel, Cass Lake, (Darwin Schauer was serving that congregation and the congregation of Trinity, Lake George), my wife and I “would certainly would like the minister at our congregation to be an ordained pastor so that we can actually receive an indicative-operative absolution, etc. How do we go about getting Darwin Schauer ordained?”
I heard nothing back from Fondow. On 10-22-07 I sent him the exact same email. I heard nothing. On 10-26-07 I sent him the exact same email. On 10-30-07 Fondow responded, advising me that he had been checking on Schauer’s situation. He stated, “I apologize for the delay in responding to your e-mails regarding Darwin. I am doing some more checking into this and will communicate with you as soon as I receive some more information and clarification.”

I waited a month and heard nothing further. On 11-30-07 I decided to get his attention. I emailed: “Having not heard back from you on this matter may I propose an action before Darwin retires? Is it okay if a few of us pastors go ahead and ordain Darwin Schauer, thereby formally establishing what already is in place- i.e., his call as a pastor to Immanuel, Cass Lake and Trinity, Lake George?”

That got a response. Within less than two hours, Fondow responded: “In my last e-mail to you I indicated that I would look into this matter. I have had conversation with President Seitz and Secretary Hartwig and asked them to find out information for me and I will be checking back with them.

In answer to your question and in keeping with the agreed upon protocol of our church-body it would not be in order for an Ordination such as you are proposing. I would ask you to be patient as I seek answers and clarification as to the reasons for past decisions in an effort to see that all things be done ‘decently and in order’.”

I replied, “Thanks for your reply and your response to my proposal. That’s why I asked, although to formalize or ‘ordain’ what already has taken place- Darwin’s placement as a pastor- would seem to be decent and in good order. As we all know a lay minister, in this context, is an oxymoron. but I understand your position. I’ll await to hear from you.”

Nearly three weeks later, having not heard anything, I wrote: “We’re coming up on the end of the year. What have you found out about Pastor Schauer’s situation?”

I heard nothing. A week later, I decided to press the situation again. I wrote, “We are now nearly into the new year, about a half-year from Darwin’s retirement. I still would like my pastor to be a legitimate pastor. A few of us were looking at possibly [of ordaining him.]” Fondow responded, “I understand your intention, however, I strongly advise against this course of action… I will be speaking once again with Secretary Hartwig about this matter as well as President Seitz…The fact that his Ordination was not approved sometime ago is what I am asking to have looked at now. We do need to things decently and in order and that is the way in which I am proceeding.”

I couldn’t understand the delay. On 12-31-07, I wrote, “I simply can’t understand why you are putting this off. The appearance, even though I’m not saying that it is the case, is that you simply are waiting for Darwin to retire so that the issue is moot. Meanwhile, my wife and I, along with the other members, cannot even receive an indicative-operative absolution from our pastor who is somewhat placed in the office but is not allowed the rite of the Office.”

On 01-02-08 (it was now nearly three months since my initial inquiry), Fondow responded: “I’m sorry if it seems that I am putting this off, it is not my intention to do so…I have spoken today with President Seitz and he is calling me back tomorrow. Also, tomorrow I will be in communication with Secretary Hartwig.”

I waited a week and on 01-09-08, having heard nothing further, I asked for an update. Fondow replied later that day: “I have spoken to both President Seitz and Secretary Hartwig. At the present time I am waiting to hear back from First Vice-President Bill Diekelman. So, I am following through as previously indicated and I will be in contact with you.”

I waited a week and, having heard nothing back, again inquired. Later that day, Fondow replied: “This morning I spoke once again to President Seitz and this afternoon First Vice-President Diekelman called me back. They have shared with me information pertaining to Darwin and his situation (past and present). To the end that, according to the Handbook of Synod, Darwin may apply for admission to the Pastoral Ministry (Ordained) Roster of the Synod…I would ask that if he is seeking to pursue this that he would contact me to schedule a meeting to discuss this and to request the necessary application forms and to schedule a meeting with the District Interview Committee (cf. 2007 LCMS Handbook)

Once again, I apologize for the delay in answering your initial straight forward question. Due to the fact that there was some previous history involved and with a desire to learn of the background and information pertaining to this matter and wanting everything to be done according to our agreed upon procedures, it has taken me longer than it should have.”

I was frustrated. I replied, “We’ve spent months and months, and you’ve needed to make numerous calls to a district president, a Synodical Secretary, and a Synodical VP so that you could tell me that Darwin is eligible to do what we already knew he could do- apply for admission to the Pastoral Ministry (Ordained) Roster of the Synod by colloquy according to Bylaw 3.8.2.4.2, (a) or (b)?”

I wrote to a friend that day, “There’s something going on here. At any time Fondow could have picked up the phone and said, “Sorry. Darwin would have to go through the regular colloquy process to be ordained. Nothing else can be done.’ But everything has been done quite formally, including Fondow’s stiff, formal, non-conversational tone which is quite unlike him, except in cases where he’s being wary and treading lightly.

So, the reason that Darwin was blocked from being allowed to do this back in the ’70s was…?
Something stinks…”

The next day, 01-17-08, Fondow snapped back, “Since you inquired, I felt that it would be well to check on the past history of his situation to see if there was anything that would prevent him from applying! If you already knew what he could do, then why did you ask me?”

Later that day, I replied, “I’m not sure why you are being this way, President Fondow. As I previously stated, normally you would pick up the phone and call me. Instead, you’ve been quite formal, cool, and careful with your statements. There was no phone call stating, ‘I checked it out, Don, and it looks like Darwin is going to have to go the regular route under the Synodical Bylaws. I realize that the chances of anything being done before his retirement are virtually nil, but it appears that there is no other way.’
No, it was a formal statement that Darwin ‘may’ pursue this under such and such rule, something that you and I both know he always could have done. Please go back and look below at your statement, President Fondow. It is a caricature of lawyerspeak.

And now you respond with a testy attempt to play word games. Of course I knew the Bylaw. You know quite well why I asked. I asked if there was a way that we could get him ordained given the time constraints. And by the way, after waiting months you now suggest that he take action similar to what he did years ago and which was denied him at that time. What has changed that you suggest that he should try again? Can you give any assurance that he would not simply be going through the motions (as if this could be done in 4 months) in order to again receive a denial? Bottom line- why not simply state, ‘Sorry, it looks like Synodical approval to ordain Darwin is not going to happen, given his probable retirement in May’?”
Schauer retired a few months later.

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Now, before we see the usual “circle the wagons” mode with suggestions such as that putting forth Schauer’s conversations with District personnel is hearsay (it is not), information is from a secular reporter and we know what they’re like (a classic argumentum ad hominem), and other such fallacies and irrelevancies, let me state the main reason why I make these things public and why I am not doing so.
With the events of the past month I have become beyond cynical with District interaction. I have virtually no trust left. The continued verbal dancing and passing of the buck continues. Our DP met with the congregation on March 7th and claimed little or no knowledge about the newspaper clipping of the 1983 incident, claiming that all knowledge rested with a man who is now in heaven (former DP Guehna).
On March 13th, our DP emailed me, now even suggesting that he showed me the newspaper clipping on February 7, 2008. He did not. But it is a classic red herring, intended to divert. For the sake of argument, even if he had shown me the article, I was covering a vacancy in Duluth at the time. Our DP was the ecclesiastical supervisor and it was he who bore responsibility to Trinity Lutheran Church of Lake George, a congregation with which I had no relationship at the time. Most importantly, our DP’s suggestion that he showed me the article confirms that HE had knowledge of it at least in early February of 2008, while Darwin Schauer was still serving Trinity of Lake George and Immanuel of Cass Lake.

Keep in mind that Schauer also continued on the Synodical roster after his retirement, filled in for me at Trinity the last several years when I was out-of-town, filled in for at least one other Circuit pastor/congregation, attended winkels, etc. until March 4th when the horror began for the congregation. Thankfully, and that is what we look to, that is the day that the horror for the young victim ended. Somewhat, for the victim will never be the same. What was taken can never be replaced. Only the Gospel can give that peace that passes all understanding, the victim knowing that he or she is a lamb safe in the Good Shepherd’s arms.

It goes on. Our DP attended Schauer’s arraignment on March 19th. One of our congregational elders is a court bailiff for Hubbard County and also was at the hearing. Afterwards, our DP approached the elder and told him that he had been trying to contact “Pastor Kirchner” and that he wanted to meet with me and congregational leadership. My response to the elder was that this simply was baloney! Our DP has my email address. He has my cell phone number. He had used both to communicate with me until recently when, suddenly, there is silence. He hasn’t been trying to contact me!

I expect that the silence is due to my announcement to our DP, on March 15, 2012, that our congregational delegate and I will not be attending the District Convention later this month. We simply see it as a waste of time for us. Our view is not only that there is nothing beneficial in doing so but that we trusted District and District leadership allowed a child predator in our midst without telling the congregation. The congregation asks me why, and I have no answer for them. I do not know why church leadership does this– past, present, and regrettably probably into the future.

I also have no expectation that anything will be done at the District level to hold anyone accountable. The time when the integrity of leadership– The buck stops here, this happened on my watch and, therefore, I must step down– is long past the present day. Leaders don’t do that anymore. Thankfully, the secular entities that some disdain will hold Schauer accountable. Our DP will be re-elected, probably on a unanimous ballot, and Synodical life on the District level will go on. The only change I foresee is that I will become an outcast in District circles, maybe even disciplined.

Brothers and sisters, I hope that I am wrong about much of this. Perhaps I will be surprised. I realize my cynicism is great, spiritually unhealthy, and sinful. Tomorrow, at a Circuit Treore service, I will preach on the words of our Lord, “Father forgive them.” Do we forgive those who have wronged us? Of course! For this Christ died! Because of the forgiveness won for us on the cross we get to forgive others. That is the joy this Holy Week.
Trust? That takes time.

***

GJ - There is some discussion about what rules would keep these things from happening.

I can list exact parallels with the Episcopal Church (Bishop Bennison) or WELS (Tabor, Just, Stolzenburg, Werner, Adrian, Zerbe).

Or the Roman Catholic Church, which the Protestants deride but emulate to perfection.

The problem is not with the rules but with the men involved. Denominational leaders are spineless, ruthless, unethical, and shameless. They shift from one deception to another, whenever caught in a lie. They have no concern about the victims or the congregations, only about their careers, perks, and reputations.

Two stories on Schauer -

http://www.parkrapidsenterprise.com/event/article/id/32090/

http://www.parkrapidsenterprise.com/event/article/id/32132/publisher_ID/15/

WELS Easter Egg Hunts - Celebrating the Pagan Fertility God

Oh, oh. He is having another one this year.


Easter Egg Hunt - Salem

Good gimmick - FICL

First Lutheran

Emmanuel Hudson

Lord of Love

Hope

Sure Foundation

Gethsemane - Go to dark Gethsemane, ye who Easter eggs must hunt.

Early Bird Easter Egg Hunt

Good Shepherd

Shepherd of the Bay

Another Bethany

David's Star

Beautiful Savior

Holy Word, Austin, Texas

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AC V has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Good gimmick - FICL

and a means of grace?:

"An annual Easter egg hunt at Cross of Life in Ontario, Canada,... brought one Chinese woman closer to God."

Chinese woman: “I never heard the Easter story before.”

Pastor: “You mean you’ve never heard it in all the ways we shared it this morning?” I asked, thinking she was impressed with the egg-hunt message, the kids message that morning, the new video we had shown, and..." oh yeah, almost forgot... "and the sermon.... Friends, there is nothing better than knowing what Easter means."

One of the things Easter means is that you don't trivialize the price paid to redeem us from sin, death and the devil by trying to "impress" un-churched unbelievers with Easter egg hunts and other gimmicks because you don't think the simple preached message of Christ crucified and risen from the dead is effective enough.

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Brett Meyer has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Eternal Rock Lutheran Church - Easter Egg hunt - Pastor Jared Oldenburg (W)ELS

http://campaign.r20.constantcontact.com/render?llr=d7v8kzdab&v=001euir7dY8GMWbxPH5n4fC0vLT6hlWtRGwtBGlE9v9Y8UhWLDTy4fYmZozbEMnft9TXRr72Vap80H3mYF-kY2Nlm-Z-oiltyophGsBIDgrsdgnc3lIwGvn-mFivs6NP-BRyl6Q-p3dMxY%3D  

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Adolph Hoenecke has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

Oh, you mean God DOESN'T work through our carefully planned gimmicks? Just Word and Sacrament?
(removing tongue from cheek now)

I am going to church now, no Easter eggs.

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Easter for Kids


 Easter for Kids
with Easter Egg Hunt
 Saturday, April 7th at 
10:00am
Easter is the most important Christian Festival of the year.  On it we celebrate Jesus' rising from the dead and his victory over the forces of darkness and evil.  It is definitely a time of celebrating for people of all ages.

This event includes the telling of the Easter Story, an Easter Egg Hunt, various games, crafts, and activities, and a hot dog lunch.

Toddlers through 5th grade are invited to particpate in the Egg Hunt.  Families of all ages can enjoy the games, crafts, and food.

When you arrive, just enter the church building through the main doors and someone will be there to guide you to the registration table.

The Egg Hunt goes quickly, so make sure to be here by 10:00 am

There is no charge or fee for this event.   King of Kings sees it as a chance to serve our neighborhood and community.

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AC V has left a new comment on your post "WELS Easter Egg Hunts - Celebrating the Pagan Fert...":

"King of Kings sees it as a chance to serve our neighborhood and community."

Give me a break! KoK is hoping they'll join their church, build the membership roster, and contribute to the bottom line. How do egg hunts, games, crafts, and... a hot dog lunch, etc. "serve our neighborhood and community?" The YMCA and Burger King do the same thing.

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GJ - An Easter egg hunt is a secular event, which many different non-religious organizations have for children. I thought Easter Sunday focused on the resurrection of Christ, not kiddie events.

I had oodles of WELS congregations to link, so I only picked a few. Apparently the pictures of Doebler and Patterson killed the live bunny ads, but not necessary the actual promotion of bunnies.


Like the Golden Sun Ascending.
The Lutheran Hymnal 207.
Thomas Kingo



"Like the Golden Sun Ascending"
by Thomas Kingo, 1634-1703
Translated by George A.T. Rygh, 1860-1942

1. Like the golden sun ascending,
Breaking through the gloom of night,
On the earth his glory spending
So that darkness takes to flight,
Thus my Jesus from the grave
And Death's dismal, dreadful cave
Rose triumphant Easter morning
At the early purple dawning.

2. Thanks to Thee, O Christ victorious!
Thanks to Thee, O Lord of Life!
Death hath now no power o'er us,
Thou hast conquered in the strife.
Thanks because Thou didst arise
And hast opened Paradise!
None can fully sing the glory
Of the resurrection story.

3. Though I be by sin o'ertaken,
Though I lie in helplessness,
Though I be by friends forsaken
And must suffer sore distress,
Though I be despised, contemned,
And by all the world condemned,
Though the dark grave yawn before me,
Yet the light of hope shines o'er me.

4. Thou hast died for my transgression,
All my sins on Thee were laid;
Thou hast won for me salvation,
On the cross my debt was paid.
From the grave I shall arise
And shall meet Thee in the skies.
Death itself is transitory;
I shall lift my head in glory.

5. Grant me grace, O blessed Savior,
And Thy Holy Spirit send
That my walk and my behavior
May be pleasing to the end;
That I may not fall again
Into death's grim pit and pain,
Whence by grace Thou hast retrieved me
And from which Thou hast relieved me.

6. For the joy Thy advent gave me,
For Thy holy, precious Word;
For Thy Baptism, which doth save me,
For Thy blest Communion board;
For Thy death, the bitter scorn,
For Thy resurrection morn,
Lord, I thank Thee and extol Thee,
And in heaven I shall behold Thee.

The Lutheran Hymnal
Hymn #207 from
Text: Acts 2: 32
Author: Thomas Kingo, 1689, cento
Translated by: George A.T. Rygh, 1908
Titled: "Som den gyldne Sol frembryder"
Composer: Johann Schop, 1642
Tune: "Werde munter"

Thomas Kingo's hymns survived the eras Pietism and Rationalism
because the rural people treasured them.

O Sacred Head Now Wounded.
The Lutheran Hymnal, #172.
Paul Gerhardt




"O Sacred Head, Now Wounded"
by Paul Gerhardt, 1607-1676

1. O sacred Head, now wounded,
With grief and shame weighed down,
Now scornfully surrounded
With thorns, Thine only crown.
O sacred Head, what glory,
What bliss, till now was Thine!
Yet, though despised and gory,
I joy to call Thee mine.

2. Men mock and taunt and jeer Thee,
Thou noble countenance,
Though mighty worlds shall fear Thee
And flee before Thy glance.
How art thou pale with anguish,
With sore abuse and scorn!
How doth Thy visage languish
That once was bright as morn!

3. Now from Thy cheeks has vanished
Their color, once so fair;
From Thy red lips is banished
The splendor that was there.
Grim Death, with cruel rigor,
Hath robbed Thee of Thy life;
Thus Thou has lost Thy vigor,
Thy strength, in this sad strife.

4. My burden in Thy Passion,
Lord, Thou hast borne for me,
For it was my transgression
Which brought this woe on thee.
I cast me down before Thee,
Wrath were my rightful lot;
Have mercy, I implore Thee;
Redeemer, spurn me not!

5. My Shepherd, now receive me;
My Guardian, own me Thine.
Great blessings Thou didst give me,
O Source of gifts divine!
Thy lips have often fed me
With words of truth and love,
Thy Spirit oft hath led me
To heavenly joys above.

6. Here I will stand beside Thee,
From Thee I will not part;
O Savior, do not chide me!
When breaks Thy loving heart,
When soul and body languish
In death's cold, cruel grasp,
Then, in Thy deepest anguish,
Thee in mine arms I'll clasp.

7. The joy can ne'er be spoken,
Above all joys beside,
When in Thy body broken
I thus with safety hide.
O Lord of life, desiring
Thy glory now to see,
Beside Thy cross expiring,
I'd breathe my soul to Thee.

8. What language shall I borrow
To thank Thee, dearest Friend,
For this, Thy dying sorrow,
Thy pity without end?
Oh, make me thine forever!
And should I fainting be,
Lord, let me never, never,
Outlive my love for Thee.

9. My Savior, be Thou near me
When death is at my door;
Then let Thy presence cheer me,
Forsake me nevermore!
When soul and body languish,
Oh, leave me not alone,
But take away mine anguish
By virtue of Thine own!

10. Be Thou my Consolation,
My Shield when I must die;
Remind me of Thy Passion
When my last hour draws nigh.
Mine eyes shall then behold Thee,
Upon Thy cross shall dwell,
My heart by faith enfold Thee.
Who dieth thus dies well!

The Lutheran Hymnal
Hymn #172
Text: Is. 50: 6
Author: Paul Gerhardt
Based on the Latin poem "Salve caput cruentatum"
By Bernard of Clairvaux, 1153, asc.
Translated by: composite
Titled: O Haupt voll Blut und Wunden
Composer: Hans L. Hassier, 1601
Tune: Herzlich tut mich