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The Seventh Sunday after
Trinity, 2013
Pastor Gregory L. Jackson
Bethany Lutheran Church, 10
AM Central Time
The Hymn #9 O Day of Rest 1:89
The Confession
of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The
Gospel
Glory be to
Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon
Hymn #237 All Glory Be 1:12
This Miracle Teaches Faith
The Communion
Hymn #308 1.63
The Preface p.
24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 261 Lord Keep Us Steadfast 1:93
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 261 Lord Keep Us Steadfast 1:93
KJV Romans 6:19 I speak
after the manner of men because of the infirmity of your flesh: for as ye have
yielded your members servants to uncleanness and to iniquity unto iniquity; even
so now yield your members servants to righteousness unto holiness. 20 For when
ye were the servants of sin, ye were free from righteousness. 21 What fruit had
ye then in those things whereof ye are now ashamed? for the end of those things
is death. 22 But now being made free from sin, and become servants to
God, ye have your fruit unto holiness, and the end everlasting life. 23 For the
wages of sin is death; but the gift of God is eternal life
through Jesus Christ our Lord.
KJV Mark 8:1 In those days the
multitude being very great, and having nothing to eat, Jesus called his
disciples unto him, and saith unto them, 2 I have compassion on the
multitude, because they have now been with me three days, and have nothing to
eat: 3 And if I send them away fasting to their own houses, they will faint by
the way: for divers of them came from far. 4 And his disciples answered him,
From whence can a man satisfy these men with bread here in the
wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven.
6 And he commanded the people to sit down on the ground: and he took the seven
loaves, and gave thanks, and brake, and gave to his disciples to set before them;
and they did set them before the people. 7 And they had a few small
fishes: and he blessed, and commanded to set them also before them. 8 So
they did eat, and were filled: and they took up of the broken meat that
was left seven baskets. 9 And they that had eaten were about four thousand: and
he sent them away.
SEVENTH SUNDAY AFTER TRINITY
Lord God, heavenly Father, who in the wilderness didst by
Thy Son abundantly feed four thousand men besides women and children with seven
loaves and a few small fishes: We beseech Thee, graciously abide among us with
Thy blessing, and keep us from covetousness and the cares of this life, that we
may seek first Thy kingdom and Thy righteousness, and in all things needful for
body and soul, experience Thine ever-present help; through Thy Son, our Lord
Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true
God, world without end. Amen.
Luther’s Sermons on this text:
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This Miracle Teaches Faith
There are two miraculous
feedings in the Gospel narratives. This one is the Feeding of the Four
Thousand. We all tend to blend the two together, and the rationalists think
some mistake was made.
Luther emphasized the
importance of faith in his second sermon on this text. The two enemies of the
Gospel are poverty and wealth. With poverty, people avoid the Office of
Preaching because the preachers are treated so badly. With wealth, people flock
to the ministry for its material advantages and security. In the famous novel, The
Red and the Black, the ministerial students in France spend all their time
in school talking about how well they will eat when they become priests. That
seems to be their only motivation.
The miracle teaches us an
important lesson for those who would be faithful to the Word of God.
KJV Mark 8:1 In those
days the multitude being very great, and having nothing to eat, Jesus called
his disciples unto him, and saith unto them, 2 I have compassion on the
multitude, because they have now been with me three days, and have nothing to
eat: 3 And if I send them away fasting to their own houses, they will faint by
the way: for divers of them came from far.
The first part of this
miracle reveals the compassion of Christ. His large crowds had followed Him for
three days in the hot desert. They were now out of the food they brought along.
He knew that they could not return all the way home unless they had something
to eat. Before anyone asked, God was already taking care of their bodily needs.
4 And his disciples
answered him, From whence can a man satisfy these men with bread here in
the wilderness?
This was like driving along
Rt 66 in Arizona. The vistas were beautiful, but there seemed to be no
civilization nearby. No gas stations. No small towns. In Arkansas we found an
exit like those obscure ones in Arizona. We drove five miles into town and
found the only gas station to be closed. It was a large truck stop, whose signs
from a distance promised everything.
The problem is doubly great because
the disciples asked pointedly that where could anyone obtain enough bread for
this great multitude in the desert. The disciples were being rationalists.
Everything they said was correct, based on their own experience and human
reason.
That is the dominant view in
the churches today. “If I copy exactly what this large church is doing, down to
the so-called sermons, I will have a church that big. And then I too will have
esteem and honors and a board seat for my denomination’s college.”
Everyone is copying everyone
else, so the coffee bar in the Pentecostal church looks just like the ones at
the “conservative” Lutheran churches, the Babtist churches, and the mainline
churches. Everyone grins, as if to say, “I know what it takes to be a cool
church.” It is a rationalistic, materialistic approach to spiritual affairs, so
it cannot go well in the long run.
5 And he asked them, How
many loaves have ye? And they said, Seven. 6 And he commanded the people to sit
down on the ground: and he took the seven loaves, and gave thanks, and brake,
and gave to his disciples to set before them; and they did set them before
the people. 7 And they had a few small fishes: and he blessed, and commanded to
set them also before them.
Jesus simply commanded that
everyone sit down on the ground (an oasis) and divided the loaves, after
blessing them. He also blessed a few small fish and divided them. This is not a
small matter, that Jesus blessed the food. What we have is from God, and we owe
Him thanks for His compassion on us.
Soon the enormous crowd
would find something happening, as the disciples did. What began as barely
enough for the Twelve became more than enough for the entire crowd.
When people are famished,
any small amount of food is energizing. Walking in the desert meant they used
up their food, their reserves of strength, and how had only water at that
oasis. Drinking water on an empty stomach increases the awareness of the
hunger.
8 So they did eat, and
were filled: and they took up of the broken meat that was left seven
baskets. 9 And they that had eaten were about four thousand: and he sent them
away.
They ate until they could
eat no more. And yet, the leftovers were greater than what they started with.
Jesus dismissed them, with four thousand families knowing that Jesus spoke with
authority and defied human reason with His divine power.
Like the water turned into
wine, this miracle defied any explanation. It took place where large amounts of
food could not be found.
I was even admonished at a
fast food place for ordering 30 burgers once, because they had no warning about
the order. They were all stressed from doing what they were set up to do, and
no one asked them to deliver their sandwiches.
Imagine what an order for
12,000 would have done for them, especially if I had offered to pay them a
couple of dollars for the order.
So one of the points of this
story is miraculous abundance. We often discuss it in terms of grace offered
through the Means of Grace, but it is also true of material blessings.
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Faith Reveals the Obvious
One lesson from gardening is
the abundance God provides for us. We do not have good soil here in Arkansas,
since we are not part of the grassland prairie making up the breadbasket of
America, like Illinois – where topsoil is often measured in feet rather than
inches. Nevertheless, my neighbor planted his garden this spring and now he has
a plot full of vegetables. Truly, out of rock and soil God has provided an
abundance of food.
The energy of the sun, the
nitrogen in the rain, and the minerals in the soil conspire to grow plants that
have the calories and vitamins we need, even the trace elements.
This abundance is far more
complicated that city-folk imagine. Most of the action takes place in the soil,
where plants and animals rot, renewing the soil through the work of soil
creatures – sowbugs, pill bugs, ants, centipedes, millipedes, and earthworms.
Bees and wind pollinate. Birds and preying mantises remove pests.
A man may work his garden a
few hours a week while all the God-designed creatures work seven days with no
Sabbath rest.
All we have to do is
recognize God’s Creation plan and take advantage of His expert management. I
have made only two modest changes so far, with plans for gardening next year.
One was storing up leaves and plant material in a compost bin in the back of
the year. This material will rot down into the best soil improvement possible,
and with almost no work.
“Best of all, the creatures
come crawling to me.”
Once I have fenced up the
autumn leaves, grass, and dead plants in one area, the rain keeps the mass wet
and the soil creatures begin working up from the bottom. Mold and bacterial
break down the plant material and rain keeps it moist.
Decomposition is the renewal
of the soil, so God’s Creation makes us healthy with plants growing on healthy
soil.
It is great to see vast
crops growing on hundreds of acres as we drive along the highways, but I often
think of the teeming masses of life beneath the soil, the lowly creatures that
make those crops possible. Prairie grass has such deep roots that the growth
the grass and the rotting of the plants manufactured a top soil matched only by
the Ukraine. When people came to my hometown area and jumped off their wagons,
the soil waved like a giant pudding, because the soil was so rich in this
compost. And John Deere had to manufacture a plow that would cut through the
sticky soil and not gum up every few feet.
Rich soil launched a major
manufacturing fortune in my hometown, and that provided a livelihood for
thousands over the years. I went to John Deere Junior High, drove on John Deere
Road, and saw the John Deere factories from my father’s bakery. I knew lots of
families supported by John Deere, including many of my classmates, who sought
jobs there. The Deere employees bought doughnuts on their way to work, so the
soil provided for us, too, indirectly.
Christianity has unlocked
the wealth of the world by training people to be grateful for God’s blessings
and using them wisely. The Reformation did that again by taking the Medieval
oppression of the pope-king away from him, opening up the New World when
Protestants left for America to escape Roman Catholic persecution.
Ottoman armies allowed the
Lutheran church to become established, and those Muslim armies also opened up
the New World by closing down trade routes when they captured Constantinople.
Unbelievers see all this as
a coincidence while believers realize these things, great and small, as part of
God’s compassionate plan.
Micro-View of Faith
This miracle should always
be in our minds when we consider how God work. At one moment we are in the
desert with nothing to eat. No one can explain how Jesus multiplied the loaves
and fish. Children answer this in faith, “Because He is God. God can do
anything.”
This is an allegory of all
our practical problems. For example, we just learned a medicine came on the
market just a few months ago. It works well on one particular problem, unlike
anything else before. How can this nagging problem be cured? There seemed to be
no answer until one appeared miraculously.
That does not mean
everything runs smoothly for the believer. There are special problems in being
faithful to the Word when everyone else seems to be on a different wavelength.
The Gospel always excites a special hatred, especially among those who used to
believe (apostates) and those who know better and still reject it (reprobates).
Human reason and experience
say, “I will join the other side, to find comfort and rest.” That does work
very well. I know many who are better off materially from abandoning what they
first believed. The market for theologians who believe nothing is lucrative,
rewarding, and larded with high salaries – world religion at a state university
or even a community college; Biblical studies at Harvard; Church Growth at the
conservative Lutheran seminaries.
Having faith in God means
trusting in those loaves and fish, knowing from the miracle that He will
provide. One dentist had me in her chair and bragged about her huge church – a
big attraction for professionals. She gloated about the greatness of this
congregation while I was pinned down by dental instruments and all those
drains, bibs, chains, and squirters. I thought, “Wrong measure. Your Jesus is
born in a marble palace, which is ideal for the upper middle class…only.”
Thrust Among Aliens
It is pleasant to be among
people who have the same background, but that is often denied us. That is also
God’s plan, so the wealth of His grace is distributed among more people.
Some Evangelicals appreciate
the spiritual wisdom of the Word, and others see it only as a business matter.
The reward of persistence is to see the imperishable seed of the Word take
root, grow, and produce even more by fruiting.
We were exposed to
contemporary worship from the 1960s on, in seminary too. We saw the “clever”
clown worship sessions, clergy in work clothes, and all the trappings of modern
culture. I left a church body where the liturgy, creeds, and good hymns were
stripped away (Disciples, home of the Father of Church Growth, McGavran), so
seeing it done to Lutheran worship did not appeal to me.
After decades of being
derided as a legalist, Fundamentalist, etc, the college students agree with me.
They say, “Contemporary Worship is for Boomers. The youth hate it.”
How can this be? They were
raised by Boomers like me, the ones who pressed for CoWo and pushed the liturgy
away. It happens because the Word always has an effect, and people appreciate
what is being taken away from them.
Time after time, people have
clung to their Bibles and their old hymnals when the apostate church was
abandoning the Gospel.
Faithful Persistence in
the Family
The best thing we can do is
teach our children the value of faithful persistence in life. When everyone is
going astray, it seems, the minority can trust in God’s Promises and rely on
that working out, as bizarre as it may seem at times.
We cannot prevent the
sorrows of life, but believers are prepared to see God being glorified in spite
of those sorrows and because of those sorrows.
We saw one example at the
Cleveland Clinic. The parents had a child with a mysterious neurological
disorder. The little girl smiled when she was complimented but she was more or
less in the sleep zone most of the time. There was no cure. The mother knew the
basic questions asked in a clumsy way by many, “Is it your fault or your
child’s?” That seems to relieve the ignorant of their fears.
Above the crib was this
verse from John 9, about the man born blind. “Did this man sin or did his
parents?” Jesus answered, “This happened so that God’s name would be
glorified.” And when I read that, I instantly knew that was being fulfilled.
The mother knew she could not change her daughter’s fate, but by quoting John,
she glorified God and gave a witness to the Gospel.
KJV John 9:2 And his
disciples asked him, saying, Master, who did sin, this man, or his parents,
that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his
parents: but that the works of God should be made manifest in him.
Faith means believing in God’s
goodness and that God commands what is good for us.
A believer looks at the Ten
Commandments as ways to honor God, in the First Table and the Second Table.
An unbeliever scoffs at the Commandments
and schemes to get around what they mean.
Seventh Sunday after Trinity
"Since God has connected
His most gracious promise of forgiveness with Baptism and the Lord's Supper,
these also are true and efficacious means of grace, namely, by virtue of the
divine promises that are attached to them."
John
Theodore Mueller, Christian Dogmatics, A Handbook of Doctrinal Theology, St.
Louis: Concordia Publishing House, 1934, p. 444.
"Both Baptism and the
Lord's Supper qualify as Means of Grace because of the simple fact that they
are visible forms of the essential Gospel message announcing the forgiveness of
sins."
Martin
W. Lutz, "God the Holy Spirit Acts Through the Lord's Supper," God The Holy Spirit Acts, ed.,
Eugene P. Kaulfield, Milwaukee: Northwestern Publishing House, 1972, p. 117.
"Today's Gospel paints
to us the Lord in a way that we may fully know how we should esteem Him,
namely, that He is merciful, meek and loving; that He gladly helps everybody
and freely associates and deals with all people. And such a picture as this,
faith really craves."
Sermons
of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book
House 1983, IV, p. 203.
"Therefore the
Scriptures present to us a double picture; one is that of fear or the
overpowering picture of the severe wrath of God, before which no one can stand;
but must despair unless he has faith. In contrast with this the picture of
grace is presented to us in order that faith may behold it and obtain for
itself an agreeable and comforting refuge in God with the hope that man cannot
expect so much from God, that there is not still much more to be had from
Him."
Sermons
of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book
House 1983, IV, p. 203.
"Today's Gospel treats
of the temporal and bodily blessings, teaches us the faith of the child, and it
is a picture for the weak, in that they should look to God for everything good,
and that they might thus later learn to trust God and depend on Him for spiritual
blessings. For if we are instructed in the Gospel, how Christ feeds our
stomachs, we can then conclude that He will also feed and clothe our souls. For
if I cannot trust a person to sustain my body, much less can I trust him to
sustain my soul forever."
Sermons
of Martin Luther, IV, p. 204.
"Therefore Christ asked
His disciples that everyone might learn to know by experience what reason is,
and acknowledge how reason and faith in no way agree. Here we learn to
blindfold reason, when we begin to believe, and then give reason a permanent
furlough."
Sermons
of Martin Luther, IV, p.
205.
"O God, I am Thy
creature and Thy handiwork and Thou hast from the beginning created me. I will
depend entirely on You who cares more for me, how I shall be sustained, then I
do myself; Thou wilt indeed nourish me, feed, clothe and help me, where and
when You know best."
Sermons
of Martin Luther, IV, p.
206.
"But when one inquires
of reason for counsel it soon says: It is not possible. Yes, you must wait a
long time until roasted ducks fly into your mouth, for reason sees nothing,
grasps nothing, and nothing is present. Just so the apostles do also here who
thought: Yes, who will provide food for so many, no one is able to do that; but
had they seen a great pile of money and in addition tables laden with bread and
meat, they would soon have discovered good counsel and been able to give good
consolation; that would have gone to their thinking very reasonably."
Sermons
of Martin Luther, 8 vols., ed. John Nicholas Lenker, Grand Rapids: Baker Book
House 1983, IV, p. 206.
"Therefore, beloved
friends, let us once make a beginning to believe; for unbelief is the cause of
all sin and vice, which now have taken the upper hand in all stations of life.
How does it come to pass that everywhere there are so many foolish women and
rogues, so many rank imposters, thieves, robbers, userers, murderers and
sellers of indulgences? It all comes from unbelief."
Sermons of Martin Luther, IV, p.
208.
"Just so it is also at
present: Where true pastors and preachers are so poorly supoorted that no one
donates anything to them, and moreover what they have is snatched out of their
mouths by a shameless and unthankful world, by princes, noblemen, townsmen and
famers, so that they with their poor wives and children must suffer need, and
when they die leave behind them pitiable, rejected widows and orphans. By this
very many good-hearted and very clever people are more and more discouraged
from becoming pastors and preachers."
Sermons of Martin Luther,IV, p.
214.
"How does it happen that
although all of us are certainly Christians, or at least want to be such, we do
not take this attitude of unconcern and neither comfort ourselves with
abundance and surplus nor are frightened by want and by worrying about it? For
if we faithfully and devotedly cling to God's Word, there shall be no want.
Christ takes care of us, and from this it must follow that we shall have
something to eat."
What
Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis: Concordia Publishing
House, 1959, I, p. 436. Mark
8:1-9
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