Pastor Gregory L. Jackson
Bethany Lutheran Church, 10
AM Central Time
The Hymn # 44 Ye Lands 2:41
The Confession
of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
The
Gospel
Glory be to
Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon
Hymn #203 Morning Breaks 2:70
Grace and Faith
The Communion
Hymn # 315 I Come O Savior 2:66
The Preface p.
24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 467 Built on a Rock 2:83
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 467 Built on a Rock 2:83
KJV Ephesians 4:1 I
therefore, the prisoner of the Lord, beseech you that ye walk worthy of the
vocation wherewith ye are called, 2 With all lowliness and meekness, with
longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity
of the Spirit in the bond of peace. 4 There is one body, and one Spirit,
even as ye are called in one hope of your calling; 5 One Lord, one faith, one
baptism, 6 One God and Father of all, who is above all, and through all,
and in you all.
KJV Luke 14:1 And it came to
pass, as he went into the house of one of the chief Pharisees to eat bread on
the sabbath day, that they watched him. 2 And, behold, there was a certain man
before him which had the dropsy. 3 And Jesus answering spake unto the lawyers
and Pharisees, saying, Is it lawful to heal on the sabbath day? 4 And they held
their peace. And he took him, and healed him, and let him go; 5 And
answered them, saying, Which of you shall have an ass or an ox fallen into a pit,
and will not straightway pull him out on the sabbath day? 6 And they could not
answer him again to these things. 7 And he put forth a parable to those which
were bidden, when he marked how they chose out the chief rooms; saying unto
them, 8 When thou art bidden of any man to a wedding, sit not down in
the highest room; lest a more honourable man than thou be bidden of him; 9 And
he that bade thee and him come and say to thee, Give this man place; and thou
begin with shame to take the lowest room. 10 But when thou art bidden, go and
sit down in the lowest room; that when he that bade thee cometh, he may say
unto thee, Friend, go up higher: then shalt thou have worship in the presence
of them that sit at meat with thee. 11 For whosoever exalteth himself shall be
abased; and he that humbleth himself shall be exalted.
Seventeenth Sunday After Trinity
Lord God, heavenly Father: We beseech Thee so to guide and
direct us by Thy Holy Spirit, that we may not exalt ourselves, but humbly fear
Thee, with our whole hearts hear and keep Thy word, and hallow the Lord's day,
that we also may be hallowed by Thy word; help us, first, to place our hope and
confidence in Thy Son, Jesus Christ, who alone is our righteousness and
Redeemer, and, then, so to amend and better our lives in accordance with Thy
word, that we may avoid all offenses and finally obtain eternal salvation,
through Thy grace in Christ, who liveth and reigneth with Thee and the Holy
Ghost, one true God. world without end. Amen.
Grace and Faith
This is a an interesting
healing where the main lesson is not about the miracle itself but the reaction
of the opposition. There is always an opponent in religion, whether the words
are spoken or left unspoken.
Jesus knew, as the Son of
God, that the lawyers and Pharisees objected in their hearts to Jesus healing
on the Sabbath. They imagined that was work forbidden by God. Jesus responded
to their unspoken words, and doubtless their faces communicated as much as
their thoughts did.
One of the strangest Sabbath
work stories involved the Assemblies of God church in Midland, Michigan. The
newly built wall was going to blow down from a sudden windstorm. The crew
naturally wanted to brace it, but the minister refused, saying he would not let
them work on the Sabbath. The wall fell over in the wind and it cost the
congregation $100,000 to repair. Meanwhile the minister was being followed by a
private eye, because his wife knew he was violating the Sixth Commandment
without the same sense of the Law.
The words of Jesus are well
known – The Sabbath was made for man, not man for the Sabbath.
But mankind is always
involved in one legalism after another. As soon as anything good begins,
someone wants to protect it with a wall of traditions, rules, and punishments
(for those who break the invented rules).
The point of the Sabbath was
to give the hard-working husband and wife a refuge against spending all day
laboring at their duties, so they could relax, study the Word and worship, and
not be slaves of work itself.
One farmer in Indiana said,
“If I can’t get the work done in six, I won’t get the work done in seven,
either.” He spent the Sabbath with his family and at church.
The new Pharisees say about
faith, “That is work, so it is forbidden.” How do they know? They have a Talmud
of instructions about that, and they appeal to this word – grace.
What is grace? God’s grace
is not opposed to faith. Confusing the two and mangling their meanings are
clever ways to take people away from the Word of God.
Salvation by grace means
that God, out of His love, mercy, and compassion, chose to give us the full
payment for our sins through His Son Jesus.
It is grace because we did
not merit or deserve this atoning death. Nor did we ever think or imagine this
could be done for us. Deserving something comes from the concept of work and
the law. If we work, we deserve to be rewarded in some way.
Grace goes far beyond
providing for the source of our forgiveness and salvation. God has also
provided the Means of Grace and those who administer and train others.
Throughout history God has
sent missionaries, pastors, and evangelists out to proclaim the Gospel to the
world.
Therefore, we do not come to
God – God comes to us. We do not find Jesus – the Savior is conveyed to us, by
grace, through the Word.
We love God because He first
loved us. But also – He loves us and watches over us because of our love of the
Good Shepherd.
All this has been done from
God’s good will and mercy. Merit and work have nothing to do with what God does
for us.
http://ichabodthegloryhasdeparted.blogspot.com/2013/04/norma-boecklers-new-book-treasury-of.html |
Faith – Result of God’s
Grace
Faith in Christ is the
result of God’s grace. Faith is created by the Means of Grace and is also
sustained by the Means of Grace.
We have no faith until the
Gospel is spoken to us – often via parents through Holy Baptism, but of course
it begins even earlier. Anyone could say, “I can teach my baby about Christ
without baptism.” However, Holy Baptism – for our benefit – marks the moment of
an infant being drawn into the Kingdom of God by the Word of the Gospel. The
Holy Spirit plants faith in the baby’s heart, and the parents have the
opportunity and responsibility to nurture that faith.
Without infant baptism,
people wonder when children are lost early. That was always a problem – infant
mortality – and it still is today. Instead of leaving parents in doubt, God
gives us all a sacrament of assurance – the visible Word of Holy Baptism.
We cannot look back to when
we first believed and remember that baby-moment, but we can see the date on the
baptismal certificate.
Adult Faith
Many adults are converted to
faith – and sometimes brought back to the faith of their childhood. This does
not happen through love, rock bands, a clever presentation (Lord, Liar,
Lunatic) or any other scheme. The true church is built on the Word of God alone,
through the work of the Holy Spirit through the Word.
Adult baptism is just as
good for adults as it is for infants. The sacrament marks the official date
when the Promises of God were read and the water was applied, a visible
reminder of the washing and rebirth caused by the Gospel in Holy Baptism.
Other Instruments of
Grace
Absolution is directly
related to Holy Baptism, because this would not be practiced without faith.
Believers seek absolution and grant absolution.
The consolation of the
brothers is a term used for the forgiveness offered among brothers and sisters
in the faith. Nothing is more fruitful in love than forgiveness of sin.
Ordination is described as a
sacrament in the Apology of the Augsburg Confession. Here it is important to
remember that such terms as “Sacrament” and “Means of Grace” are shorthand
inventions by man to describe what is found in the Word of God.
Like the Pharisees and
lawyers of the Law in this lesson, Lutherans like to huddle together and work
over definitions and punishments while ignoring the main message – God only
works through the Word, and we receive His work on through faith in the Word.
The Holy Spirit accomplishes this both in the giving (preaching, sacraments,
mutual consolation) and in the receiving (faith being a creation of the Holy
Spirit, who is powerful in the Word).
To debate whether something
is a sacrament is to be a Pharisee who fails to discern that God only works
through the Gospel.
I was asked to perform a
traditional wedding for a friend, a believer. To do that, I used the old TLH book, Occasional
Services, shiny and black, where the wedding ceremony is packed with Scriptural
references and divine advice. And I gave a short sermon as well. All partnerships
fail with lack of forgiveness. A marriage can last and be an enjoyable and
fulfilling experience only with the forgiveness provided by Christ.
The State of Arkansas had the
power to let me perform the marriage, which is ultimately a civil affair (since
a cruise ship captain can also do the same thing, with or without the Word of
God). The county clerk had to give me a certificate first.
I would argue that a Christian
marriage service is sacramental in nature, because the Gospel is brought to the
couple and the audience in a visible form, with many symbols of Christian union.
Lutherans do not usually apply that term, but it would be better if they did.
It is not an occasion for entertaining people, for putting on a big show, for
making everyone happy. It is an opportunity to provide the Gospel as the foundation
of a marriage.
http://ichabodthegloryhasdeparted.blogspot.com/2013/04/norma-boecklers-new-book-treasury-of.html |
Sustaining Faith
Since faith is trust in the
Good Shepherd, God recognizes our need to have that trust strengthened and
sustained in the face of our human weaknesses and Satanic opposition from
unbelievers.
The Pharisees and canon
lawyers were admonished by Jesus in this lesson because they were obsessed with
their own honor rather than honoring God and His grace. They had the very large
Old Testament, filled with God’s grace and promises, but they wanted to build a
wall around it with traditions, rules, and punishments.
The better the Pharisee, the
greater the honors, the harder the heart.
Our modern Pharisees and
canon lawyers are the synod officials, their toadies, and the laity who want to
feel important. They use the words of faith to protect their turf, but they
have no use for the Gospel itself. Anyone can see that in the way they protect
felons and thugs and punish believes. If these neo-Pharisees had faith, they
would recognize faith. Instead, they trust in themselves and must maintain that
by grabbing the seats of honor.
24. The Papists have commented
on these verses in their own way and twisted this Gospel, saying: Yea, the Pope
is to be the least or youngest, sitting at the foot and serving others; but
that is to take place in the heart.
They pretended to sit at the foot and to serve others as the humblest; but withal they lorded it over all emperors, kings and princes, yea, trampled them in the dust; just as if emperors, kings, princes and rulers should not also possess in their hearts the humility of which the Lord here treats. They thus put on airs and make a show of their carnal interpretation. If they had any humility in their hearts their lives would bear testimony to it. Christ speaks here not of outward humility alone, for the inner is the source of the outer; if it is not in the heart it will hardly be manifest in the body.
25. Therefore the Gospel aims at making all of us humble, whatever and whoever we may be, that none may exalt himself, unless urged and elevated by regular authority. That is what the Lord wants to inculcate by this parable, directing it to all, be they high or low. In this spirit he reproves the Pharisees and others who desire high places and are ambitious to get ahead of others. They may accept honors when regularly elected and forced to accept high places. I make these remarks to contravene and discredit their false spiritual interpretations.
26. But now they go and mingle and confuse spiritual and worldly things, and claim it is enough if they be humble in heart when they strive for the chief seats. Nay, dear friends, heart-humility must manifest itself in outer conduct, or it is false. All should therefore he willing to take a lower seat, even to throw themselves at the feet of others, and not move up higher, until urged to do so. Anyone who regards this rule, will do well; but he who disregards it will come to grief by so doing. That is what our Lord desires to impress upon his hearers as he closes this parable. “For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.”
They pretended to sit at the foot and to serve others as the humblest; but withal they lorded it over all emperors, kings and princes, yea, trampled them in the dust; just as if emperors, kings, princes and rulers should not also possess in their hearts the humility of which the Lord here treats. They thus put on airs and make a show of their carnal interpretation. If they had any humility in their hearts their lives would bear testimony to it. Christ speaks here not of outward humility alone, for the inner is the source of the outer; if it is not in the heart it will hardly be manifest in the body.
25. Therefore the Gospel aims at making all of us humble, whatever and whoever we may be, that none may exalt himself, unless urged and elevated by regular authority. That is what the Lord wants to inculcate by this parable, directing it to all, be they high or low. In this spirit he reproves the Pharisees and others who desire high places and are ambitious to get ahead of others. They may accept honors when regularly elected and forced to accept high places. I make these remarks to contravene and discredit their false spiritual interpretations.
26. But now they go and mingle and confuse spiritual and worldly things, and claim it is enough if they be humble in heart when they strive for the chief seats. Nay, dear friends, heart-humility must manifest itself in outer conduct, or it is false. All should therefore he willing to take a lower seat, even to throw themselves at the feet of others, and not move up higher, until urged to do so. Anyone who regards this rule, will do well; but he who disregards it will come to grief by so doing. That is what our Lord desires to impress upon his hearers as he closes this parable. “For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.”
Quotations
"Since,
therefore, so much depends upon God's Word that without it no holy day can be
sanctified, we must know that God insists upon a strict observance of this
command-ment, and will punish all who despise His Word and are not willing to
hear and learn it, especially at the time appointed for the purpose."
The Large Catechism, Preface, #95, The
Third Commandment, Concordia
Triglotta, St. Louis: Concordia
Publishing House, 1921, p. 607. Tappert, p. 378. Exodus 20:8‑11.
"Since it is
God's gracious purpose to remove every hindrance to conversion by the means of
grace, and it is still possible for a man at every point to continue in his
opposition to God, a man is never without responsibility over towards the grace
of God, although he may mock and say that, since God is the one who does
everything for our salvation, then a man has no responsibility himself, as we
see in Romans 9:19. Cf.
Theses 17 and 18."
U. V. Koren, 1884, "An
Accounting," Grace for
Grace: Brief History
of the Norwegian Synod, ed., Sigurd C. Ylvisaker, Mankato: Lutheran Synod Book Company, 1943, p.
Romans
9:19.
"It is God the
Holy Ghost who must work this change in the soul. This He does through His own life‑giving
Word. It is the office of
that Word, as the organ of the Holy Spirit, to bring about a knowledge of sin,
to awaken sorrow and contrition, and to make the sinner hate and turn from his
sin. That same Word then
directs the sinner to Him who came to save him from sin. It takes him to the cross, it enables
him to believe that his sins were all atoned for there, and that, therefore, he
is not condemned. In other words, the Word of God awakens and constantly
deepens ture penitence. It
also begets and constantly increases true faith. Or, in one word, it converts the
sinner."
G. H. Gerberding, The Way of Salvation in the
Lutheran Church, Philadelphia: Lutheran
Publication Society, 1887, p. 145f.
Law Causes
Contrition
"In like manner
Moses must precede and teach people to feel their sins in order that grace may
be sweet and welcome to them. Therefore
all is in vain, however friendly and lovely Christ may be pictured, if man is
not first humbled by a knowledge of himself and he possesses no longing for
Christ, as Mary's Song says, 'The hungry he hath filled with good things; and
the rich he hath sent empty away,' Luke 1:53."
Sermons of Martin Luther, ed.,
John Nicholas Lenker, Grand Rapids: Baker
Book House, 1983, II, p. 149.
Gospel Only for Humble Sinners
"All this is
spoken and written for the comfort of the distressed, the poor, the needy, the
sinful, the despised, so that they may know in all times of need to whom to
flee and where to seek comfort and help."
Sermons of Martin Luther, II, p. 149.
Pastors - memorize this. It is true Pastoral Theology in one paragraph. |