Wednesday, December 11, 2013

St. Mark Eau Claire, Wisconsin - WELS



St. Mark Special Voters Meeting:  December 16th, 2012 @ 9:20 AM  
Opening devotion and prayer – followed by roll call
   1.  Approve Council recommendation to revise 2012‐2013 ministry plan  
Remove the 50% synod subsidy reimbursement in the 2012‐2013 ministry plan/budget.
Because Pastor Prahl serves as District President, our congregation is eligible to invoice the synod monthly for nearly 100% of Pastor Naumann’s total compensation. The St. Mark budget/ministry plan approved in July 2012 called for our congregation to  challenge ourselves to invoice the synod for 50% reimbursement rather than 100%. This has been a significant challenge and we have been unable to fulfill our intention.
  
2.  Approve Council recommendation for 3333 State Street property
a)      Apply for tax exempt status to alleviate property tax burden for 2013
Winterize house (i.e. drain pipes, turn off main electrical service in home)
Use the winter 2012‐2013 to assemble plans for the site, said plans to include:
i) Arranging contractors for asbestos abatement, well abandonment, septic abandonment/destruction, empty fuel oil, remove/reclaim structure, lumber, appliances, cabinetry, pipes, wiring, etc.
ii) Tree removal and earthwork.
b) Garage to be used for storage, dwelling to be unoccupied, insured with Church Mutual accordingly
Announcements and Adjourn with prayer.

Christmas gift for called workers,
hourly staff, and volunteers
The Council has decided the
congregation will not distribute a
separate envelope for any type of
Christmas gift for called workers,
hourly staff, or volunteers. This is
because of the tax impact to both the
church and individuals receiving the
gift. St. Mark is tremendously blessed
with a tireless, gifted, and humble staff.
Everyone is encouraged to express your
gratitude and thanks individually, or
amongst (sic) small groups outside of any
officially recognized St. Mark group
such as CCCW, PTP, AA, WINGS, etc. If
gifts come through an official St Mark group,
they will be taxable and would need to
be included when taxes are filed. The
Council apologizes for any
inconvenience and we appreciate your
help and understanding. God's
blessings.

Midweek Advent Service, December 11, 2013



Advent, December 11, 2013

Pastor Gregory L. Jackson


Mid-Week Advent, Wednesday, 7 PM Central

The Hymn # 61    Comfort, Comfort Ye               2:21
The Order of Vespers                                             p. 41
The Psalmody            Psalm 100                             p. 144
The First Lection                   
The Second Lection        
 The Sermon Hymn # 76 Great and Mighty Wonder     2:2

The Plain Words of Isaiah

The Prayers and Lord’s Prayer                         p. 44
The Collect for Peace                                           p. 45
The Benediction                                                   p. 45
The Hymn #  558                                                 2:9

Second Mid-Week Advent Sermon

Isaiah 7:10 Moreover the Lord spake again unto Ahaz, saying,
11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the Lord.
13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

The Plain Words of Isaiah

The Christian faith has been attacked primarily on two fronts in the last century. One is justification by faith.

The other is the divinity of Christ. The third front has been the humanity of Christ (in various eras) but the first two mentioned have been the favorites in our lifetimes and before that by 50 years or more.

When we understand the Bible as the Word of God, the Isaiah prophecies move us to faith and to greater trust in God.

Isaiah is like mine full of jewels, where they are increasingly numerous. The verses stand out because they are often quoted and so clearly Messianic.

When someone starts with the denial of the divinity of Christ, as so many modern theologians do (and Biblical critics, or so-called scholars), the verses are simply explained away.

But explanations do not work well if we look at the plain wording of the passages.
In Isaiah 7 we are expected to believe that the prophet predicted the birth of a king. That is all. A young woman will have a baby in the ordinary way and that is all.

But the words alone betray this as reading an assumption into the text. The prophet offered any miracle that Ahaz might want, down on earth or in the heavens. That is a remarkable offer, but God knew the response in advance. Ahaz refused the miracle in the guise of his great piety or humility.

This made God angry, because a gracious offer of a spectacular miracle should not be refused, especially with such a show of self-righteousness. Therefore the response of God is one designed to be unforgettable and beyond all expectations. For that reason, a Virgin shall conceive and bear a Son is not an ordinary prediction but the greatest miracle of all, the Word becoming Flesh, dwelling among us. That is sealed with the name, Immanuel – God with us.

There we have the Two Natures of Christ, God and Man, just as taught in Romans and everywhere else in the Bible. The Two Natures are so clearly taught, so often taught, that we can overlook them. For instance, Jesus said in John 4 that He was thirsty. In that regard He was completely human. But in the same passage He had divine knowledge of the woman at the well – the kind only God could know. His knowledge and teaching were so powerful that she was converted and ran to tell her friends and relatives.

This is a great miracle none the less, one we should never take lightly, because the Incarnation is the message of God becoming one of us to reach us, to show compassion, to be an example, and to die as our Savior, to rise as our Redeemer.

Isaiah 9 is another example of plain words expressing a message that cannot be rationalized.

It is a baby, but Mighty God, Prince of Peace, Everlasting Father.

And although the greatest empires have fallen, or reduced to nothing but names, the Kingdom of Christ has grown from the beginning and extended its reach across the world. No tyranny has been able to stop it. No political effort can thwart it, although there have been and will be persecutions until the end.

If someone is wondering about the truth of the Bible, these two passages alone show how the Word of God has been fulfilled so many times, far beyond man’s expectations.

Moreover, these are Gospel passages offering hope and comfort to people. 

WELS Foreclosing on Tim Glende's First Call - Star of Bethlehem in Savoy, Illinois.
Glende Moved Prosperous Church in a Choice Location to a Cornfield,
Then Skipped Town Before It Was Built



WELS threw Gausewitz under the bus a long time ago. That set the stage for replacing justification by faith with the Calvinism and Enthusiasm of UOJ - universal salvation without faith.

Tim Glende, spoiled nephew of John Brug, looked at his first call and demanded a better building - that is - one with a coffee bar.

The debt-free building was sold off for a song to the Eastern Orthodox, who love their location on a university campus.

The congregation had to dissolve and start over again to qualify for funds! So they took on a new name, new debt, and a new location, far out of town.

Not to worry. When the mission board is done foreclosing on the loan, all that equity will go to them.

When WELS or Missouri or ELCA does something stupid, the members pay and pay, often being gouged for huge interest rates on their loan.

When these missions fail, the synod keeps the cash, so there is plenty of motivation to close congregations where the town has grown around choice property with little cash flow.

This happened because Glende had to have things his way, which may sound familiar to the excommunicated and shunned in Fox Valley.


Missouri and the Church of Rome Rise Up To Defend Braaten and Jenson



http://www.blogger.com/blogger.g?blogID=4731298128368779466#editor/target=post;postID=2465082660885114152

Scott Yakimow

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Re: Walther
« Reply #107 on: December 09, 2013, 09:40:57 PM »
Good  grief! What foolishness. let's hear some other people on this forum speak of Dr Braaten and Dr Jenson. or do we let foolishness have the last word?

Calm yourself. Or if you wish, Google "Braaten" "Jenson" "apostasy". You will find entries going back to 2007 for a blog called ichabod-something or other, written by someone named Gregory Jackson, who may be the same as GregoryLJackson. Otherwise, you won't find those three words together except in an entry for a book Braaten and Jenson wrote that mentions apostasy. In other words, Pr. Jackson has a long-running single-handed animosity toward those two theologians. He has expressed himself long, vigorously, and frequently, but may not have made many converts. Let him alone.

Peace,
Michael

Amen.

While there was some problematic elements in Braaten & Jenson's earlier work, it did not rise to the level of "apostasy".  Both of their later work, however, is stellar on most fronts, with Jenson being one of the premier theologians of late 20th century and early 21st century Lutheranism.  His "Systematic Theology" (published in the late '90s) is well worth the study.
Associate Professor of Theology
Concordia University, Portland
***

GJ  - First of all, the ELCA journalist Charles Austin begged his chat-friends to defend Braaten and Jenson.

Michael is a Roman Catholic priest, happy to add some irrelevant remarks in the style of LutherQuest/ALPB.

Yakimow startled me by flat-lining on the topic. I looked up his bio and his school to avoid making a mistake. He is an LCMS professor of theology, having studied at Valpo and Luther Seminary. He has not completed his PhD at Virginia, listing his progress as ABD, which is not a degree. Grad students use it as shorthand for "all but the dissertation." That is where many fail to finish.

I remember when the Braaten/Jenson dogmatics came out. People were so shocked in the Lutheran Church in America that their own seminaries denied it was a textbook. Of course, it was. Official denials are almost always confirmations.

Adding to the shock - one LCA veteran told a group of clergy that Braaten/Jenson's two-volume work was a conservative effort to ward off attempts by current faculty (1980s) to dismiss all efforts at theology.

Braaten/Jenson simply mocked  the atonement and rejected every single article of faith. One famous quotation was something like this - "Luther believed in those things, but we do not."

Another one - "The Holy Trinity is nothing more than God the Father, the man Jesus, and the spirit of the believing community." That is almost verbatim from memory.

I ordered the volumes so I could read them and take notes, sending them back with a demand for a refund and a blistering note of no-thanks. The smart-alack response from Fortress Presss, "This is a best-seller."

I was leaving the LCA, so that episode became a building block for Liberalism: Its Cause and Cure. I have watched the career of Braaten ever since. After working his entire life to establish post-Christian theology, he revolted against the natural consequences of his leadership and earned his spurs as a born-again ELCA critic.

Not content to ruin the LCA and ELCA, he appeared at the LCMS-NALC conventicle in Iowa to lay down another smokescreen of Butmannian neo-paganism in the guise of - you guessed it - confessional Lutheranism.

Needless to say, the first openly gay (an I emphasize first openly gay) bishop of ELCA is the former Professor of Confessional Lutheranism at Berkeley.

Every MDiv in ELCA and LCMS is a confessional Lutheran. WELS is confessional, according to apostate Mark Schroeder, and orthodox Lutheran as well.  Let us take that in the spirit intended - an official denial of the Mark/Avoid Jeske takeover of the sect.

Why does my simple description of known apostates set off the ankle-biters of ALPB?

Unbelief.

There is not simply a vast gulf between believers and the mainline leaders of Lutherdom. There is an active war, which only one side is waging. The former-believers (apostates) have fallen away from trust in the divinity of Christ, the efficacy of the Word, and justification by faith. Instead, they comfort themselves with universal forgiveness and salvation without faith. No matter where they are nestled, they unite on the basis of a common unbelief.

The apostates jump to the defense of anyone who is accurately labeled. This group has a set of verbal weapons they use to obscure the real issues. They call up all their experts among those who agree with them, their friends, their former professors, and the book reviews they have glanced at.

Apostates are always far more active and antagonistic than those who have never believed anything. Apostates have a special loathing for faith in Christ as the divine Savior, for the Word of God as the unique revelation of God through the Holy Spirit. Therefore they quibble about every term and use their superficial reading as a cover for their malignant hatred of the truth.

Apostates have a special standing in this world. Satan rewards them by giving them the most influential positions, not in spite of their short-comings, but especially because of them. Their insecurities make them more frantic to keep their influence, their un-earned salaries, and their perks. However, God punishes them by keeping them in a constant state of spiritual pain and distress. They are the mirror opposite of Romans 5:1-2. They have no inward peace, the only kind that matters, because their service to their Father Below constantly rebels against  "peace with God through our Lord Jesus Christ,  through whom we have gained access by faith into this grace in which we now stand."

So here we have on the ALPB chat-board:

  • an ELCA journalist, 
  • a Roman Catholic priest, 
  • a liberal LCMS professor, 
  • and a SpenerQuester (Carl Vehse) 

piling on poor me because I questioned the divine inspiration of the Great Walther.

Yes, the unifying factor is justification by faith. They cling to one another because they reject the Chief Article, just as Walther did.