Wednesday, April 16, 2014

St. Francis Lutheran Installs Lesbian Pastor - WELS and LCMS Call It "Adiaphora"

Bea Chun - The group received five calls this month in ELCA.
Mark Schroeder and Joel Hochmuth should write another letter. See below.

St. Francis Lutheran installs lesbian pastor

NEWS


Church leaders, led by the Reverend Susan Strouse, dean of the San Francisco Conference, and all in attendance lay hands on the Reverend Beate Chun during her installation at St. Francis Lutheran Church March 30.
Photo: Jane Philomen Cleland  
ADVERTISMENT
It was a packed house at St. Francis Lutheran Church for the recent installation of the Reverend Beate Chun as its new pastor.
Chun, 54 and an out lesbian, was accompanied to the service by her fiancee, Alex Popova. The couple plans to marry soon, they said.
Some congregants noted that such a move wouldn't have been possible before the historic changes within the Evangelical Lutheran Church in America, with which St. Francis is affiliated.
Clergy from other congregations came to join in giving praise and asking God to guide the new spiritual leader.
The installation of Chun was particularly meaningful for St. Francis, which was founded in 1964. In 1982, the then-escalating AIDS epidemic inspired the church to reach out to the LGBT community. Soon, half of the congregants were gay men. In 1990, St. Francis ordained one gay male and two lesbian seminarians after the local bishop had refused to ordain them. This led to St. Francis being expelled from ELCA. St. Francis continued worshiping as an independent Lutheran congregation until 2011, two years after ELCA reversed its position on out LGBT pastors. Chun comes to St. Francis as an accepted member of the Lutheran Church.
"I was hoping and praying for this," Chun told the Bay Area Reporter, as Popova stood by her side. "I'm grateful to the people of San Francisco, of California, and of the Lutheran Church who took a leadership position for equal treatment of sexual minorities in every way. It feels like heaven has come down to us. Five years ago I could not have imagined that same-sex marriage would be legal."
Born in the Black Forest of Germany, Chun came to the U.S., leading Lutheran congregations in Texas, Wyoming, and California. Once married to a man, she now fully embraces her lesbian identity. In addition to leading services, Chun is enthusiastic about her involvement in church programs that benefit children and seniors, as well as St. Francis' Sunday morning meal, which feeds an average of 125 people.
The March 30 installation filled the sanctuary with joy, and even a few tears. There were numerous speakers.
"You have responsibilities," said the Reverend Lyle Beckham of San Francisco Night Ministry. "To the poor, the sick, the weak and the marginalized. And to the healthy and the wealthy, who in this city can be as isolated as anyone else."
Colleagues also urged Chun to be herself.
"Do not neglect the gift that is you," said the Reverend Marjorie Pearson of San Jose's First Presbyterian Church.
As Chun knelt down for the final portion of the installation, the entire congregation stood around her. They were all connected as one as they created a human chain by touching each other's shoulders.
The Reverend Susan Strouse, the installing pastor and dean of the San Francisco Conference, asked Chun if she accepted her new responsibilities.
"Yes, and I ask God to help me," replied a smiling Chun.
The new pastor of St. Francis stood up and addressed her congregation. "Peace of Christ be with you always," she said.
"And also to you," replied the congregation in unison.
There was hugging and handshaking as Chun began her duties.

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Gay Face launches
crowdfunding campaign

NEWS


Ashley Kolodner is taking her Gay Face project on the road again. Photo: Courtesy Ashley Kolodner Photography
ADVERTISMENT
Queer Brooklyn-based photographer Ashley Kolodner is at it again, photographing LGBT people for her Gay Face project, but this time she's taking it national and adding an Ally Face component.
Kolodner, 26, visited the Bay Area last June and took portraits of 35 people. What differentiates her photos from similar campaigns is that she photographs in front of colorful paper that is used as the background.
She began the ally project in response to her straight friends who wanted to participate.
"The allies are just as important as the community itself," said Kolodner.
To fund the next chapter, she launched the Gay Face First Class Kickstarter campaign April 8 to raise $46,720.
The money will fund another tour of the U.S., visiting 28 states to add to the 230 portraits of LGBT people that she's taken and the roughly 50 photos she's taken of allies. At the end of the adventure the images will culminate in a book, she said.
"The goal is to travel, collect stories of people, to photograph them all over so you can really see the faces that are in Tennessee, Utah, or whatnot," said Kolodner, then putting it all together "so people can have a beautiful book that is not just full of images, but also stories."
The Washington, D.C. native graduated with a Bachelor of Arts degree in commercial photography from the Brooks Institute of Photography in Santa Barbara in 2011. That same year, Kolodner began Gay Face as a personal project, to escape the narrowness of the focus of her lens in art, fashion, and music photography, but in 2012 it began to gain traction, she said.
Funding the estimated $80,000 project herself through donations from her parents, friends, and her work as a freelance photographer shooting corporate portraits, musicians, and fashion spreads in New York she began taking photos of LGBT people with elaborate colorful paper backgrounds created by the subjects.
Outside of traveling, the paper used in the backgrounds is expensive, said Kolodner. While she might have rethought the paper it has now become an act of creative expression by her subjects, who often take the paper home with them after the photo shoot.
"It's been a wonderful thing," she said about how people take the paper and create coasters and pin boards, "all kinds of things."
While she loved Adam Bouska's NoH8 photo project, where images are taken against a bright white background, and 50 Shades of Gay, black and white portraitures of LGBT subjects, Kolodner doesn't perceive the community so starkly. In her project the individuals get to create their own backgrounds and express how colorful they are, she said.
"It's been a humbling kind of thing. It's been a great thing," said Kolodner.


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Maundy Thursday, 2014 listing for Joel Hochmuth,
even though he is in the slammer for man/boy porn swapping.


FOR IMMEDIATE RELEASE Aug. 21, 2009 Contact: Joel Hochmuth Director of Communications Wisconsin Evangelical Lutheran Synod joel.hochmuth@wels.net 
http://ichabodthegloryhasdeparted.blogspot.com/2012/06/more-wels-news-light-sentence-for-joel.html



WELS president expresses regret at ELCA decision on gay clergy
Milwaukee, Wis.—Rev. Mark Schroeder, president of the Wisconsin Evangelical Lutheran Synod (WELS), is expressing regret at the vote of the Evangelical Lutheran Church in America (ELCA) convention regarding homosexual clergy. Friday, delegates approved a resolution committing the church to find a way for “people in such publicly accountable, lifelong, monogamous, same-gender relationships” to serve as professional leaders of the church.

“To view same-sex relationships as acceptable to God is to place cultural viewpoint and human opinions above the clear Word of God,” says Schroeder. “The Wisconsin Evangelical Lutheran Synod, along with The Lutheran Church—Missouri Synod, the Evangelical Lutheran Synod, and other smaller Lutheran synods, maintains and upholds the clear teaching of the Bible that homosexuality is not in keeping with God’s design and is sinful in God’s eyes.” 

At the same time, Schroeder says WELS congregations stand ready to support those struggling with same-sex attractions. “As with any sin, it is the church’s responsibility to show love and compassion to sinners, not by condoning or justifying the sin, but by calling the sinner to repent and by assuring the sinner that there is full forgiveness in Jesus Christ,” Schroeder says.

WELS, with about 390,000 members and nearly 1,300 congregations nationwide, is the third largest Lutheran church body in the United States. In Wisconsin alone, there are more than 201,000 members and 417 congregations. “It’s unfortunate that many headlines have referred to the recent decisions of the Evangelical Lutheran Church in America as something ‘Lutherans’ have decided,” Schroeder says. “In fact, the ELCA is only one of many Lutheran denominations. We are saddened that a group with the name Lutheran would take another decisive step away from the clear teaching of the Bible, which was the foundation of the Lutheran Reformation.” 

Schroeder says that WELS is firmly committed to upholding God’s design for marriage as outlined in Scripture—a design intended for one man and one woman. “We believe, and the Bible teaches, that God designed this relationship to be a blessing for men and women and for society. Any departure from what God himself has designed does two things: it denies the clear teachings of Scriptures and it undermines God’s desire that the man/woman relationship in marriage be a blessing.”

Virtue Online - Just Like the Lutherans, Whether Lavender or "Conservative"

Diocese of Mississippi resolution calling Presiding Bishop into accountability diesResolution 2013-1 dealt deathblow by Standing Committee

By Mary Ann Mueller 
VOL Special Correspondent
www.virtueonline.org 
April 15, 2014

Twin communiqués in the January 2014 edition of The Mississippi Episcopalian tell the story of what happened to Resolution 2013-1. One missive was from the diocesan Standing Committee, the other from Bishop Duncan Gray III (IX Mississippi). The year-old resolution, calling for the rescinding of Katharine Jefferts Schori's deposition of Bishop Mark Lawrence (XIV South Carolina), was permanently tabled. It will not be discussed during the Diocese of Mississippi's 187th Annual Council. The Resolution was dead on arrival at the 2014 diocesan meeting which was held Jan. 31-Feb. 2 in Natchez.

The original Resolution "Rescinding Deposition of Bishop Mark Lawrence" was presented to the 186th Annual Council by Yazoo City's Trinity Episcopal Church rector Fr. George F. Woodliff III. It was co-sponsored by fellow Mississippi Episcopalian Gloria Walker.

Resolution 2013-1 was referred to the Resolution Committee, which recommended to the Annual Council that the Resolution go to the Standing Committee for further discussion and eventual determination of its status. 

Members of the 2013 diocesan Standing Committee were: Sheri Cox; the Rev. Ann Benton Fraser; the Very Rev. Bruce McMillan; Danny Ray Meadors; the Rev. David Knight, Dr. Ed Sisson; David Sparks; and the Rev. Robert Wetherington who were joined by Diocesan Chancellor Granville Tate, Bishop Gray and Fr. Woodliff in discussing the Resolution. 

The January statement published by the Standing Committee in The Mississippi Episcopalian states: "After much listening and prayerful discernment, it is the decision of the Standing Committee that we will not issue a formal statement concerning the actions of the Episcopal Church against the Rt. Rev. Mark Lawrence.

"We, the members of the Standing Committee, do find ourselves uncomfortable with the irregular nature of the process used in dealing with Bishop Lawrence," the published statement continues. "At the same time, we also believe that the action was taken in good faith to address a situation that was also highly irregular. With this tension in mind, we believe issuing a statement in opposition to the actions of the Presiding Bishop and of The Episcopal Church, USA would not serve cogently to clarify this situation in a very public way. This would be unproductive for the parties directly involved and for the Episcopal Diocese of Mississippi."

Bishop Gray also added his thoughts: "The Standing Committee has issued its statement. While I agree in large part with its conclusions, I have chosen to briefly share my own thinking on this matter. Our canons in no way anticipated the nature of the conflict between several dioceses and The Episcopal Church. We are, thus, left with trying to address issues of church polity with disciplinary canons. This struggle has been a challenge to those who seek to act in good faith.

"I have found myself uncomfortable with the irregular process undertaken to resolve the issues of polity and authority in the Diocese of South Carolina," the Bishop explained. "I do not question the motives of those who initiated such action, but believe a more traditional use of the Title IV disciplinary canons would have been more appropriate. The road would have been more confusing and messy, but may have been more useful in the long term ..." 

Fr. Woodliff, an attorney in his own right, was dismayed to see the way Presiding Bishop Katharine Jefferts Schori ran roughshod over Bishop Lawrence in her use, misuse and abuse of Canon III.12.7 in order to remove Bishop Lawrence from Holy Orders and declare that he had "renounced" his ministry in The Episcopal Church. 

"I felt that someone had to make an attempt to bring to light something that I felt was wrong. There was no way that I can see that the Canon that was used applies to the facts in that situation," Fr. Woodliff told VOL, explaining his reasoning behind for drafting Resolution 2013-1. "This was the last opportunity for an official body of the church to protest that." 

The Yazoo City priest took issue with the Presiding Bishop's flagrant use of increasingly centralized power to browbeat clergy -- traditional bishops in particular -- while purposefully ignoring the precepts of written Episcopal canons. 

"The purported acceptance of the renunciation of holy orders by Bishop Mark Lawrence of South Carolina was not in compliance with the canon cited," Resolution 2013-1 reads. Canon III.12.7 provides: “If any Bishop of this Church shall declare, in writing, to the Presiding Bishop a renunciation of ordained Ministry of this Church, and a desire to be removed there from, it shall be the duty of the Presiding Bishop to record the declaration and request so made."

The Presiding Bishop prefaced her action upon a Special Convention address Bishop Lawrence gave on Nov. 17, 2012, at which time the Episcopal Diocese of South Carolina formally disassociated from The Episcopal Church in order to authentically live the Gospel and remain true to the apostolic Faith once delivered unto the Saints. By then a "convergence of theology, morality, and church polity had led to a collision with the leadership of TEC."

At that time, Bishop Lawrence explained to his Diocese that, while remaining solidly Anglican, it was time to move on. It was prayerfully hoped that this separation from The Episcopal Church could be done equitably and without ill will. 

At no time did Bishop Lawrence say he was renouncing his orders or abandoning Anglicanism, which is a part of Christ's one, holy, catholic and apostolic church. In fact, he emphatically stated otherwise in a follow up statement.

"Quite simply I have not renounced my orders as a deacon, priest or bishop any more than I have abandoned the Church of Jesus Christ," Bishop Lawrence said in a letter posted on the Diocese of South Carolina website. "But as I am sure you are aware, the Diocese of South Carolina has canonically and legally disassociated from The Episcopal Church." 

Fr. Woodliff's Resolution specifically points out four areas in which Canon III.12.7 was blatantly not followed by the Presiding Bishop in her pronouncements against Bishop Lawrence. 

The "declaration" Bishop Lawrence made was that by the Standing Committee's Resolution of Disassociation, the Diocese of South Carolina had in fact "disassociated" from The Episcopal Church.

"We have moved on," Bishop Lawrence told the Special Convention. "With the Standing Committee’s Resolution of Disassociation the fact is accomplished: legally and canonically."

Nor were Bishop Lawrence's comments addressed to Katharine Jefferts Schori, but rather to the delegates attending the Diocese of South Carolina's Nov. 17, 2012 Special Convention that dealt with the Diocese's disassociaton with The Episcopal Church.

In that Special Convention address, Bishop Lawrence never uttered the words "I renounce" or indicated any "desire" to be removed from ordained ministry. 

Yet on Dec. 5, 2012, the Episcopal News Service (ENS) announced that "... the Presiding Bishop Katharine Jefferts Schori has accepted the renunciation of the ordained ministry in the Episcopal Church of Mark Lawrence as made in his public address on November 17 and she has released him from his orders in this Church. The Presiding Bishop informed Lawrence by phone, email and mail on December 5." 

ENS also reported that the House of Bishops was notified and that her actions were in keeping with Title III, Canon 12, Section 7 of the Constitutions and Canons of The Episcopal Church and that her deed followed a thorough discussion with the Council of Advice. It was with their advice and consent that she acted to release Bishop Lawrence from Holy Orders.

The final line of Fr. Woodliff's Resolution poses a question: "Putting aside the appalling lack of Christian charity evinced by such actions, they do raise the very legitimate question: What is the point of even having canons if they are going to be so flagrantly disregarded?"

The Diocese of Mississippi declares itself to be "One Church in Mission: Inviting ... Transforming ... Reconciling", yet it seems that Fr. Woodliff's question has fallen on deaf ears as the Diocese of Mississippi's Standing Committee has chosen to remain mute. Resolution 2013-1 is dead.


Mary Ann Mueller is a journalist living in Texas. She is a regular contributor to VirtueOnline

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GJ - Discipline in The Episcopal Church consists of beating up the traditional priests and bishops. At least they have traditional bishops to beat up. The Olde Synodical Conference has (with perhaps an exception or two) only spineless get-along-go-along clones. They parade around denouncing ELCA when they are not meeting with ELCA and joining them in a host of activities, with ELCA calling the shots.