SUNDAY, SEPTEMBER 14, 2014
Published: Gerhard's Commentary on Romans 1-6
It has been almost two years since I began translating and posting excerpts here on Intrepid Lutherans from Johann Gerhard's much-quoted (and oft misquoted) commentary on Romans. The entire work has finally been translated and edited, and is now available from Amazon, published byRepristination Press.
Annotations on the First Six Chapters of St. Paul's Epistle to the Romans
Amazon's summary:
Honestly, the book is full of memorable quotations. In this one Gerhard summarizes the main theme that runs through the entire Epistle to the Romans:
Annotations on the First Six Chapters of St. Paul's Epistle to the Romans
Amazon's summary:
Romans 1:16—For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (KJV)
“The ‘power of God’ is the divine and efficacious means which God uses to save men, (1) because in it the benefits obtained by the suffering and death of Christ are offered, among which are also life and eternal salvation; (2) because through the preaching of the Gospel, God works the faith in hearts through which they embrace the good things offered in the Gospel and apply them to themselves; (3) because through the Gospel faith is preserved and increased, so that we are thus ‘guarded for salvation by the power of God, through faith’ (1 Pet. 1:5); (4) because, in all adversities and temptations, it furnishes a life-giving consolation, so that we may be preserved to eternal life under the weight of the cross.”
Gerhard's Annotations were incomplete at the time of his death; his son, Johann Ernst Gerhard, published them several years after his death. However, the Annotations are of enduring value and significance to the Church because in these first six chapters, Gerhard gives a clear treatment of the doctrine of Justification, and a model of Lutheran exegesis. Modern students of Holy Scripture will benefit from Gerhard's scholarship.
“The ‘power of God’ is the divine and efficacious means which God uses to save men, (1) because in it the benefits obtained by the suffering and death of Christ are offered, among which are also life and eternal salvation; (2) because through the preaching of the Gospel, God works the faith in hearts through which they embrace the good things offered in the Gospel and apply them to themselves; (3) because through the Gospel faith is preserved and increased, so that we are thus ‘guarded for salvation by the power of God, through faith’ (1 Pet. 1:5); (4) because, in all adversities and temptations, it furnishes a life-giving consolation, so that we may be preserved to eternal life under the weight of the cross.”
Gerhard's Annotations were incomplete at the time of his death; his son, Johann Ernst Gerhard, published them several years after his death. However, the Annotations are of enduring value and significance to the Church because in these first six chapters, Gerhard gives a clear treatment of the doctrine of Justification, and a model of Lutheran exegesis. Modern students of Holy Scripture will benefit from Gerhard's scholarship.
Honestly, the book is full of memorable quotations. In this one Gerhard summarizes the main theme that runs through the entire Epistle to the Romans:
“[Romans 1:17] explains the principal proposition of the entire Epistle, as a favorable opportunity presents itself at the end of the introduction. This principal proposition is that there is no other way to be justified before God except by faith in Christ, whom the Gospel sets before us, as confirmed by the prophetic testimony.”
In 2009, we approached the Circuit Pastor and Patterson about the way the then pastor at Christ the Rock (where Ski is now) was interpreting scripture and his emphasis on the emergent church model instead of the Holy Ghost for 'success' of the church. That pastor remained and recently got a call to the WELS Asian Seminary as a professor. Heaven help them!
We left CTR and joined Holy Word where Patterson was since he assured us that the situation was being taken care of. (We weren't the only ones who left. Many of the core members of the mission also left.) Long story short, it wasn't long before we realized who the problem really was. Patterson. Worship and practice at Holy Word were becoming less and less Lutheran and more and more like American Evangelicalism. Even his teaching of Justification was off. And this is where a lot of these guys go off the tracks. They take the extreme view in regard to forgiveness that it skews into some kind of Antinomianism. (The Ski issue is a perfect example) We took issue with this and found ourselves kicked out. I admit that the stand I took made me sound like a synergistic freak a couple of french fries short of a happy meal, but that was the extreme I needed to try and counter the error. But the real travesty was the lying and smoke and mirrors presented to the congregation to discredit us. When we attended the voters meeting concerning the disposition of our membership, I wasn't allowed to speak; it wasn't the time for a theological discussion since they had offered it to me previously and I refused. (which I did) The fact was they offered a discussion concerning fellowship previously. But that wasn't the issue. What they refused previously was a discussion of Justification. So they lied to the congregation about us.
I would encourage you to stay the course (with the help of others) to either force a change of heart in these individuals or get their calls terminated. Rest assured, they aren't all bad as you have discovered. There are solid ecclesiastical supervisors in the WELS as I know this from a recent experience. These fellas need to step up and rebuke their brothers.