The Glory Has Departed

Lutheran book boxes sent to three African seminaries -
a third one has been sent now.

Norma Boeckler, Artist-in-Residence

The Lutheran Library Publishing Ministry

Bethany Lutheran Worship on
Ustream - Sunday, 10 AM Central Daylight Time.
Wednesdays Romans 1-5 in Greek

Saved worship files and Greek lessons are at the live worship link.

which works as too.

Luther's Sermons, Lenker Series
Book of Concord Selections
Martin Chemnitz Press Books

Norma A. Boeckler Author's Page

Pastor Gregory L. Jackson's Author's Page

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth. 1 Timothy 2:1-4

Friday, January 30, 2015

Actual Objections to Violating the Scriptures - But Not from WELS, or the Reformer Mark Schroeder

Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. 2 Samuel 1.20

Why I Objected
By Paul Williamson
Jan. 30, 2105
I have been asked why, on St Timothy Day in York Minster, I stood up to object during the ordination of Libby Lane as the first woman bishop of the Church of England. I am happy to give an answer: I stood out of love for the church for which I have served as a pastor for forty-one years and out of respect for the gospel which it proclaims.

In the Church of England when a priest is commissioned with the laying on of hands and with prayer for the Holy Spirit, a Bible is given as a sign of Authority to minister in the name of the Church. How can the archbishop of York purport to make a woman a bishop, and give her a Bible as the sign of her episcopal authority, when in that very Bible there is no authority for a woman bishop? In 1 Timothy 3:1-2 we are told that "the bishop is the husband of one wife." To be a bishop was to be a man. How have some arrived at a reversal of this view?

One attempt at explanation makes reference to procedure. They tell us that the synod has voted for it, and the parliament has agreed. I ask, do the synod and parliament have authority over the Bible? Clearly they do not. God has not given it to them.

Try to find a Lutheran who can identify this genius historian.

Two thousand years ago God chose the woman, Blessed Mary, to be the mother of his only begotten son. That son, our lord Jesus Christ, chose twelve men to continue his work on earth, and they chose men to be bishops who chose men to be priests. In this Christ gave us a model on which we should hesitate to think we can improve.
God the Holy Spirit inspired the writing of the New Testament in the Bible. How can we now say that God got it wrong?

How can we claim that the Holy Spirit now tells us that women are to become bishops and priests when it could just as well be said that the Holy Spirit at one time guided the Church to keep a male (ministry of Bishops, priests, and deacons? How can we credit such a reversal to a God who is described as eternal and unchanging, and the Son of God who is described as the same yesterday, today, and forever?

We describe holy orders of Bishop, priest, and deacon as a sacrament. A sacrament has to have the correct matter of form and words. So at the Altar at Mass (Holy Communion) Jesus took bread and wine, and said "This is my Body - this is my Blood" and we cannot change to a hamburger and coke because that is the most popular food today. We cannot marry a man to a man because Holy Matrimony is one man married to one woman. And so we cannot put a woman in the place of the man in Holy Orders.

We should not fear to show confidence in the Bible. To do otherwise is arrogance and folly.
The Rev. Paul Williamson is the rector of St George's Church Hanworth