The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #76 A Great and Mighty Wonder
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn # 77:9-15 - Gerhardt All My Heart
- Creation of the universe by the Word in six 24-hour days.
- The Holy Trinity, the Unity of the Three Persons, the Threeness of the One God.
- The Virgin Birth.
- The Incarnation.
- The miracles of Christ.
- The Sacraments.
- The Real Presence in Holy Communion.
- Eternal life.
- The atoning death of Christ.
- The resurrection, ascension, and future return of Christ.
Christ in Matthew 24:45 calls such a one simply a servant: “Who then is the faithful and wise servant, whom his lord hath set over his household, to give them their food in due season?” Such a servant was Eliezer, the steward of Abram’s house. Genesis 15.
14. Now, God’s household is the Christian Church ourselves. It includes pastors and bishops, overseers and stewards, whose office is to have charge of the household, to provide nourishment for it and to direct its members, but in a spiritual sense. Paul puts a distinction between the stewards of God and temporal stewards. The latter provide material nourishment, and exercise control of the physical person; but the former provide spiritual food and exercise control over souls. Paul calls the spiritual food “mysteries.” The practice of providing it has so long been discontinued we do not now know what a steward is nor what is meant by “mysteries.” Church officials imagine that when they baptize, celebrate mass and administer other sacraments, they exercise the mysteries, and that now there is no proper mystery but the mass. At the same time they know not the meaning of the term in this connection.
19. Yet he was “justified in the Spirit;” that is, through the Spirit’s influence believers received, acknowledged and retained him as all we have mentioned. “To justify” means simply to pronounce just, or at least to admit as just; as we have in Luke 7:29: “All the people when they heard, and the publicans, justified God.” Again, in Psalm 51:4: “That thou mayest be justified when thou speakest.” This is equivalent to saying:
The believer in Christ justifies him, and acknowledges the truth that Christ alone is our life and righteousness and wisdom, and that we are sinners, condemned and perishing. For such Christ is, and such is his claim. He who acknowledges this his claim justifies him in the Spirit; but he who does not justify him relies upon his own works; he does not see himself condemned but contends against and condemns Christ. [This justification of Christ is effected by no one unless he possesses the Holy Spirit, whose work alone it is. Flesh and blood cannot do it, even if it be publicly presented to our eyes and preached into our ears.]
- No Lutheran professor - anywhere - will teach justification by faith and refute errors.
- No synod official among the established groups will.
- Very few pastors will. Almost no Lutheran pastor will stand up for a fellow pastor kicked out for teaching justification by faith.
- One very small group (ELDONA) teaches justification by faith, while the established "conservative" apostates and ELCA are pledged to justification without faith.