Creation Is Not a Choice Between Science
and Faith
We have grown up during an era
where science has pitted itself against the Christian Faith, and many believers
have felt it wise to bow to this demand. As the complexity of the universe has
grown, the temptation to ascribe these infinite dependencies to evolution has also
grown. One option is to say that God created over billions of years, making the
Biblical day last almost forever. But language betrays us. When explanations
fail, even in the most evolutionary programs, a bird feather is called “a
miracle.” During the dramatic episodes of Shark Week on TV, the narrator says, “Suddenly,
there appeared a perfectly designed killing machine.” That sounds like
intelligent design, a concept for foreign to evolution that it gives the
science mavens fits. Most embarrassing, when scientists describe the marvels of
nature, they have to say “creature,” the product of Creation, rather than “evolute,”
the product of evolution.
Science is never against the
Christian Faith, except when pitting its philosophy against the religion itself.
This failure point is where science cannot fill the gap, not in facts, but in
purpose. Science cannot offer a purpose for anything, so the scientist cannot
offer a reason why the ichneumon wasp is a terror for pests on our plants - or
even why the pests are good for feeding the beneficial creatures.
For that reason, the question
of purpose, we can mine the sciences forever, without subordinating faith to
reason. I grew up in a household devoted to science, because my mother taught
the subject in elementary school and lived it in all her hobbies. We had pet
rats in our home, left from the food experiments she conducted for her classes:
three rats given three different diets. We always got the scrawny one who was fed
candy and junk food. We had a pet skunk and two possums. Cats gave birth on the
kitchen floor and rats had babies in the comfort of their cages. When I was
dating the future Mrs. Greg Jackson, she got used to finding hatched moths on
the curtains, pupae in the refrigerator at home. My mother knew wild flowers,
built compost for her garden, and captured bugs to show us children. Her
students and their parents said, “She knows everything!”
Farming is in my blood. My
paternal grandfather supposedly invented a seedless tomato, which was lost by
my uncle. My maternal grandfather was the first to earn a degree in agriculture
at the University of Illinois. Both grandfathers ran successful farms until the
Great Depression and government intervention wrecked the agricultural economy.
I began gardening in earnest
in the 1980s, in Midland, Michigan. I had a parsonage yard that needed a lot of
help but little cash to spend on it. Chemicals cost a lot, and I knew from the
Dow scientists that fertilizer cost pennies to manufacture while selling for
dollars. The local library was heavily funded and contained every gardening
book for adults, every nature book for children that anyone would want to read.
If a title came up in reading, it was on the shelves of the Grace Dow Library.
That led me directly into organic gardening and the connection with Creation
taught in the Scriptures.
There are many ideas about the
beginning of the universe, but only one could be correct. The answer is so
plain that modernists have taken great pains to modify, dilute, and explain it
away. A compromise with the culture of the day, starting in the 19th
century, has led Protestant and Catholic leaders into bartering Genesis away
for a bowl of cold soup. God created the universe through His Word and will,
and the Son of God was that Creating Word.
When God said, “Let there be
light, and there was light,” the act of Creation began with God the Father
willing and the Son speaking the universe into existence, the Holy Spirit
hovering over Creation. This Creation is clearly taught in John 1:3
All things were made by Him;
and without Him was not any thing made that was made.
This verse also speaks of the power and efficacy of the
Word, never lacking in divine energy to work God’s will, always accomplishing
and prospering His purpose. Isaiah 55:8-10
For my
thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
For as the heavens are higher than the earth, so are my ways
higher than your ways, and my thoughts than your thoughts.
For as the rain cometh down, and the snow from heaven, and
returneth not thither, but watereth the earth, and maketh it bring forth and
bud, that it may give seed to the sower, and bread to the eater:
So shall my word be that goeth forth out of my
mouth: it shall not return unto me void, but it shall accomplish that which I
please, and it shall prosper in the thing whereto I sent it.
The power and efficacy of the Word are
foundational for the Old and New Testaments. Just as the universe began with
Creation, so are we as Christian believers “new creations” in the words of St.
Paul.
Therefore if any man be in Christ, he is a new
creature: old things are passed away; behold, all things are become new.
2 Corinthians 5:17
The
power of the Holy Spirit in the Gospel Word creates, sustains, and renews faith,
just as God sustains, renews, and sustains all life. The soil is an excellent
example of this, a parable in front of our eyes. When man destroys this source
of all life on dry land, God renews its fertility with years of opportunistic weed
growth, the very kinds blown in by the wind and thriving on poor, thin, wasted
soil. The growth above builds the soil with leafy matter rotting into the soil.
The roots hold the poor soil in place, slowing down wind and water erosion,
opening up channels for rain and rotting away to feed the soil and its
creatures.
When John Newton
was reduced to slavery and serving on slave ships, his life seemed without
purpose, sterile, and meaningless. When a violent storm at sea and the threat
of drowning caused him to call out for God, the living seed of the Gospel began
to grow in his heart, leading him eventually to serving as an Anglican pastor, the
author of “Amazing Grace” and “ Glorious Things of Thee Are Spoken.”
