The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Gospel Fruits and Weeds
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #651 Be Still My Soul
Eighteenth Sunday After Trinity
4. In this wise he extols to them the preaching of the Gospel (as indeed he does on different occasions); his purpose is to induce them to regard it most appreciatively. He gives them an example of his own gratitude, thanking God on their behalf, for the purpose of calling forth their especial gratitude when they should consider what they formerly were and what they now had received through the Gospel. And again, he would have them beware lest, forgetful of their former misery and present grace, they relapse into their old blindness. A sad beginning in such backsliding had been made by factions in their midst, who, satiated with the Gospel and indifferent to the abundant grace they enjoyed, began to cast about for something else.
5. Now observe: If the exalted apostle and venerable teacher of the Gentiles in his day had to witness in his own parish such factions and sects as those which, in sinful security and ingratitude toward the Gospel, arose during his life, what wonder is it that today, when we do not have the excellent preachers and pious Christians of those times, there are similar sects? We are aware of the great benefits bestowed upon us, but at the same time we see and realize that the devil instigates divisions and scandals. And the cause of these evils may be traced to our ingratitude; we have quickly forgotten the ills we endured under the blindness of popery, and how miserably we were deluded and tormented. Necessarily, where God’s mercies are lightly dismissed from the mind and disregarded, gratitude and regard for God’s Word cannot be the result; satiated, listless Christians go their way fancying that spiritual conditions always were and always will be as now.
Therefore, the Gospel itself is a treasure in Luther's sermons. Paul used a similar expression - you are enriched by Him in all utterance and knowledge. And in 2 Corinthians - that Christ became poor to enrich others with the Gospel.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Like everything else we have in abundance, we take these spiritual treasures for granted. That is why I experience people either rooted in the current fads and illusions or else eager to study what is being thrown away.
I can order a used Lutheran book at random and find one in perfect condition owned by a famous seminary professor. Or by a member of the Stellhorn family, a clan instrumental in the LCMS and the ALC. The prices are almost always very low because the demand is low. But when my friends look for this discarded treasure they find it sold short at Salvation Army and other bookstores.
The enrichment of the Gospel is not only what God gives us through grace but also how He spares us by keeping us away from the bogs and swamps that trap so many. Simply read the Internet for news and the words, actions, and thoughts of people will stun the believer with crassness, gross language, and a careless attitude toward everything.
Gerhardt's hymn expresses this perfectly.
Someone wrote, "It may be too hard to translate into English." And yet 9 and 90 Red Balloons was translated from German and became a hit in English. It all depends on what we value. Enormous, expensive efforts are made to support and promote secular quasi-religious music while Lutherans stop once a century to nod toward Gerhardt. One ELS professor could not distinguish between Gerhardt the hymn-writer and Gerhard the theologian. If the professors are so ignorant of their own history, what will the students know and teach in the future?
6 Even as the testimony of Christ was confirmed in you:
Paul called upon the experience of his readers to remind them of the powerful effect of the Word of God. They knew individually where they came from, because most of the Christians in the Apostolic Age came from the slaves and the most despised, which Paul recalled for them later.
1 Corinthians 6 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
| Pier Francesco Sacchi_-_Dottori_della_Chiesa_-_ca._1516|
Doctors of the Church