Readers' Response to Plan For Publishing Luther's Sermons - Print and Kindle E-books

Thank you. We also learn from Luther's sermons each week. Until you provided access, we had no idea. 

The Transfiguration Service Did Not Save Normally Today

The normal save did not happen for the service today, but I did save it to the hard drive.

I am working to get that uploaded with Ustream. They had a lot of stuff going on today. I will try again tomorrow if it is not up and working.

The Millenium

Interest in this topic comes from the Book of Revelation, which has been falsely promoted as Christians ruling in Jerusalem for 1000 years on earth.

Some citations used come from these passages.

1 Corinthians 15:50-54

1 Thessalonians 4:13-18

1 Thessalonians 5:9

Matthew 24

Revelation 19:11-16

Revelation 20

Revelation 3:10

Titus 2:13

The promotion of "The Rapture" spread among Evangelical groups.

My kin in the Seventh Day Adventists have predicted the end of the world many times. 

I will get into more detail for next Sunday.

The Last Sunday after the Epiphany, Transfiguration, 2017.

Transfiguration Sunday, 2017

Pastor Gregory L. Jackson

http://www.ustream.tv/channel/bethany-lutheran-worship

Bethany Lutheran Worship, 10 AM Central Time 

Hymn #495   From Greenland’s Icy Mountains             
The Confession of Sins
The Absolution
The Introit p. 16
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Epistle and Gradual             2 Peter 1:16-21
The Gospel           Matthew 17:1-9
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Sermon Hymn #135           Tis Good               

Not Fables

Hymn #307                     Draw Nigh                 

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
Hymn #250               Holy God       

KJV 2 Peter 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. 18 And this voice which came from heaven we heard, when we were with him in the holy mount. 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

KJV Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Sixth Sunday After Epiphany

O merciful and everlasting God, heavenly Father: We thank Thee that Thou hast revealed unto us the glory of Thy Son, and let the light of Thy gospel shine upon us: We pray Thee, guide us by this light that we may walk diligently as Christians in all good works, ever be strengthened by Thy grace, and conduct our lives in all godliness; through the same, Thy beloved Son, Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Not Fables

KJV 2 Peter 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 

The Christian Faith is historical, unlike any other world religion, except Judaism, which is the forerunner of Christianity, as many converts realize. Everything in Judaism prepares the individual for faith in Jesus as the Messiah.

In some cases, no one knows if the founder of a given religion even existed. They did not know if someone actually wrote the wisdom of that religion or simply gathered it from others, or both. They know next to nothing about the facts because the biographies were written centuries later and full of fables.

Those from India are full of mythical stories. Others from the East are magical. And some are occult, calling upon "the powers" to prosper the adherents.

The New Testament was written during the era of Jesus, inspired by the Holy Spirit, and coming from eyewitnesses or from the circle of witnesses. They were not anxious to emphasize themselves, so we only have scraps, such as assigning the Gospel of Mark to Peter's circle.

The Fourth Gospel was written by the Apostle. Luke was a companion of Paul, and so forth. The great certainly of the New Testament comes from the eye-witness experiences, which solidified all the early training. The first followers were thrown into the depths at the crucifixion, but trained by the risen Christ. Knowing He had conquered death, the victory was already won for them when they faced violent opposition.

17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

This reference to the baptism of Jesus reminds us of the Father/Son relationship, the harmony of the first three Gospels and John - and Peter here. The divinity of Christ was something that grew in their minds as they experienced His divine power and favor from God the Father.

We always saying, "I can hardly believe that. I have never seen anything like that." We will say that about first-time witnessing an unusual event, even something from nature we have not noticed before. Grasping the divinity of Christ and trusting in His power and compassion was a difficult transition for the disciples.

Now we have the written witnesses and studies from century after century, and still some nominal Christians need to be reminded of the basics.

18 And this voice which came from heaven we heard, when we were with him in the holy mount. 

The voice from God also came to the inner circle when Jesus was transfigured.

I have to talk about metamorphosis, the Greek term we translate as Transfiguration.

Just to show how hard something is to believe - and it happens all around us. A caterpillar wraps himself in a cocoon when he is nice and fat from summer eating. We did this with Monarch caterpillars in our kitchen. We put in a stick in the glass jar, kept feeding them, and one day, they were suspended from the stick and all wrapped up in silk.

Needless to say, silk is very special. The type that came from China was so valuable that monks stole some of the caterpillars and established them in Constantinople. Silk was very precious.

But here is the routine miracle, if we can call it that. We all say, "Yes, it turns into a butterfly." But lo, it is more complicated than that. The caterpillar dissolves itself into liquid. At some point the cocoon can be opened and only liquid is inside. But within that are organelles that reconstitute a caterpillar into a butterfly that can dry out and fly away. The green coffin with golden nails turns the color of the Monarch while it is maturing. Then it opens up to dry out and fly away. 

That medium stage fascinates me, because it is beyond my comprehension that caterpillar liquid can become a butterfly. If we examine all the processes that run our gardens, the same can be said, over and over. But this one we can see before our eyes.

And so the apostle Peter is teaching us, "I saw this happen, and it was a reprise of the baptism of Jesus. This is why I have such confidence in this message of the Gospel."

That took them to the opposition, where the Gospel also lodged and grew, tiny in size at first, but global now.

I invite evolutionists to like my page on Creation Gardening. They are the best writers I know and we are Facebook friends. They are unlikely to accept, to read, to follow, but they have been invited.

19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

There is no lack of certainty in this message, because 12 apostles traveled with Jesus and witnessed the miracles and recorded His teaching. Judas did not take heed and was replaced.

Those who have seen, heard, and experienced the Truth are not likely to be dissuaded, but there are temptations. That is why God gives us so many places where the same Truth is taught in different ways, with different words. Also, God prepares us, as He did the Apostles, with various trials and difficulties, so the Truth is known with certainty.

That is why Christians today must learn the basics themselves, since others are too caught up in pleasing man to know and learn the foundations of the faith. I was told once, "You do not stick to the memorized talking points. You knock people off balance and that drives them crazy."

20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Here is one of the most important passages in the New Testament. Clergy and professors (all denominations) want to say, "This is something I have found by myself." And people are excited because it is new and different. Their itching ears are pleased, and the new dogma becomes more appealing for being different. Rather than weakening their tenacity, it grows when anyone says, "I never heard such nonsense before." 

The opposite approach is from the Bereans, who tested what the apostles taught from the Old Testament Scriptures, which was pleasing to those leaders. 

Acts 17

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Luther's Sermon on This Beautiful Colossians Passage - Many Look Forward to the Luther Sermon of the Week

Norma Boeckler

FIFTH SUNDAY AFTER EPIPHANY

TEXT:

COLOSSIANS 3:12-17. 12 Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: 14 and above all these things put on love, which is the bond of perfectness. 15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. Let the Word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.

THE GLORIOUS ADORNMENT OF CHRISTIANS.

1. This text is also a letter of admonition, teaching what manner of fruit properly results from faith. Paul deals kindly with the Colossians. He does not command, urge nor threaten, as teachers of the Law must do in the case of those under the Law. He persuades them with loving words in view of the blessing and grace of God received, and in the light of Christ’s own example. Christians should act with readiness and cheerfulness, being moved neither by fear of punishment nor by desire for reward, as frequently before stated. This admonition has been so oft repeated in the preceding epistle lesson that we know, I trust, what constitutes a Christian.

Therefore we will but briefly touch on the subject. “Put on, therefore.”

2. In the epistle for New Year’s day we have sufficiently explained the meaning of “putting on”; how by faith we put on Christ, and he us; how in love we put on our neighbor, and our neighbor us. The Christian apparel is of two kinds — faith and love. Christ wore two manner of garments — one whole and typical of faith, the other divided and typical of love.

Paul here has reference to the latter garment, love. He would teach us Christians the manner of ornaments and apparel we are to wear in the world; not silk or precious gold. To women these are forbidden of Peter ( 1 Peter 3:3), and of Paul ( 1 Timothy 2:9). Love for our neighbor is a garment well befitting us — that love which leads us to concern ourselves about the neighbor and his misfortunes. Such love is called the ornament of a Christian character — an ornament in the eyes of men.

3. Observe the tender and sacred style of the apostle’s admonition, a style he is wont to use toward us. He does not drive us with laws, but persuades by reminding us of the ineffable grace of God; for he terms us the “elect of God,” and “holy” and “beloved.” He would call forth the fruits of faith, desiring them to be yielded in a willing, cheerful and happy spirit. The individual who sincerely believes and trusts that before God he is beloved, holy and elect, will consider how to sustain his honors and titles, how to conduct himself worthily of them; more, he will love God with a fervor enabling him to do or omit, or to suffer, all things cheerfully, and will never know how to do enough. But he who doubts such attitude of God toward himself will not recognize the force of these words. He will not feel the power of the statement that we are holy, beloved, elect, in the sight of God.

4. Let us disregard, therefore, the saints who elect and love themselves; who adorn themselves with the works of the Law; who observe fasts and discipline; who regard raiment and position, for they are unwilling to be sinners before God. Our ornaments are unlike these, and not associated with such mockeries. They are honesty, sincerity, good works, service to our neighbor. We are unfettered by laws regarding food, raiment, times, etc. We are holy in the sight of God, before whom none can be holy until he sees himself a sinner and rejects his own righteousness. But the class mentioned are holy in their own estimation; therefore, they ever remain wicked — sinners in the sight of God. We are beloved of God because we despise ourselves, we judge and condemn ourselves and reject our selflove.

The others, because they love and esteem themselves, are despicable and unacceptable in the sight of God. Again, we are chosen of God for the reason that we despise ourselves as filth. Such God chooses, and has chosen from eternity. Because the would-be saints elect themselves, God will reject them, as indeed he has from eternity. Now, this is what Paul means by these words, “A heart of compassion.”

5. They stand for a part of the ornament, the beautiful, charming Christian jewel, that becomes us better in the sight of God than pearls, precious stones, silk and gold become us in the eyes of the world. “A heart of compassion” is evidence of the true Christian. Paul would say: “Not simply in external deed, or in appearance, are ye to be merciful, but in the inmost heart.” He refers to that sincere and whole-souled mercy characteristic of the father and mother who witness the distress of a child for whom they would readily expose their lives or sacrifice all they possess. The Christian’s mind and heart should be constantly devoted to merciful deeds, with an ardor so intense as to make him unaware he is doing good and compassionate acts.

6. With this single phrase Paul condemns the works and arbitrary rules of hypocritical saints, whose severity will not permit them to associate with sinners. Their rigorous laws must be all-controlling. They do nothing but compel and drive. They exhibit no mercy, but perpetual reproach, censure, condemnation, blame and bluster. They can endure no imperfection. But among Christians many are sinners, many infirm. In fact, Christians associate only with these; not with saints. Christians reject none, but bear with all. Indeed, they are as sincerely interested for sinners as they would be for themselves were they the infirm. They pray for the sinners, teach, admonish, persuade, do all in their power to reclaim. Such is the true character of a Christian. So God, in Christ, has dealt with us and ever deals. So Christ dealt with the adulteress ( John 8:11) when he released her from her tormentors, and with his gracious words influenced her to repentance and suffered her to depart. We read of St. Antony having said that Paphrutius knew how souls are to be saved, because he rescued a certain individual from brethren who persecuted and oppressed him for his transgression. See “Lives of the Fathers.”

Were God to deal with us according to the rigor of his laws, we should all be lost. But he mercifully suspends the Law. Isaiah says (ch.

9. 4): “For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken.” God now only persuades.

7. Note how involved in the Law and in hypocrisy they still are who esteem themselves prominent saints and at the same time are intolerant of the infirmities of Christians. If they fail to find perfect holiness — a miracle of purity — in those who possess Christ and know the Gospel, then nothing is as it should be; the heavens are on the point of falling and the earth about to be destroyed. They can only judge, censure and deride, saying: “Oh, yes, he is truly evangelical; indeed, he is a visionary!” Thus they indicate their utter blindness. With the beam constantly in their own eyes, they show how little they know of Christ.

Know, then, when you meet one so ready to censure and condemn, one requiring absolute perfection in Christians — know that such a one is merely an enforcer of the Law, a base hypocrite, a merciless jailer, with no true knowledge of Christ. As, with Christians, there is no law but all is love, so neither can there be judgment, condemnation and censure. And he who calls another a visionary is certainly a visionary ten-fold himself. In the thing for which he judges and condemns another, he condemns himself.

Since he ignores mercy and all but the Law, he finds no mercy in the sight of God; in fact, he has never experienced, never tasted, God’s mercy. To his taste, both God and neighbor are bitter as gall and wormwood.

8. But tender mercy is to be shown only to Christians and only among Christians. With the rejecters and persecutors of the Gospel we must deal differently. It is not right that my charity be liberal enough to tolerate unsound doctrine. In the case of false faith and doctrine there is neither love nor patience. Against these it is my duty earnestly to contend and not to yield a hair’s breadth. Otherwise — when faith is not imperiled — I must be unfailingly kind and merciful to all notwithstanding the infirmities of their lives. I may not censure, oppress nor drive; I must persuade, entreat and tolerate. A defective life does not destroy Christianity; it exercises it. But defective doctrine — false belief — destroys all good. So, then, toleration and mercy are not permissible in the case of unsound doctrine; only anger, opposition and death are in order, yet always in accordance with the Word of God.

9. On the other hand, they who are mercifully tolerated must not imagine that because they escape censure and force, their beliefs and practices are right. They must not construe such mercy as encouragement to become indolent and negligent, and to continue in their error. Mercy is not extended them with any such design. The object is to give them opportunity to recover zeal and strength. But if they be disposed to remain as they are, very well; let them alone. They will not long continue thus; the devil will lead them farther astray, until finally they will completely apostatize, even becoming enemies to the Gospel. Such will be their end if they permit mercy to be lavished upon them in vain. We may not be indolent and asleep in the matter of our false doctrines, relying upon the fact that we are not despised nor constrained of men. There is particular need to be active and diligent, for the devil neither sleeps nor rests. We need beware that he does not lead us where we will never enjoy God’s mercy. “Kindness, lowliness, meekness, longsuffering.”

10. These words represent the other elements of Christian character.

Kindness you will find defined in the second epistle lesson for the early Christmas service. It characterizes the conduct of the individual who is gentle and sympathetic to all; who repels none with forbidding countenance, harsh words or rude deportment. We Germans would call such a one affable and friendly disposed. Kindness is a virtue not confined to certain works; it modifies the whole life. The kindly person is obliging to everyone, not displeased with any, and is attractive to all men. In contrast are those peculiar characters who have pleasure in nothing but their own conceits; who insist on others accommodating themselves to them and their ways, while they yield to none. Such individuals are termed “uncivil.”

11. But the liberality of kindness is not to be extended to false doctrine.

Only relative to conduct and works is it to be exercised. As oft before stated, love with all its works and fruits has no place in the matter of unsound doctrine. I must love my neighbor and show him kindness whatever the imperfections of his life. But if he refuses to believe or to teach sound doctrine, I cannot, I dare not, love him or show him kindness.

According to Paul ( Galatians 1:8-9), I must hold him excommunicated and accursed, even though he be an angel from heaven.

Thus remarkably do faith and love differ and are distinct. Love will be, must be, kind even to the bitterest enemy so long as he assails not faith and doctrine. But it will not, it cannot, tolerate the individual who does, be it father, mother or dearest friend. Deuteronomy 13:6-8. Love, then, must be exercised, not in relation to the doctrine and faith of our neighbor, but relative to his life and works. Faith, on the contrary, has to do, not with his works and life, but with his doctrine and belief.

12. ! think we must know by this time the meaning of “lowliness” of mind — steeming one’s self least and others greater. As, Christ illustrates it, occupying the lowest seat at the wedding, and this cheerfully. We are to serve even when our service is not desired, and to minister unto our enemies. So Christ humbled himself before Judas the betrayer, and before all of us. He came, not to be served, but to serve. That humbleness of mind is a rare virtue is not to be wondered at, for every Christian grace is a rarity. Particularly are graces lacking with those who, professing to know most of Christ, find something to censure in all Christians. Christianity Paul calls a mystery of God; and it is likely to continue so.

13. “Meekness” is opposed to anger. The meek man is not easily excited to exhibit anger, to curse, smite, hate, or wish evil to any, even an enemy. To refrain thus is an art. Hypocrites — in fact, all the world — can be meek toward friends and those who treat them well. But true meekness and humility will remain only among the elect and beloved saints of God, as Paul here implies. Even among these are many deficient in all, or at least a large part, of the Christian graces. Hypocrites may thus find something to censure, something whereat to be offended, in the beloved, elect saints of God. And the true saints have occasion to exercise mercy, humility, meekness and forbearance. They whom Paul here terms elect and beloved saints of God, though slightly deficient in humility, meekness and forbearance, are not therefore unholy, not rejected and despised.

14. Paul makes a distinction between longsuffering and forbearance, as in Romans 2:4: “Despisest thou the riches of his goodness and forbearance and longsuffering?” In “longsuffering” we have the thought here and there expressed by God in the Psalms and elsewhere by the Hebrew “arich apaim” — “slow to wrath.” God patiently bears with evil.

Indeed, he repeatedly delays vengeance, apparently more ready to forgive than to punish, even under extreme provocation and having just reason to chastise. Longsuffering extends farther than patience. Patience bears evil and injustice; but longsuffering delays punishment. It does not design to punish; it would not take hasty revenge. Unlike the revengeful, it wishes no one evil. Many we see, indeed, who suffer much and are patient but at the same time trust in a final avenging. The longsuffering Christian, however, is opposed to revenge, desiring the sinner to amend his ways. “Forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye.”

15. In this verse all law is abolished among Christians. One is not permitted to demand, through process of law, the recovery of his property. He must forgive and yield. Christ’s example enjoins this principle; he has forgiven us. And what is the extent of his forgiveness? He pardons past sins, but that is not all; as John says ( 1 John 2:1-2), “If any man sin, we have an Advocate with the Father, Jesus Christ the righteousness and he is the propitiation for our sins.”

16. Note, it is the true Christian saints whom Paul describes, but he looks upon them as infirm to the extent of offending and complaining against one another. This is a state of affairs by no means becoming Christians and saints. So I say Christ’s kingdom is a mystery obscure beyond the power of our preaching and teaching sufficiently to explain. Unbelievers cannot be induced to work, but believers cannot be withheld from working. Some would not believe and some would not love.

It is true of Christ’s kingdom that his Christians are not perfectly holy.

They have begun to be holy and are in a state of progression. There are still to be found among them anger, evil desire, unholy love, worldly care and other deplorable infirmities, remains of the old Adam. Paul speaks of these things as burdens which one must bear for a neighbor ( Galatians 6:2), and in Romans 15:1, he admonishes us to “bear the infirmities of the weak.” Likewise Christ loved his apostles much and suffered much from them, and he still daily bears with his own.

17. Some, enumerating the fruits of the Spirit mentioned in Galatians 5:22-23, say a Christian should be gentle, meek, longsuffering, chaste; and they look upon this passage as a law commanding such fruits. Hence they refuse to recognize as Christians any who fail to possess the fruits in perfection. Now, such individuals cannot believe there is a Christ, certain as the fact is. They judge malignantly, complaining that Christians do not exist. They take offense at Christ for his superior wisdom. For Christ has given us scriptural authority for knowing Christians by their fruits. He says ( Matthew 7:16), “By their fruits ye shall know them.” Here they are emphatic.

18. Can you locate the failure of such an individual? He fails in the fact that he understands absolutely nothing of Christ’s kingdom. For he misinterprets the passages referring to Christians. He understands the statement that Christians should be kind and meek, to mean they must never become angry, must bear anything and show impatience toward none; if they do not so, they cannot be Christians, for they have not the fruits. Dear man, what but his own blindness can lead him to such a conclusion? He fancies Christianity to be a holy order of perfection, altogether without infirmity, a perfection as in heaven among the angels.

But tell me, where do the Scriptures speak thus of Christians?

But whoso recognizes Christianity as a progressive order yet in its beginning, will not be offended at the occasional manifestation of ungentleness, unkindness and impatience on the part of a Christian; for he remembers that Christians are commanded to bear one another’s burdens and infirmities. He knows that the enumeration of the fruits of the Spirit is not a record of laws the observance of which is imperative or Christ will be denied. He is aware the passage is to be interpreted as meaning that Christians are to strive to be kind; that is the mark at which they aim.

However, even though they have made a beginning and some progress in this virtue, they often are unkind and bear fruits directly the opposite of the fruits of the Spirit. True, the text quoted says we should be kind, but it does not say we are kind. We are tending toward it, we are in a state of progression; but during the progress much of the old and as yet untransformed nature is intermingled.

19. Know, then, that in a mysterious way Christ is in his saints, and beware of judging or condemning anyone when you have not positive assurance that he believes and teaches contrary to the Gospel. But whoso does oppose the Gospel, you may safely judge to be without Christ, and under the sway of the devil. Pray for such a one and admonish him, in the hope of his conversion. But in the case of one who endorses and honors the Gospel, observe Paul’s comment ( Romans 14:4): “Who art thou that judgest the servant of another?, to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.”

And again ( 1 Corinthians 10:12): “Wherefore let him that thinketh he standeth take heed lest he fall.” Christ would be at the same time hidden and revealed, found and not found. He permits the intermingling of some infirmities with the fruits of the Spirit, that he may conceal himself, and that malicious judges may be offended. “And above all these things put on love, which is the bond of perfectness.”

20. From longsuffering and meekness the apostle distinguishes love and other jewels of spiritual beauty whereof we have already heard, though all are comprehended in love. As faith is the chief element of Christian character, so love is chief of the fruits of the Spirit, the jewel of surpassing beauty. Therefore Paul says, “Above all these things put on love.” Love transcends mercy, kindness, meekness and humility. Paul calls it “the bond of perfectness” because it unites human hearts; not a partial unity, based on similarity or close relationship, but a complete unity among all men and in all relations. It makes us of one mind, one heart, one desire. It permits no one to originate a peculiar order of doctrine or faith. All who love are of the same belief. Consequently there is the same purpose of heart with the poor and the rich, with rulers and subjects, the ill and the well, the high and the low, the honored and the disgraced. The loving heart permits all to share in its good; more, it participates in the adversities of all men, regarding them as its own. Where love is, perfect unity and communion obtain in every event, good or bad. It is a most perfect bond.

21. Where love is lacking, hearts are united and aims single in but few relations; in most things there is disagreement. For instance: Robbers have a common bond, but it is no more than a common purpose in committing robbery and murder. Worldly friends are of the same mind so far as concerns their own interests. Monks are united in relation to their order and their honor. Herod and Pilate agreed, but simply in regard to Christ.

For the most part it is exceptional that one monk, priest or layman agrees with another. Their bond of union is weak; they are as chaff bound with straw. “And let the peace of Christ rule in your hearts, to which also ye were called.”

22. There is much to threaten the sundering of love’s bond. The devil never sleeps, but continually stirs up discord and unrest. Paul does not deny that the bond is assailed. But he exhorts us to resist, remembering that love must be exercised by opposition. He admonishes us to let the peace of Christ have dominion in our hearts. The thought of the verse is: Though the peace of the world and the flesh abides not, though you must witness the forces of discord and disruption, nevertheless let your hearts have peace in Christ.

We spoke of the peace of God in the epistle selection for the Fourth Sunday in Advent — Philippians 4:7. This is the peace whereunto the Gospel calls; not the peace of the world, the flesh or the devil, but the peace that passeth all understanding, of which Paul tells us. We are to hold the peace of God, not only when all is well, but when sin, death, the flesh, the world and all calamities rage. “And be ye thankful.”

23. “Thankfulness” here may be taken in either of two senses: First, thankfulness toward God, Paul’s thought being: Let the remembrance of all God has done for you move you to gratitude for his grace and mercy, a gratitude to which shall succeed love and peace. Secondly, we may understand thankfulness toward men — gratitude for all the benefits received from our fellows. The apostle elsewhere ( 2 Timothy 3:2) speaks of there being, in the last days, among other vices, that of “unthankfulness” of men toward each other. Let everyone make choice for himself of the two applications. It is my opinion, since Paul later takes up the subject of gratitude to God, and since he is here handling that of love to our neighbor — it is my opinion he has reference here to gratitude to our fellowmen. This, I think, is his meaning.

Man is glad to have love shown him; he is quite willing to receive good from others and to be dealt with according to the Gospel. At the same time, he is not disposed to manifest love to his fellows: favors shown him are lost upon his ingratitude. Though love is not defeated by ungratefulness — for it bears all things ( 1 Corinthians 13:7) — yet unthankfulness produces weariness and aversion; and it is a base, unjust and shameful thing for one who continually lends assistance not to be served in return.

24. Paul says on this topic ( Galatians 6:6), “Let him that is taught in the Word communicate unto him that teacheth in all good things.” And he declares ( 1 Timothy 5:17) that they who labor in the Word and doctrine are worthy of double honor. In the ninth chapter of 1 Corinthians ( <460901> Corinthians 9) he speaks at length on how teachers are entitled to support, saying the mouth of the threshing ox should not be muzzled; that would be gross ingratitude. Of such unthankfulness he here hints. It is true today, and ever has been, that preachers of the Word of God must in general seek their own bread, and receive ingratitude as their reward for the wonderful blessings they confer. Were it their part to celebrate masses and indulgences, gratitude would be forthcoming; great would be the gifts and service rendered them as expression of thankfulness. But just as ungratefully were the Levites treated under the old Law, in contrast with the favor shown the priests of idols and groves. “Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.”

25. This verse appropriately follows the injunction to be thankful. Paul would say: Be careful to honor teachers and preachers, being grateful that they handle the Word and may richly impart it to you. I do not imagine Paul refers to the giving of the Word of God from heaven, for it is not within man’s power to so give it; God alone can commit it to us. So he has done and continues to do. On every occasion when he permits the Gospel to be preached, he showers the message upon us abundantly, withholding no essential knowledge. But, after it is given, we ought to be thankful and to faithfully read and hear it, sing and speak it, and meditate upon it day and night. And it should be our part to secure teachers enough to minister it to us liberally and continuously. This is what is meant by letting the Word of God dwell among us richly.

26. Satiated, indolent spirits soon grow tired and dismiss their pastors to go wherever they wish. The latter are forced to seek a living by other work, and thus God’s Word is neglected and becomes rare and thinly sown in the land. Nehemiah ( Nehemiah 13:10) complains that the Levites, because of lack of support, were forced to leave their worship and temple and flee to the fields or start false worship and fables to mislead the people.

They then received enough to exist — they became wealthy.

It has come about in the Christian Church that as often as the support of godly pastors and teachers has grown to be a burden, as Augustine laments has been the case, these have been either forced to neglect the Word to labor for their own support, or forced to invent that wretched, accursed worship now prevalent throughout the world and whereby the preachers have attained lordly position. With the revival of the Gospel the financial difficulty mentioned is recurring, and it will continue to recur. One hundred dollars cannot now be raised for the support of a good schoolmaster or preacher where formerly a thousand dollars — yes, incomputible sums — were contributed toward churches, institutions, masses, vigils and the like.

Once more God punishes ingratitude by permitting his preachers to withdraw wholly from the ministry and to engage in their own support, or by sending upon the people even greater delusions than ever, which defraud them of wealth and destroy body and soul. For they refuse to let the Word of God dwell among them richly.

Paul adds the modifying phrase, “In all wisdom.”

27. Were we to have the Word of God so richly as to ring in every street corner, to be sung everywhere by all children — as they designed who into the pulpits and the lessons introduced canonical prayers and singing and reading — what would all this profit without an understanding mind — without wisdom? For the Word of God was given to make us wise. It was intended that we should understand it; that it should be preached and sung intelligibly. And they who minister it, who sing and speak it, ought to be wise, understanding everything pertaining to the salvation of the soul and the honor of God. That is what it means to have the Word of God dwell among us in all wisdom. Here Paul briefly overthrows the vociferous practices of the churches and monasteries where so much preaching and reading obtain while at the same time the Gospel is not understood. He seems to have foreseen the coming time when the Word of God should freely prevail, but with no resulting wisdom; the time when men should daily increase in ignorance and fanaticism until they should become mere dolts, so completely void of wisdom as to call vociferation and boasting divine worship, and to regard that preaching the salvation of souls.

28. What it is to teach and to admonish has been frequently explained.

Here Paul makes the duty of instruction common to all Christians — “teaching and admonishing one another.” That is, aside from the regular office of preaching, each is to teach himself and others, thus making everyday use of the Word of God, publicly and privately, generally and specially.

29. As I see it, the apostle’s distinction of the three words — psalms, hymns and spiritual songs — is this: “psalms” properly indicates those productions of David and others constituting the Book of Psalms; “hymns” refers to the songs of the prophets occasionally mentioned in the Scriptures — songs of Moses, Deborah, Solomon, Isaiah, Daniel, Habakkuk, with the Magnificat, the Benediction, and the like, called “Canticles”; “spiritual songs” are those not written in the Scriptures but of daily origin with men.

Paul calls these latter “spiritual” to a greater degree than psalms and hymns, though he recognizes those as themselves spiritual. He forbids worldly, sensual and unbecoming songs, desiring us to sing of spiritual things. It is then that our songs are calculated to benefit and instruct, as he says.

30. But what is the significance of Paul’s phrase “with grace”? I offer the explanation that he refers to the grace of God and means that the singing of spiritual songs is to be voluntary, uncompelled, spontaneous, rendered with cheerfulness and prompted by love; not extorted by authority and law, as is the singing in our churches today. No one sings, preaches or prays from a recognition of mercy and grace received. The motive is a hope for gain, or a fear of punishment, injury and shame; or again, the holiest individuals bind themselves to obedience, or are driven to it, for the sake of winning heaven, and not at all to further the knowledge of the Word of God — the understanding of it richly and in all wisdom, as Paul desires it to be understood. I imagine Paul has in mind the charm of music and the beauty of poetry incident to song. He says in Ephesians 4:29: “Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.” Likewise should songs be calculated to bring grace and favor to them who hear. Foul, unchaste and superfluous words have no place therein, nor have any inappropriate elements, elements void of significance and without virtue and life. Hymns are to be rich in meaning, to be pleasing and sweet, and thus productive of enjoyment for all hearers. The singing of such songs is very properly called in Hebrew singing “with grace,” as Paul has it. Of this character of songs are the psalms and hymns of the Scriptures; they are good thoughts presented in pleasing words. Some songs, though expressed in charming words, are worldly and carnal; while others presenting good thoughts are at the same time expressed in words inappropriate, unattractive and devoid of grace. “Singing with grace in your hearts unto God.”

31. Paul does not enjoin silence of the lips. He would have words of the mouth proceed from the heart sincerely and fervently; not hypocritically, as Isaiah mentions ( Isaiah 29:13), saying: “This people draw nigh unto me, and with their mouth and with their lips do honor me, but have removed their heart far from me.” Paul would have the Word of God to dwell among Christians generally, and richly to be spoken, sung and meditated upon everywhere; and that understandingly and productive of spiritual fruit, the Word being universally prized. He would that men thus sing unto the Lord heartfelt praise and thanks. He says let the Word “dwell” among you. Not merely lodge as a guest for a night or two, but abide with you forever. He is constantly apprehensive of human doctrines. “And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.”

32. The works of Christians are not circumscribed by name, time nor place.

Whatever Christians do is good; whenever done it is timely; wherever wrought it is appropriately. So Paul names no work. He makes no distinction, but concludes all works good, whether it be eating or drinking, speaking or keeping silence, waking or sleeping, going or staying, being idle or otherwise. All acts are eminently worthy because done in the name of the Lord Jesus. Such is Paul’s teaching here. And our works are wrought in the name of the Lord Jesus when we by faith hold fast the fact that Christ is in us and we in him in the sense that we no longer labor but he lives and works in us. Paul says ( Galatians 2:20), “It is no longer I that live, but Christ liveth in me.” But when we do a work as of ourselves, then it is wrought in our own name and there is nothing good about it.

33. The expression “in the name of God,” or “Go in the name of Jesus,” is frequently uttered falsely and in sheer hypocrisy. The saying is, “All misfortunes rise in the name of God.” For teachers of false doctrines habitually offer their commodities in the name of God. They even come in the name of Christ, as he himself foretells. Matthew 24:24. To sincerely and earnestly speak and work in Jesus’ name, necessarily the heart must accord with the utterances of the mouth. As the lips declare in the name of God, so must the heart confidently, with firm faith, hold that God directs and performs the work. Peter teaches the same ( 1 Peter 4:11): “If any man ministereth [perform anything], ministering as of the strength which God supplieth.” Then will the venture prosper. No Christian should undertake to do any deed in his own ability and directed by his own judgment. Rather let him be assured that God works with and through him.

Paul says ( 1 Corinthians 9:26): “I therefore so run, as not uncertainly; so fight I, as not beating the air.”

34. Such an attitude will result in praise and thanks to God as the one to whom are due all honor and praise for every good thing. So Paul teaches and also Peter. Immediately after declaring that we are to work according to the ability which God gives, Peter adds “that in all things God may be glorified through Jesus Christ.” But he who undertakes anything in his own ability, however he may glorify God with his lips, lies and deceives, like the hypocrite in the Gospel. Thankfulness, therefore, is the only duty we can perform unto God; and this is not to be rendered of ourselves, but through our Mediator, Jesus. Without him none can come to the Father, none can be accepted. Of this fact we have often spoken.

Planning for Another Enjoyable Spring Season

 This variety of Horse Mint - Monarda - clumps rather than taking over. I tried the red variety - once - and buried it (I hope). 

Today's temperature will reach the 60s, so I am having fun thinking about Spring.

Birds
Some orange string is resting on the main Crepe Myrtle bush. When the birds snatch that for a nest, I will start laying out twine pieces in the front and back yards. Last year I put a lot of extra twine pieces out - and they were gone the next day.

The Starlings are mobbing the suet and bird baths, so I am keeping both supplied. Cardinals, Finches, Woodpeckers, and other birds are crowding the feeder, which is fun to watch. They often rest on the six foot wide bird swing. With supports on either end, the swing bounces around like the branches of the Butterfly Bush, where they gather.

Seeds
The only seeds I will buy are Borage, which seed themselves and attract beneficial insects. Borage will bloom often, earning its nickname - Bee Bread.

Attempts are growing food have met with approval from the squirrel and rabbit communities. The squirrels eliminate sunflowers before they get started, and the rabbits chew new plants to oblivion.

Plants
The Butterfly Garden is the sunniest location of all, so I am adding some Butterfly Weed and probably a bunch of Coreopsis. I was impressed with two Coreopsis jungles over at Almost Eden. Those two areas were always alive with butterflies and bees.

One of my thick gardening books has a section about butterfly plants, so I am going to look that over - when I find it.

Mints that behave are great plants. I have started Cat Mint (not Catnip), and Monarda (Horse Mint) and Mountain Mint. The clumping varieties stay in bloom and attract pollinators, which help patrol the roses.

Hosta Garden - Pine needles cover one garden, which previously fed squirrels and grew Poison Hemlock, both unintentional. Some Hostas have grown there already, and more will be added. Their blooms attract Hummingbirds.

The Wild Garden already has some Willow and Butterfly Bushes, Blackberry canes, and lush Pokeweed. We gave the area another layer of autumn leaves. Last year the initial cover of cardboard and leaves worked out well and produced an area almost weed-free and pleasant to walk on. The grass turned to compost.

The stump of a dead tree is the base for the Honeysuckle Vine, which should fulfill its promise of rampant growth in the Wild Garden, feeding bees and butterflies.

I would covet the broad expanse of Almost Eden - nearby - but I would need a tractor to mow the pasture, many more hours of labor to keep up with the most basic chores.

We can sit on our front porch and view the largest rose garden around, so many blooming that we cannot quite keep up with sharing the roses. No one could ask for a better place to enjoy spring and summer.

 Blueberries grow on the edge of the Hosta Garden.
Other berries growing - and enjoyed by birds and squirrels are -
Gooseberries, Wild Strawberries, Blackberries, Beautyberries,
Pokeberries, and Raspberries.

Groundhog Day - Crepe Mytle

Queen's Lace Picotee -
Crepe Myrtle.

Mrs. Ichabod loves Crepe Myrtle (also spelled Crape Myrtle) - and so do the beneficial insects and the Cardinals. The Cardinals nest in the tree and eat the seeds in the winter.

The company above had an offer on these, and sent a free one besides.

I treated the plants like roses. I soaked them in rainwater overnight, planted them with special soil - no fertilizer added - and watered them with more rainwater from the barrels.

The destruction of the front lawn is now complete. The future Butterfly Garden is completely mulched. One section of the front lawn is mulched over and waiting for the last few new roses.

The West side of the rose garden needed a more prominent natural fence, so Mrs. Ichabod picked that area for a Crepe Myrtle fence. Remaining grass will be composted by covering the area near the Crepe Myrtles with cardboard and that held in place with shredded wood mulch.

 The base of the Crepe Myrtle is a cupboard full
of pruning scraps, dead leaves, twigs, mulch,
mushroom compost, lumps of dead wood -
a haven for soil creatures and spiders.

Crepe Myrtle is a Southern favorite, blooming for months, loving sun, and tolerating drought. We had a straggly one near the mailbox, so I made a point of studying them on the Net, feeding the base with organic materials, and pruning.

Now the pink Crepe Myrtle is the talk of the neighborhood, nine feet tall and loaded with lush blooms last year. Underneath we planted a few matching Caladiums. Last fall I added some Lily of the Valley.

Feed the Plants
This only makes sense for Creation Gardening. The soil feeds the plant roots, and the sun feeds the leaves. Each plant has an incredibly complex arrangement for blooming and setting seed.

I do not add chemical fertilizer because those man-made nostrums only reduce true nutrient exchanges, which take place through root fungus, bacteria, earthworms, and other soil creatures.

The car shows how large this Cat is,
but the ratio of moles to bacteria is far greater,
and bacteria do all the digesting for earthworms.
Fungus? Human hairs are much thicker.

Last year a mole created a food tunnel under the bush, a perfect circle. Was I upset? No, because he was harvesting insect larvae and worms, mixing the soil as only moles can do. A mole is the Caterpillar of soil helpers, a giant in the world of tiny creatures - largely ignored and frequently abused by gardening fads.

Knowing the bush needed food, I began adding mushroom compost, lawn lump droppings from the mower, leaves, and wood mulch under the Crepe Myrtle. The bush seemed to devour the food set on top, but the soil creatures were eating fast and converting their food to serve the bush's roots.

When I piled up autumn leaves into a pyramid, under the bush, the entire pile composted down and disappeared - bacteria, fungus, mites, earthworms and other creatures raking the leaves down to the roots, not into plastic bags.

I also pruned the bush so the legs were bare - a custom in the Crepe Myrtle community. Little Ichabod laughed at it. Later, when the bush was in full bloom, like nothing he had seen in town, he said, "Wow."

We want to feed our children the best food for their growth and their health. When boys reach their growth spurt, they will empty a kitchen of any spare food, before or after the main meal. We used to leave leftover things out for friends' visits. "Are those for us? Thanks." Gone.

 I pruned the lower half of the Crepe Myrtle,
sparing the area where the Cardinals were nesting.
Readers can see the reblooming.
On top the early blooms are going to seed.

The soil creatures are just as eager for good food.

But denominational leaders, crack-heads addicted to Fuller Seminary recreational drugs, want to market their addiction to others. The only growth they see from this is the growth of problems, debt, and sullen conflict - because no one dares to speak out anymore.

Solomon learned from ants, so perhaps the great and wise who pretend to follow Luther will learn from him. It is obvious they have not done any gardening.

Now Shipping - Creation Gardening - Two Copies Each

 Creation Gardening is sold retail on Amazon
and their Kindle e-books.

Creation Gardening is in print now, but I have not seen the print copy yet.

Today I am sending out two free copies of Creation Gardening to each of our regular members and friends.

I am making a list, checking it twice. If I overlook you, let me know. Or, if you are anxious about getting your copies, just email me at greg.jackson.edlp@gmail.com

Let me know right away if you want more than two.

They are full color on the inside, so they take more time to print and ship.

Our marketing efforts are designed to get free and low-cost books to people. Members and friends have been very generous, so it is far better to send out $5 gardening books than to expect people to pay $20 retail.

The Lost Dutchman's Goldmine is being finished, God willing, in the next few weeks.

Luther's Sermons

A recent discussion with a reader fixed me on a new target - publishing the Lenker set of Luther's Sermons, print and Kindle. I have seen outrageous prices for this public domain set, which makes it difficult for anyone to obtain it. In fact, I ordered the old seven-volume set for one person and they only delivered one volume of it.

Since it is the 500th anniversary of the Reformation, vendors have decided to mine the gold for themselves.

In contrast, we can make it available at cost, four volumes for about $32.

Immediately after, a reader wrote this:
I read about your proposal to publish Luther's Sermons. That's the main reason I came and continue reading the blog - for his sermons, accessible in one place. I've already mentioned I'd much rather have a physical copy to highlight, underline and write notes in the margins. For $32, that's a real bargain. This is a great service to Lutheranism and I may have to pick up several sets to hand out. I'll be on the lookout for more information. 

From 2012 - The CORE Values of WELS, SP Mark Schroeder, and the Booze Brothers

WELS offering money provided a grant to buy this failed, 
closed bar.
And more money was loaned by WELS to convert it to The CORE's edu-tainment center,
a few blocks from St. Paul, WELS, in Appleton.

 The CORE fiasco was led by the Booze Brothers,
Glende and Ski.
If you do not like their sexual harassment of staff,
"See you in court." They sue.

Reader:
I saw WELS latest “bar room” sacristy 4 blocks down from St. Paul’s in Appleton last weekend. This is what they bought for $500,000.00 in a downtown that is actually dying to the point they have to conduct farmer’s markets on Wisconsin Avenue (main street downtown Appleton) to attract people to go down there on a Saturday? Otherwise it’s a ghost town? If they paid that much for that building, I want to go in the real estate business and sell exclusively to the WELS. I understand this was purchased through the “Core” (as in “rotten as”) and not St. Pauls. So how does this Christian bar and grill “shill” for St. Pauls? Or are they two distinct and separate ministries. If so how does that work 4 blocks from one another?

[GJ - I want to be the guy who sold WELS a second office building for almost $3 million when the old one was unsold. Most people sell their homes before buying a second one, or they place a contingency offer so they are not stuck with two at once.]

***

GJ - The CORE pretends to be a separate congregation, but it is the evening service of St. Peter in Freedom, a congregation with a huge budget and staff.

Ron Ash was the chairman of Church and Change and the pastor of St. Peter in Freedom. Glende was the assistant pastor at first. Now there are four pastors, counting Ski, who is not listed on the staff on the website. Dishonesty is policy at St. Peter in Freedom.

Somehow The CORE is treated as a completely different entity when convenient, but the sheep-stealing operation has members join St. Peter since The CORE is not a parish at all.

These Church and Change projects are approved and supported by SP Schroeder and the WELS Love Shack staff. Jeff Gunn has one in Phoenix (joyously welcomed by Jon Buchholz). Patterson's guy in Indianapolis has another one. DP Patterson is doing the same in Austin-Round Rock, with the help of ex-SP Gurgle. There are more besides.

The Missouri Synod does the same thing on a grander scale. One of their largest congregations was listed as a member of Willow Creek's denomination and Missouri at the same time - St. John in Ellisville. The parish even featured a video of a pothead Jesus "celebrating" Holy Communion in the stupidest possible way. The pothead Jesus was played by the senior pastor. 

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Wendy has left a new comment on your post "WELS Member Staggered by the Price of the Failed B...":

Wow I knew that there is scandal in the wels synod but my goodness this is too much. The more I hear the more sick I feel. The Holy spirit has been showing me things for years not only in my personal associations with this cult but others as well. Judgement starts the pulpit God help them. I personally have had enough I'm out I can't help these people they see only what they want to see I have been treated horribly by this church not only as a employee but as a member its PC not politically correct POOR CONDUCT!!!!!!!!

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rlschultz has left a new comment on your post "WELS Member Staggered by the Price of the Failed B...":

This is why I tell everyone that Appleton is the armpit of the WELS. The lack of transparency is unsettling to those WELS members with a conscience. It is not surprising that the CORE purchased this for a princely sum. What is more surprising is that a bar actually went out of business in the state of Wisconsin. The WELS member is on to something when they point out that downtown Appleton is not what it used to be.

"we don't know where we're going".
This reminds me of the Synod Convention where it was announced that they wanted to start a Staff Ministry program at MLC. When asked what it was going to be, the answer was something like "well, we don't know just what it will be, but we need it".
The fact is that they knew all along what they wanted to do, they just were not disclosing it. 

***

GJ - A first step would be demanding to know how this money was spent on The CORE. Their one-man fan club, Joel Lillo, has been unusually cranky lately, so I imagine the attention is getting to them.

Three Years Ago - Under the Leadership of Synod President Mark Schroeder

Vermiculatus Rex - The CORE's mascot.





Check out this link for videos posted by The CORE.


The CORE by the Numbers:

The CORE held its grand opening on April 19, 2009.

* $250,000 spent
* 200 average weekly attendance since the grand opening
* 15 members

The information for the above attendance numbers was gathered at St. Peter’s open forum on June 16, 2009 A.D., and the above numbers are current as of that date.

As of this week, The CORE has yet to serve the Lord’s Supper, and is waiting until special hand made communion-ware is manufactured. According to Pastor Glende, most new congregations do not serve the Lord’s Supper for several months. Once The CORE begins to serve communion, then they will have a better idea of how many of its attendees are members of other area WELS congregations.

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Quotations from the recently entertained:

This church just is totally alive, and you can feel that it’s blessed by God. And like the sign up here says … “To reach people no one else is reaching, we must do things no one else is doing.” And how Pastor Ski … will do anything short of sin to reach people.

--

The idea of getting real and talking about the issues that really matter. There are so many people that are struggling, and they don’t know where to go; and God is there, he wants to help us, he is just waiting for us to cry out to him.

--

It was so awesome when I walked in, and I heard the airport sound effects going. The whole atrium was set up to look like an airport, and we got to pick up our tickets. It was just so much fun.

The whole concept of “Baggage,” and being able to deliver that to Jesus is just fantastic.

***

GJ - The facts and quotes listed above came from a member of the sponsoring congregation, St. Peter in Freedom, Wisconsin, part of the Fox Valley or A-town area. The retired pastor, Ron Ash, chairs Church and Change.

The material about The CORE makes me sick and extremely sad. I do not think I can joke about this fiasco anymore. Partly it is the money wasted, but even more it is the money lavished on creating a Groeschel franchise. For any of the WELS leaders to think this is a work of genius, an enormous amount of study with false teachers is absolutely essential.

The Shrinkers like to send anonymous comments like, "Why is this your business?" Of course, the Wisconsin sect feels free to comment disparagingly about all denominations, especially the ELS. Non-membership does not suggest a barrier to commentary. My despair comes from the decades of deliberate Lutheran abandonment of Biblical doctrine and worship. This abandonment has taken place in ELCA, Missouri, WELS, and somewhat in the wee little ELS. The Little Sect on the Prairie also has a Church and Change congregation, but I am sure their Board of Doctrine has jumped on that like a hobo on a hotdog.

Apathy and somnolence have created this problem. The watchmen on the towers of Zion have dosed off or taken bribes to play dumb.

The Word of God and the Confessions can set the course right again.

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Anonymous has left a new comment on your post "The CORE Numbers":

I wouldn't be so sure about ELS's Board of Doctrine jumping on their C & C congregation. That congregation even had a vicar last year.

***

GJ - My typo! I meant the ELS Bored of Doctrine. You are right. They will do nothing. Besides, it is probably one of those experiments.

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Anonymous has left a new comment on your post "The CORE Numbers":

Dr. Jackson,

This news about the CORE (and the whole concept really) makes me feel ill as well. I was a member of St. Matthew in Appleton for over 20 years until I moved. I still have friends and family members there, though I have encouraged them to find a better church. That congregation has also been infested with Church Growth,and Ski was even allowed to preach there recently. That congregation was one large and vibrant. Since the CG crowd took over, the school has closed and the membership has probably dwindled to about half of what it once was. Meanwhile, the Shrinkers running the church have wasted a fortune on AV equipment and technology that has not done a single thing to expand the church's ministry.

If the synod had leaders had any spine, they would confront Ski now and force the CORE to close its so-called ministry. It should never have been allowed to happen in the first placel. One would think St. Paul, one block from the CORE, would be howling, but I've heard nothing.a Where is the DP? Where is the SP? Why are the other churches in the Fox Valley not fighting this thing? WELS leadership, churches, and members need to stand up now before it is too late, if it is not already.

$250,000 spent. How many teachers could that have kept in our schools or pastors in mission fields? When I read these things, I'm ashamed to be a member of the WELS.

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Anonymous has left a new comment on your post "The CORE Numbers":

"$250,000 spent. How many teachers could that have kept in our schools or pastors in mission fields? When I read these things, I'm ashamed to be a member of the WELS."

How much other money, millions possibly, has been hidden away for their special purposes? How much of the $8 million shortfall went missing the same way?

One thing for sure, the leaders are obstinate liars who care very little about WELS, WELS called workers, and you. While they revel in fantasized glory before God, they busy themselves destroying the church visible and invisible. They want it all gone for their Father Below.

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Anonymous has left a new comment on your post "The CORE Numbers":

Article VII of the Augsburg Confession had defined the Church as “the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.” It states that the Gospel taught rightly and the Sacraments administered according to the Gospel are the marks of the Church. Wherever these go one, there we know that the Church is present.
It's obvious that "The CORE" is not in fellowship with the rest of the synod and the leaders such as the District and even Synod Presidents should start taking immediate disciplinary action to remove them from the WELS roster. Anything less than that is unacceptable.

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Anonymous has left a new comment on your post "The CORE Numbers":

Regarding St. Paul's reaction to the CORE:

I'm a member of another WELS church (Riverview) close to the CORE and have friends who are members at St. Paul. Their pastors did howl about the CORE to their DP, SP, and circuit pastor. They even called the DP in for a special meeting to try to get some answers out of him.

My friends are not sure how far the pastors got in their objections. But they assume the complaining was mostly ignored, judging by the fact that absolutely nothing has been done to temper the CORE's enthusiasm (pun intended).

Thankfully, St. Paul has refused to compromise its traditional worship and strong teaching since the CORE moved in.

I have also heard from these friends that St. Paul is actually growing in membership and school enrollment, while the CORE's weekly attendance is already in decline as the novelty wears off for all of its WELS attendees.








Ski's DP Engelbrecht has CORE values. What does the Conference of Pussycats say?
They approved Rock N Roll Lutheran Church in Round Rock, Texas, and Randy Hunter's Latte Lutheran Church in Wisconsin. [GJ Update - The Latte Church closed, couches and lady pastor and all, but Randy Hunter is a featured WELS speaker.] ---

Why not pose with me for a FB photo?

http://www.postcrescent.com/apps/pbcs.dll/section?Category=blogs04&plckController=Blog&plckBlogPage=BlogViewPost&U=9a8980f0-f726-439c-8c4e-1dc0f788941e&plckPostId=Blog%3a9a8980f0-f726-439c-8c4e-1dc0f788941ePost%3a3cf6aac3-07b0-4680-896f-c0c7cba770ba&plckScript=blogScript&plckElementId=blogDest


Reader question: I have driven past Revolution on Franklin Street a couple times recently and noticed that the “available” sign is down. Did somebody lease finally lease the building and what is going to be in there?

Answer: That vacant building at 222 W. Franklin St., at the corner of Superior Street in Appleton, was purchased in a deal that closed Friday.

The new owner is The Core, a church group that previously held services in the former Big Picture theater and then the OuterEdge Stage in downtown Appleton.

The Core is an outreach ministry of St. Peter Lutheran Church in Freedom.

“We’re not a standalone congregation. We’re a second campus,” said campus pastor Jim Skorzewski, who is known as Pastor Ski. “The Revolution building fell into our lap. It’s been a blessing.”

His congregation tends to be on the young side, mostly under age 35. Worship includes live bands. The Core will continue to hold its Sunday evening worship services at OuterEdge until this building is ready in September.

“We were never looking for a building, but we we’re always looking for a building,” he said. “We didn’t want to be a church that gets a building and then its vision and mission fall to the back burner because everything turns into paying the mortgage. We wanted to put our dollars into beer and snacks flesh and blood, people and relationships.”

WELS members - you gave them a grant and a loan to buy this bar.
Ask Keith Free and Mark Schroeder about their use and abuse of your offering money.
Another WELS congregation is several blocks away,
and they already had a downtown ministry.

Online, real estate listings show the asking price was $850,000. Outagamie County records listed its 2011 fair market value at about $523,000.

“We paid closer to fair market value,” said Jeff Ulman, a member of the church’s executive committee. “George Karl worked with us and helped us out extensively.”

George Karl, head coach of the Denver Nuggets and former coach of the Milwaukee Bucks, owned the building.

The purchase was handled through a church extension fund, said Skorzewski.

“We received a wonderful grant and loan from WELS, the Wisconsin Evangelical Lutheran Synod. Our remodeling was covered by the loan from WELS.”

Church volunteers are already inside working on the renovation. The church draws about 250 people on a typical Sunday.

Revolution was the last nightclub that operated in the Franklin Street building. It was open for about six months, until July 2010. Prior to that, the club had been opened and closed by several operators under the names Tom’s Garage, The Garage and Pulse Nightclub.

Skorzewski said the church would not keep the full liquor license that went with the building. If they chose to host wedding receptions in the building in the future, he said they would apply for a beer and wine license.

This is at least the fourth building in the Fox Cities to be converted from a business into a church in recent years, including structures that previously housed the Vineyard (now Living Faith), SK Flooring (now the Mission Church) and Big Picture (now Christ's Church of the Valley).

Note that in the printed version of this story in The Post-Crescent, the church in the Big Picture was incorrect. It is correct above.

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Brett Meyer has left a new comment on your post "Stinky Old Bar Sold for $500-850,000! Savoy, Illin...":

Multiple choice question:

Which "church" is Lutheran?

- Living Faith
- Mission Church
- The Core
- Christ's Church of the Valley

Answer:... wait for it....wait for it....