A Layman's Response to Phil Hale's Review - The Path to Understanding Justification

 

Phil Hale's idols are Calvin and the Pietist theologian at Halle University - Knapp. Has Hale stormed the same way about Fuller Seminary? I missed that post, perhaps because he banished me from the free list. Here is the Hale Storm.

Pastor Greg,

The Calvinist News editor wrote an angry speech, proof read by the Ft. Wayne miscreants denouncing Justification By Faith. What else is new...right?

He denounced you in his diatribe, but NOT ONCE, did he mention Martin Luther's many writings and quotes on faith alone (JBF). Many scripture passages were also overlooked. 

I suppose it's all your fault your waking up Lutheranism up as it slowly circles the drain.

Good job!

In Christ,

I knew Robert Preus and attended some of his classes. I still have his Justification and Rome. I  used to have essays before that book where he was slowly moving toward Justification by Faith.

The Olde Synodical Conference still bows to the Justification Without Faith of their syphilitic founder - Bishop Martin Stephan, Halle alumnus - and bows to CFW Walther, who ignored his bishop's pursuit of young women and the obvious source of their STD.

 

When Were My Eyes Last Checked? - On Buying Single Vision Glasses

 

I saw the optometrist today. He asked, "When were your eyes last checked?" I said, alarmed, "Never! They have always been green."

I actually tried that on one  eye doctor, and he could not stop laughing. I added the famous one, where someone was asked to read the bottom line of the eye chart. "Read it? I know him!"

I settled on single vision for the computer and the broadcast. The final bill was $550, whittled down to $17.50 after the Aetna Medicare  plan applied its credits. The non-prescription sunglasses started at $180 so I asked for the paper ones for the drive home. 

You Must Remember This - A Kiss Is Hit or Miss. Their Dogma Makes Us Sigh. The Fundamental Things Apply As Time Goes By

 

A Report on the Meetings of ELS, LCMS, and WELS Leaders2012–2015

"We also called to mind how all three synods expressed agreement with A Brief Statement of the Doctrinal Position of the Missouri Synod when it first appeared in the early 1930s. This doctrinal statement still reflects areas of agreement today.

Of special note in our discussions was the doctrine of the church, because, to the surprise of ELS and WELS participants, it seemed that we agreed with each other on this doctrine. We also acknowledged agreement in regard to current social issues, such as the sanctity of life, human sexuality, and religious freedom. Last but certainly not least, there was special joy to understand that we all hold to objective justification—that God declared the world righteous through the life, death, and resurrection of Jesus, and that we all recognize it to be the urgent mission of the church to take this gospel to the entire world."

***

GJ - Wayne Mueller, who never promoted Church Growth (his claim) told the kids at the WELS youth rally, "Evangelism is easy. Just say "You are already forgiven."

The entire report is linked in the title above. There are too many laugh lines to explain them all. The three Objective Justification sects are not only in agreement with ELCA on most topics - they have worked with ELCA on evangelism, worship, and other oddities through LB/AAL/Thrivent. Their key player in unionism is Mark Jeske (WELS) who pockets $100,000+ a year and sponsors joint training with the three sects and ELCA's women pastors. Nota bene - I do not know Mark's current salary or attachment to Thrivent, but I am quite sure he thriving, surviving.

When empires grow weak from luxury and licentiousness, nepotism and stupidity, cracks in their unity begin to show. Band-aids are applied but infections grow. The Shrinking Four - once the Big Four - are selling off property and closing seminaries to slow down the decline. The theatrical make-up applied only makes the institutions more pathetic.

That was another Lutheran flop, and WELS/LCMS were the last ones to speed up the decline.

Cub Editor of Christian News' Verbatim Excoriation of Luther, the Book of Concord, and the King James Version. NIV? No Problem!

The Calvinist translator of Knapp's insipid Christian Theology explained Objective Justification well - for Calvinists and Pietists. Walther loved the SJ/OJ terms.

A Message from Pastor Hale

Justification, God’s declaration of sinful man to be righteous on account of Christ, has always been a central topic of Lutheranism. Justification through faith in Christ, as opposed to man’s works, was a stirring refrain of the Reformation. However, in the last century and a half there has been a new debate over the cause of man’s justification before God within Lutheran circles. It precedes the issue of faith versus works, portraying how Christ’s work activated and brought forgiveness to mankind. This is a needed doctrinal emphasis, since “faith” is often considered a worthy, active power meriting salvation within modern Christianity. This wrong view of faith within Protestantism has become just as dangerous to justification and prevalent as works-righteousness within the Roman church.

What is termed “objective justification,” that is, the basis for personal justification by faith, has divided modern Lutherans off and on at various times, but especially this decade. Put another way, objective justification is not another sort of justification apart from faith, but brackets off faith doctrinally to look at the foundation for justification – what brings about Christ’s righteousness that is applied to man. This world reconciliation is considered from God’s side, apart from man’s response. It highlights the objective power of the Gospel and the cause of the forgiveness of sins, regardless of whether one believes or disbelieves the Gospel of Christ preached in time. Objective justification, properly understood, does not deny that God declares sinners righteous in Christ through faith, but highlights that justification depends in no way on man or his faith, but solely on Christ Jesus. Indeed, it is this prior, existing righteousness that the reconciled God offers to the world, and which comes in the Gospel, upon which faith feeds and lives. The increased emphasis on the objective side of justification is necessary because faith is actually a preeminent work for many Christians today that earns and deserves forgiveness from God, eclipsing entirely what Christ did in dying and rising from the dead. The teaching of objective justification preserves the universal character of the Gospel of forgiveness which Scripture presents.

In The Path to Understanding Justification, Gregory L. Jackson continues what seems to be his singular mission in life – that of trying to convince basically all of American Lutheranism that they have been wrong on justification for at least 150 years. Though he once published in support of objective justification in an early writing [false!] (the first edition of Catholic, Lutheran, Protestant), he is now convinced that it is the greatest error possible in doctrine today. According to Jackson, it bridges the conservative–liberal divide by including: the “ELCA,” “LCMS – Concordia Publishing House, Higher Things, both seminaries, Christian News,” “All the mainline, apostate denominations,” “The Evangelical Lutheran Synod [ELS],” “WELS,” “The Church of the Lutheran Confession [CLC]”, and “Francis Pieper and his acolytes” (8). Jackson is brutally direct, inflammatory, and takes his status as an “independent Lutheran” seriously.

However, simply put, Jackson is wrong. His argument is actually not theological, but instead evolutionary. He traces the history of this supposed error (objective justification) through different historical periods and theological schools, as if it were a virus infecting people genetically within institutions. “The great and wise Pietists and Rationalists, even since Halle University’s F. Schleiermacher [1768–1834], have defined Justification as God declares the entire world forgiven and saved, apart from faith” (8). But even on the historical side, Jackson is in error.

Most conservative Lutheran churches in America have confessed that Christ’s righteousness avails for the world, since justification depends on His finished work, not the presence of faith in the individual. But the church bodies that denounced the Synodical Conference (the WELS and LCMS) on objective justification in the 19th and 20th centuries (such as the Augustana Synod, and later, the Iowa and Ohio synods) ended up merging into what eventually became the liberal ELCA. It was the doctrinally flimsy Lutheran churches that thought objective justification was offensive to reason and piety. Furthermore, there has even been a divergence in how this teaching is applied in the parties that hold that the world was absolved in our Lord when He rose from the dead. Since the early 19th century, specifically, several theologians at the WELS Wauwatosa seminary, certain elements of WELS and ELS have applied this teaching of world-forgiveness to specific individuals who are outside of Christ, that is, faith. The LCMS for the most part did not do so, but left this world-forgiveness generic, saying that the world as a whole, or unit, was absolved in Christ's resurrection, as Scripture does – not particular individuals outside of Christ (faith). So, not all who uphold the term or concept of “objective justification” fully agree. This 20th century development and the theological nuances of this issue are detailed much further in my 2019 book Aspects of Forgiveness: The Basis for Justification and its Modern Denial.

The conflict over objective justification has been purposely made vague and confused by its deniers. The real argument is not over human words, as if we need perfect, heavenly terms to speak the truth of God. Instead, at the core of this debate is whether Christ’s finished redemptive work is the cause of the forgiveness applied in justification or faith in man activates Christ’s righteousness. The main issue has not been elucidated in The Path to Understanding Justification. It includes many Bible passages (even some in Greek), but does not honestly show what his opposition (all of Lutheranism) actually believes. Instead, Jackson chases lines of endless theological genealogy and casts odd insults without helping lead anyone to understanding.

What is the main issue, according to Jackson? He accuses most modern Lutherans of universalism – that all are saved, regardless of faith or belief. But this is not the position of those he attacks. He provides no citations or quotes to buttress his argument. In his mind, it is the inevitable logical conclusion. But Scripture’s words establish true Lutheran doctrine, not what we think a doctrine must lead to or imply. Surely over hundreds of years of this “error” and thousands of pastors being taught this he can quote one seemingly orthodox man who simply says that because of Christ’s righteousness being won for the entire world, all people are automatically saved by this world-forgiveness without faith. But he cannot seem to find in practice what he accuses so many of. Instead, like the Evangelical Lutheran Diocese of North America (ELDoNA), a small church body who has similarly aligned themselves against all of North American Lutheranism on justification, Jackson delights to single out Samuel Huber [1547–1624], a minor, long dead errorist, who is inconsequential to the real debate.

Jackson’s foundational premise is flawed. He thinks “justification by faith,” as a slogan or summary formula, is the only way to talk about justification. A justification without mentioning faith must be a personal justification leading to salvation without faith, in his view. But justification in Scripture, according to its root, deals with righteousness. Objective justification is not the full picture of justification or some kind of blatant universalism. It merely highlights what the Gospel and Christ’s righteousness is, before faith and preaching come into the picture. It describes and upholds the universality of the Gospel, which is not dependent on whether man believes it. This is a very practical issue. If personal faith actually completes forgiveness, then the true Gospel must not (and cannot) be spoken to one who does not believe. If objective justification is denied, then the Gospel becomes a conditional statement demanding a work of faith: “If you believe, then you will be justified.” But the Gospel itself is unconditional forgiveness to the world, and though it is only personally received in faith, it has been earned by Christ for the world. “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men” (Rom. 5:18). The forgiveness of all sin for all mankind is complete and accomplished in Christ. This truth establishes the power and sufficiency of the Gospel to create the Church on earth.

We do not say Christ died for only some (the error of Calvinism), nor do we say our Lord assumed human flesh only for the elect. The critical issue in making the Gospel truly good news is: who was Christ raised for? Rom. 4:24-25 states that Christ “was delivered up for our trespasses and raised for our justification.” There is a biblical parallel between Christ’s death and His resurrection. His death was for the world, as also, in some sense, was His rising from the dead. While Rom. 4 and many other parts of Scripture connect justification to faith, it does not always do so. This is because justification is only received in faith, but it does not depend on faith. It is complete and whole in Christ. The real issue is Christ’s work, the source of the righteousness received in personal justification. Is it complete, and forgiveness truly valid for all mankind, because of what Christ did in the flesh? Or is the free forgiveness of sins something that is illusionary, until the ingredient of faith is added and makes what Christ did in His body truly effective? The latter is the error of much of general Protestantism, implying that forgiveness is something that is brought about or completed by the act of faith. Personal faith becomes more important than Christ. “Objective justification” is not a necessary term, but it has been helpfully used by many to highlight the source of our righteousness and the power inherent in the Gospel.

The proof text for this teaching is 2 Cor. 5: “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (18-21). God has reconciled the world in its entirety through Christ, meaning its status has changed to God the Father. But that does not mean every sinner is ok and does not need to hear the Gospel or repent – quite the contrary. Because of Christ’s completed work of appeasing God’s wrath and His resurrection to life in mankind’s stead, the Gospel must go out to all, so that Christ’s presently available righteousness is applied to individuals. This happens through “the message of reconciliation,” which is a universal message of forgiveness to the whole world. The preaching of Christ does not bring about forgiveness in believers when faith is added, since the Gospel itself is the actual forgiveness of sins offered to all humanity.

The Gospel is empowered and valid because of what Christ has already done in defeating sin and rising to life for all. It does not depend on whether a particular hearer accepts the message or not. But Jackson says we cannot take a few individual Bible verses too seriously: “The sectarian approach is to isolate a verse, part of a verse, or a few verses to shape their little group, to the exclusion of the rest of the Scriptures” (43). Much like ELDoNA, Jackson cannot fit this universal nature of the Gospel into his rational scheme. Since it does not fit logically, it must be the error of universalism. But true Lutherans uphold the unity of God’s Word in all its verses. We must hold together, and not assume a contradiction, the twin truths that a person is justified by Christ in faith and also the biblical truth that righteousness has come to mankind in Christ. This justification of the world is not outside of Christ, but comes in His Gospel. This confession of the objective nature of the Gospel allows forgiveness to be spoken to all, so that faith is created and sinners justified. It is the greatest comfort to know that the forgiveness of my sin does not depend on my faith or reaction to the Gospel, but Christ alone. It is because its power does not depend on man’s response, that it saves poor, wretched sinners who cannot stop sinning against their God on their own. This objective side of justification does not dull the need for sinners to actually hear the Gospel, nor the demand to stop sinning and repent of deadly sins.

While “justification by faith” can be understood correctly, as a simplistic slogan it is not the full picture of justification because it does not even mention Christ! And our Lord who died, and did not stay dead, is the source of all justification. Forgiveness is not won or created within the believer when faith comes, instead the sinner is made alive by the Spirit in the external Word, so that he believes in the objective righteousness of Christ that exists for the entire world. Forgiveness, Christ’s righteousness, and real absolution for all sinners must precede faith in that same forgiveness. The failure of Jackson to address the real concerns of the proponents of objective justification makes his writing most unprofitable and The Path to Understanding Justification a path not worth taking.

Zion Lutheran Church is a member of the Lutheran Church - Missouri Synod. This is an international church consisting of over 6,000 congregations in the U.S. and missionaries in over 50 foreign countries. To learn more about the LCMS, please visit www.lcms.org.

Zion Lutheran Church

14205 Ida Street

Omaha, NE 68142

David P. Scaer is the David P. Scaer Professor of Biblical and Systematic Theology at Concordia, Ft. Wayne, where nepotism is practiced, even in titles.

Timeless Twaddle from WELS - Verbatim

 

The Wisconsin sect is touchy about everyone being forgiven without faith and they enforce their dogma with enthusiasm.

Objective justification

"Everyone knows...anything goes!"

What is objective justification?

Let me pass along a few paragraphs from This We Believe, a statement of belief of our church body, that answer your question.

“4. We believe that God reconciled “the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19). We believe that Jesus is “the Lamb of God, who takes away the sin of the world” (John 1:29). The mercy and grace of God are all-embracing; the reconciliation through Christ is universal; the forgiveness of sins has been gained as an accomplished fact for all people. Because of the substitutionary work of Christ, God has justified all people, that is, God has declared them to be not guilty. This forms the firm, objective basis for the sinner’s assurance of salvation.” [from III. Christ and Redemption]

“1. We believe that God has justified all sinners, that is, he has declared them righteous for the sake of Christ. This is the central message of Scripture upon which the very existence of the church depends. It is a message relevant to people of all times and places, of all races and social levels, for “the result of one trespass was condemnation for all men” (Romans 5:18). All need forgiveness of sins before God, and Scripture proclaims that all have been justified, for “the result of one act of righteousness was justification that brings life for all men” (Romans 5:18).

“2. We believe that individuals receive this free gift of forgiveness not on the basis of their own works, but only through faith (Ephesians 2:8,9). Justifying faith is trust in Christ and his redemptive work. This faith justifies not because of any power it has in itself, but only because of the salvation prepared by God in Christ, which it embraces (Romans 3:28; 4:5). On the other hand, although Jesus died for all, Scripture says that “whoever does not believe will be condemned” (Mark 16:16). Unbelievers forfeit the forgiveness won for them by Christ (John 8:24).” [from IV. Justification by Grace through Faith]

Luther is not welcome in the floundering and divided WELS, ELS, and LCMS. Justification by Faith is the Chief Article of Christianity, but the Midwestern sects like to say their OJ error is the real thing.

Teeny tiny fading ELS says, "Me too!"

Justification ELS Double-Talk

Q: I have heard some Lutherans say they do not believe the Bible teaches objective justification. How can they assert this and still call themselves “Lutheran”?

A: Your question is perceptive. As you intimate, the teaching of objective justification is plainly taught in Scripture, and is a vital doctrine of our Lutheran Confessions. People who deny this have no right to claim the name “Lutheran,” even though they may correctly insist that a sinner is saved only by faith in Jesus Christ and not by works.

Biblical Doctrine - Part 2 - The Parables

 

 

Pastor Gregory Jackson

Link to the Parables Lecture

The Key to Energy from Food - Lethargy from Sugar-Fat Over-Eating, Even More So

The food fad people tend to mix up the ideas about food and energy. The stand by energizer is glycogen, or sugar to make it simpler. We start out with a small supply of sugar, which makes us dislike physical activity at first. 

1. The good part is that once we use up that little bit of sugar alone, our bodies can start burning fat. Food fad people get everyone twisted up in knots. We get a lot more energy from fat burning, but what do we do?
2. Start with fat products for breakfast.
3. Add sugar for breakfast. Or orange drink.
4. Put fake cream in coffee on the way to work, and add some bakery items to cover the bad flavor of the coffee.

Our bodies want to burn fat for efficiency but we store excess fat by adding fat and sugar to meals.

As a veteran of all the delights of a bakery and donut shop, I can freely admit that even a passel of donuts will leave anyone hungry and lethargic, thanks to the sugar/fat combination.

The food industry has accepted the challenge to turn ordinary over-eating into fad over-eating, or fad-starvation tricks that end in making up for the weight lost - and then some.

Daily Luther Sermon Quote - Trinity 19 - "The theme of this Gospel is the great and important article of faith, called “the forgiveness of sins”, which, when rightly understood, makes an honest Christian, and gives eternal life."

 

Complete Sermon - Luther's Sermons - Second Sermon, Matthew 9:1-8. Nineteenth Sunday after Trinity

1. The theme of this Gospel is the great and important article of faith, called “the forgiveness of sins”, which, when rightly understood, makes an honest Christian, and gives eternal life. Therefore it is necessary in the Christian Church to teach this article diligently and unceasingly, so that we may learn to understand it clearly and distinctly. For this is the one great and difficult art of a Christian, where he will have enough to learn as long as he lives, so that he need not look for anything new, higher or better.

2. But that we may rightly understand this, we must thoroughly know how to distinguish two powers or kinds of piety. One here upon earth, which God has also ordained and has included under the second table of the ten commandments. This is called the righteousness of the world or of man, and serves to the end that we may live together on earth and enjoy the gifts God has given us. For it is his wish that his present life be kept under proper restraint and passed in peace, quietude and harmony, each one attending to his own affairs and not interfering with the business, property or person of another. For this reason God has also added a special blessing, Leviticus 18:5, “Which if a man do, he shall live in them”, that is, whosoever upon earth is honest in the sight of all men shall enjoy life; it shall be well with him, and he shall live long.

3. But if on the other hand man is unwilling to do this, he has ordained that the sword, the gallows, the rack, fire, water, and the like be used, with which to restrain and check those who will not be pious. Where such punishment is not administered and the whole country becomes so utterly bad and perverted, that the officers of the law can no longer restrain, God sends pestilence, famine, war, or other terrible plagues, in order to subvert the land, and destroy the wicked, as has happened to the Jews, the Greeks, the Romans, and others. From this we may learn his will, namely, that such piety be exercised and maintained; and know that he will provide what is necessary; but if such piety is not practiced he will in turn take away and destroy everything.

4. This is in short the sense and the whole substance of this piety on earth.

But it is further necessary to urge it and to admonish people that every man diligently, zealously and voluntarily exercise himself in it, and that he be not driven to it by force and punishment. This admonition consists in setting forth God’s commandments and in applying them to every station of life on earth, as God has ordered and appointed them. They are to be respected and highly honored; we should find pleasure in them and heartily do what is required in the different spheres of life. When God says, “Honor thy father and thy mother,” every child, man-servant, maid-servant, citizen, and the like, should receive the Word with joy, have no greater treasure on earth, and not imagine if he do this he is already halfway or altogether in paradise. And this should be solely done, that every heart may be assured without a doubt and say: Now I know, that such work, life, or position is right and proper and is assuredly well pleasing to God; for I have his Word and command as a sure witness, which never deceives nor fails me.

5. For do not let this be the least grace upon earth, when you have come to this decision in your heart and your conscience rests upon it. We owe this assurance to the blessed Gospel alone, in which we should delight and which we must reverence, even if we receive no other benefit or use from it than this, that it quiets our conscience and positively teaches us how to live and in what relation we stand to God.

In what error and blindness we were aforetime, when not even a spark of such teaching enlightened us and we allowed ourselves to be led in the name of the devil by the whims of every lying preacher; we tried all kinds of works, ran hither and thither, expended and wasted our energies, money and property; here we established masses and altars, there cloisters and brotherhoods, and every one was groping for the way in which he might serve God; yet no one found it, but all remained in darkness. For there was no God who might say: This is pleasing to me, this I have commanded, etc.

Yes, our blind guides did nothing less than lose sight of God’s word, separated it from good works, and instead of these set up other works everywhere; in addition to this they discarded and despised the positions in life, which God had appointed, as though he knew no better, nor even as well as we, how to manage his affairs.

The Eighteenth Sunday after Trinity, 2023. "Master, Don't You Care?"

 

 "Master, carest thou not that we perish?" Mark 4

Eighteenth Sunday after Trinity, 2023

Pastor Gregory L. Jackson

Link to Trinity 18 Vimeo

 

Bethany Lutheran Church, 10 AM Central Daylight Time

The Hymn # 239                 Come Thou Almighty King                         

The Confession of Sins
The Absolution
The Introit p. 16

Introit

Reward them that wait for Thee, O Lord: 

and let Thy prophets be found faithful.

Hear the prayer of Thy servants: and of Thy people Israel.

Psalm. I was glad when they said unto me: 

Let us go into the house of the Lord.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Collect

O God, forasmuch as without Thee we are not able to please Thee, mercifully grant that Thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ, Thy Son, our Lord, who liveth, etc.

The Epistle and Gradual       

The Gospel              

Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed             p. 22

The Sermon Hymn #261        Lord Keep Us Steadfast   

  Master, Don't You Care?

Communion Hymn # 145               Jesus Refuge of the Weary  Savanarola

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #503   Rise Crowned with Light - Pope   

        

Announcements and Prayers

• Medical care: Lori Howell, Sarah Buck, Randy Anderson, Pastor Jim Shrader, Doc Lito Cruz; stress and metabolic disorders; Callie, seizures.
• Congratulations and God's Blessings - 34th Wedding Anniversary - Brett and Amy Meyer.
• Carl Roper - 80th Birthday. "Carl was in Reserves Navy for 6 years. Then he was in Reserves Army until after Desert Storm when he was called up for duty 9 months. He served that time in George training troops to go over seas. He was in counter intelligence. When Pres. Bush Senior came to visit the troops, Carl stood behind to guard him. Carl retired with 30 years of service. Yes, he was in the military!"

 Graphic by Norma A. Boeckler

    

KJV 1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6 Even as the testimony of Christ was confirmed in you: 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

KJV Matthew 22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. 41 While the Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

 Graphic based on Norma Boeckler's Art

Eighteenth Sunday After Trinity

Lord God, heavenly Father: We are poor, miserable sinners; we know Thy will, but cannot fulfill it because of the weakness of our flesh and blood, and because our enemy, the devil, will not leave us in peace. Therefore we beseech Thee, shed Thy Holy Spirit in our hearts, that, in steadfast faith, we may cling to Thy Son Jesus Christ, find comfort in His passion and death, believe the forgiveness of sin through Him, and in willing obedience to Thy will lead holy lives on earth, until by Thy grace, through a blessed death, we depart from this world of sorrow, and obtain eternal life, through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.

Special Sermon - Faith versus Fear, Based on Epiphany 4 (Matthew 8:23-27)

Mark 4:35-41

KJV Mark 4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

I often think of this passage, because Luther wrote about it so eloquently. The opposite of fear is not courage, but faith in Jesus Christ.

Fear is a gigantic force within our lives, ranging from one experience to another, based on daily issues, like health, jobs, 

relationships, weather, and national, international events. We also have genuine fears about the evils that are around us, which can be magnified by those who foster them. That includes Satanic lore, active promotion of the occult, and signs of Christianity shrinking back to make way for the devil rather than the Savior. Without effort we can find in the newspapers men dressed as women, teaching children their real meaning of Christmas, as "pastors" of that Lutheran church.

Jesus invited the disciples to go on the other side of the Sea of Galilee. They were sailors who were used to the stable boats that carried commercial loads (the miraculous catch) and a number of passengers. Even the greatest and best sailors are hit with sudden, deadly storms, which happened to them.

There is no sense of direction, only bad things happening, everyone cold  and beaten down by the icy winds and water.

37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

The boat became swamped with water and easily sunk by waves and winds. Many know the song about the Edmund Fitzgerald (Yale graduate) a ship owned by Northwestern Mutual. The huge oar ship sank in a storm suddenly and mysteriously. 

38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

Jesus was in the back of the boat - asleep on a pillow! That seems remarkably careless. But isn't Jesus always near us though He may seem to be absent? The disciples were accusing Him of not caring! Isn't that our attitude when things are going wrong, or are terrifying, or are dangerous?

39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

A mother rabbit goes into a freeze position when threatened by a noise or something else. The baby bunnies instantly hide behind her and join the the frozen position, less likely to be prey. Then they all go back to eating their food and drinking their water. Jesus rose and rebuked the wind - rebuking was what Peter said to Jesus and Jesus in response to Peter. The sea could have kept up its energy in threatening all the ships, but Jesus said "Peace!" and saved the lives of the disciples and those in ships. The winds stopped at once and the sea was completely calm - truly a miracle for the crowds and disciples to see and experience, from death to life with Words from the Son of God.

Lenski, p. 200

How could a former carpenter help these expert sailors when all their skill was at an end, and death in the roaring waves was their certain fate? In the providence of God this storm brought to expression such faith as they really had. Completely at the end of their resources, in which they had always taken great pride, they now throw themselves upon Jesus as their only hope. They forget that he had never sailed a boat ; they think not of human but of divine ability in him. They abandon all human help, the best of which they had in their own skill; they throw themselves utterly into the divine hands of Jesus. That was faith. But their terror, the resorting to Jesus only in their extremity, their fear of death in the waves, are not faith but littleness of faith and are in glaring contrast with the calmness of Jesus.

Fears can crush us, and they can be really self-crushing. We can easily go over every possible danger, repeating them and making them even worse. They are often quite real, and some people (Job's long-lost Comforters) will eagerly emphasize how real they are. I got an announcement, "Courses are being consolidated." What does that mean? I asked. Silence, they replied. Nothing changed for me, but I had vivid thoughts of frying burgers, scrubbing cars, and shoveling organic fertilizer.

40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?

The opposite of fear is not courage, but faith in Jesus Christ. Luther expected to die, because the Church of Rome was very good at executing people they did not like. God protected him while the Reformation built up across Europe through the printing press (a co-inky-dink, you imagine?). Consider this - the Roman Catholic Emperor needed the Germans to fight against the Muslims, so the Catholics were compelled to let the Gospel take root.

Jesus gave His disciples training over three years so their faith grew. Even then, they were shocked that He rose from the dead and came before them in a locked room. We have lifetimes to learn what is clearly stated in the Scriptures, but we let our outward experiences overwhelm faith at times.

Paranormal

There are plenty of reasons to believe that the world of Satan overlaps the Kingdom of Christ. The underworld's intention is to bring as much people - or as many souls - as they can. No one needs to research the Paranormal because the minions of the Devil are legion, without count. They are like those who drove the Gadarene swine to Fuller Seminary after leaving the possessed  person.

The aim of the Paranormal is to replace Jesus Christ with their Father Below. Already the mainstream denominations - including all the Lutherans - are too weak to stand against the old, evil foe. They are afraid of losing what they had and lusty for the alternatives to the Christian Faith.

The key factor is fear, the opposite of faith in the Savior.

One expert claimed that gorillas scream and pound their chests when they are afraid. I am not going to test that because I have seen that happen with lawyers and other bullies.

One lawyer for a hospital blew up when I asked if the surgeon had a substance abuse problem. He tore off his glasses (just like the movies) and began spewing four-letter words at two of us pastors. I told the mother, "You won." She did not see that. I said, "He was afraid and proved it." A week later the medical bill was reduced to zero.

Two other lawyers did the knuckles on the desk routine. I was helping people get outrageous bills reduced (two different states). Each man stood up, leaned on the desk, did the gorilla pose and shouted at the top of his voice. Both bills were greatly reduced.

Fear is highly motivating when someone seems to be a wee bit dishonest. I learned from Bethany Joan Marie (in a crib) that I could say, "I already talked to my attorney" and get good results.

Having faith in Jesus Christ necessarily brings the cross. We do not have to look for it - it is already on our backs. We can see that when someone gets all kind of help and retaliates with viciousness. Ask any minister, especially when he has dealt with synodical officials.

Some people can be especially annoyed with the Paranormal. Our best move is to ignore those events and to trust in the help of Jesus Christ.

41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

If we look back we can see how the Savior has protected and helped us, in the most improbable ways. One comment from this passage is - Apparently that pillow was always there in the boat. Jesus was asleep on the pillow, but not unable to help them. He repeatedly said to His disciples - "Have you no faith?" Those experiences test us and make us stronger. At the End of Time, it will be far worse than now. "When the Son of Man returns, will He find faith?"