Thursday, March 21, 2024

Lutheran Farmer Tom Fisher - About the Objective Justification Enthusiasts

 

KJV Isaiah 40 - "11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young."



Dear Pastor Jackson,

True Lutheran Christians instinctively know that Objective Justification is a wooden nickel.  They cling to justification by faith as taught over and over in the Bible with Abraham being the father of our faith. Ask a true Lutheran Christian when God justified him and he will reply: "I am baptized into Christ and clothed in the righteousness of Christ in the name of God the Father, Son, and Holy Ghost." 

What would a wild eyed Objective Justification enthusiast say when you ask him when God justified him?  If he is honest he would say, "I was justified when I accepted the fact that God already declared the world righteous in Christ."  True Lutheran Christians sense this is justification by works not true justification by faith.

I have noticed the evasiveness of Objective Justification enthusiasts. They never answer your questions. They are skilled at lying and deceiving by God's name and Word.  When you hear them use the term "subjective justification" - think works righteousness and synergism because that is what it is. 

Objective Justification is convoluted, twisted, absurd, and blasphemous against God and His Word.  Objective Justification enthusiasts constantly insist that God has already justified the world, but it really doesn't benefit anyone until they accept this dogma personally as their own.  Would God convey a vain and empty universal justification on the whole world and then add man's work of accepting it to make it effective and efficacious? God works all things after His perfect foreknowledge, council, and will.  God never gives us an empty vain husk. Objective Justification is an empty husk that requires man's work of accepting. 

Here is the original definition of Objective / Subjective justification. Notice how justification is divided into two parts: God's work and man's work. Walther, a rabid OJ/SJ nut divided justification into two parts: God's part and man's part. Walther faithfully adhered to the original definition of OJ/SJ derived from its founder: G. C. Knapp, Theology Professor, Halle University:

"This is very conveniently expressed by the terms Objective and Subjective Justification. Objective Justification is the act of God, by which he proffers pardon to all through Christ; subjective is the act of man, by which he accepts the pardon freely offered in the Gospel. The former is universal, the latter is not." (See pg. 11, The Path To Understanding Justification, Gregory L. Jackson, PhD, ISBN 9781072530428) [GJ - Note that the OJ/SJ words quoted came from the Calvinist translator's explanation. The definition was adopted by the Walther synods.]




In contrast true justification by faith in Christ is completely God's work, Word, Will, Foreknowledge, Council, and Name in our baptism. Here in our baptism we are freely given true faith and clothed in the righteousness of Christ in the name of God the Father, Son, and Holy Ghost. For most of us God baptized us into Christ and clothed us in the righteousness of Christ when we were little infants.  Here in our baptism God gave us true faith in Christ, and justified us in the name of God the Father, Son, and Holy Ghost.

"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Savior; that being justified by his grace, we should be made heirs according to the hope of eternal life." Titus 3: 5 -7

We have countless examples of believers both adults and infants being baptized into Christ, and justified in the name of God the Father, Son, and Holy Ghost. At Pentecost the apostle Peter urged the multitude to repent and be baptized:

"Then Peter said unto them, Repent, and be baptized everyone of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. " Acts 2:38, 39

Notice how baptism reigns supreme in true justification by faith. It completely destroys our works, our accepting, our endeavoring, our will, our emotional devotions, grinding them to powder. Here in our baptism we have God's Word, Will, Foreknowledge, Council, Work, and Name. 

In Acts 8:26-40 we see the Ethiopian Eunuch of great authority under Candace Queen of the Ethiopians believing in Christ and immediately being baptized into Christ.

In Acts 9:17-19 Saul is immediately baptized into Christ.

In Acts 10 Cornelius, a centurion of the Italian band was immediately baptized into Christ.

In Acts 16:15 Lydia of Phillipi is immediately baptized into Christ.

In Acts 16:30-33 The jailer and his whole family are baptized into Christ and justified in the name of God the Father, Son, and Holy Ghost.

In Acts 18:8 Crispus, the chief ruler of the synagogue and his whole family are baptized into Christ and justified in the name of God the Father, Son, and Holy Ghost. 

In Acts 19:5 Many Ephesians are baptized into Christ and justified in the name of God the Father, Son, and Holy Ghost.

Here in these examples we see the apostles preaching the true gospel and then immediately baptizing the believers into Christ in the name of God the Father, Son, and Holy Ghost. The apostle Peter preached the death and resurrection of Christ.  Phillip preached Christ to the Ethiopian Eunuch. The apostle Paul clearly describes the preaching of the true gospel in 1 Corinthians 15:1-6 

"Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third according to the scriptures: and that he was seen of Cephas, then of the twelve: after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time." 

That's the true gospel.  Do you hear any OJ/SJ nonsense here? Absolutely NOT!! Objective Justification is another gospel and those who preach it put themselves under a horrible curse. 

"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1:8,9)

Hang your heads in shame and repent you Objective Justification preachers. Your universal justification without faith and without baptism lies in a ruinous heap, completely crushed and defeated by the true gospel and baptism, and true justification by faith in Jesus as taught repeatedly in the Bible.

Objective Justification enthusiasts in LCMS, WELS, ELS, and ACLC must answer the following questions:

LCMS states in the Brief Statement that "scripture teaches that God has already declared the whole world to be righteous in Christ."

Does this LCMS statement teach that God has already justified the whole world prior to and without faith and without baptism?

In contrast scripture teaches that it is impossible to please God without faith. So why do OJ/SJ enthusiasts continue to ignore this passage so they can continue lying and deceiving by God's name and Word. Scripture teaches justification by faith not justification prior to and without faith.

"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Heb 11:6

Does this LCMS statement teach that God has already declared every baby being born to be already righteous in Christ prior to and without baptism into Christ, and without faith, and without God the Holy Ghost?

In contrast scripture teaches infants are born into sin, and are sinful not innocent. Infants are not born into Christ prior to and without faith and baptism into Christ. Baptism gives infants faith, and the washing of regeneration and renewing of the Holy Ghost. Baptism clothes infants in the righteousness of Christ and puts them in the entire Christ. 

"But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ." Galatians 3:22-27

Does the LCMS teach Objective / Subjective Justification?  

If so then why would justification need to be divided into two parts?  

They say it is the other side of the same coin, but it is not. The original definition insists that OJ is God's work and SJ is man's work. 

In contrast scripture teaches one undivided justification by faith in Christ. All of justification is God's work. God's works are never barren, but always  abundantly efficacious and fruitful. We know faith in Christ and faith in God the Father is the work of God.

" Then said they unto him, What shall we do, that we might work the works is God? Jesus answered and said unto them. This is the work of God, that ye believe on him whom he hath sent." John 6:28, 29

In contrast Objective Justification is completely barren, unfruitful as it benefits no one. OJ/SJ enthusiasts insist Objective Justification declares the whole world righteous in Christ, yet benefits no one. Man must do something to receive any benefit. He must admit that everyone is already righteous in Christ.  They call this "faith", but we call it works righteousness and synergism where man must cooperate. 

"And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God and eternal life " 1 John 5:19-20

"For ye are all the children God by faith in  Christ Jesus. For as many of you as have been baptized into Christ have put on Christ " Galatians 3:26,27

In Christ,

Tom Fisher