Thursday, June 20, 2024

This Excommunication from the Corrupt Vatican Sounds Very Familiar,
But Are Lutherans Different? - The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) Hate and Despise Luther - More Importantly They Loathe His Biblical Doctrine.

 



Breaking News – Archbishop Carlo Maria Vigano has been summoned to the Vatican to be Excommunicated by Red Pope Francis.

Archbishop Carlo Vigano, a friend of the faithful and totally dedicated to the church and sharing Jesus Christ in all he does has been notified that he is being summoned to the Vatican.

Our friend, Archbishop Vigano has stood up against the destruction of the church, COVID mandates that crushed individual rights worldwide, and stolen elections. He has called out this Pope for his destructive actions against the church and others like China and the World Economic Forum. For this he is being excommunicated from the Hoy Catholic Church.

Here is the message moments ago from Archbishop Vigano’s Twitter page:

(art. 2 SST; can. 1364 CIC)

The Dicastery (Community) for the Doctrine of the Faith has informed me, with a simple email, of the initiation of an extrajudicial penal trial against me, with the accusation of having committed the crime of schism and charging me of having denied the legitimacy of “Pope Francis” of having broken communion “with Him” and of having rejected the Second Vatican Council. I have been summoned to the Palace of the Holy Office on June 20, in person or represented by a canon lawyer. I assume that the sentence has already been prepared, given that it is an extrajudicial process.

I regard the accusations against me as an honor. I believe that the very wording of the charges confirms the theses that I have repeatedly defended in my various addresses. It is no coincidence that the accusation against me concerns the questioning of the legitimacy of Jorge Mario Bergoglio and the rejection of Vatican II: the Council represents the ideological, theological, moral, and liturgical cancer of which the Bergoglian “synodal church” is the necessary metastasis.

Complete text of the announcement: exsurgedomine.it/240620-attendi

See the message below:

The destruction of the Catholic Church is nearly complete.

Reformation Seminary - Matthew's Special Contributions to the New Testament

YouTube

Special Contributions - Each of the Four Gospels

Two of the Gospels are directly associated with the Apostles - Mark and Luke. 

Matthew and John are Apostles. 

KJV John 14:But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John's Gospel is clearly the last of the Four Gospels, and we may assume that Matthew, Mark, and Luke are in order.



Matthew is especially Jewish in its format, which can be seen as relating to the Five Books of Torah (Pentateuch)  - Genesis, Exodus, Leviticus, Numbers, Deuteronomy. 

The Messiah is proclaimed and described throughout the Old Testament. As Luther wrote, the Scriptures for the Apostles are confined to the Old Testament. The New Testament books are sermons on the Scriptures, which the Biblical sermons are built upon. My Old Testament students agree that they have very little Old Testament in their background. 

Genesis 3:15 - the Atonement.

And Genesis 15:6 Justification by Faith. 




Outline based on the Five Discourses

Introduction: Infancy Narrative: Chapters 1–2

Narrative: 3–4

First Discourse: "Sermon on the Mount": 5–7

Narrative: 8–9

Second Discourse: "Missionary Instructions": 10

Narrative: 11–12

Third Discourse: "Collection of Parables": 13

Narrative: 14–17

Fourth Discourse: "Community Instructions": 18

Narrative: 19–22

Fifth Discourse: "Sermon on Eschatology": 23–25

Conclusion: Passion & Resurrection Narrative: 26–28 




If All Else Fails, Try Common Sense

Oh No! The Faithians can be found at Concordia Publishing House, cash cow of the Lutheran Church Missouri Synod.

I am the consultant for the Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) - no fees since they have buried as many widows' estates as they can. Even then, I have no craving for their loot, since we run in the black and need no expensive campaigns and salesmen. Desperate attempts to use AI have failed to discover clever slogans to escape their upcoming financial meltdown. They imagine they know "all about the numbers."

Bulk discounts!


The Big Five are grouped together because of their wrong-headed attitudes. For instance, they are so threatened about their membership that they come across as elitist, nasty, smug, and bigoted. One must fit in - under their microscopes - to stay. The trouble is - they have no faith in Jesus Christ and must add something to replace John 16:8-9.

KJV John 16:8 And when He is come, He will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on Me;

Luther condensed that even more succinctly with "faith equals righteousness." The Big Five  rejects the "faithians" - claiming their own themes, shouting in anger - "You are making faith a work of man!" 

ELCA only deals in grace - no faith - amazing! They are purifying themselves by quashing the few remaining Faithians and glorifying their alternative clergy. One ALPB  Ovaltine - an ELCA pastor with 10,000 posts on their discussion page - was arrested and placed in the slammer. Nobody noticed. Anyone denouncing this would be considered insensitive.

The Walther Four - LCMS-WELS-ELS-CLC (sic) - should be united in their cranial confusion, but they fear the intermingling of DNA - bragging about their ancestors. They keep flogging the pristine nature of CFW Walther's Complete Works, which are all about him.

Walther's clergy circle knew all about Bishop Martin Stephan's adultery, since his #1 mistress sailed with Ferdie to America in the leader's cabin, near Walther's oldest son. Stephan's wife and remaining children were left in Germany.












This has to be the most humorous or sardonic book of the Great Walther.


Daily Luther Sermon Quote - Trinity 4 - Second Sermon - "And for this our mercy we have received from them the reward, that they have put us under the ban, cursed and persecuted us, and driven many of our brethren from their possessions and murdered them."

 



Luther's Sermons - Luke 6:36-42.
Fourth Sunday after Trinity, Second Sermon


23. Therefore it is senseless for the Papists to cry: We of course teach others not to judge, nor condemn, but we ourselves do the contrary, punish, judge and condemn everyone. For as I said, what we do in this, we do by virtue of our office. Therefore our judging and punishing is of such a nature, that it only makes one better and harms no one. And we are obliged to do it on account of the command of Christ our Lord, Luke 24:47, that repentance and forgiveness of sins be preached in his name among all nations on earth; and John 16:8: “The Holy Spirit will reprove the world of sin.”

24. According to this command all the Apostles have first judged and reproved the world, and proclaimed God’s wrath against it; afterwards they preached forgiveness of sins in Christ’s name, as St. Paul does, Romans 1:3, and St. Peter, Acts 2:3-10, and Christ himself when he says, John 9:39: “For judgment came I into this world.” Those who have accepted this preaching and permit themselves to be judged and reproved by it, have received the comfort of the Gospel, that without merit, by God’s grace through the redemption that is in Christ Jesus they are justified and saved, Romans 3:24.

This judgment and reproof of Christ and the Apostles is not harmful, but beneficial, comfortable and wholesome. Moreover, those who have not allowed themselves to be reproved by these have remained in their sins, and have died and perished forever; and also, in time, have their cities, lands and kingdoms in which they have lived, been most woefully devastated and destroyed.

25. As therefore the Apostles have preached according to the command of Christ, so too must we do, and say that all men are conceived and born in sin and are by nature children of wrath, and on this account condemned, and can neither by their own or any other creature’s help, advice, work or merit, receive forgiveness of sins and be saved. This is to reprove, judge and condemn everybody, and yet we do this, not out of our own wantonness, or that we take pleasure in crying down men as sinners and godless; but out of Christ’s order and command. With this however we do not cease, but we again encourage and comfort those whom we have rebuked, and say that Jesus Christ has come into the world to save sinners, so that all who believe in him, should not perish, but receive everlasting life.

26. Therefore God-fearing people accuse us of no fault in this; for they observe that we do not preach human nonsense like monks in their hoods, but proclaim the Gospel of Christ; they are glad therefore, and heartily thank God that they have lived to see the time when they can know the precious truth, and thereby obtain comfort for their consciences, and accept this our reproof and judgment as a great mercy. Again, the great and godless crowd scold and condemn us on account of this our reproof, as heretics and traitors, who disturb both the old faith and worship and also the worldly government and peace. We must bear this; yet our conscience gives us the testimony that they wrongfully accuse us, and besides we are comforted to know that we are not the first ones who have been thus slandered. St. Paul also had to hear from Jews and Gentiles, that he was a blasphemer and traitor. Yea, Christ himself was accused before Pilate for misleading the people and making them disobedient to the emperor, for which also he was crucified, With them we are glad to be cried down as heretics and traitors, until the time when our innocence shall come to light.

27. If now the wretched, hardened Papists were not such bitter enemies of the truth, and of us on account of the truth, they could observe by our life that we hold firmly to this admonition of Christ, be merciful; for God be praised, we have not thus far avenged ourselves against any man who has done us injury, we have not driven anyone from house and home, wife and child, we have cast no one into prison on account of his faith, much less have we beheaded, burnt at the stake or hung anyone for their faith, as the Papists have done, the tender saints, who have for the last few years shed much innocent blood, and still do not cease. But we have complied with this doctrine and admonition of Christ, and have honored their order and government and confirmed it with our doctrine as far as they are right, we have prayed and pleaded for them, privately and publicly, and have faithfully also admonished them in writings by virtue of our office which God has committed to our charge.

And for this our mercy we have received from them the reward, that they have put us under the ban, cursed and persecuted us, and driven many of our brethren from their possessions and murdered them. What more shall we do? Yet we must bear the name of being impatient, angry, spiteful, and revengeful people, who judge and condemn all the world. Well, we must bear this disgrace before the world, until our dear Lord Jesus Christ, the just Judge, shall examine us and decide the matter; in the meantime we permit them evermore to lie, slander and persecute us; but they shall learn by experience when God’s time comes, whom they have slandered and persecuted in us.

Wednesday, June 19, 2024

LutherQuest and the ALPB Ovaltines - Gloom Despair And Agony on Them

 

The CORE! Of what? 

I have to accept that LutherQuest has some interesting posts, in spite of their 100% Universalism. For instance, Steve Schmidt posted this YouTube link https://m.youtube.com/watch?v=NwPriqNNNm0 about demographics - my favorite dead-end delicacy. I consider it cocaine for faithless followers of the numbers. As the president of Northwestern Mutual told me, "It's all about the numbers." 

The ALPB Ovaltines also get stuck on the numbers, so that is a good place to find how things are going in ELCA, the Church of Rome, and their joint activities. 

Today, LQ once again chanted the chorus about running out of Germans, a frequent song from Mark Jeske's pan-Lutheran wisdom. Enough of that at a time makes me laugh at their meticulous aversion to the truth.

Statistics, good or bad, are not efficacious.

Their gloriously overbuilt churches, large schools, and deluxe offices are not efficacious.

The true leaders of the past (excluding Walther, the pimp Calvinist) are never mentioned, because they are too ignorant to dwell on Biblical teachers of the past - especially the Reformation triumvirate (Luther, Melanchthon, Chemnitz) and American greats (Loy, Jacobs, Schmauk). Their teaching is completely against efficacy.

The concept of efficacy in the Bible begins with Creation, Genesis 1:1. That is another way of saying that the Holy Spirit is never without the Word, and the Word is never without the Spirit. That includes the invisible Word of preaching and teaching, the visible Word of the Sacraments.

Nothing they are yapping about in The Big Five - ELCA-LCMS-WELS-ELS-CLC (sic) - is healthy or life-giving. If they trusted in the Gospel instead of Objective Faithless Justification, they would be doing well and enjoying the blessings of Biblical efficacy.

If they had something to say, which they don't, they could use Zoom and blogs to get the Word of God out. 

WELS and LCMS love to ape their elderly Church Growth leaders, by starting up such congregations as Illumine, The Way, The CORE, Pathfinder, and other gimmicks that scream terminal silliness. One key litmus test - merch church sales. They let go of the name "Lutheran" fast, to make room for their atheism, their embarrassment about the faith in Jesus Christ, the Son of God, Savior and Good Shepherd.








7 DAYS A WEEK

Pathfinder - Action TeamsPop-Up Events,
& Intensives provide connecting opportunities for Whole Life
 growth.

This Day Comes from Abraham Lincoln's Emancipation Proclamation.
Dating back to 1865, Juneteenth Commemorates the Day
When 250,000 Slaves in the State of Texas Were Set Free.

 


Emancipation Proclamation (1863)


Citation: Emancipation Proclamation, January 1, 1863; Presidential Proclamations, 1791-1991; Record Group 11; General Records of the United States Government; National Archives.

President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, announcing, "that all persons held as slaves" within the rebellious areas "are, and henceforward shall be free."

Initially, the Civil War between North and South was fought by the North to prevent the secession of the Southern states and preserve the Union. Even though sectional conflicts over slavery had been a major cause of the war, ending slavery was not a goal of the war.

That changed on September 22, 1862, when President Lincoln issued his Preliminary Emancipation Proclamation, which stated that enslaved people in those states or parts of states still in rebellion as of January 1, 1863, would be declared free. One hundred days later, with the rebellion unabated, President issued the Emancipation Proclamation declaring "that all persons held as slaves" within the rebellious areas "are, and henceforward shall be free."

Lincoln’s bold step to change the goals of the war was a military measure and came just a few days after the Union’s victory in the Battle of Antietam. With this Proclamation he hoped to inspire all Black people, and enslaved people in the Confederacy in particular, to support the Union cause and to keep England and France from giving political recognition and military aid to the Confederacy.

Because it was a military measure, however, the Emancipation Proclamation was limited in many ways. It applied only to states that had seceded from the Union, leaving slavery untouched in the loyal border states. It also expressly exempted parts of the Confederacy that had already come under Union control. Most important, the freedom it promised depended upon Union military victory.

Although the Emancipation Proclamation did not end slavery in the nation, it did fundamentally transform the character of the war. After January 1, 1863, every advance of federal troops expanded the domain of freedom. Moreover, the Proclamation announced the acceptance of Black men into the Union Army and Navy, enabling the liberated to become liberators. By the end of the war, almost 200,000 Black soldiers and sailors had fought for the Union and freedom.

From the first days of the Civil War, enslaved people had acted to secure their own liberty. The Emancipation Proclamation confirmed their insistence that the war for the Union must become a war for freedom. It added moral force to the Union cause and strengthened the Union both militarily and politically. As a milestone along the road to slavery's final destruction, the Emancipation Proclamation has assumed a place among the great documents of human freedom.

https://www.archives.gov/milestone-documents/emancipation-proclamation


Dating back to 1865, Juneteenth commemorates the day when 250,000 slaves in the state of Texas, which became the last bastion for slavery during the final days of the Civil War, were declared free by the U.S. Army.

Daily Luther Sermon Quote - Trinity 4 - Second Sermon - "Dear sir, forgive and do not judge me, and then our Lord God will again forgive thee. No, my dear fellow, the officer of the law by virtue of his office will thus answer and say: It is not necessary that I should forgive you. I do what is right, and doing right needs no forgiveness, but is praiseworthy."

 

Two of my college students fell in love and were engaged to be married. I dropped off these  Falling in Love Roses. We attended their wedding, and now they have children.

Luther's Sermons - Luke 6:36-42.
Fourth Sunday after Trinity, Second Sermon


15. To this friendly admonition of Christ our Lord we Christians and especially we ministers should diligently give due heed, for we also have at the present day adversaries of our faith and doctrine, who are great and powerful, kings, princes, lords, Pope and bishops. To these our enemies according to this doctrine of Christ we show all mercy, and are not willing that a hair of their heads should be injured, or that they should be robbed of a cent. But this we wish them from our heart, that they may learn to know their errors and sins, and commit themselves to the grace of God and believe the Gospel. On this account they judge, condemn and persecute us, rob us of honor, goods, body and life, as though we were the worst rogues that tread the earth. Such things we do not to them in return, God be praised! but show them all love and kindness, and would willingly help them, if they would only permit it.

16. Yes, they say, you revile us nevertheless, both in writing and preaching, and condemn us as heretics, and will not permit us to be the Christian Church. Is such reproof and condemnation mercy? We answer: This is quite a different matter. Christ in this Gospel speaks of those who shall suffer injustice. And it would not be right to apply this to those who by virtue of their office are required to reprove what is wrong. For those who have the office to judge and condemn, do no wrong thereby, in so doing.

For as little as it agrees or is valid for a child to say to its father when he would punish it; father, be merciful, and God will then also be merciful to thee; so little is it valid against those who have the office of reproof. For it would be very inappropriate for a thief or evil doer to say to the officer of the law: Dear sir, forgive and do not judge me, and then our Lord God will again forgive thee. No, my dear fellow, the officer of the law by virtue of his office will thus answer and say: It is not necessary that I should forgive you. I do what is right, and doing right needs no forgiveness, but is praiseworthy. Thus also when father and mother punish their children, they do right, for this is called true punishment, when the office requires it. But beware, that you do not revenge yourself against him who must punish you, even if at times he treats you unjustly.

17. Wherefore it is not appropriate to twist this text, as though the Lord speaks of those who have the authority to punish the wrong, as ministers and all persons in authority, fathers, mothers, princes, lords, and finally also the executioner, who should not say to the evil doer, to whom he must administer justice, as however they are accustomed to do: “Dear Sir, forgive me, what I do to you today,” for why should he say this? As he does right, he needs no forgiveness, which pertains alone to sin and wrong; for. his office is to punish wrong. Just as it would be wrong if a father would say to his son when he would punish him: Dear son, forgive me, that I punish you. No, he does right, therefore the son should bear it, for thus God will have it...

21. Just as it is a great mercy not to allow young people to have their will and way, whether it be accomplished by threats or by the rod; it will still cost trouble and labor enough to oppose and prevent evil, even though we punish severely. If punishment were altogether omitted and mercy took the place of office, the country would be full of rogues, and the world become a mere den of murderers. Then one would say to another: If you steal from me, I will rob you; if you go with my wife, I will go with yours. No, this would never do; therefore the executioner is a very beneficial and even a merciful man, for he prevents the rogue from repeating his crime, and restrains others from committing crimes. He executes the one and thus threatens others that would do the like, that they may fear the sword and keep the peace. This is a magnificent grace and pure mercy.

Let's Be Open, Honest, and Transparent about ELCA, Which Announces
New Bishops - But Omits Crucial Matters from the Press Release

An unsmiling smile looks diabolical - Newly elected Bishop Nathan D. Pipho

https://www.exposingtheelca.com/exposed-blog/gay-man-elected-bishop-of-the-elcas-new-england-synod#comments

 
The Evangelical Lutheran Church in America has elected it's (sic) third homosexual bishop this year.  The ELCA has a total of six practicing homosexuals who currently are bishops. (likely to grow in number this summer)

ELCA pastor Nathan Pipho was elected bishop of the New England Synod. He is gay, as he explains in an article he wrote,

"It was the saints at Good Shepherd, North Quincy, who took a chance on a pastoral candidate who was gay. This was seven years before the 2009 Churchwide Assembly lifted prohibitions on partnered LGBT persons serving as ordained ministers.  It also coincided with the height of the clergy sexual abuse crisis that was hitting the Archdiocese of Boston at the time.  Some of my friends counseled me this was not the best time for me to be open with them about my sexuality, that it was none of their business, that I should stay in the closet …but I knew for the sake of authentic witness I needed to be open." (See here)


Rev. Nathan Pipho is a "...past chair of the New England Synod Team for Lesbian, Gay, Bisexual, and Transgender Inclusion." (See here)" 

 ELCA Proves the Love That Dare Not Speak Its Name - Because ELCA Is Silent

Nathan Pipho Elected Bishop of the ELCA New England Synod


6/11/2024 8:55:00 AM

​CHICAGO — The Rev. Nathan D. Pipho, Worcester, Mass., was elected June 7 to serve a six-year term as bishop of the New England Synod of the Evangelical Lutheran Church in America (ELCA). The election took place during the synod assembly, June 6-8, at the DCU Center in Worcester.

Pipho was elected on the fifth ballot, with 261 votes. The Rev. Sara J. Anderson, associate to the bishop of the New England Synod, received 164 votes.

The bishop-elect has served as pastor of Trinity Lutheran Church, Worcester, since 2016. Previously he was pastor of Good Shepherd Lutheran Church in Quincy, Mass. (2002-2015).

Pipho earned a Bachelor of Arts degree in psychology and political science from Wartburg College, Waverly, Iowa, in 1998; a Master of Divinity from the Lutheran Theological Seminary at Philadelphia (now United Lutheran Seminary) in 2002; and a Master in Public Administration from the Harvard Kennedy School, Cambridge, Mass., in 2016. Wartburg is one of 26 ELCA colleges and universities; United is one of seven ELCA seminaries.

Bishop-elect Pipho begins his term on Aug. 1; he will be installed Sept. 7 at Trinity.

The Rev. James E. Hazelwood is retiring after serving as synod bishop since 2012.

Information about the New England Synod is hidden at nelutherans.org/.


 "What fools these mortals be!"

Tuesday, June 18, 2024

LCMS Mequon and Ann Arbor Colleges Are in Deep Trouble.
Dave "It's OK To Pray" Benke Supports Grand Canyon University

 

Planet of the Apes revealed that the alien monkey planet was actually earth after going through its own self-destruction. I used to statue of Luther to replace Liberty, because the Lutherans did the same thing, leaving nothing but rot, decay, gay leaders, and cheerleaders for abortion on demand.

Dave "It's OK To Pray" Benke is shedding some light on the conjoined twins - conveniently called Mequon and Ann Arbor - or using initials only - like AA. LCMS and WELS are very familiar with AA, and it serves as a distraction from their civic and educational duties. 

Benke recently praised Grand Canyon University on the Ovaltines' little ALPB website. Here is the link he used, or one close to it.

https://www.fox10phoenix.com/news/state-audit-finds-no-wrongdoing-by-gcu-after-feds-announced-37m-lawsuit

The Babtists robbed their own people through savings that would yield 15% every year. When that fraud scheme collapsed, little GCU was bankrupt. Therefore, some people bought the name and accreditation status. That is how many collapsing schools began a new life.

The Biden administration is trying to fine GCU an enormous amount of money without cause.

Benke could not figure out why GCU returned to non-profit status. Some clergy are not too sharp about finances. GCU made it very clear that they would reduce costs to students by giving up their non-profit status and providing $300 million per year by making it non-profit. They have kept their costs level while almost all universities (except Purdue) have let their tuition and student loan debt sky-rocket. Taxes are a cost, right? So if those taxes are removed, costs go down and a wise university will keep tuition costs lower.

Augustana, Rock Island
My tuition cost in 1966 was $1,000 for the year, which was covered by the Illinois State Scholarship.

Basic student charges

 

Academic year

Tuition $51,438
Standard housing and meals $12,502
Health care/clinic fee* $160
  
Total comprehensive fee $64,100
Part-time or overload tuition per credit and/or private study per credit
(including courses audited)
 $2,020






Reformation Seminary - Luke's Special Contributions to the New Testament - Apologetics

 


YouTube

Paul wrote the most letters, so he wins the race in numbers.

The so-called scholars try their best to determine exactly how Matthew, Mark, and Luke coordinated their works. Nils Dahl said, "No one really knows. No one has the answer." The alleged scholars - with no evidence - consign the Fourth Gospel to oblivion because they want it to be Gnostic and 300 years after Christ. 

There are various hocus-pocus games with John. 

  1. "It was originally written in Aramaic." Still waiting for the evidence.
  2. "It got all mixed up and no one can fix it" - because they erased the woman caught in adultery passage. Leave it in, and it makes perfect sense.
  3. "Two endings! How did that happen?" John 20 and John 21.
These soi-disant experts no longer put the best construction on the New Testament. Any speculation is good for a dissertation, a book, and fame.


Back to Luke. His two contributions make up 25% of the New Testament.




Starting with Acts - this not only filled with Gospel, but also gives us a description of the earliest days of the Christian Church, including tensions and conflicts. Ultimately Paul emphasized the Gentiles and the two segments were united in the Word.

The Gospel of Luke holds such treasures that we would almost be orphans if we did not have the second Gospel.
The Virgin Birth is clearly established.
The unique parables - 
  1. The Good Samaritan (10:25-37) 
  2. The Friend at Midnight (11:5-8) 
  3. The Rich Fool (12:13-21) 
  4. The Barren Fig Tree (13:6-9) 
  5. The Great Feast (14:15-24) 
  6. The Parables of the Lost (15:1-32) Nota bene!
  7. The Dishonest Manager (16:1-13) 
  8. The Rich Man and Lazarus (16:19-31) 
  9. The Judge and the Widow (18:1-8) 
  10. The Pharisee and the Tax Collector (18:9-14) 
The number  of parables unique to Luke varies somewhat, but there they are.

The ending of Luke fits well with the Acts of the Apostles.

Simon Greenleaf tried to prove "all the errors" of the four Gospel narratives of the Resurrection of Christ. Instead, he was converted, saw the harmony, and became a noted Christian apologist (a term derived from the Greek word for defender). Now we have clergy who are not apologists and they want traditional Christians to apologize for their adherence to the Word.



Church Merch And Other Annoying Gimmicks - Can Anyone Find the Chief Article of the Christian Faith at The Way?

 


"From all this it is certainly clear, that Christ does not here speak of that righteousness, of how a man becomes just before God, which takes place alone through faith in Jesus Christ, but teaches his disciples how to lead a good life here on earth among unbelievers, by which they may be of great benefit to those who judge and condemn them."

Daily Luther Sermon Quote 


The Way Church is located in Fredericksburg VA, and "aims to connect you with Christ and community through its relationship-based ministries, great kids program, Bible-centered messages and welcoming environment."

GJ - WELS hides its identity as much as possible, but the grammar lessons give it away. "The Way" is rather vague. WELS copies LCMS Fuller and LCMS apes ELCA Fuller.

They have their own Merch Page. I love churches that are so cool, especially when the fad is already 15 years old. This is The Way unisex shirt.



PS - Chris Shrader coined Church Merch.

Daily Luther Sermon Quote - Trinity 4 - Second Sermon - "From all this it is certainly clear, that Christ does not here speak of that righteousness, of how a man becomes just before God, which takes place alone through faith in Jesus Christ, but teaches his disciples how to lead a good life here on earth among unbelievers, by which they may be of great benefit to those who judge and condemn them."

 

I wore this sweatshirt to various WELS events, which annoyed WELS clergy.  Several clergy asked my why I was wearing the shirt. I said, "Because I want to fit in." The sweatshirt was loaned to students at their little college.

Luther's Sermons - Luke 6:36-42.
Fourth Sunday after Trinity, Second Sermon


8. Thus, says Christ here, should you Christians also do, because you are children of grace and peace, not of anger and discord, and are also called to inherit the blessing. Therefore you should also bring the blessing among the people, first by your preaching and public confession, and after that also by your good outward conduct, so that when the unbelievers judge and condemn you, treat you unmercifully and rob you, you will be merciful to them, and not avenge yourselves, but give and forgive, and besides help, love and bless them, and speak the best things of them before God and the world; that they may also observe by your good conduct that you are pious and blameless people, who do not only suffer evil, but also return good for evil. By this you will obtain a good name among the heathen, and be estimable and honorable in my sight, who art your Lord and God.

9. Thus you see that this text does not at all permit us to conclude from it that forgiveness of sins is obtained by works; for Christ here speaks to those who are already children of grace, and does not instruct them how to obtain by works, as the Papists dream, the forgiveness of sins, which they already had by grace; however, he here teaches them how they are to conduct themselves, when they go forth and preach, toward the people who persecute, judge, condemn them, and afflict them with all kinds of torment and misfortune; that they immediately do the contrary, not judge, nor condemn, but forgive and give; and then they shall also be neither judged nor condemned before God or the world. And even though the world judge them, still God will not condemn them, as it is said in Psalm 37:13-40. So it shall also be forgiven and given them again.

10. Thus Christ admonishes his disciples with these words, that they diligently perform the duties of their office and preach with courage, let it offend whom it may, and that nothing whatever may lead them astray, even though all the world revile and curse; let them only freely continue and they shall be richly rewarded; for it is already determined in heaven that there shall be given unto them full measure, pressed down, shaken together and running over.

11. From all this it is certainly clear, that Christ does not here speak of that righteousness, of how a man becomes just before God, which takes place alone through faith in Jesus Christ, but teaches his disciples how to lead a good life here on earth among unbelievers, by which they may be of great benefit to those who judge and condemn them. When they do such things, it shall be rewarded unto them again both here and hereafter; not that they thereby merit the forgiveness of sins; for no work, be it ever so good, is able to accomplish this; but when they on this account suffer or lose anything, it shall be returned to them even here in this life an hundred fold, as is written in Mark 10:30, and in the life to come they will be more gloriously arrayed and adorned than other saints. Why? Because they have suffered and done more for Christ’s sake than others. For Daniel the prophet says, Daniel 12:3, that the teachers shall shine as the brightness of the firmament after the resurrection of the dead, and they that turn many to righteousness as the stars forever and ever. And St. Paul in Corinthians 15:41 says: “For one star differeth from another star in glory. So also is the resurrection of the dead.”

12. The Lord further says: When you fail to do thus, but return evil for evil, it shall be measured to you again, “for with what measure you mete, it shall be measured to you again.” For by thus judging and condemning those who judge and condemn you, you sufficiently show that you are not my true disciples, and have not yet the forgiveness of sins, or else you would do what I have commanded you. From which it follows further that your faith is not right. So with you it will be changed, and you will hear from me that you have no faith and are false Christians.

13. This is sufficiently proved, because you still judge one another, and one does not assist the other. This my Christians will not do. Therefore your sins will remain upon you, and will only become greater, as is shown in the parable of the wicked servant who owed his Lord ten thousand talents and could not pay it; the Lord forgave him the debt out of pure grace. But as he would not forgive his fellow servant the very little debt, he again fell into his own former debt, which was forgiven him and brought down upon himself the great wrath of his Lord, who delivered him over to the tormentors. Matthew 18:34.

14. Thus our dear Lord would here kindly and lovingly invite us to do good works and lead a Christian life also among our enemies. But when we fail to do this he threatens us, that he would not regard us as Christians.

For such works are as a sign or confession that we are true Christians. In addition to this, other people will be made better by such works, and so will we ourselves who do them, as St. Peter says, we make our calling and election sure thereby, and become richer in faith.

Monday, June 17, 2024

Paul Kuske's Website - Teaches Justification by Faith - And Is Still on the Net

 


This is a bio of Paul Kuske, who is 94 -

http://essays.wisluthsem.org:8080/bitstream/handle/123456789/2428/JohnstonPKuske.pdf?sequence=1&isAllowed=y

His website is -

https://questioningobjectivejustification.com/index.php/faq/the-other-14-passages/

Church WordPress Theme by themehall.com

I will make this website a left-column semi-permanent link.

Let me know if Kuske quotes me on anything.

Kuske was given the title of District VP Emeritus, but he openly discussed his objections to Objective Justification being taught at the Mequon seminary. So the Michigan District removed his honorary Emeritus designation.

Quoted a Michigan District pastor - "Kuske said when the seminary students graduated,  'There goes another class of false doctrine.'" I do not have the recording, but I do remember this rare item being conveyed to me.