https://protestia.com/2024/07/06/tithing-at-hillsong-church-down-100k-a-week-amid-tax-probe/
I knew about Hillsong years ago and warned people away from it.
ICHABOD, THE GLORY HAS DEPARTED - explores the Age of Apostasy, predicted in 2 Thessalonians 2:3, to attack Objective Faithless Justification, Church Growth Clowns, and their ringmasters. The antidote to these poisons is trusting the efficacious Word in the Means of Grace. John 16:8. Isaiah 55:8ff. Romans 10. Most readers are WELS, LCMS, ELS, or ELCA. This blog also covers the Roman Catholic Church, Eastern Orthodoxy, and the Left-wing, National Council of Churches denominations.
Tuesday, July 9, 2024
The Romans 5 Video Failed Due to Operator Error
I thought, "That really converted from Zoom to YouTube fast!"
Yes, so we had 15 seconds of silence.
I will improve for tomorrow, Wednesday, God willing. 11 AM Central.
Reformation Seminary - Romans 5
I will redo this tomorrow or Thursday.
GJ
Abraham Romans 4 KJV
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed [counted] to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.:
1. Abraham is the Father of Faith in the Bible. Genesis 15:5-6
2. The last section, Romans 4:23-25 is blocked by the Objective Faithless Justification false teachers, who only quote Romans 4:25.
3. Therefore...Romans 5:1 - connects Romans 4 through 5. This is a unit, not a Chinese cookie fortune with one verse.
Romans 5
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
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6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
This Is the 20,000th Post on Ichabod
Yes,'tis true that this is the 20,000th post on Ichabod. I was ignoring the number for some time. In looking for older posts I often end up with something from eleven years ago or even older. Someone borrows them and sets up his own separate posts. I do not mind at all, since the point is to covey humor, facts, and Biblical doctrine almost completely lost or repudiated by the Faithless Five - ELCA-LCMS-WELS-ELS-CLC (sic).
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| Each district has a president, vp, and bartender. |
Luther's Sermon on the Feeding of the Four Thousand - Basic to Believers, Horrifying to the Faithless Five - ELCA-LCMS-WELS-ELS-CLC (sic)
The Complete Mark 8 Luther Sermon Is Linked Here
This Luther sermon is a delight and comfort to the laity, but a burning-scalding-horrific message to the clergy of the Faithless Five - ELCA-LCMS-WELS-ELS-CLC (sic). The clergy shout in anger about their beloved human reason. What will they do without their clever sociological studies, graphs, and church merch?
Their unity in blasphemy gives them away. ELCA is notably Unitarian-Universalist, having driven away anyone who questions the latest buzz on social-gender-feminist goals. The Faithless Walther Four are not much different, because they love to work with ELCA, coveting ELCA's shrinking size and budgets.
Long ago I caught WELS working with the ELCA executives on their joint worship efforts. WELS denied it, so I phoned the head of ELCA's Joy Radio project. He was not at work, so the secretary had me phone him about WELS' denial. He was getting over a cold and was shocked about WELS' denials, "You believe me, don't you?" ELCA was bragging to their own - about the ELCA-LCMS-WELS cooperation in worship - first time ever for all three!
So they supposedly dropped all this, but they also repeated with their gigantic, enormous insurance-funded Church Growth project and Snowbird (Chiefs confer, Bohlmann, Mischke, Chilstrom).
The Faithless Five continue to insist that they are superior to the others when it is only a matter of one toxic flavor compared to the rest.
What do they have in common - these ever-changing chameleons?
- Inerrancy? No - all five hate the KJV and sell the ESV-NIV-RSV for profit.
- Justification by Faith? No - they protect Objective Faithless Justification.
- Robbing the elderly of their estates? - YES! They work with Thrivent to make ordinary dolts into Irrevocable Charitable Annuity Trust salesmen.
Daily Luther Sermon Quote - Trinity 7 - "Therefore Christ asked his disciples that everyone might learn to know by experience what reason is, and acknowledge how reason and faith in no way agree. Here we learn to blindfold reason, when we begin to believe, and then give reason a permanent furlough."
Seventh Sunday after Trinity, Mark 8:1-9. Concerning Faith and Love. Jesus Feeds the Multitude
6. Now let us observe in this example, what the life and nature of faith are. The apostle in the Epistle to the Hebrews 11:1, writes thus: “Now faith is assurance of things hoped for, a conviction of things not seen.” That is as much as to say, faith is the means by which one trusts in possessions he does not see, namely, that I should expect temporal things which I can neither see nor hear, but I must only hope for them; as is the case in today’s Gospel. There were many people together, about four thousand, who with their wives and children had had nothing to eat for the space of three days (I judge that can be called fasting), but were extremely hungry, far from home, without any provisions on which the body lives. Now the apostle says, faith is that through which I hope for things I cannot see. Such a faith the great multitude of people here has; they see no food and yet they hope that God will nourish them.
7. Now, what does Christ do in this case? What attitude does he take to this transaction? He must not have had much tact, for he goes to the disciples and asks, how shall one feed all these? They reply, Oh, who will be able to feed such a great multitude of people with bread in the wilderness? But here you see how little human thoughts and faith harmonize; here you see, the wiser reason is, the less it accomplishes in the works of God. Therefore Christ asked his disciples that everyone might learn to know by experience what reason is, and acknowledge how reason and faith in no way agree. Here we learn to blindfold reason, when we begin to believe, and then give reason a permanent furlough.
8. Take an example: If I were a man who had a wife and children, and had nothing for them and no one gave me anything; then I should believe and hope that God would sustain me. But if I see that it amounts to nothing and I am not helped with food and clothing, what takes place? Then, as an unbelieving fool, I begin to doubt, and go and take whatever is at hand, steal, deceive, cheat the people and make my way the best I can and may. See this is what shameless unbelief does. But if I am a believer then I close my eyes and say: O God, I am thy creature and thy handiwork and thou hast from the beginning created me. I will depend entirely upon you who cares more for me, how I shall be sustained, than I do myself; thou wilt indeed nourish me, feed, clothe and help me, where and when you know best.
9. Thus faith is a sure foundation, through which I expect that which I see not. Therefore faith must always have sufficient, for before it should fail the angels would have to come from heaven and dig bread out of the earth in order that believing persons should be fed. Yes, the heavens and the earth would have to pass away before God would let his believers lack clothing and the other necessaries of life. The comforting and powerful Word of the divine promise requires and demands this. David boasts of this in Psalm 37:25: “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.” And in the verses just preceding in Psalm 37:18-19 he says: “Jehovah knoweth the days of the perfect; and their inheritance shall be forever. They shall not be put to shame in the time of evil; and in the days of famine they shall be satisfied.”
10. But when one inquires of reason for counsel it soon says: It is not possible. Yes, you must wait a long time until roasted ducks fly into your mouth, for reason sees nothing, grasps nothing, and nothing is present. Just so the apostles do also here who thought: Yes, who will provide food for so many, no one is able to do that; but had they seen a great pile of money and in addition tables laden with bread and meat, they would soon have discovered good counsel and been able to give good consolation; that would. have gone according to their thinking very reasonably. However, since they saw nothing they could find no counsel, but held it to be impossible that one should thus feed so many people, and especially since no provisions were at hand.
11. We have said enough concerning faith through which we entrust the stomach to God for his care, and believe that he will not allow us to come to distress because of the lack of temporal things. Now concerning spiritual blessings, when we are about to die, I wish also to say: then we will find and see before our eyes very death, and yet we would gladly wish to live; then we will see before us very hell, and yet we would gladly wish to possess heaven; then we will see God’s judgment, and yet we would gladly see his grace. In brief, we will not see a single one of the things we would like to have. No created thing can help us in the presence of death, hell and the judgment of God; and if I believe, I will say: Yes, faith is the fundamental principle by which I secure what I do not see; hence, if I believe, nothing can harm me. Although I see nothing now but death, hell and the judgment of God before my eyes, yet I must not look at them; but fully trust that God, by virtue of the power of his promise, not because of my worthiness, will give me life, salvation and grace. That is cleaving to God by faith in the right way.
12. This is here beautifully painted in the visible picture of the four thousand men who hang on God alone through the faith that says: yes, God will indeed feed us. Had they judged according to reason, they would have said’ Oh, we are so many, we are here in the desert, we have empty and hungry stomachs; nothing can help our condition. There was nothing of which they could speak; but they had a good refuge without any human disputing with God, they commended themselves to him and freely laid all their need upon him. Then Christ comes, before they have any care and before they ask him to come, and takes all more to heart than they do themselves, and says to his disciples: “I have compassion on the multitude, because they continue with me now three days and have nothing to eat; and if I send them away fasting to their homes, they will faint on the way.”
Monday, July 8, 2024
This Is Your Future, USA Lutherans - Or Already Is.
How to be a cool bishop
TAG ARCHIVES: BISHOP SUSAN JOHNSON
Daily Luther Sermon Quote - Trinity 7 -"Today’s Gospel paints to us the Lord in a way that we may fully know how we should esteem him, namely, that he is merciful, meek and loving; that he gladly helps everybody and freely associates and deals with all people. And such a picture as this faith really craves."
Seventh Sunday after Trinity, Mark 8:1-9. Concerning Faith and Love. Jesus Feeds the Multitude
TEXT
KJV Mark 8 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away.
JESUS FEEDS THE FOUR THOUSAND WITH SEVEN LOAVES AND A FEW SMALL FISHES.
PART. I. CONCERNING FAITH.
1. Beloved friends, I hope you thoroughly understand this Gospel; for you are now sufficiently established in the truth to know what we should expect in the Gospel and what is presented to us there, namely, the true nature and life of faith. Because of this Christ is pictured and represented so lovingly in all the Gospel lessons. Although his history and works are ever changing, yet the plain, simple faith remains ever the same. Today’s Gospel paints to us the Lord in a way that we may fully know how we should esteem him, namely, that he is merciful, meek and loving; that he gladly helps everybody and freely associates and deals with all people. And such a picture as this faith really craves.
2. Therefore the Scriptures present to us a double picture; one is that of fear or the overpowering picture of the severe wrath of God, before which no one can stand; but must despair unless he has faith. In contrast with this the picture of grace is presented to us in order that faith may behold it and obtain for itself an agreeable and comforting refuge in God, with the hope that man cannot expect so much from God, that there is not still much more to be had from him.
3. You have often heard that there are also two kinds of possessions, spiritual and temporal. Today’s Gospel treats of the temporal and bodily blessings, teaches us the faith of the child, and it is a picture for the weak, in that they should look to God for everything good, and that they might thus later learn to trust God and depend upon him for spiritual blessings.
For if we are instructed in the Gospel, how Christ feeds our stomachs, we can then conclude that he will also feed and clothe our souls. For if I cannot trust him to sustain my body, much less can I trust him to sustain my soul forever. For example, if I cannot trust a person that he will give me one dollar, how can I trust him that he will give me ten? If I cannot expect from a person that he will give me a piece of bread; much less could I have any hope, that he would give me a house and yard, and the whole earth.
4. Now, he who cannot, like the babe on its mother’s breast, have a child faith, will hardly hope that God will forgive him his sins and save his soul forever; for the soul is inexpressibly more than the stomach, for which also Christ has compassion as the Gospel today proves. Therefore St. Peter said correctly in 1 Peter 2:1-3: “Beloved brethren: Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto Salvation; if ye have tasted that the Lord is gracious.” For it is not enough that a babe should imbibe milk, but it must also grow large and strong, that it may learn later to eat bread and hard food.
5. But “to feed on milk” means, to taste the favor and the kind grace of God. “To taste the goodness of God” means, to experience it in one’s life. For should I preach a hundred years of God, how kind, sweet and good he is, that he condescends to help man, and I have not yet myself tasted it through experience; thus all is still in vain and no one is in this way taught to trust God rightly. From this you can conclude what a rare person a true Christian is. For there are many who say they trust in God for their daily bread; but that floats only upon the tongue and hangs in the ears; it never enters the heart where it belongs.
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| Jesus healed Peter's mother-in-law, which means "the first Pope" was married. |
Bearing the Cross
The Cross
This passage from 1 Peter 5 cannot be understood apart from bearing the cross, which is any hardship that comes from believing the Word of God. There are many afflictions that come along in the life of most people, but the cross means those difficulties which are the result of being a Christian.
One seminary student gave as an example of the cross - "doing homework." That is an affliction for some but not the cross.
The Christians of the Apostolic era were a definite minority, not protected by the Roman Empire. Rome honored every god but the One True God and considered Christians a branch of Judaism, those people who had to be crushed for trying to become independent in the Zealot war, about 40 years after the resurrection of Christ.
Our friend was dating an Eastern Orthodox Christian who said, "I cannot see you anymore, because you are indifferent about the unborn." That shocked him so much, as an M.D., that he reconsidered his attitude and became pro-life. When his academic boss expected him to contribute to a fund that was anti-life, our friend refused and said why. That caused all kinds of difficulties and he ended up leaving a prestigious job, but got another one because of his ability.
I mentioned the Apostolic era because we have returned to the status of the Roman Empire, a pagan culture where Christians are routinely persecuted just for standing up for their beliefs. That is not only true in denominations and synods, but also in public life. The easiest course is to pretend the articles of the Faith do not exist and anyone can choose whatever is appealing at the moment. That works for district presidents, district supervisors, bishops, and cardinals, but that is not what the Apostles learned from the Savior.
Refusing the cross is the same as disbelieving the Word of God, because Jesus Himself blessed the cross when He said, Matthew 5 KJV
"11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
Faith in Christ means welcoming the cross as the best and most true sign of adhering to His Word. In time, that can be seen as a blessing, though it never feels like a blessing at the time. If it were, Jesus would not call it the cross when He said, "If you are not willing to take up the cross daily, you are not worthy to follow Me."
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KJV 1 Peter 5 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
3 Neither as being lords over God's heritage, but being examples to the flock.
4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
7 Casting all your care upon him; for he careth for you.
8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
11 To him be glory and dominion for ever and ever. Amen.
Sunday, July 7, 2024
The Sixth Sunday after Trinity - 2024.
Bethany Lutheran Church
Springdale, Arkansas - Service at 10 AM
Pastor Gregory Jackson
YouTube
The melodies are linked in the hymn title.
The lyrics are linked in the hymn number.
The Confession of Sins
The Absolution
The Introit p. 16
The Absolution
The Introit p. 16
Introit
The Lord is the Strength of His people:
He is the saving Strength of His anointed.
Save Thy people and bless Thine inheritance:
feed them also and lift them up forever.
Psalm. Unto Thee will I cry, O Lord, my Rock; be not silent unto me: lest, if Thou be silent to me, I become like them that go down into the pit.
The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19
Collect
Lord of all power and might, who art the Author and Giver of all good things, graft in our hearts the love of Thy name, increase in us true religion, nourish us with all goodness, and of Thy great mercy keep us in the same; through Jesus Christ, Thy Son, our Lord, who liveth, etc.
The Epistle and Gradual
Gradual
He shall call to the heavens from above:
and to the earth that He may judge His people.
V. The heavens shall declare His righteousness:
for God is Judge Himself. Hallelujah! Hallelujah!
V. The ransomed of the Lord shall come to Zion with everlasting joy upon their lands:
they shall obtain joy and gladness,
and sorrow and weeping shall fly away.
Hallelujah!
The Gospel
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Praise be to Thee, O Christ!
The Nicene Creed p. 22
Better Than the Best
The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord, Dismiss Us
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #50 Lord, Dismiss Us
In Our Prayers
- Diagnosis and treatment, Sarah Buck; Kermit Way; Lorie Howell, Pastor Jim Shrader and Chris Shrader; Callie and her parents; those suffering from emotional and metabolic distress; those we name in our hearts.
- Happy 70th Birthday, Lyne Cruz, the wife of Dr. Lito Cruz.
Sixth Sunday After Trinity
Lord God, heavenly Father, we confess that we are poor, wretched sinners, and that there is no good in us, our hearts, flesh and blood being so corrupted by sin, that we never in this life can be without sinful lust and concupiscence; therefore we beseech Thee, dear Father, forgive us these sins, and let Thy Holy Spirit so cleanse our hearts that we may desire and love Thy word, abide by it, and thus by Thy grace be forever saved; through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.
KJV Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
KJV Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Better Than the Best
KJV Matthew 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
This verse is striking for, especially because we attended the Sunday service at Willow Creek Community Church, and this was the sermon verse. Lutheran pastors were saying in public that they were paid to go to Willow Creek and learn great insights. The service ended with the food court waiting for us, just outside the sanctuary.
I hate to admit this - a number of Lutheran clergy are still at Willow Creek in their heart of hearts, searching for that go-to gimmick and failing in their misery. The Biblical answer was in front of them and in their ears, but not in their hearts. Faith in Christ = righteousness. Most people will admit that the primary (common) definition of righteousness is being very good, almost perfect, being known for great work$, therefore perfect and beyond all criticism.
Better than the Pharisees means faith in Christ. I noticed that, in the hushed crowd at Willow Creek, the former world-class preacher denounced the audience for not coming to the Wednesday service, where the "real worship took place."
21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Jesus is numbering stages of aggravation, based on how we behave. The Pharisaical rules are carried out today with swiftness and brutality. At the mainline denominational level, those who are not "sensitive, inclusive, diverse, etc" are removed in various ways and shunned.
The "conservative" Lutherans do the shunning and excluding, based on whether that person is loyal to their brand or not. The stink-eye (the opposite of the right hand of fellowship) is a warning that demands bowing, scraping, begging for a chance to fit in. At the Walther level, members and pastors must swear to being forgiven and saved before they were born, as WELS-ELS claim, "guilt-free saints in Hell." And you thought magicians were clever and devious!
As Jesus confirms with those stages of the Law, the best way is not completing the offering - which is an act of obedience - and instead - promoting forgiveness on both sides. In other words, our gracious nature is far more important than a visible or financial act.
I think there is hyperbole [exaggerating to prove a point] in Jesus' lesson and Luther's sermon, both teachers good in stirring us up about these matters of hostility and lack of forgiveness. Our world has unraveled over the last century, and most of us can identify the marks of this decay, especially lately. Comedians are mean, nasty, and disgusting. Films and books have fallen into decay. New music is painful to hear and obnoxious in many ways. Politics? Oy!
The best of works come from faith in Jesus Christ, Who admonishes us in many ways, but teaches sin in the simplest way - "not believing in Him."
There are many harsh statements in this lesson, and they are easily understood. They are the backdrop of the primary, the substantial, the divine nature of the Christian Faith, which begins and continues with the Savior.
KJV John 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more;11 Of judgment, because the prince of this world is judged.
Amendment ICongress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
The very first amendment is Freedom of Speech, which was derived from the persecutions in England and Europe. Bloody Mary persecuted the Protestants and some kings were secret Roman Catholics. This was so important to those who sailed to America that they made this the most important inalienable right, that is, a right which cannot be changed or removed from the Constitution. It is beyond debate though it has been ignored by many who would love to abolish it.
The end.
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