Sunday, October 20, 2024

What Do the Big Five Apostates - ELCA-LCMS-WELS-ELS-CLC (sic) -
Know That Habbakuk Did Not Know?

 


https://mwtb.org/blogs/moments-for-you/114673543-martin-luther-s-text?srsltid=AfmBOoordxnualWaHB0VsCh6E6jLVp5AKHkMinnc_WatGcPfJm7uCiwa


“The just shall live by faith” (Habakkuk 2:4; Romans 1:17; Galatians 3:11; Hebrews 10:38).

According to a letter written by Martin Luther’s youngest son, Dr. Paul Luther, and preserved in the Library of Rudolstadt, Martin Luther (1483-1546) related to his family the story of his conversion. He acknowledged with great joy that it was while he was visiting in Rome that he came to the knowledge of the truth of the gospel.

It happened this way. As multitudes have done, Luther, then a young Saxon monk, lashed by a tormenting conscience and heavily burdened with a load of sin, was ascending the Sancta Scala, or “holy stairs” (twenty-eight broad marble stairs claimed to be the very steps Jesus walked on when sentenced by Pilate in Jerusalem) on his hands and knees, repeating his prayers on each step in hopes of receiving the promised indulgence of the church. In his zeal he had come to make the ascent, hoping thus to be rid of his burden and obtain the favor of God, when suddenly the words of the prophet Habakkuk came forcibly and incessantly to his mind and heart, “The just shall live by faith.”

At once he ceased his crawling, and standing up, descended the “holy stairs.” When he returned home to Germany, he took this Scripture as the chief foundation of all his doctrine. This string of monosyllables that sums up the way of salvation became Martin Luther’s text. He made this great verse, found four times in the Scriptures, with its doctrine of justification by faith, the watchword of the Reformation. 

 The precious message of the grace of God reached the heart of Martin Luther upon the “holy stairs,” and the burden of unforgiven sin was rolled away. Luther became a new creature in Christ Jesus, and henceforth he rejoiced in preaching in no uncertain words that blessed and soul-emancipating truth of “Justification by Faith” to the joy and blessing of thousands. Boldly he declared publicly,

“I, Doctor Martin Luther, unworthy evangelist of our Lord Jesus Christ, confess this article of faith: THAT FAITH ALONE JUSTIFIES BEFORE GOD, WITHOUT WORKS.”

Dear reader, the precious truth of justification by faith reached and saved Martin Luther. Has it reached you? Luther said, “This text was to me the true gate of Paradise!” It can be the same for you. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8,9).

The truth stated simply is that man, being a sinner, is justified by the shed blood of Christ through faith alone—believing in His finished, atoning work on the cross for sin—without the addition of good works, keeping the Ten
Commandments, or ordinances such as baptism, confirmation, or communion.

“But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ” (Galatians 2:16).

God declares that Christ’s work is sufficient alone to salvation and that faith alone confers the blessing of complete salvation to the believing sinner now and for eternity. “That [God] might be just, and the Justifier of him which believeth in Jesus” (Romans 3:26).

KJV

Habbakuk 2:4 - Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Hebrews 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.



"I cannot believe it (Universal Forgiveness without Faith, UOJ) unless I know it is already true."

An ELS pastor repeats this claim, which is really an argument without any proof. A thesis has not value unless it is supported by Biblical evidence, so the claim is unpersuasive and malignant on its own. But people think repeating it will make it true.

 This is the dogma, or rather, the catma of Jon-Boy Buchholz. So many genius types support UOJ. Join the mob.
The only sin in WELS-ELS is Justification by Faith.


That is exactly how the modern LCMS slid UOJ into the mainstream in 1932. The thesis - 

Scripture teaches that God has already declared the whole world to be righteous in Christ, Rom. 5:19; 2 Cor. 5:18-21; Rom. 4:25...

The statement is a direct attack on the Book of Concord, Scriptures, Luther, and Missouri's own stance. However, it is a nod to Walther and Pieper and their disciples. Romans 4 teaches Justification without Faith? Why do people refrain from screaming with laughter? The whole argument fails there, as it does with Romans 5:19 and 2 Corinthians 5. But now Matt the Fatt, Mrs. Matt the Fatt, the Dogmatanic, and the Enormous Not Small Catechism bray the same  OJ/SJ nonsense.

Citing a passage does not make the thesis true. Anyone familiar with the various sects or Romanism will recognize that this is their tactic too. The rapture is promoted the same way. David Valleskey, an ardent UOJist, promoted his true love - Church Growth -  with similar theses and false information.


So UOJ is in the Book of Concord? You blokes are not looking hard enough.

 Mark Zarling called UOJ a diamond and the Chief Article.
Frosty Bivens said, "Me too!" WELS rewarded their blasphemies.


Supplanting Instead of Attacking the Truth
"I cannot believe it (Universal Forgiveness without Faith, UOJ) unless I know it is already true."

This is like mercury's attachment to silver and gold, handy in mining, deadly in doctrine.

The Atonement is true, even objectively true - without our effort, thoughts, or merits. The Gospel is truth and this truth proclaimed by believers has the Spirit's power to convert hearts hardened against it. Putting forgiveness before faith and without faith is the clever ruse of the UOJists.

John 3:18 King James Version 

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

They think that forgiveness and salvation without the Means of Grace makes grace more full of grace. That fact should make them pause when they realize their "confessional Lutheranism" is the stance of ELCA and all the mainline denominations.






The Twenty-First Sunday after Trinity - 2024,

YouTube



The Hymn #578     Before the Lord We Bow - Francis S. Key
The Confession of Sins
The Absolution
The Introit p. 16

The whole world is in Thy power, O Lord, King Almighty: 

there is no man that can gainsay Thee.

For Thou hast made heaven and earth and all the wondrous things under the heaven: 

Thou art Lord of all.

Psalm. Blessed are the undefiled in the way: 

who walk in the Law of the Lord.

The Gloria Patri
The Kyrie p. 17
The Gloria in Excelsis
The Salutation and Collect p. 19

Lord, we beseech Thee to keep Thy household, the Church, in continual godliness, that through Thy protection it may be free from all adversities and devoutly given to serve Thee in good works, to the glory of Thy name; through Jesus Christ, Thy Son, Our Lord, who liveth, etc.


The Epistle and Gradual 

Lord, Thou hast been our Dwelling Place: in all generations.
V. Before the mountains were brought forth or ever 
Thou hadst formed the earth and the world: even from everlasting to everlasting, Thou art God. Hallelujah! Hallelujah!
V. They that trust in the Lord shall be as Mount Zion: which cannot be removed, but abideth forever. Hallelujah!


The Gospel 
Glory be to Thee, O Lord!
Praise be to Thee, O Christ!
The Nicene Creed p. 22
The Sermon Hymn #447                Fight the Good Fight

Faith and Miracles


The Communion Hymn #321         O Faithful God  - by the Concordist Selnecker 

The Preface p. 24
The Sanctus p. 26
The Lord's Prayer p. 27
The Words of Institution
The Agnus Dei p. 28
The Nunc Dimittis p. 29
The Benediction p. 31
The Hymn #209           Who Is This That Comes from Edom?


Prayers and Announcements
  • In our prayers - Lito Cruz and his grandson, Sarah Buck, Pastor Shrader and Chris.
  • Birthday and Anniversary - Alec Satin, Alec and Lorie's anniversary.
  • John Popp's birthday is this Friday.
  • Pastor Jackson's 76th birthday, blood panel, lowest weight since Joe Montana played for Notre Dame.
  • The parsonage has been repeatedly burglarized, and the police are investigating. Unopened postal mail was stolen. Do not send checks until we have a P.O. box.





KJV Ephesians 6
10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15 And your feet shod with the preparation of the gospel of peace; 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:



KJV John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. 47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49 The nobleman saith unto him, Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Twenty-First Sunday After Trinity
Almighty and everlasting God, who by Thy Son hast promised us the forgiveness of sins, righteousness, and everlasting life: We beseech Thee, do Thou by Thy Holy Spirit so quicken our hearts that we in daily prayer may seek our help in Christ against all temptations, and, constantly believing His promise, obtain that for which we pray, and at last be saved, through Thy Son Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, one true God, world without end. Amen.




Background for the Epistle Sermon, Ephesians 6:10-16
This famous passage often includes a drawing of the Roman soldier, who was far more powerful than the soldiers of other armies. Like American warriors of today, in special operations, he was equipped both offensively and defensively. Enemy weapons did not harm him easily, but his weapons were useful in defense and in attacking the foe. The Roman soldiers worked best when united and were only defeated when Herman the German tricked them into moving along a narrow pass where their normal advantages did not help them. 
 

Faith and Miracles

KJV John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Each miracle story has at least one specific meaning in the Gospels. The setting is quite clear. Jesus was back in Cana, which reminds readers of the miracle of ordinary water being turned into exquisite wine, causing consternation because the best wine is always first, not last. The sub-text (as they say nowadays) - Jesus did not touch the water or the wine, nor did He move His arms or do anything to make that a heavenly miracle except to say a few words about what to do with the water. The entire wedding group learned and that miracle- we can assume - spread around Cana, so people knew this and believed.

Now miracle is often used as something unusual and caused by us as a surprise. "You passed the physics test? It's a miracle."

47 When he [the nobleman] heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. [heal in Greek is used for medicine, in the physician's lingo iatrogenic - treatments that harm the patient, a term I use to unsettle doctors when they are talking]

Immediately the nobleman begged Jesus to come down to his home so that his son could be cured miraculously and live. This is very emotional for anyone who has lost a friend, child, or family member. Life is full of happiness and wonders until this dark reality sets in. What can anyone do? The nobleman is used to being in charge, so why not greet the Savior who has already something so extraordinary?

48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

This turned into Signs and Wonders among modern Pentecostals. Some people designated this as the key part of their congregations. Someone we knew, long ago, said at the nursing home, "We have a special group that will come and anoint your little girl and pray for her." Christina said, "You think we have not...many times more than a visit?" I could imagine the Pentecostal pastor saying, "We paid for our building. It's a miracle."

At the wedding, previously, John 2, no one knew what was going on - except Mary - even though they saw the actions of drawing the water and taking it to the manager of the feast. Why Mary? She did not know exactly what would happen, but she knew something would happen. "Whatever He says, do it."

Now we know such things or should know them. Jesus' rebuke is for all - not out of anger and despair but casting the great net (like the fishing surprise) across everyone. The Sacraments of Baptism and Communion give us the physical reality of the effective Word, which begins to act before we even start to pray and ask.

49 The nobleman saith unto him, Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

The Roman army officer described his situation as one of orders. (Luke 7) Anything he ordered came true. Jesus did not need to visit the servant. A divine command would be effective/efficacious. The nobleman humbly believed the Word spoken by Jesus, who went away (more to teach and heal). Jesus already knew - it happened right there.

51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Luther - 

"This parable is a sign and picture of true faith. Thus, faith first consists in this, that we may be not secure and presumptuous, but remain in fear. By the grace of God we are rich in the Word of God and have been brought out of deep and great darkness; but we forget the Word, become weak, continue unconcerned about the matter and have no taste for it."

Faith is precious because God 

  1. plants this trust in us 

  2. through the effective Word, 

  3. which always works with the Spirit.

Luther pointed out in his sermon that even the greatest ones in the Bible failed. King David is one of the clearest examples in the Old Testament. The disciples certainly lost faith when they were locked in the room after the resurrection of Christ.

The Word builds our trust through the Scriptures and Sacraments, through mutual encouragement, and through prayer.